Mark 9 – read and compare multiple versions of the Bible

World English Bible

Mark 9 (WEBP)

[1] He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
[2] After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
[3] His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
[4] Elijah and Moses appeared to them, and they were talking with Jesus.
[5] Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
[6] For he didn’t know what to say, for they were very afraid.
[7] A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
[8] Suddenly looking around, they saw no one with them any more, except Jesus only.
[9] As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
[10] They kept this saying to themselves, questioning what the “rising from the dead” meant.
[11] They asked him, saying, “Why do the scribes say that Elijah must come first?”
[12] He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
[13] But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
[14] Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
[15] Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
[16] He asked the scribes, “What are you asking them?”
[17] One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
[18] and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
[19] He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
[20] They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
[21] He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
[22] Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
[23] Jesus said to him, “If you can believe, all things are possible to him who believes.”
[24] Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
[25] When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
[26] After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
[27] But Jesus took him by the hand and raised him up; and he arose.
[28] When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
[29] He said to them, “This kind can come out by nothing but by prayer and fasting.”
[30] They went out from there and passed through Galilee. He didn’t want anyone to know it,
[31] for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
[32] But they didn’t understand the saying, and were afraid to ask him.
[33] He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
[34] But they were silent, for they had disputed with one another on the way about who was the greatest.
[35] He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
[36] He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
[37] “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
[38] John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
[39] But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
[40] For whoever is not against us is on our side.
[41] For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
[42] “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
[43] If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
[44] ‘where their worm doesn’t die, and the fire is not quenched.’
[45] If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
[46] ‘where their worm doesn’t die, and the fire is not quenched.’
[47] If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
[48] ‘where their worm doesn’t die, and the fire is not quenched.’
[49] For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
[50] Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

Mark 9:43 or, Hell
Mark 9:44a
Mark 9:44b NU omits verse 44.
Mark 9:45 or, Hell
Mark 9:46 NU omits verse 46.
Mark 9:47 or, Hell
Mark 9:48

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 9 (KJVS)

[1] And he said () unto them, Verily I say () unto you, That there be () some of them that stand () here, which shall not taste () of death, till they have seen () the kingdom of God come () with power.
[2] And after six days Jesus taketh () with him Peter, and James, and John, and leadeth them up () into an high mountain apart by themselves: and he was transfigured () before them.
[3] And his raiment became () shining, () exceeding white as snow; so as no fuller on earth can () white () them.
[4] And there appeared () unto them Elias with Moses: and they were () talking () with Jesus.
[5] And Peter answered () and said () to Jesus, Master, it is () good for us to be () here: and let us make () three tabernacles; one for thee, and one for Moses, and one for Elias.
[6] For he wist () not what to say; () for they were sore () afraid.
[7] And there was () a cloud that overshadowed () them: and a voice came () out of the cloud, saying, () This is () my beloved Son: hear () him.
[8] And suddenly, when they had looked round about, () they saw () no man any more, save Jesus only with themselves.
[9] And as they came down () from the mountain, he charged () them that they should tell () no man what things they had seen, () till the Son of man were risen () from the dead.
[10] And they kept () that saying with themselves, questioning one with another () what the rising () from the dead should mean. ()
[11] And they asked () him, saying, () Why say () the scribes that Elias must () first come? ()
[12] And he answered () and told () them, Elias verily cometh () first, and restoreth () all things; and how it is written () of the Son of man, that he must suffer () many things, and be set at nought. ()
[13] But I say () unto you, That Elias is indeed come, () and they have done () unto him whatsoever they listed, () as it is written () of him.
[14] And when he came () to his disciples, he saw () a great multitude about them, and the scribes questioning () with them.
[15] And straightway all the people, when they beheld () him, were greatly amazed, () and running to () him saluted () him.
[16] And he asked () the scribes, What question ye () with them?
[17] And one of the multitude answered () and said, () Master, I have brought () unto thee my son, which hath () a dumb spirit;
[18] and wheresoever he taketh () him, he teareth () him: and he foameth, () and gnasheth () with his teeth, and pineth away: () and I spake () to thy disciples that they should cast him out; () and they could () not.
[19] He answereth () him, and saith, () O faithless generation, how long shall I be () with you? how long shall I suffer () you? bring () him unto me.
[20] And they brought () him unto him: and when he saw () him, straightway the spirit tare () him; and he fell () on the ground, and wallowed () foaming. ()
[21] And he asked () his father, How long is it () ago since this came () unto him? And he said, () Of a child.
