Matthew 13 – read and compare multiple versions of the Bible

World English Bible

Matthew 13 (WEBP)

[1] On that day Jesus went out of the house and sat by the seaside.
[2] Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
[3] He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
[4] As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
[5] Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
[6] When the sun had risen, they were scorched. Because they had no root, they withered away.
[7] Others fell among thorns. The thorns grew up and choked them.
[8] Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
[9] He who has ears to hear, let him hear.”
[10] The disciples came, and said to him, “Why do you speak to them in parables?”
[11] He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
[12] For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
[13] Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
[14] In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
[15] for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
[16] “But blessed are your eyes, for they see; and your ears, for they hear.
[17] For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
[18] “Hear, then, the parable of the farmer.
[19] When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
[20] What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
[21] yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
[22] What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
[23] What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
[24] He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
[25] but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
[26] But when the blade sprang up and produced grain, then the darnel weeds appeared also.
[27] The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
[28] “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
[29] “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
[30] Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.” ’ ”
[31] He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
[32] which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
[33] He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
[34] Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
[35] that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
[36] Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
[37] He answered them, “He who sows the good seed is the Son of Man,
[38] the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
[39] The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
[40] As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
[41] The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
[42] and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
[43] Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
[44] “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
[45] “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
[46] who having found one pearl of great price, he went and sold all that he had and bought it.
[47] “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
[48] which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
[49] So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,
[50] and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
[51] Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
[52] He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
[53] When Jesus had finished these parables, he departed from there.
[54] Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
[55] Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
[56] Aren’t all of his sisters with us? Where then did this man get all of these things?”
[57] They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
[58] He didn’t do many mighty works there because of their unbelief.

Matthew 13:15 Isaiah 6:9-10
Matthew 13:25 darnel is a weed grass (probably bearded darnel or lolium temulentum) that looks very much like wheat until it is mature, when the difference becomes very apparent.
Matthew 13:33 literally, three sata. Three sata is about 39 liters or a bit more than a bushel
Matthew 13:35 Psalm 78:2
Matthew 13:49 or, end of the age.
Matthew 13:55 or, Judah

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Matthew 13 (KJVS)

