Mark 15 – read and compare multiple versions of the Bible

World English Bible

Mark 15 (WEBP)

[1] Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
[2] Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
[3] The chief priests accused him of many things.
[4] Pilate again asked him, “Have you no answer? See how many things they testify against you!”
[5] But Jesus made no further answer, so that Pilate marveled.
[6] Now at the feast he used to release to them one prisoner, whomever they asked of him.
[7] There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
[8] The multitude, crying aloud, began to ask him to do as he always did for them.
[9] Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
[10] For he perceived that for envy the chief priests had delivered him up.
[11] But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
[12] Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
[13] They cried out again, “Crucify him!”
[14] Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
[15] Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
[16] The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
[17] They clothed him with purple; and weaving a crown of thorns, they put it on him.
[18] They began to salute him, “Hail, King of the Jews!”
[19] They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
[20] When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
[21] They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
[22] They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
[23] They offered him wine mixed with myrrh to drink, but he didn’t take it.
[24] Crucifying him, they parted his garments among them, casting lots on them, what each should take.
[25] It was the third hour when they crucified him.
[26] The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
[27] With him they crucified two robbers, one on his right hand, and one on his left.
[28] The Scripture was fulfilled which says, “He was counted with transgressors.”
[29] Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
[30] save yourself, and come down from the cross!”
[31] Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
[32] Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
[33] When the sixth hour had come, there was darkness over the whole land until the ninth hour.
[34] At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
[35] Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
[36] One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
[37] Jesus cried out with a loud voice, and gave up the spirit.
[38] The veil of the temple was torn in two from the top to the bottom.
[39] When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
[40] There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
[41] who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
[42] When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
[43] Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
[44] Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
[45] When he found out from the centurion, he granted the body to Joseph.
[46] He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
[47] Mary Magdalene and Mary the mother of Joses, saw where he was laid.

Mark 15:25 9:00 a.m.
Mark 15:28 NU omits verse 28.
Mark 15:32 TR omits “him”
Mark 15:33a or, noon
Mark 15:33b 3:00 p.m.
Mark 15:34

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 15 (KJVS)

[1] And straightway in the morning the chief priests held () a consultation with the elders and scribes and the whole council, and bound () Jesus, and carried him away, () and delivered () him to Pilate.
[2] And Pilate asked () him, Art () thou the King of the Jews? And he answering () said () unto him, Thou sayest () it .
[3] And the chief priests accused () him of many things: but he answered () nothing.
[4] And Pilate asked () him again, saying, () Answerest thou () nothing? behold how many things they witness () against thee.
[5] But Jesus yet answered () nothing; so that Pilate marvelled. ()
[6] Now at that feast he released () unto them one prisoner, whomsoever they desired. ()
[7] And there was () one named () Barabbas, which lay bound () with them that had made insurrection with him, who had committed () murder in the insurrection.
[8] And the multitude crying aloud () began () to desire () him to do as he had ever done () unto them.
[9] But Pilate answered () them, saying, () Will ye () that I release () unto you the King of the Jews?
[10] For he knew () that the chief priests had delivered () him for envy.
[11] But the chief priests moved () the people, that he should rather release () Barabbas unto them.
[12] And Pilate answered () and said () again unto them, What will ye () then that I shall do () unto him whom ye call () the King of the Jews?
[13] And they cried out () again, Crucify () him.
[14] Then Pilate said () unto them, Why, what evil hath he done? () And they cried out () the more exceedingly, Crucify () him.
[15] And so Pilate, willing () to content () the people, released () Barabbas unto them, and delivered () Jesus, when he had scourged () him, to be crucified. ()
[16] And the soldiers led him away () into the hall, called Prætorium; and they call together () the whole band.
[17] And they clothed () him with purple, and platted () a crown of thorns, and put it about () his head,
[18] and began () to salute () him, Hail, () King of the Jews!
[19] And they smote () him on the head with a reed, and did spit () upon him, and bowing () their knees worshipped () him.
[20] And when they had mocked () him, they took off () the purple from him, and put his own clothes on () him, and led him out () to crucify () him.
[21] And they compel () one Simon a Cyrenian, who passed by, () coming () out of the country, the father of Alexander and Rufus, to bear () his cross.
[22] And they bring () him unto the place Golgotha, which is, () being interpreted, () The place of a skull.
[23] And they gave () him to drink () wine mingled with myrrh: () but he received () it not.
[24] And when they had crucified () him, they parted () his garments, casting () lots upon them, what every man should take. ()
[25] And it was () the third hour, and they crucified () him.
[26] And the superscription of his accusation was () written over, () THE KING OF THE JEWS.
[27] And with him they crucify () two thieves; the one on his right hand, and the other on his left.
[28] And the scripture was fulfilled, () which saith, () And he was numbered () with the transgressors.
[29] And they that passed by () railed () on him, wagging () their heads, and saying, () Ah, thou that destroyest () the temple, and buildest () it in three days,
[30] save () thyself, and come down () from the cross.
[31] Likewise also the chief priests mocking () said () among themselves with the scribes, He saved () others; himself he cannot () save. ()
[32] Let Christ the King of Israel descend () now from the cross, that we may see () and believe. () And they that were crucified () with him reviled () him.
[33] And when the sixth hour was come, () there was () darkness over the whole land until the ninth hour.
[34] And at the ninth hour Jesus cried () with a loud voice, saying, () Eloi, Eloi, lama sabachthani? which is, () being interpreted, () My God, my God, why hast thou forsaken () me?
[35] And some of them that stood by, () when they heard () it, said, () Behold, () he calleth () Elias.
[36] And one ran () and filled a spunge full () of vinegar, and put it on () a reed, and gave him to drink, () saying, () Let alone; () let us see () whether Elias will come () to take him down. ()
[37] And Jesus cried () with a loud voice, and gave up the ghost. ()
[38] And the veil of the temple was rent () in twain from the top to the bottom.
[39] And when the centurion, which stood () over against him, saw () that he so cried out, () and gave up the ghost, () he said, () Truly this man was () the Son of God.
[40] There were () also women looking () on afar off: among whom was () Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
[41] (who also, when he was () in Galilee, followed () him, and ministered () unto him;) and many other women which came up () with him unto Jerusalem.
[42] And now when the even was come, () because it was () the preparation, that is, () the day before the sabbath,
[43] Joseph of Arimathæa, an honourable counsellor, which also waited () for () the kingdom of God, came, () and went in () boldly () unto Pilate, and craved () the body of Jesus.
[44] And Pilate marvelled () if he were already dead: () and calling () unto him the centurion, he asked () him whether he had been any while dead. ()
[45] And when he knew () it of the centurion, he gave () the body to Joseph.
[46] And he bought () fine linen, and took him down, () and wrapped () him in the linen, and laid () him in a sepulchre which was () hewn () out of a rock, and rolled () a stone unto the door of the sepulchre.
[47] And Mary Magdalene and Mary the mother of Joses beheld () where he was laid. ()