[22] And ofttimes it hath cast () him into the fire, and into the waters, to destroy () him: but if thou canst () do any thing, have compassion () on us, and help () us.
[23] Jesus said () unto him, If thou canst () believe, () all things are possible to him that believeth. ()
[24] And straightway the father of the child cried out, () and said () with tears, Lord, I believe; () help thou () mine unbelief.
[25] When Jesus saw () that the people came running together, () he rebuked () the foul spirit, saying () unto him, Thou dumb and deaf spirit, I charge () thee, come () out of him, and enter () no more into him.
[26] And the spirit cried, () and rent () him sore, and came out of him: () and he was () as one dead; insomuch that many said, () He is dead. ()
[27] But Jesus took () him by the hand, and lifted him up; () and he arose. ()
[28] And when he was come () into the house, his disciples asked () him privately, Why could () not we cast him out? ()
[29] And he said () unto them, This kind can () come forth () by nothing, but by prayer and fasting.
[30] And they departed () thence, and passed () through Galilee; and he would () not that any man should know () it.
[31] For he taught () his disciples, and said () unto them, The Son of man is delivered () into the hands of men, and they shall kill () him; and after that he is killed, () he shall rise () the third day.
[32] But they understood not () that saying, and were afraid () to ask () him.
[33] And he came () to Capernaum: and being () in the house he asked () them, What was it that ye disputed () among yourselves by the way?
[34] But they held their peace: () for by the way they had disputed () among themselves, who should be the greatest.
[35] And he sat down, () and called () the twelve, and saith () unto them, If any man desire () to be () first, the same shall be () last of all, and servant of all.
[36] And he took () a child, and set () him in the midst of them: and when he had taken him in his arms, () he said () unto them,
[37] Whosoever shall receive () one of such children in my name, receiveth () me: and whosoever shall receive () me, receiveth () not me, but him that sent () me.
[38] And John answered () him, saying, () Master, we saw () one casting out () devils in thy name, and he followeth () not us: and we forbad () him, because he followeth () not us.
[39] But Jesus said, () Forbid () him not: for there is () no man which shall do () a miracle in my name, that can () lightly speak evil () of me.
[40] For he that is () not against us is () on our part.
[41] For whosoever shall give you a cup of water to drink () in my name, because ye belong () to Christ, verily I say () unto you, he shall not lose () his reward.
[42] And whosoever shall offend () one of these little ones that believe () in me, it is () better for him that a millstone were hanged () about his neck, and he were cast () into the sea.
[43] And if thy hand offend () thee, cut it off: () it is () better for thee to enter () into life maimed, than having () two hands to go () into hell, into the fire that never shall be quenched:
[44] where their worm dieth () not, and the fire is not quenched. ()
[45] And if thy foot offend () thee, cut it off: () it is () better for thee to enter () halt into life, than having () two feet to be cast () into hell, into the fire that never shall be quenched:
[46] where their worm dieth () not, and the fire is not quenched. ()
[47] And if thine eye offend () thee, pluck it out: () it is () better for thee to enter () into the kingdom of God with one eye, than having () two eyes to be cast () into hell fire:
[48] where their worm dieth () not, and the fire is not quenched. ()
[49] For every one shall be salted () with fire, and every sacrifice shall be salted () with salt.
[50] Salt is good: but if the salt have lost () his saltness, wherewith will ye season () it? Have () salt in yourselves, and have peace () one with another.

