Mark 9 – read and compare multiple versions of the Bible

World English Bible

Mark 9 (WEBP)

[1] He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
[2] After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
[3] His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
[4] Elijah and Moses appeared to them, and they were talking with Jesus.
[5] Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
[6] For he didn’t know what to say, for they were very afraid.
[7] A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
[8] Suddenly looking around, they saw no one with them any more, except Jesus only.
[9] As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
[10] They kept this saying to themselves, questioning what the “rising from the dead” meant.
[11] They asked him, saying, “Why do the scribes say that Elijah must come first?”
[12] He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
[13] But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
[14] Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
[15] Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
[16] He asked the scribes, “What are you asking them?”
[17] One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
[18] and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
[19] He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
[20] They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
[21] He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
[22] Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
[23] Jesus said to him, “If you can believe, all things are possible to him who believes.”
[24] Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
[25] When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
[26] After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
[27] But Jesus took him by the hand and raised him up; and he arose.
[28] When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
[29] He said to them, “This kind can come out by nothing but by prayer and fasting.”
[30] They went out from there and passed through Galilee. He didn’t want anyone to know it,
[31] for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
[32] But they didn’t understand the saying, and were afraid to ask him.
[33] He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
[34] But they were silent, for they had disputed with one another on the way about who was the greatest.
[35] He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
[36] He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
[37] “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
[38] John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
[39] But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
[40] For whoever is not against us is on our side.
[41] For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
[42] “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
[43] If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
[44] ‘where their worm doesn’t die, and the fire is not quenched.’
[45] If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
[46] ‘where their worm doesn’t die, and the fire is not quenched.’
[47] If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
[48] ‘where their worm doesn’t die, and the fire is not quenched.’
[49] For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
[50] Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

Mark 9:43 or, Hell
Mark 9:44a Isaiah 66:24
Mark 9:44b NU omits verse 44.
Mark 9:45 or, Hell
Mark 9:46 NU omits verse 46.
Mark 9:47 or, Hell
Mark 9:48 Isaiah 66:24

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 9 (KJVS)

[1] And he said () unto them , Verily I say () unto you , That there be () some of them that stand () here , which shall not taste () of death , till they have seen () the kingdom of God come () with power .
[2] And after six days Jesus taketh () [with him] Peter , and James , and John , and leadeth them up () into an high mountain apart by themselves : and he was transfigured () before them .
[3] And his raiment became () shining (), exceeding white as snow ; so as no fuller on earth can () white () them.
[4] And there appeared () unto them Elias with Moses : and they were () talking () with Jesus .
[5] And Peter answered () and said () to Jesus , Master , it is () good for us to be () here : and let us make () three tabernacles ; one for thee , and one for Moses , and one for Elias .
[6] For he wist () not what to say (); for they were sore () afraid .
[7] And there was () a cloud that overshadowed () them : and a voice came () out of the cloud , saying (), This is () my beloved Son : hear () him .
[8] And suddenly , when they had looked round about (), they saw () no man any more , save Jesus only with themselves .
[9] And as they came down () from the mountain , he charged () them that they should tell () no man what things they had seen (), till the Son of man were risen () from the dead .
[10] And they kept () that saying with themselves , questioning one with another () what the rising () from the dead should mean ().
[11] And they asked () him , saying (), Why say () the scribes that Elias must () first come ()?
[12] And he answered () and told () them , Elias verily cometh () first , and restoreth () all things ; and how it is written () of the Son of man , that he must suffer () many things , and be set at nought ().
[13] But I say () unto you , That Elias is indeed come (), and they have done () unto him whatsoever they listed (), as it is written () of him .
[14] And when he came () to [his] disciples , he saw () a great multitude about them , and the scribes questioning () with them .
[15] And straightway all the people , when they beheld () him , were greatly amazed (), and running to () [him] saluted () him .
[16] And he asked () the scribes , What question ye () with them ?
[17] And one of the multitude answered () and said (), Master , I have brought () unto thee my son , which hath () a dumb spirit ;
[18] And wheresoever he taketh () him , he teareth () him : and he foameth (), and gnasheth () with his teeth , and pineth away (): and I spake () to thy disciples that they should cast him out (); and they could () not .
[19] He answereth () him , and saith (), O faithless generation , how long shall I be () with you ? how long shall I suffer () you ? bring () him unto me .
[20] And they brought () him unto him : and when he saw () him , straightway the spirit tare () him ; and he fell () on the ground , and wallowed () foaming ().
[21] And he asked () his father , How long is it () ago since this came () unto him ? And he said (), Of a child .
[22] And ofttimes it hath cast () him into the fire , and into the waters , to destroy () him : but if thou canst () do any thing , have compassion () on us , and help () us .
[23] Jesus said () unto him , If thou canst () believe (), all things [are] possible to him that believeth ().
[24] And straightway the father of the child cried out (), and said () with tears , Lord , I believe (); help thou () mine unbelief .
[25] When Jesus saw () that the people came running together (), he rebuked () the foul spirit , saying () unto him , [Thou] dumb and deaf spirit , I charge () thee , come () out of him , and enter () no more into him .
[26] And [the spirit] cried (), and rent () him sore , and came out of him (): and he was () as one dead ; insomuch that many said (), He is dead ().
[27] But Jesus took () him by the hand , and lifted him up (); and he arose ().
[28] And when he was come () into the house , his disciples asked () him privately , Why could () not we cast him out ()?
[29] And he said () unto them , This kind can () come forth () by nothing , but by prayer and fasting .
[30] And they departed () thence , and passed () through Galilee ; and he would () not that any man should know () [it].
[31] For he taught () his disciples , and said () unto them , The Son of man is delivered () into the hands of men , and they shall kill () him ; and after that he is killed (), he shall rise () the third day .
[32] But they understood not () that saying , and were afraid () to ask () him .
[33] And he came () to Capernaum : and being () in the house he asked () them , What was it that ye disputed () among yourselves by the way ?
[34] But they held their peace (): for by the way they had disputed () among themselves , who [should be] the greatest .
[35] And he sat down (), and called () the twelve , and saith () unto them , If any man desire () to be () first , [the same] shall be () last of all , and servant of all .
[36] And he took () a child , and set () him in the midst of them : and when he had taken him in his arms (), he said () unto them ,
[37] Whosoever shall receive () one of such children in my name , receiveth () me : and whosoever shall receive () me , receiveth () not me , but him that sent () me .
[38] And John answered () him , saying (), Master , we saw () one casting out () devils in thy name , and he followeth () not us : and we forbad () him , because he followeth () not us .
[39] But Jesus said (), Forbid () him not : for there is () no man which shall do () a miracle in my name , that can () lightly speak evil () of me .
[40] For he that is () not against us is () on our part .
[41] For whosoever shall give you a cup of water to drink () in my name , because ye belong () to Christ , verily I say () unto you , he shall not lose () his reward .
[42] And whosoever shall offend () one of [these] little ones that believe () in me , it is () better for him that a millstone were hanged () about his neck , and he were cast () into the sea .
[43] And if thy hand offend () thee , cut it off (): it is () better for thee to enter () into life maimed , than having () two hands to go () into hell , into the fire that never shall be quenched :
[44] Where their worm dieth () not , and the fire is not quenched ().
[45] And if thy foot offend () thee , cut it off (): it is () better for thee to enter () halt into life , than having () two feet to be cast () into hell , into the fire that never shall be quenched :
[46] Where their worm dieth () not , and the fire is not quenched ().
[47] And if thine eye offend () thee , pluck it out (): it is () better for thee to enter () into the kingdom of God with one eye , than having () two eyes to be cast () into hell fire :
[48] Where their worm dieth () not , and the fire is not quenched ().
[49] For every one shall be salted () with fire , and every sacrifice shall be salted () with salt .
[50] Salt [is] good : but if the salt have lost () his saltness , wherewith will ye season () it ? Have () salt in yourselves , and have peace () one with another .