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 15 (BYZ)

[1] Καὶ () εὐθέως () ἐπὶ () τὸ () πρωῒ () συμβούλιον () ποιήσαντες () οἱ () ἀρχιερεῖς () μετὰ () τῶν () πρεσβυτέρων () καὶ () γραμματέων, () καὶ () ὅλον () τὸ () συνέδριον, () δήσαντες () τὸν () Ἰησοῦν () ἀπήνεγκαν () καὶ () παρέδωκαν () τῷ () Πιλάτῳ. ()
[2] Καὶ () ἐπηρώτησεν () αὐτὸν () ὁ () Πιλάτος, () Σὺ () εἶ () ὁ () βασιλεὺς () τῶν () Ἰουδαίων; () Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () αὐτῷ, () Σὺ () λέγεις. ()
[3] Καὶ () κατηγόρουν () αὐτοῦ () οἱ () ἀρχιερεῖς () πολλά· ()
[4] ὁ () δὲ () Πιλάτος () πάλιν () ἐπηρώτησεν () αὐτόν, () λέγων, () Οὐκ () ἀποκρίνῃ () οὐδέν; () Ἴδε, () πόσα () σου () καταμαρτυροῦσιν. ()
[5] Ὁ () δὲ () Ἰησοῦς () οὐκέτι () οὐδὲν () ἀπεκρίθη, () ὥστε () θαυμάζειν () τὸν () Πιλάτον. ()
[6] Κατὰ () δὲ () ἑορτὴν () ἀπέλυεν () αὐτοῖς () ἕνα () δέσμιον, () ὅνπερ () ᾐτοῦντο. ()
[7] Ἦν () δὲ () ὁ () λεγόμενος () Βαραββᾶς () μετὰ () τῶν () συστασιαστῶν () δεδεμένος, () οἵτινες () ἐν () τῇ () στάσει () φόνον () πεποιήκεισαν. ()
[8] Καὶ () ἀναβοήσας () ὁ () ὄχλος () ἤρξατο () αἰτεῖσθαι () καθὼς () ἀεὶ () ἐποίει () αὐτοῖς. ()
[9] Ὁ () δὲ () Πιλάτος () ἀπεκρίθη () αὐτοῖς, () λέγων, () Θέλετε () ἀπολύσω () ὑμῖν () τὸν () βασιλέα () τῶν () Ἰουδαίων; ()
[10] Ἐγίνωσκεν () γὰρ () ὅτι () διὰ () φθόνον () παραδεδώκεισαν () αὐτὸν () οἱ () ἀρχιερεῖς. ()
[11] Οἱ () δὲ () ἀρχιερεῖς () ἀνέσεισαν () τὸν () ὄχλον () ἵνα () μᾶλλον () τὸν () Βαραββᾶν () ἀπολύσῃ () αὐτοῖς. ()
[12] Ὁ () δὲ () Πιλάτος () ἀποκριθεὶς () πάλιν () εἶπεν () αὐτοῖς, () Τί () οὖν () θέλετε () ποιήσω () ὃν () λέγετε () βασιλέα () τῶν () Ἰουδαίων; ()
[13] Οἱ () δὲ () πάλιν () ἔκραξαν, () Σταύρωσον () αὐτόν. ()
[14] Ὁ () δὲ () Πιλάτος () ἔλεγεν () αὐτοῖς, () Τί () γὰρ () κακὸν () ἐποίησεν; () Οἱ () δὲ () περισσοτέρως () ἔκραξαν, () Σταύρωσον () αὐτόν. ()
[15] Ὁ () δὲ () Πιλάτος () βουλόμενος () τῷ () ὄχλῳ () τὸ () ἱκανὸν () ποιῆσαι, () ἀπέλυσεν () αὐτοῖς () τὸν () Βαραββᾶν· () καὶ () παρέδωκεν () τὸν () Ἰησοῦν () φραγελλώσας () ἵνα () σταυρωθῇ. ()