Mark 9:16 Or, among yourselves
Mark 9:18 Or, dasheth him
Mark 9:43 Or, cause thee to offend
Mark 9:47 Or, cause thee to offend

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 9 (BYZ)

[1] Καὶ () ἔλεγεν () αὐτοῖς, () Ἀμὴν () λέγω () ὑμῖν () ὅτι () εἰσίν () τινες () τῶν () ὧδε () ἑστηκότων, () οἵτινες () οὐ () μὴ () γεύσωνται () θανάτου, () ἕως () ἂν () ἴδωσιν () τὴν () βασιλείαν () τοῦ () θεοῦ () ἐληλυθυῖαν () ἐν () δυνάμει. ()
[2] Καὶ () μεθ’ () ἡμέρας () ἓξ () παραλαμβάνει () ὁ () Ἰησοῦς () τὸν () Πέτρον () καὶ () τὸν () Ἰάκωβον () καὶ () Ἰωάννην, () καὶ () ἀναφέρει () αὐτοὺς () εἰς () ὄρος () ὑψηλὸν () κατ’ () ἰδίαν () μόνους. () Καὶ () μετεμορφώθη () ἔμπροσθεν () αὐτῶν, ()
[3] καὶ () τὰ () ἱμάτια () αὐτοῦ () ἐγένοντο () στίλβοντα, () λευκὰ () λίαν () ὡς () χιών, () οἷα () γναφεὺς () ἐπὶ () τῆς () γῆς () οὐ () δύναται () λευκᾶναι. ()
[4] Καὶ () ὤφθη () αὐτοῖς () Ἠλίας () σὺν () Μωσῇ, () καὶ () ἦσαν () συλλαλοῦντες () τῷ () Ἰησοῦ. ()
[5] Καὶ () ἀποκριθεὶς () ὁ () Πέτρος () λέγει () τῷ () Ἰησοῦ, () Ῥαββί, () καλόν () ἐστιν () ἡμᾶς () ὧδε () εἶναι· () καὶ () ποιήσωμεν () σκηνὰς () τρεῖς, () σοὶ () μίαν, () καὶ () Μωσῇ () μίαν, () καὶ () Ἠλίᾳ () μίαν. ()
[6] Οὐ () γὰρ () ᾔδει () τί () λαλήσει· () ἦσαν () γὰρ () ἔκφοβοι. ()
[7] Καὶ () ἐγένετο () νεφέλη () ἐπισκιάζουσα () αὐτοῖς· () καὶ () ἦλθεν () φωνὴ () ἐκ () τῆς () νεφέλης, () Οὗτός () ἐστιν () ὁ () υἱός () μου () ὁ () ἀγαπητός· () αὐτοῦ () ἀκούετε. ()
[8] Καὶ () ἐξάπινα () περιβλεψάμενοι, () οὐκέτι () οὐδένα () εἶδον, () ἀλλὰ () τὸν () Ἰησοῦν () μόνον () μεθ’ () ἑαυτῶν. ()
[9] Καταβαινόντων () δὲ () αὐτῶν () ἀπὸ () τοῦ () ὄρους, () διεστείλατο () αὐτοῖς () ἵνα () μηδενὶ () διηγήσωνται () ἃ () εἶδον, () εἰ () μὴ () ὅταν () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ἐκ () νεκρῶν () ἀναστῇ. ()
[10] Καὶ () τὸν () λόγον () ἐκράτησαν () πρὸς () ἑαυτούς, () συζητοῦντες () τί () ἐστιν () τὸ () ἐκ () νεκρῶν () ἀναστῆναι. ()
[11] Καὶ () ἐπηρώτων () αὐτόν, () λέγοντες () ὅτι () Λέγουσιν () οἱ () γραμματεῖς () ὅτι () Ἠλίαν () δεῖ () ἐλθεῖν () πρῶτον; ()
[12] Ὁ () δὲ () ἀποκριθείς, () εἶπεν () αὐτοῖς, () Ἠλίας () μὲν () ἐλθὼν () πρῶτον, () ἀποκαθιστᾷ () πάντα· () καὶ () πῶς () γέγραπται () ἐπὶ () τὸν () υἱὸν () τοῦ () ἀνθρώπου, () ἵνα () πολλὰ () πάθῃ () καὶ () ἐξουδενωθῇ. ()
