Jeremiah 2 – read and compare multiple versions of the Bible

World English Bible

Jeremiah 2 (WEBP)

[1] Yahweh’s word came to me, saying,
[2] “Go and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, your love as a bride, how you went after me in the wilderness, in a land that was not sown.
[3] Israel was holiness to Yahweh, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,” ’ says Yahweh.”
[4] Hear Yahweh’s word, O house of Jacob, and all the families of the house of Israel!
[5] Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?
[6] They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’
[7] I brought you into a plentiful land to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.
[8] The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal and followed things that do not profit.
[9] “Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children.
[10] For pass over to the islands of Kittim, and see. Send to Kedar, and consider diligently, and see if there has been such a thing.
[11] Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which doesn’t profit.
[12] “Be astonished, you heavens, at this and be horribly afraid. Be very desolate,” says Yahweh.
[13] “For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.
[14] Is Israel a slave? Is he born into slavery? Why has he become a captive?
[15] The young lions have roared at him and raised their voices. They have made his land waste. His cities are burned up, without inhabitant.
[16] The children also of Memphis and Tahpanhes have broken the crown of your head.
[17] “Haven’t you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way?
[18] Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you go on the way to Assyria, to drink the waters of the River?
[19] “Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.
[20] “For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.
[21] Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?
[22] For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.
[23] “How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,
[24] a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.
[25] “Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’
[26] As the thief is ashamed when he is found, so the house of Israel is ashamed— they, their kings, their princes, their priests, and their prophets,
[27] who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
[28] “But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble, for you have as many gods as you have towns, O Judah.
[29] “Why will you contend with me? You all have transgressed against me,” says Yahweh.
[30] “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
[31] Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more’?
[32] “Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.
[33] How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.
[34] Also the blood of the souls of the innocent poor is found in your skirts. You didn’t find them breaking in, but it is because of all these things.
[35] “Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’
[36] Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
[37] You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you won’t prosper with them.

Jeremiah 2:17 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
Jeremiah 2:18 i.e., the Euphrates River

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Jeremiah 2 (KJVS)

