Mark 3 – read and compare multiple versions of the Bible

World English Bible

Mark 3 (WEBP)

[1] He entered again into the synagogue, and there was a man there whose hand was withered.
[2] They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
[3] He said to the man whose hand was withered, “Stand up.”
[4] He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
[5] When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
[6] The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
[7] Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
[8] from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
[9] He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
[10] For he had healed many, so that as many as had diseases pressed on him that they might touch him.
[11] The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
[12] He sternly warned them that they should not make him known.
[13] He went up into the mountain and called to himself those whom he wanted, and they went to him.
[14] He appointed twelve, that they might be with him, and that he might send them out to preach
[15] and to have authority to heal sicknesses and to cast out demons:
[16] Simon (to whom he gave the name Peter);
[17] James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
[18] Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
[19] and Judas Iscariot, who also betrayed him. Then he came into a house.
[20] The multitude came together again, so that they could not so much as eat bread.
[21] When his friends heard it, they went out to seize him; for they said, “He is insane.”
[22] The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
[23] He summoned them and said to them in parables, “How can Satan cast out Satan?
[24] If a kingdom is divided against itself, that kingdom cannot stand.
[25] If a house is divided against itself, that house cannot stand.
[26] If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
[27] But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
[28] “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
[29] but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
[30] —because they said, “He has an unclean spirit.”
[31] His mother and his brothers came, and standing outside, they sent to him, calling him.
[32] A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
[33] He answered them, “Who are my mother and my brothers?”
[34] Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
[35] For whoever does the will of God is my brother, my sister, and mother.”

Mark 3:29 NU reads, guilty of an eternal sin.
Mark 3:32 TR omits “your sisters”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 3 (KJVS)

[1] And he entered () again into the synagogue ; and there was () a man there which had () a withered () hand .
[2] And they watched () him , whether he would heal () him on the sabbath day ; that they might accuse () him .
[3] And he saith () unto the man which had () the withered () hand , Stand () forth .
[4] And he saith () unto them , Is it lawful () to do good () on the sabbath days , or to do evil ()? to save () life , or to kill ()? But they held their peace ().
[5] And when he had looked round about () on them with anger , being grieved () for the hardness of their hearts , he saith () unto the man , Stretch forth () thine hand . And he stretched [it] out (): and his hand was restored () whole as the other .
[6] And the Pharisees went forth (), and straightway took () counsel with the Herodians against him , how they might destroy () him .
[7] But Jesus withdrew himself () with his disciples to the sea : and a great multitude from Galilee followed () him , and from Judaea ,
[8] And from Jerusalem , and from Idumaea , and [from] beyond Jordan ; and they about Tyre and Sidon , a great multitude , when they had heard () what great things he did (), came () unto him .
[9] And he spake () to his disciples , that a small ship should wait on () him because of the multitude , lest they should throng () him .
[10] For he had healed () many ; insomuch that they pressed upon () him for to touch () him , as many as had () plagues .
[11] And unclean spirits , when they saw () him , fell down before () him , and cried (), saying (), Thou art () the Son of God .
[12] And he straitly charged () them that they should not make () him known .
[13] And he goeth up () into a mountain , and calleth () [unto him] whom he would (): and they came () unto him .
[14] And he ordained () twelve , that they should be () with him , and that he might send them forth () to preach (),
[15] And to have () power to heal () sicknesses , and to cast out () devils :
[16] And Simon he surnamed () Peter ;
[17] And James the [son] of Zebedee , and John the brother of James ; and he surnamed () them Boanerges , which is , The sons of thunder :
[18] And Andrew , and Philip , and Bartholomew , and Matthew , and Thomas , and James the [son] of Alphaeus , and Thaddaeus , and Simon the Canaanite ,
[19] And Judas Iscariot , which also betrayed () him : and they went () into an house .
[20] And the multitude cometh together () again , so that they could () not so much as eat () bread .
[21] And when his friends heard () [of it], they went out () to lay hold () on him : for they said (), He is beside himself ().
[22] And the scribes which came down () from Jerusalem said (), He hath () Beelzebub , and by the prince of the devils casteth he out () devils .
[23] And he called () them [unto him], and said () unto them in parables , How can () Satan cast out () Satan ?
[24] And if a kingdom be divided () against itself , that kingdom cannot () stand ().
[25] And if a house be divided () against itself , that house cannot () stand ().
[26] And if Satan rise up () against himself , and be divided (), he cannot () stand (), but hath () an end .
[27] No man can () enter () into a strong man’s house , and spoil () his goods , except he will first bind () the strong man ; and then he will spoil () his house .
[28] Verily I say () unto you , All sins shall be forgiven () unto the sons of men , and blasphemies wherewith soever they shall blaspheme ():
[29] But he that shall blaspheme () against the Holy Ghost hath () never forgiveness , but is () in danger of eternal damnation :
[30] Because they said (), He hath () an unclean spirit .
[31] There came () then his brethren and his mother , and , standing () without , sent () unto him , calling () him .
[32] And the multitude sat () about him , and they said () unto him , Behold (), thy mother and thy brethren without seek for () thee .
[33] And he answered () them , saying (), Who is () my mother , or my brethren ?
[34] And he looked () round about on them which sat () about him , and said (), Behold my mother and my brethren !
[35] For whosoever shall do () the will of God , the same is () my brother , and my sister , and mother .