[1] The same day went () Jesus out of the house , and sat () by the sea side .
[2] And great multitudes were gathered together () unto him , so that he went () into a ship , and sat (); and the whole multitude stood () on the shore .
[3] And he spake () many things unto them in parables , saying (), Behold (), a sower () went forth () to sow ();
[4] And when he sowed (), some [seeds] fell () by the way side , and the fowls came () and devoured them up ():
[5] Some fell () upon stony places , where they had () not much earth : and forthwith they sprung up (), because they had () no deepness of earth :
[6] And when the sun was up (), they were scorched (); and because they had () no root , they withered away ().
[7] And some fell () among thorns ; and the thorns sprung up (), and choked () them :
[8] But other fell () into good ground , and brought forth () fruit , some an hundredfold , some sixtyfold , some thirtyfold .
[9] Who hath () ears to hear (), let him hear ().
[10] And the disciples came (), and said () unto him , Why speakest thou () unto them in parables ?
[11] He answered () and said () unto them , Because it is given () unto you to know () the mysteries of the kingdom of heaven , but to them it is not given ().
[12] For whosoever hath (), to him shall be given (), and he shall have more abundance (): but whosoever hath () not , from him shall be taken away () even that he hath ().
[13] Therefore speak I () to them in parables : because they seeing () see () not ; and hearing () they hear () not , neither do they understand ().
[14] And in them is fulfilled () the prophecy of Esaias , which saith (), By hearing ye shall hear (), and shall not understand (); and seeing () ye shall see (), and shall not perceive ():
[15] For this people’s heart is waxed gross (), and [their] ears are dull of hearing (), and their eyes they have closed (); lest at any time they should see () with [their] eyes , and hear () with [their] ears , and should understand () with [their] heart , and should be converted (), and I should heal () them .
[16] But blessed [are] your eyes , for they see (): and your ears , for they hear ().
[17] For verily I say () unto you , That many prophets and righteous [men] have desired () to see () [those things] which ye see (), and have not seen () [them]; and to hear () [those things] which ye hear (), and have not heard () [them].
[18] Hear () ye therefore the parable of the sower ().
[19] When any one heareth () the word of the kingdom , and understandeth () [it] not , then cometh () the wicked [one], and catcheth away () that which was sown () in his heart . This is () he which received seed () by the way side .
[20] But he that received the seed () into stony places , the same is () he that heareth () the word , and anon with joy receiveth () it ;
[21] Yet hath he () not root in himself , but dureth () for a while : for when tribulation or persecution ariseth () because of the word , by and by he is offended ().
[22] He also that received seed () among the thorns is () he that heareth () the word ; and the care of this world , and the deceitfulness of riches , choke () the word , and he becometh () unfruitful .
[23] But he that received seed () into the good ground is () he that heareth () the word , and understandeth () [it]; which also beareth fruit (), and bringeth forth (), some an hundredfold , some sixty , some thirty .
[24] Another parable put he forth () unto them , saying (), The kingdom of heaven is likened () unto a man which sowed () () good seed in his field :
[25] But while men slept (), his enemy came () and sowed () tares among the wheat , and went his way ().
[26] But when the blade was sprung up (), and brought forth () fruit , then appeared () the tares also .
[27] So the servants of the householder came () and said () unto him , Sir , didst not thou sow () good seed in thy field ? from whence then hath it () tares ?
[28] He said () unto them , An enemy hath done () this . The servants said () unto him , Wilt thou () then that we go () and gather them up ()?
[29] But he said (), Nay ; lest while ye gather up () the tares , ye root up () also the wheat with them .
[30] Let () both grow together () until the harvest : and in the time of harvest I will say () to the reapers , Gather ye together () first the tares , and bind () them in bundles to burn () them : but gather () the wheat into my barn .
[31] Another parable put he forth () unto them , saying (), The kingdom of heaven is () like to a grain of mustard seed , which a man took (), and sowed () in his field :
[32] Which indeed is () the least of all seeds : but when it is grown (), it is () the greatest among herbs , and becometh () a tree , so that the birds of the air come () and lodge () in the branches thereof .
[33] Another parable spake he () unto them ; The kingdom of heaven is () like unto leaven , which a woman took (), and hid () in three measures of meal , till the whole was leavened ().
[34] All these things spake () Jesus unto the multitude in parables ; and without a parable spake he () not unto them :
[35] That it might be fulfilled () which was spoken () by the prophet , saying (), I will open () my mouth in parables ; I will utter () things which have been kept secret () from the foundation of the world .
[36] Then Jesus sent the multitude away (), and went () into the house : and his disciples came () unto him , saying (), Declare () unto us the parable of the tares of the field .
[37] He answered () and said () unto them , He that soweth () the good seed is () the Son of man ;
[38] The field is () the world ; the good seed are () the children of the kingdom ; but the tares are () the children of the wicked [one];
[39] The enemy that sowed () them is () the devil ; the harvest is () the end of the world ; and the reapers are () the angels .
[40] As therefore the tares are gathered () and burned () in the fire ; so shall it be () in the end of this world .
[41] The Son of man shall send forth () his angels , and they shall gather () out of his kingdom all things that offend , and them which do () iniquity ;
[42] And shall cast () them into a furnace of fire : there shall be () wailing and gnashing of teeth .
[43] Then shall the righteous shine forth () as the sun in the kingdom of their Father . Who hath () ears to hear (), let him hear ().
[44] Again , the kingdom of heaven is () like unto treasure hid () in a field ; the which when a man hath found (), he hideth (), and for joy thereof goeth () and selleth () all that he hath (), and buyeth () that field .
[45] Again , the kingdom of heaven is () like unto a merchant man , seeking () goodly pearls :
[46] Who , when he had found () one pearl of great price , went () and sold () all that he had (), and bought () it .
[47] Again , the kingdom of heaven is () like unto a net , that was cast () into the sea , and gathered () of every kind :
[48] Which , when it was full (), they drew () to shore , and sat down (), and gathered () the good into vessels , but cast () the bad away .
[49] So shall it be () at the end of the world : the angels shall come forth (), and sever () the wicked from among the just ,
[50] And shall cast () them into the furnace of fire : there shall be () wailing and gnashing of teeth .
[51] Jesus saith () unto them , Have ye understood () all these things ? They say () unto him , Yea , Lord .
[52] Then said () he unto them , Therefore every scribe [which is] instructed () unto the kingdom of heaven is () like unto a man [that is] an householder , which bringeth forth () out of his treasure [things] new and old .
[53] And it came to pass (), [that] when Jesus had finished () these parables , he departed () thence .
[54] And when he was come () into his own country , he taught () them in their synagogue , insomuch that they were astonished (), and said (), Whence hath this [man] this wisdom , and [these] mighty works ?
[55] Is () not this the carpenter’s son ? is not his mother called () Mary ? and his brethren , James , and Joses , and Simon , and Judas ?
[56] And his sisters , are they () not all with us ? Whence then hath this [man] all these things ?
[57] And they were offended () in him . But Jesus said () unto them , A prophet is () not without honour , save in his own country , and in his own house .
[58] And he did () not many mighty works there because of their unbelief .

