Isaiah 28 – read and compare multiple versions of the Bible

World English Bible

Isaiah 28 (WEBP)

[1] Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
[2] Behold, the Lord has one who is mighty and strong. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
[3] The crown of pride of the drunkards of Ephraim will be trodden under foot.
[4] The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it.
[5] In that day, Yahweh of Armies will become a crown of glory and a diadem of beauty to the residue of his people,
[6] and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
[7] They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
[8] For all tables are completely full of filthy vomit and filthiness.
[9] Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
[10] For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
[11] But he will speak to this nation with stammering lips and in another language,
[12] to whom he said, “This is the resting place. Give rest to the weary,” and “This is the refreshing;” yet they would not hear.
[13] Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
[14] Therefore hear Yahweh’s word, you scoffers, that rule this people in Jerusalem:
[15] “Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’ ”
[16] Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
[17] I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
[18] Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
[19] As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
[20] For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
[21] For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
[22] Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
[23] Give ear, and hear my voice! Listen, and hear my speech!
[24] Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
[25] When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
[26] For his God instructs him in right judgment and teaches him.
[27] For the dill isn’t threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
[28] Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
[29] This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.

Isaiah 28:15 Sheol is the place of the dead.
Isaiah 28:18 Sheol is the place of the dead.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Isaiah 28 (KJVS)

[1] Woe to the crown of pride , to the drunkards of Ephraim , whose glorious beauty [is] a fading () flower , which [are] on the head of the fat valleys of them that are overcome () with wine !
[2] Behold, the Lord hath a mighty and strong one , [which] as a tempest of hail [and] a destroying storm , as a flood of mighty waters overflowing (), shall cast down () to the earth with the hand .
[3] The crown of pride , the drunkards of Ephraim , shall be trodden () under feet :
[4] And the glorious beauty , which [is] on the head of the fat valley , shall be a fading () flower , [and] as the hasty fruit before the summer ; which [when] he that looketh () upon it seeth (), while it is yet in his hand he eateth it up ().
[5] In that day shall the LORD of hosts be for a crown of glory , and for a diadem of beauty , unto the residue of his people ,
[6] And for a spirit of judgment to him that sitteth () in judgment , and for strength to them that turn () the battle to the gate .
[7] But they also have erred () through wine , and through strong drink are out of the way (); the priest and the prophet have erred () through strong drink , they are swallowed up () of wine , they are out of the way () through strong drink ; they err () in vision , they stumble () [in] judgment .
[8] For all tables are full () of vomit [and] filthiness , [so that there is] no place [clean].
[9] Whom shall he teach () knowledge ? and whom shall he make to understand () doctrine ? [them that are] weaned () from the milk , [and] drawn from the breasts .
[10] For precept [must be] upon precept , precept upon precept ; line upon line , line upon line ; here a little , [and] there a little :
[11] For with stammering lips and another tongue will he speak () to this people .
[12] To whom he said (), This [is] the rest [wherewith] ye may cause the weary to rest (); and this [is] the refreshing : yet they would () not hear ().
[13] But the word of the LORD was unto them precept upon precept , precept upon precept ; line upon line , line upon line ; here a little , [and] there a little ; that they might go (), and fall () backward , and be broken (), and snared (), and taken ().
[14] Wherefore hear () the word of the LORD , ye scornful men , that rule () this people which [is] in Jerusalem .
[15] Because ye have said (), We have made () a covenant with death , and with hell are we () at agreement ; when the overflowing () scourge () shall pass through () (8675) (), it shall not come () unto us: for we have made () lies our refuge , and under falsehood have we hid () ourselves:
[16] Therefore thus saith () the Lord GOD , Behold, I lay () in Zion for a foundation a stone , a tried stone , a precious corner [stone], a sure () foundation : he that believeth () shall not make haste ().
[17] Judgment also will I lay () to the line , and righteousness to the plummet : and the hail shall sweep away () the refuge of lies , and the waters shall overflow () the hiding place .
[18] And your covenant with death shall be disannulled (), and your agreement with hell shall not stand (); when the overflowing () scourge shall pass through (), then ye shall be trodden down by it.
[19] From the time that it goeth forth () it shall take () you: for morning by morning shall it pass over (), by day and by night : and it shall be a vexation only [to] understand () the report .
[20] For the bed is shorter () than that [a man] can stretch () himself [on it]: and the covering narrower () than that he can wrap () himself [in it].
[21] For the LORD shall rise up () as [in] mount Perazim , he shall be wroth () as [in] the valley of Gibeon , that he may do () his work , his strange () work ; and bring to pass () his act , his strange act .
[22] Now therefore be ye not mockers (), lest your bands be made strong (): for I have heard () from the Lord GOD of hosts a consumption , even determined () upon the whole earth .
[23] Give ye ear (), and hear () my voice ; hearken (), and hear () my speech .
[24] Doth the plowman () plow () all day to sow ()? doth he open () and break the clods () of his ground ?
[25] When he hath made plain () the face thereof, doth he not cast abroad () the fitches , and scatter () the cummin , and cast () in the principal wheat and the appointed () barley and the rie in their place ?
[26] For his God doth instruct () him to discretion , [and] doth teach () him.
[27] For the fitches are not threshed () with a threshing instrument , neither is a cart wheel turned about () upon the cummin ; but the fitches are beaten out () with a staff , and the cummin with a rod .
[28] Bread [corn] is bruised (); because he will not ever be threshing () () it, nor break () [it with] the wheel of his cart , nor bruise () it [with] his horsemen .
[29] This also cometh forth () from the LORD of hosts , [which] is wonderful () in counsel , [and] excellent () in working .