Young’s Literal Translation

Mark 9 (YLT)

[1] And he said to them, ‘Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.’
[2] And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,
[3] and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten them.
[4] And there appeared to them Elijah with Moses, and they were talking with Jesus.
[5] And Peter answering saith to Jesus, ‘Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:’
[6] for he was not knowing what he might say, for they were greatly afraid.
[7] And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, ‘This is My Son-the Beloved, hear ye him;’
[8] and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.
[9] And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;
[10] and the thing they kept to themselves, questioning together what the rising out of the dead is.
[11] And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.
[12] And he answering said to them, ‘Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?
[13] But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.’
[14] And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,
[15] and immediately, all the multitude having seen him, were amazed, and running near, were saluting him.
[16] And he questioned the scribes, ‘What dispute ye with them?’
[17] and one out of the multitude answering said, ‘Teacher, I brought my son unto thee, having a dumb spirit;
[18] and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.’
[19] And he answering him, said, ‘O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;’
[20] and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing-foaming.
[21] And he questioned his father, ‘How long time is it since this came to him?’ and he said, ‘From childhood,
[22] and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.’
[23] And Jesus said to him, ‘If thou art able to believe! all things are possible to the one that is believing;’
[24] and immediately the father of the child, having cried out, with tears said, ‘I believe, sir; be helping mine unbelief.’
[25] Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, ‘Spirit-dumb and deaf-I charge thee, come forth out of him, and no more thou mayest enter into him;’
[26] and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,
[27] but Jesus, having taken him by the hand, lifted him up, and he arose.
[28] And he having come into the house, his disciples were questioning him by himself-‘Why were we not able to cast it forth?’
[29] And he said to them, ‘This kind is able to come forth with nothing except with prayer and fasting.’
[30] And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,
[31] for he was teaching his disciples, and he said to them, ‘The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,’
[32] but they were not understanding the saying, and they were afraid to question him.
[33] And he came to Capernaum, and being in the house, he was questioning them, ‘What were ye reasoning in the way among yourselves?’
[34] and they were silent, for with one another they did reason in the way who is greater;
[35] and having sat down he called the twelve, and he saith to them, ‘If any doth will to be first, he shall be last of all, and minister of all.’
[36] And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them,
[37] ‘Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.’
[38] And John did answer him, saying, ‘Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.’
[39] And Jesus said, ‘Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:
[40] for he who is not against us is for us;
[41] for whoever may give you to drink a cup of water in my name, because ye are Christ’s, verily I say to you, he may not lose his reward;
[42] and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.
[43] ‘And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire-the unquenchable-
[44] where there worm is not dying, and the fire is not being quenched.
[45] ‘And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire-the unquenchable-
[46] where there worm is not dying, and the fire is not being quenched.
[47] And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire-
[48] where their worm is not dying, and the fire is not being quenched;
[49] for every one with fire shall be salted, and every sacrifice with salt shall be salted.
[50] The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.’