[13] Ἀλλὰ () λέγω () ὑμῖν () ὅτι () καὶ () Ἠλίας () ἐλήλυθεν, () καὶ () ἐποίησαν () αὐτῷ () ὅσα () ἠθέλησαν, () καθὼς () γέγραπται () ἐπ’ () αὐτόν. ()
[14] Καὶ () ἐλθὼν () πρὸς () τοὺς () μαθητάς, () εἶδεν () ὄχλον () πολὺν () περὶ () αὐτούς, () καὶ () γραμματεῖς () συζητοῦντας () αὐτοῖς. ()
[15] Καὶ () εὐθέως () πᾶς () ὁ () ὄχλος () ἰδὼν () αὐτὸν () ἐξεθαμβήθη, () καὶ () προστρέχοντες () ἠσπάζοντο () αὐτόν. ()
[16] Καὶ () ἐπηρώτησεν () τοὺς () γραμματεῖς, () Τί () συζητεῖτε () πρὸς () αὐτούς; ()
[17] Καὶ () ἀποκριθεὶς () εἷς () ἐκ () τοῦ () ὄχλου () εἶπεν, () Διδάσκαλε, () ἤνεγκα () τὸν () υἱόν () μου () πρός () σε, () ἔχοντα () πνεῦμα () ἄλαλον. ()
[18] Καὶ () ὅπου () ἂν () αὐτὸν () καταλάβῃ, () ῥήσσει () αὐτόν· () καὶ () ἀφρίζει, () καὶ () τρίζει () τοὺς () ὀδόντας () αὐτοῦ, () καὶ () ξηραίνεται· () καὶ () εἶπον () τοῖς () μαθηταῖς () σου () ἵνα () αὐτὸ () ἐκβάλωσιν, () καὶ () οὐκ () ἴσχυσαν. ()
[19] Ὁ () δὲ () ἀποκριθεὶς () αὐτῷ () λέγει, () Ὦ () γενεὰ () ἄπιστος, () ἕως () πότε () πρὸς () ὑμᾶς () ἔσομαι; () Ἕως () πότε () ἀνέξομαι () ὑμῶν; () Φέρετε () αὐτὸν () πρός () με. ()
[20] Καὶ () ἤνεγκαν () αὐτὸν () πρὸς () αὐτόν· () καὶ () ἰδὼν () αὐτόν, () εὐθέως () τὸ () πνεῦμα () ἐσπάραξεν () αὐτόν· () καὶ () πεσὼν () ἐπὶ () τῆς () γῆς, () ἐκυλίετο () ἀφρίζων. ()
[21] Καὶ () ἐπηρώτησεν () τὸν () πατέρα () αὐτοῦ, () Πόσος () χρόνος () ἐστίν, () ὡς () τοῦτο () γέγονεν () αὐτῷ; () Ὁ () δὲ () εἶπεν, () Παιδιόθεν. ()
[22] Καὶ () πολλάκις () αὐτὸν () καὶ () εἰς () τὸ () πῦρ () ἔβαλεν () καὶ () εἰς () ὕδατα, () ἵνα () ἀπολέσῃ () αὐτόν· () ἀλλ’ () εἴ () τι () δύνασαι, () βοήθησον () ἡμῖν, () σπλαγχνισθεὶς () ἐφ’ () ἡμᾶς. ()
[23] Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτῷ, () Τὸ () εἰ () δύνασαι () πιστεῦσαι, () πάντα () δυνατὰ () τῷ () πιστεύοντι. ()
[24] Καὶ () εὐθέως () κράξας () ὁ () πατὴρ () τοῦ () παιδίου, () μετὰ () δακρύων () ἔλεγεν, () Πιστεύω, () κύριε, () βοήθει () μου () τῇ () ἀπιστίᾳ. ()
[25] Ἰδὼν () δὲ () ὁ () Ἰησοῦς () ὅτι () ἐπισυντρέχει () ὄχλος, () ἐπετίμησεν () τῷ () πνεύματι () τῷ () ἀκαθάρτῳ, () λέγων () αὐτῷ, () Τὸ () πνεῦμα () τὸ () ἄλαλον () καὶ () κωφόν, () ἐγώ () σοι () ἐπιτάσσω, () ἔξελθε () ἐξ () αὐτοῦ, () καὶ () μηκέτι () εἰσέλθῃς () εἰς () αὐτόν. ()
[26] Καὶ () κράξαν, () καὶ () πολλὰ () σπαράξαν () αὐτόν, () ἐξῆλθεν· () καὶ () ἐγένετο () ὡσεὶ () νεκρός, () ὥστε () πολλοὺς () λέγειν () ὅτι () ἀπέθανεν. ()