Young’s Literal Translation

Isaiah 28 (YLT)

[1] Woe to the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That is on the head of the fat valley of the broken down of wine.
[2] Lo, a mighty and strong one is to the Lord, As a storm of hail-a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.
[3] By feet trodden down is the proud crown of the drunkards of Ephraim,
[4] And the fading flower of the beauty of his glory That is on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it is yet in his hand he swalloweth it.
[5] In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.
[6] And for a spirit of judgment To him who is sitting in the judgment, And for might to those turning back the battle to the gate.
[7] And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.
[8] For all tables have been full of vomit, Filth-without place!
[9] By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,
[10] For rule is on rule, rule on rule, line on line, line on line, A little here, a little there,
[11] For by scorned lip, and by another tongue, Doth He speak unto this people.
[12] Unto whom He hath said, ‘This is the rest, give ye rest to the weary, And this-the refreshing:’ And they have not been willing to hear,
[13] And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.
[14] Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that is in Jerusalem.
[15] Because ye have said: ‘We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.’
[16] Therefore, thus said the Lord Jehovah: ‘Lo, I am laying a foundation in Zion, A stone-a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
[17] And I have put judgment for a line, And righteousness for a plummet, And sweep away doth hail the refuge of lies, And the secret hiding-place do waters overflow.
[18] And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.
[19] From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.
[20] For shorter hath been the bed Than to stretch one’s self out in, And the covering hath been narrower Than to wrap one’s self up in.
[21] For as at mount Perazim rise doth Jehovah, As at the valley in Gibeon He is troubled, To do His work-strange is His work, And to do His deed-strange is His deed.’
[22] And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.
[23] Give ear, and hear my voice, Attend, and hear my saying:
[24] The whole day plougheth the ploughman to sow? He openeth and harroweth his ground!
[25] Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie in its own border?
[26] And instruct him for judgment doth his God, He doth direct him.
[27] For not with a sharp-pointed thing threshed are fitches, And the wheel of a cart on cummin turned round, For with a staff beaten out are fitches, And cummin with a rod.
[28] Bread-corn is beaten small, For not for ever doth he sorely thresh it, Nor crushed it hath a wheel of his cart, Nor do his hoofs beat it small.
[29] Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great!