Young’s Literal Translation

Matthew 13 (YLT)

[1] And in that day Jesus, having gone forth from the house, was sitting by the sea,
[2] and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,
[3] and he spake to them many things in similes, saying: ‘Lo, the sower went forth to sow,
[4] and in his sowing, some indeed fell by the way, and the fowls did come and devour them,
[5] and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,
[6] and the sun having risen they were scorched, and through not having root, they withered,
[7] and others fell upon the thorns, and the thorns did come up and choke them,
[8] and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
[9] He who is having ears to hear-let him hear.’
[10] And the disciples having come near, said to him, ‘Wherefore in similes dost thou speak to them?’
[11] And he answering said to them that-‘To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
[12] for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.
[13] ‘Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
[14] and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
[15] for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.
[16] ‘And happy are your eyes because they see, and your ears because they hear,
[17] for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.
[18] ‘Ye, therefore, hear ye the simile of the sower:
[19] Every one hearing the word of the reign, and not understanding-the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.
[20] ‘And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
[21] and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
[22] ‘And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.
[23] ‘And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.’
[24] Another simile he set before them, saying: ‘The reign of the heavens was likened to a man sowing good seed in his field,
[25] and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
[26] and when the herb sprang up, and yielded fruit, then appeared also the darnel.
[27] ‘And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?
[28] And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up?
[29] ‘And he said, No, lest-gathering up the darnel-ye root up with it the wheat,
[30] suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.’
[31] Another simile he set before them, saying: ‘The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,
[32] which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.’
[33] Another simile spake he to them: ‘The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.’
[34] All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,
[35] that it might be fulfilled that was spoken through the prophet, saying, ‘I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.’
[36] Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, ‘Explain to us the simile of the darnel of the field.’
[37] And he answering said to them, ‘He who is sowing the good seed is the Son of Man,
[38] and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,
[39] and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.
[40] ‘As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,
[41] the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,
[42] and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.
[43] ‘Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear-let him hear.
[44] ‘Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.
[45] ‘Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,
[46] who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.
[47] ‘Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,
[48] which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,
[49] so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,
[50] and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.’
[51] Jesus saith to them, ‘Did ye understand all these?’ They say to him, ‘Yes, sir.’
[52] And he said to them, ‘Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.’
[53] And it came to pass, when Jesus finished these similes, he removed thence,
[54] and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, ‘Whence to this one this wisdom and the mighty works?
[55] is not this the carpenter’s son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?
[56] and his sisters-are they not all with us? whence, then, to this one all these?’
[57] and they were stumbled at him. And Jesus said to them, ‘A prophet is not without honour except in his own country, and in his own house:’
[58] and he did not there many mighty works, because of their unbelief.