[27] Ὁ () δὲ () Ἰησοῦς () κρατήσας () αὐτὸν () τῆς () χειρός, () ἤγειρεν () αὐτόν· () καὶ () ἀνέστη. ()
[28] Καὶ () εἰσελθόντα () αὐτὸν () εἰς () οἶκον, () οἱ () μαθηταὶ () αὐτοῦ () ἐπηρώτων () αὐτὸν () κατ’ () ἰδίαν () ὅτι () Ἡμεῖς () οὐκ () ἠδυνήθημεν () ἐκβαλεῖν () αὐτό; ()
[29] Καὶ () εἶπεν () αὐτοῖς, () Τοῦτο () τὸ () γένος () ἐν () οὐδενὶ () δύναται () ἐξελθεῖν, () εἰ () μὴ () ἐν () προσευχῇ () καὶ () νηστείᾳ. ()
[30] Καὶ () ἐκεῖθεν () ἐξελθόντες () παρεπορεύοντο () διὰ () τῆς () Γαλιλαίας· () καὶ () οὐκ () ἤθελεν () ἵνα () τις () γνῷ. ()
[31] Ἐδίδασκεν () γὰρ () τοὺς () μαθητὰς () αὐτοῦ, () καὶ () ἔλεγεν () αὐτοῖς () ὅτι () Ὁ () υἱὸς () τοῦ () ἀνθρώπου () παραδίδοται () εἰς () χεῖρας () ἀνθρώπων, () καὶ () ἀποκτενοῦσιν () αὐτόν· () καὶ () ἀποκτανθείς, () τῇ () τρίτῃ () ἡμέρᾳ () ἀναστήσεται. ()
[32] Οἱ () δὲ () ἠγνόουν () τὸ () ῥῆμα, () καὶ () ἐφοβοῦντο () αὐτὸν () ἐπερωτῆσαι. ()
[33] Καὶ () ἦλθεν () εἰς () Καπερναούμ· () καὶ () ἐν () τῇ () οἰκίᾳ () γενόμενος () ἐπηρώτα () αὐτούς, () Τί () ἐν () τῇ () ὁδῷ () πρὸς () ἑαυτοὺς () διελογίζεσθε; ()
[34] Οἱ () δὲ () ἐσιώπων· () πρὸς () ἀλλήλους () γὰρ () διελέχθησαν () ἐν () τῇ () ὁδῷ, () τίς () μείζων. ()
[35] Καὶ () καθίσας () ἐφώνησεν () τοὺς () δώδεκα, () καὶ () λέγει () αὐτοῖς, () Εἴ () τις () θέλει () πρῶτος () εἶναι, () ἔσται () πάντων () ἔσχατος, () καὶ () πάντων () διάκονος. ()
[36] Καὶ () λαβὼν () παιδίον, () ἔστησεν () αὐτὸ () ἐν () μέσῳ () αὐτῶν· () καὶ () ἐναγκαλισάμενος () αὐτό, () εἶπεν () αὐτοῖς· ()
[37] Ὃς () ἐὰν () ἓν () τῶν () τοιούτων () παιδίων () δέξηται () ἐπὶ () τῷ () ὀνόματί () μου, () ἐμὲ () δέχεται· () καὶ () ὃς () ἐὰν () ἐμὲ () δέξηται, () οὐκ () ἐμὲ () δέχεται, () ἀλλὰ () τὸν () ἀποστείλαντά () με. ()
[38] Ἀπεκρίθη () δὲ () αὐτῷ () Ἰωάννης, () λέγων, () Διδάσκαλε, () εἴδομέν () τινα () τῷ () ὀνόματί () σου () ἐκβάλλοντα () δαιμόνια, () ὃς () οὐκ () ἀκολουθεῖ () ἡμῖν· () καὶ () ἐκωλύσαμεν () αὐτόν, () ὅτι () οὐκ () ἀκολουθεῖ () ἡμῖν. ()
[39] Ὁ () δὲ () Ἰησοῦς () εἶπεν, () Μὴ () κωλύετε () αὐτόν· () οὐδεὶς () γάρ () ἐστιν () ὃς () ποιήσει () δύναμιν () ἐπὶ () τῷ () ὀνόματί () μου, () καὶ () δυνήσεται () ταχὺ () κακολογῆσαί () με. ()
[40] Ὃς () γὰρ () οὐκ () ἔστιν () καθ’ () ὑμῶν () ὑπὲρ () ὑμῶν () ἐστιν. ()