Young’s Literal Translation

Mark 3 (YLT)

[1] And he entered again into the synagogue, and there was there a man having the hand withered,
[2] and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.
[3] And he saith to the man having the hand withered, ‘Rise up in the midst.’
[4] And he saith to them, ‘Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?’ but they were silent.
[5] And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, ‘Stretch forth thy hand;’ and he stretched forth, and his hand was restored whole as the other;
[6] and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
[7] And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,
[8] and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon-a great multitude-having heard how great things he was doing, came unto him.
[9] And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,
[10] for he did heal many, so that they threw themselves on him, in order to touch him-as many as had plagues;
[11] and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying-‘Thou art the Son of God;’
[12] and many times he was charging them that they might not make him manifest.
[13] And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;
[14] and he appointed twelve, that they may be with him, and that he may send them forth to preach,
[15] and to have power to heal the sicknesses, and to cast out the demons.
[16] And he put on Simon the name Peter;
[17] and James of Zebedee, and John the brother of James, and he put on them names-Boanerges, that is, ‘Sons of thunder;’
[18] and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,
[19] and Judas Iscariot, who did also deliver him up; and they come into a house.
[20] And come together again doth a multitude, so that they are not able even to eat bread;
[21] and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,
[22] and the scribes who are from Jerusalem having come down, said-‘He hath Beelzeboul,’ and-‘By the ruler of the demons he doth cast out the demons.’
[23] And, having called them near, in similes he said to them, ‘How is the Adversary able to cast out the Adversary?
[24] and if a kingdom against itself be divided, that kingdom cannot be made to stand;
[25] and if a house against itself be divided, that house cannot be made to stand;
[26] and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.
[27] ‘No one is able the vessels of the strong man-having entered into his house-to spoil, if first he may not bind the strong man, and then his house he will spoil.
[28] ‘Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,
[29] but whoever may speak evil in regard to the Holy Spirit hath not forgiveness-to the age, but is in danger of age-during judgment;’
[30] because they said, ‘He hath an unclean spirit.’
[31] Then come do his brethren and mother, and standing without, they sent unto him, calling him,
[32] and a multitude was sitting about him, and they said to him, ‘Lo, thy mother and thy brethren without do seek thee.’
[33] And he answered them, saying, ‘Who is my mother, or my brethren?’
[34] And having looked round in a circle to those sitting about him, he saith, ‘Lo, my mother and my brethren!
[35] for whoever may do the will of God, he is my brother, and my sister, and mother.’