[1] Moreover the word of the LORD came to me, saying (),
[2] Go () and cry () in the ears of Jerusalem , saying (), Thus saith () the LORD ; I remember () thee, the kindness of thy youth , the love of thine espousals , when thou wentest () after me in the wilderness , in a land [that was] not sown ().
[3] Israel [was] holiness unto the LORD , [and] the firstfruits of his increase : all that devour () him shall offend (); evil shall come () upon them, saith () the LORD .
[4] Hear () ye the word of the LORD , O house of Jacob , and all the families of the house of Israel :
[5] Thus saith () the LORD , What iniquity have your fathers found () in me, that they are gone far () from me, and have walked () after vanity , and are become vain ()?
[6] Neither said () they, Where [is] the LORD that brought us up () out of the land of Egypt , that led () us through the wilderness , through a land of deserts and of pits , through a land of drought , and of the shadow of death , through a land that no man passed through (), and where no man dwelt ()?
[7] And I brought () you into a plentiful country , to eat () the fruit thereof and the goodness thereof; but when ye entered (), ye defiled () my land , and made () mine heritage an abomination .
[8] The priests said () not, Where [is] the LORD ? and they that handle () the law knew () me not: the pastors () also transgressed () against me, and the prophets prophesied () by Baal , and walked () after [things that] do not profit ().
[9] Wherefore I will yet plead () with you, saith () the LORD , and with your children’s children will I plead ().
[10] For pass over () the isles of Chittim , and see (); and send () unto Kedar , and consider () diligently , and see () if there be such a thing.
[11] Hath a nation changed () [their] gods , which [are] yet no gods ? but my people have changed () their glory for [that which] doth not profit ().
[12] Be astonished (), O ye heavens , at this, and be horribly afraid (), be ye very desolate (), saith () the LORD .
[13] For my people have committed () two evils ; they have forsaken () me the fountain of living waters , [and] hewed them out () cisterns , broken () cisterns , that can hold () no water .
[14] [Is] Israel a servant ? [is] he a homeborn [slave]? why is he spoiled ?
[15] The young lions roared () upon him, [and] yelled () , and they made () his land waste : his cities are burned () without inhabitant ().
[16] Also the children of Noph and Tahapanes have broken () the crown of thy head .
[17] Hast thou not procured () this unto thyself, in that thou hast forsaken () the LORD thy God , when he led () thee by the way ?
[18] And now what hast thou to do in the way of Egypt , to drink () the waters of Sihor ? or what hast thou to do in the way of Assyria , to drink () the waters of the river ?
[19] Thine own wickedness shall correct () thee, and thy backslidings shall reprove () thee: know () therefore and see () that [it is] an evil [thing] and bitter , that thou hast forsaken () the LORD thy God , and that my fear [is] not in thee, saith () the Lord GOD of hosts .
[20] For of old time I have broken () thy yoke , [and] burst () thy bands ; and thou saidst (), I will not transgress () (8675) (); when upon every high hill and under every green tree thou wanderest (), playing the harlot ().
[21] Yet I had planted () thee a noble vine , wholly a right seed : how then art thou turned () into the degenerate plant of a strange vine unto me?
[22] For though thou wash () thee with nitre , and take thee much () soap , [yet] thine iniquity is marked () before me, saith () the Lord GOD .
[23] How canst thou say (), I am not polluted (), I have not gone () after Baalim ? see () thy way in the valley , know () what thou hast done (): [thou art] a swift dromedary traversing () her ways ;
[24] A wild ass used to the wilderness , [that] snuffeth up () the wind at her pleasure ; in her occasion who can turn her away ()? all they that seek () her will not weary () themselves; in her month they shall find () her.
[25] Withhold () thy foot from being unshod , and thy throat from thirst : but thou saidst (), There is no hope (): no; for I have loved () strangers (), and after them will I go ().
[26] As the thief is ashamed when he is found (), so is the house of Israel ashamed (); they, their kings , their princes , and their priests , and their prophets ,
[27] Saying () to a stock , Thou [art] my father ; and to a stone , Thou hast brought me forth (): for they have turned () [their] back unto me, and not [their] face : but in the time of their trouble they will say (), Arise (), and save () us.
[28] But where [are] thy gods that thou hast made () thee? let them arise (), if they can save () thee in the time of thy trouble : for [according to] the number of thy cities are thy gods , O Judah .
[29] Wherefore will ye plead () with me? ye all have transgressed () against me, saith () the LORD .
[30] In vain have I smitten () your children ; they received () no correction : your own sword hath devoured () your prophets , like a destroying () lion .
[31] O generation , see () ye the word of the LORD . Have I been a wilderness unto Israel ? a land of darkness ? wherefore say () my people , We are lords (); we will come () no more unto thee?
[32] Can a maid forget () her ornaments , [or] a bride her attire ? yet my people have forgotten () me days without number .
[33] Why trimmest () thou thy way to seek () love ? therefore hast thou also taught () the wicked ones thy ways .
[34] Also in thy skirts is found () the blood of the souls of the poor innocents : I have not found () it by secret search , but upon all these.
[35] Yet thou sayest (), Because I am innocent (), surely his anger shall turn () from me. Behold, I will plead () with thee, because thou sayest (), I have not sinned ().
[36] Why gaddest thou about () so much to change () thy way ? thou also shalt be ashamed () of Egypt , as thou wast ashamed () of Assyria .
[37] Yea, thou shalt go forth () from him, and thine hands upon thine head : for the LORD hath rejected () thy confidences , and thou shalt not prosper () in them.