[41] Ὃς () γὰρ () ἂν () ποτίσῃ () ὑμᾶς () ποτήριον () ὕδατος () ἐν () ὀνόματί () μου, () ὅτι () χριστοῦ () ἐστέ, () ἀμὴν () λέγω () ὑμῖν, () οὐ () μὴ () ἀπολέσῃ () τὸν () μισθὸν () αὐτοῦ. ()
[42] Καὶ () ὃς () ἐὰν () σκανδαλίσῃ () ἕνα () τῶν () μικρῶν () τῶν () πιστευόντων () εἰς () ἐμέ, () καλόν () ἐστιν () αὐτῷ () μᾶλλον () εἰ () περίκειται () λίθος () μυλικὸς () περὶ () τὸν () τράχηλον () αὐτοῦ, () καὶ () βέβληται () εἰς () τὴν () θάλασσαν. ()
[43] Καὶ () ἐὰν () σκανδαλίζῃ () σε () ἡ () χείρ () σου, () ἀπόκοψον () αὐτήν· () καλόν () σοι () ἐστὶν () κυλλὸν () εἰς () τὴν () ζωὴν () εἰσελθεῖν, () ἢ () τὰς () δύο () χεῖρας () ἔχοντα () ἀπελθεῖν () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()
[44] ὅπου () ὁ () σκώληξ () αὐτῶν () οὐ () τελευτᾷ, () καὶ () τὸ () πῦρ () οὐ () σβέννυται. ()
[45] Καὶ () ἐὰν () ὁ () πούς () σου () σκανδαλίζῃ () σε, () ἀπόκοψον () αὐτόν· () καλόν () ἐστίν () σοι () εἰσελθεῖν () εἰς () τὴν () ζωὴν () χωλόν, () ἢ () τοὺς () δύο () πόδας () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()
[46] ὅπου () ὁ () σκώληξ () αὐτῶν () οὐ () τελευτᾷ, () καὶ () τὸ () πῦρ () οὐ () σβέννυται. ()
[47] Καὶ () ἐὰν () ὁ () ὀφθαλμός () σου () σκανδαλίζῃ () σε, () ἔκβαλε () αὐτόν· () καλόν () σοι () ἐστὶν () μονόφθαλμον () εἰσελθεῖν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ, () ἢ () δύο () ὀφθαλμοὺς () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν () τοῦ () πυρός, ()
[48] ὅπου () ὁ () σκώληξ () αὐτῶν () οὐ () τελευτᾷ, () καὶ () τὸ () πῦρ () οὐ () σβέννυται. ()
[49] Πᾶς () γὰρ () πυρὶ () ἁλισθήσεται, () καὶ () πᾶσα () θυσία () ἁλὶ () ἁλισθήσεται. ()
[50] Καλὸν () τὸ () ἅλας· () ἐὰν () δὲ () τὸ () ἅλας () ἄναλον () γένηται, () ἐν () τίνι () αὐτὸ () ἀρτύσετε; () Ἔχετε () ἐν () ἑαυτοῖς () ἅλας, () καὶ () εἰρηνεύετε () ἐν () ἀλλήλοις. ()

Mark 9:1 τῶν ὧδε ¦ NA WH ὧδε τῶν
Mark 9:2a μεθ ¦ CT μετὰ
Mark 9:2b τὸν ¦ [PT]
Mark 9:2c Ἰωάννην ¦ ECM NA PCK RPmg TR τὸν Ἰωάννην ¦ PT [τὸν] Ἰωάννην ¦ WH Ἰωάνην
Mark 9:3a ἐγένοντο ¦ CT PCK PT RPmg TR ἐγένετο
Mark 9:3b ὡς χιών ¦ CT om.
Mark 9:3c γναφεὺς ¦ PCK κναφεὺς
Mark 9:3d δύναται ¦ CT PT δύναται ουτω(ς)
Mark 9:4a Ἠλίας ¦ WH Ἠλείας
Mark 9:4b Μωσῇ ¦ RPmg TR Μωσεῖ ¦ PCK TH Μωϋσῇ ¦ ECM NA PT SBL WH Μωϋσεῖ
Mark 9:4c συλλαλοῦντες ¦ TH WH συνλαλοῦντες
Mark 9:5a Ῥαββί ¦ TH WH Ῥαββεί
Mark 9:5b σκηνὰς τρεῖς ¦ CT τρεῖς σκηνάς
Mark 9:5c Μωσῇ ¦ PCK RPmg TR Μωσεῖ ¦ TH Μωϋσῇ ¦ ECM NA PT SBL WH Μωϋσεῖ
Mark 9:5d Ἠλίᾳ ¦ WH Ἠλείᾳ
