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Search results for “G2948” (4 matches)

Matthew 15:30 (100.00%)

World English Bible:

Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,

King James w/Strong’s #s:

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

Greek Bible (LXX/BYZ):

Καὶ () προσῆλθον () αὐτῷ () ὄχλοι () πολλοί, () ἔχοντες () μεθ’ () ἑαυτῶν () χωλούς, () τυφλούς, () κωφούς, () κυλλούς, () καὶ () ἑτέρους () πολλούς, () καὶ () ἔρριψαν () αὐτοὺς () παρὰ () τοὺς () πόδας () τοῦ () Ἰησοῦ () καὶ () ἐθεράπευσεν () αὐτούς· ()

Matthew 15:30a χωλοὺς τυφλοὺς κωφοὺς κυλλούς ¦ NA χωλοὺς τυφλοὺς κυλλοὺς κωφούς ¦ TH χωλοὺς κωφοὺς τυφλοὺς κυλλούς ¦ WH χωλοὺς κυλλοὺς τυφλοὺς κωφούς ¦ SBL κωφοὺς τυφλοὺς χωλοὺς κυλλούς
Matthew 15:30b ἔρριψαν ¦ WH ἔριψαν
Matthew 15:30c τοῦ Ἰησοῦ ¦ CT αὐτοῦ

Matthew 15:31 (100.00%)

World English Bible:

so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.

King James w/Strong’s #s:

insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Greek Bible (LXX/BYZ):

ὥστε () τοὺς () ὄχλους () θαυμάσαι, () βλέποντας () κωφοὺς () λαλοῦντας, () κυλλοὺς () ὑγιεῖς, () χωλοὺς () περιπατοῦντας, () καὶ () τυφλοὺς () βλέποντας· () καὶ () ἐδόξασαν () τὸν () θεὸν () Ἰσραήλ. ()

Matthew 15:31a τοὺς ὄχλους ¦ CT τὸν ὄχλον
Matthew 15:31b κωφοὺς ¦ PT κωφοὺς [ἀκούοντας ἀλάλους]
Matthew 15:31c κυλλοὺς ὑγιεῖς ¦ WH om.
Matthew 15:31d χωλοὺς ¦ CT καὶ χωλοὺς
Matthew 15:31e ἐδόξασαν ¦ PCK ἐδόξαζον

Matthew 18:8 (100.00%)

World English Bible:

If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

King James w/Strong’s #s:

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Greek Bible (LXX/BYZ):

Εἰ () δὲ () ἡ () χείρ () σου () ἢ () ὁ () πούς () σου () σκανδαλίζει () σε, () ἔκκοψον () αὐτὰ () καὶ () βάλε () ἀπὸ () σοῦ· () καλόν () σοι () ἐστὶν () εἰσελθεῖν () εἰς () τὴν () ζωὴν () χωλὸν () ἢ () κυλλόν, () ἢ () δύο () χεῖρας () ἢ () δύο () πόδας () ἔχοντα () βληθῆναι () εἰς () τὸ () πῦρ () τὸ () αἰώνιον. ()

Matthew 18:8a αὐτὰ ¦ CT αὐτὸν
Matthew 18:8b χωλὸν ἢ κυλλόν ¦ NA SBL WH κυλλὸν ἢ χωλόν

Mark 9:43 (100.00%)

World English Bible:

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Mark 9:43 or, Hell

King James w/Strong’s #s:

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Mark 9:43 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () σκανδαλίζῃ () σε () ἡ () χείρ () σου, () ἀπόκοψον () αὐτήν· () καλόν () σοι () ἐστὶν () κυλλὸν () εἰς () τὴν () ζωὴν () εἰσελθεῖν, () ἢ () τὰς () δύο () χεῖρας () ἔχοντα () ἀπελθεῖν () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:43a σκανδαλίζῃ ¦ ECM† txt ¦ ECM† WH σκανδαλίσῃ
Mark 9:43b σοι ἐστὶν ¦ CT ἐστίν σε
Mark 9:43c εἰς τὴν ζωὴν εἰσελθεῖν ¦ CT εἰσελθεῖν εἰς τὴν ζωήν
Mark 9:43d τὴν ¦ [PT]

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.