Young’s Literal Translation

Jeremiah 2 (YLT)

[1] And there is a word of Jehovah unto me, saying,
[2] ‘Go, and thou hast called in the ears of Jerusalem, saying, Thus said Jehovah: I have remembered for thee The kindness of thy youth, the love of thine espousals, Thy going after Me in a wilderness, in a land not sown.
[3] Holy is Israel to Jehovah, The first-fruit of His increase, All consuming him are guilty, Evil cometh in unto them, an affirmation of Jehovah.
[4] Hear a word of Jehovah, O house of Jacob, And all ye families of the house of Israel.
[5] Thus said Jehovah: What-have your fathers found in Me perversity, That they have gone far off from Me, And go after the vanity, and become vain,
[6] And have not said, Where is Jehovah, Who bringeth us up out of the land of Egypt, Who leadeth us in a wilderness, In a land of deserts and pits, In a dry land, and of death-shade, In a land-none hath passed through it, Nor dwelt hath man there?’
[7] Yea, I bring you in to a land of fruitful fields, To eat its fruit and its goodness, And ye come in and defile My land, And Mine inheritance have made an abomination.
[8] The priests have not said, ‘Where is Jehovah?’ And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone.
[9] Therefore, yet I plead with you, An affirmation of Jehovah, And with your sons’ sons I plead.
[10] For, pass to the isles of Chittim, and see, And to Kedar send, and consider well, And see if there hath been like this:
[11] Hath a nation changed gods? (And they are no gods!) And My people hath changed its honour For that which doth not profit.
[12] Be astonished, ye heavens, at this, Yea, be frightened, be greatly wasted, An affirmation of Jehovah.
[13] For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells-broken wells, That contain not the waters.
[14] A servant is Israel? Is he a child of the house? Wherefore hath he been for a prey?
[15] Against him roar do young lions, They have given forth their voice, And make his land become a desolation, His cities have been burnt without inhabitant.
[16] Also sons of Noph and Tahapanes Consume thee-the crown of the head!
[17] Dost thou not do this to thyself? By thy forsaking Jehovah thy God, At the time He is leading thee in the way?
[18] And now, what-to thee in the way of Egypt, To drink the waters of Sihor? And what-to thee in the way of Asshur, To drink the waters of the River?
[19] Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing Is thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts.
[20] For from of old thou hast broken thy yoke, Drawn away thy bands, and sayest, ‘I do not serve,’ For, on every high height, and under every green tree, Thou art wandering-a harlot.
[21] And I planted thee a choice vine, wholly a true seed, And how hast thou been turned to Me, To the degenerate shoots of a strange vine?
[22] But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah.
[23] How sayest thou, ‘I have not been defiled, After the Baalim I have not gone?’ See thy way in a valley, know what thou hast done, A swift dromedary winding her ways,
[24] A wild ass accustomed to a wilderness, In the desire of her soul she hath swallowed up wind, Her meeting-who doth turn her back? None seeking her do weary themselves, In her month they find her.
[25] Withhold thy foot from being unshod, And thy throat from thirst, And thou sayest, ‘It is incurable, No, for I have loved strangers, and after them I go.’
[26] As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,
[27] Saying to wood, ‘My father art thou!’ And to a stone, ‘Thou hast brought me forth,’ For they turned unto me the back and not the face, And in the time of their vexation, They say, ‘Arise Thou, and save us.’
[28] And where are thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For-the number of thy cities have been thy gods, O Judah,
[29] Why do ye strive with Me? All of you have transgressed against Me, An affirmation of Jehovah.
[30] In vain I have smitten your sons, Instruction they have not accepted, Devoured hath your sword your prophets, As a destroying lion.
[31] O generation, see ye the word of Jehovah: A wilderness have I been to Israel? A land of thick darkness? Wherefore have My people said, ‘We mourned, We come not in again unto Thee.’
[32] Doth a virgin forget her ornaments? A bride her bands? And My people have forgotten Me days without number.
[33] What-dost thou make pleasing thy ways to seek love? Therefore even the wicked thou hast taught thy ways.
[34] Also in thy skirts hath been found the blood of innocent needy souls, Not by digging have I found them, but upon all these.
[35] And thou sayest, ‘Because I have been innocent, Surely turned back hath His anger from me?’ Lo, I have been judged with thee, Because of thy saying, ‘I have not sinned.’
[36] What? thou art very vile to repeat thy way, Even of Egypt thou art ashamed, As thou hast been ashamed of Asshur,
[37] Also from this thou goest out, And thy hands on thy head, For Jehovah hath kicked at thy confidences, And thou dost not give prosperity to them!