Mark 9:6a λαλήσει ¦ PT TR λαλήσῃ ¦ CT ἀποκριθῇ
Mark 9:6b ἦσαν γὰρ ἔκφοβοι ¦ CT ἔκφοβοι γὰρ ἐγένοντο
Mark 9:7a ἦλθεν ¦ ECM† txt ¦ ECM† NA SBL WH ἐγένετο
Mark 9:7b νεφέλης ¦ PT TR νεφέλης λέγουσα
Mark 9:7c αὐτοῦ ἀκούετε ¦ CT ἀκούετε αὐτοῦ
Mark 9:8 ἀλλὰ τὸν Ἰησοῦν μόνον μεθ ἑαυτῶν ¦ WH μεθ ἑαυτῶν εἰ μὴ τὸν Ἰησοῦν μόνον
Mark 9:9a Καταβαινόντων δὲ ¦ CT Καὶ καταβαινόντων
Mark 9:9b ἀπὸ ¦ ECM† txt ¦ ECM† NA SBL WH ἐκ
Mark 9:9c διηγήσωνται ἃ εἶδον ¦ CT ἃ εἶδον διηγήσωνται
Mark 9:10 συζητοῦντές ¦ TH WH συνζητοῦντές
Mark 9:11 Ἠλίαν ¦ WH Ἠλείαν
Mark 9:12a ἀποκριθεὶς εἶπεν ¦ CT ἔφη
Mark 9:12b Ἠλίας ¦ WH Ἠλείας
Mark 9:12c ἀποκαθιστᾷ ¦ ECM NA SBL TH ἀποκαθιστάνει ¦ WH ἀποκατιστάνει
Mark 9:12d ἐξουδενωθῇ ¦ CT ἐξουδενηθῇ
Mark 9:13a Ἠλίας ¦ WH Ἠλείας
Mark 9:13b ἠθέλησαν ¦ CT ἤθελον
Mark 9:14a ἐλθὼν ¦ CT ἐλθόντες
Mark 9:14b εἶδεν ¦ ECM NA SBL TH εἶδον ¦ WH εἶδαν
Mark 9:14c συζητοῦντας ¦ TH WH συνζητοῦντας
Mark 9:14d αὐτοῖς ¦ CT πρὸς αὐτούς
Mark 9:15a εὐθέως ¦ CT εὐθὺς
Mark 9:15b ἰδὼν αὐτὸν ἐξεθαμβήθη ¦ CT PT ἰδόντες αὐτὸν ἐξεθαμβήθησαν
Mark 9:16a τοὺς γραμματεῖς ¦ CT αὐτούς
Mark 9:16b συζητεῖτε ¦ TH WH συνζητεῖτε
Mark 9:16c αὐτούς ¦ PT ἑαυτούς ¦ SBL αὑτούς
Mark 9:17 ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν ¦ CT ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου
Mark 9:18a ἂν ¦ CT ἐὰν
Mark 9:18b αὐτοῦ ¦ CT om.
Mark 9:18c εἶπον ¦ CT εἶπα
Mark 9:19 αὐτῷ ¦ CT αὐτοῖς
Mark 9:20a ἰδὼν ¦ PCK ἴδον
Mark 9:20b εὐθέως τὸ πνεῦμα ¦ CT τὸ πνεῦμα εὐθὺς
Mark 9:20c ἐσπάραξεν ¦ ECM NA SBL WH συνεσπάραξεν
Mark 9:21a ὡς ¦ CT† txt ¦ ECM† ἕως
Mark 9:21b Παιδιόθεν ¦ CT ἐκ Παιδιόθεν
Mark 9:22a αὐτὸν καὶ εἰς τὸ πῦρ ¦ PCK PT TH TR αὐτὸν καὶ εἰς πῦρ ¦ ECM NA SBL WH καὶ εἰς πῦρ αὐτὸν
Mark 9:22b δύνασαι ¦ CT δύνῃ
Mark 9:23 δύνασαι πιστεῦσαι ¦ CT δύνῃ
Mark 9:24a Καὶ εὐθέως ¦ CT Εὐθὺς
Mark 9:24b μετὰ δακρύων ¦ CT om.
Mark 9:24c κύριε ¦ CT om.
Mark 9:25a ὄχλος ¦ PCK ὁ ὄχλος
Mark 9:25b πνεῦμα τὸ ἄλαλον καὶ κωφόν ¦ CT ἄλαλον καὶ κωφὸν πνεῦμα
Mark 9:25c σοι ἐπιτάσσω ¦ CT ἐπιτάσσω σοι
Mark 9:26a κράξαν καὶ πολλὰ σπαράξαν αὐτόν ¦ CT κράξας καὶ πολλὰ σπαράξας
Mark 9:26b πολλοὺς ¦ CT τοὺς πολλοὺς
Mark 9:27 αὐτὸν τῆς χειρός ¦ CT τῆς χειρὸς αὐτοῦ
Mark 9:28a εἰσελθόντα αὐτὸν ¦ CT εἰσελθόντος αὐτοῦ
Mark 9:28b ἐπηρώτων αὐτὸν κατ ἰδίαν ¦ CT κατ ἰδίαν ἐπηρώτων αὐτὸν
Mark 9:29a καὶ νηστείᾳ ¦ ECM† txt ¦ ECM† NA SBL WH om.
Mark 9:29b Guardian Press: καὶ νηστείᾳ 𝔓45vid ℵ2 A C D E F G H K L M N S U V W X Y Γ Δ Θ Π Σ Φ Ψ Ω 047 055 0211 0257 33 399 461 565 566 892 1080 1143 1295 1424 1500 2224 2811 ¦ om. ℵ∗ B 0274 ¦ 0318 inaccessible
Mark 9:30a Καὶ ἐκεῖθεν ¦ CT Κἀκεῖθεν
Mark 9:30b παρεπορεύοντο ¦ WH ἐπορεύοντο
Mark 9:30c γνῷ ¦ CT γνοῖ
Mark 9:31a αὐτοῖς ¦ [WH]
Mark 9:31b τῇ τρίτῃ ἡμέρᾳ ¦ CT μετὰ τρεῖς ἡμέρας
Mark 9:33a ἦλθεν ¦ CT ἦλθον
Mark 9:33b Καπερναούμ ¦ CT Καφαρναούμ
Mark 9:33c πρὸς ἑαυτοὺς ¦ CT om.
Mark 9:37a ἐὰν ¦ CT ἂν
Mark 9:37b ἓν ¦ [WH]
Mark 9:37c ἐὰν ¦ CT ἂν
Mark 9:37d δέξηται ¦ ECM† txt ¦ CT† δέχηται
Mark 9:38a Ἀπεκρίθη δὲ ¦ PT Ἀπεκρίθη ¦ CT Ἔφη
Mark 9:38b Ἰωάννης ¦ ECM NA PCK PT RPmg SBL TH TR ὁ Ἰωάννης ¦ WH ὁ Ἰωάνης
Mark 9:38c λέγων ¦ CT om.
Mark 9:38d εἴδομέν ¦ WH εἴδαμέν
Mark 9:38e τῷ ¦ CT PT SCR ἐν τῷ
Mark 9:38f ὃς οὐκ ἀκολουθεῖ ἡμῖν ¦ CT om.
Mark 9:38g ἐκωλύσαμεν ¦ CT ἐκωλύομεν
Mark 9:38h ἀκολουθεῖ ¦ CT ἠκολούθει
Mark 9:40 ὑμῶν ὑπὲρ ὑμῶν ¦ CT SCR ἡμῶν ὑπὲρ ἡμῶν
Mark 9:41a ὀνόματί μου ¦ PT TR τῷ ὀνόματί μου ¦ CT ὀνόματι
Mark 9:41b ὑμῖν ¦ CT ὑμῖν ὅτι
Mark 9:42a ἐὰν ¦ CT PT TR ἂν
Mark 9:42b μικρῶν ¦ ECM† txt ¦ CT† PT SCR μικρῶν τούτων
Mark 9:42c εἰς ἐμέ ¦ [NA] ¦ WH om.
Mark 9:42d λίθος μυλικὸς ¦ CT μύλος ὀνικὸς
Mark 9:43a σκανδαλίζῃ ¦ ECM† txt ¦ ECM† WH σκανδαλίσῃ
Mark 9:43b σοι ἐστὶν ¦ CT ἐστίν σε
Mark 9:43c εἰς τὴν ζωὴν εἰσελθεῖν ¦ CT εἰσελθεῖν εἰς τὴν ζωήν
Mark 9:43d τὴν ¦ [PT]
Mark 9:44 ὅπου … σβέννυται ¦ [[ECM]] ¦ NA SBL TH WH om.
Mark 9:45a ἐστίν σοι ¦ PT σοι ἐστὶν ¦ CT RPmg ἐστίν σε
Mark 9:45b τοὺς ¦ [PT]
Mark 9:45c εἰς τὸ πῦρ τὸ ἄσβεστον ¦ CT om.
Mark 9:46 ὅπου … σβέννυται ¦ [[ECM]] ¦ NA SBL TH WH om.
Mark 9:47a σοι ¦ CT σὲ
Mark 9:47b δύο ¦ PT τοὺς δύο
Mark 9:47c βληθῆναι ¦ PT ἀπελθεῖν
Mark 9:47d τὴν ¦ WH om.
Mark 9:47e τοῦ πυρός ¦ CT om.
Mark 9:48 αὐτῶν ¦ PCK om.
Mark 9:49 καὶ … ἁλισθήσεται ¦ CT om.
Mark 9:50 ἅλας ¦ CT ἅλα

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.