[16] Οἱ () δὲ () στρατιῶται () ἀπήγαγον () αὐτὸν () ἔσω () τῆς () αὐλῆς, () ὅ () ἐστιν () πραιτώριον, () καὶ () συγκαλοῦσιν () ὅλην () τὴν () σπεῖραν. ()
[17] Καὶ () ἐνδύουσιν () αὐτὸν () πορφύραν, () καὶ () περιτιθέασιν () αὐτῷ () πλέξαντες () ἀκάνθινον () στέφανον, ()
[18] καὶ () ἤρξαντο () ἀσπάζεσθαι () αὐτόν, () Χαῖρε, () ὁ () βασιλεὺς () τῶν () Ἰουδαίων· ()
[19] καὶ () ἔτυπτον () αὐτοῦ () τὴν () κεφαλὴν () καλάμῳ, () καὶ () ἐνέπτυον () αὐτῷ, () καὶ () τιθέντες () τὰ () γόνατα () προσεκύνουν () αὐτῷ. ()
[20] Καὶ () ὅτε () ἐνέπαιξαν () αὐτῷ, () ἐξέδυσαν () αὐτὸν () τὴν () πορφύραν, () καὶ () ἐνέδυσαν () αὐτὸν () τὰ () ἱμάτια () τὰ () ἴδια, () καὶ () ἐξάγουσιν () αὐτὸν () ἵνα () σταυρώσωσιν () αὐτόν. ()
[21] Καὶ () ἀγγαρεύουσιν () παράγοντά () τινα () Σίμωνα () Κυρηναῖον, () ἐρχόμενον () ἀπ’ () ἀγροῦ, () τὸν () πατέρα () Ἀλεξάνδρου () καὶ () Ῥούφου, () ἵνα () ἄρῃ () τὸν () σταυρὸν () αὐτοῦ. ()
[22] Καὶ () φέρουσιν () αὐτὸν () ἐπὶ () Γολγοθᾶ () τόπον, () ὅ () ἐστιν () μεθερμηνευόμενον () Κρανίου () Τόπος. ()
[23] Καὶ () ἐδίδουν () αὐτῷ () πιεῖν () ἐσμυρνισμένον () οἶνον· () ὁ () δὲ () οὐκ () ἔλαβεν. ()
[24] Καὶ () σταυρώσαντες () αὐτόν, () διαμερίζονται () τὰ () ἱμάτια () αὐτοῦ, () βάλλοντες () κλῆρον () ἐπ’ () αὐτά, () τίς () τί () ἄρῃ. ()
[25] Ἦν () δὲ () ὥρα () τρίτη, () καὶ () ἐσταύρωσαν () αὐτόν. ()
[26] Καὶ () ἦν () ἡ () ἐπιγραφὴ () τῆς () αἰτίας () αὐτοῦ () ἐπιγεγραμμένη, () Ὁ () βασιλεὺς () τῶν () Ἰουδαίων. ()
[27] Καὶ () σὺν () αὐτῷ () σταυροῦσιν () δύο () λῃστάς, () ἕνα () ἐκ () δεξιῶν () καὶ () ἕνα () ἐξ () εὐωνύμων () αὐτοῦ. ()
[28] Καὶ () ἐπληρώθη () ἡ () γραφὴ () ἡ () λέγουσα, () Καὶ () μετὰ () ἀνόμων () ἐλογίσθη. ()
[29] Καὶ () οἱ () παραπορευόμενοι () ἐβλασφήμουν () αὐτόν, () κινοῦντες () τὰς () κεφαλὰς () αὐτῶν, () καὶ () λέγοντες, () Οὐά, () ὁ () καταλύων () τὸν () ναὸν () καὶ () ἐν () τρισὶν () ἡμέραις () οἰκοδομῶν, ()
[30] σῶσον () σεαυτόν, () καὶ () κατάβα () ἀπὸ () τοῦ () σταυροῦ. ()
[31] Ὁμοίως () καὶ () οἱ () ἀρχιερεῖς () ἐμπαίζοντες () πρὸς () ἀλλήλους () μετὰ () τῶν () γραμματέων () ἔλεγον, () Ἄλλους () ἔσωσεν, () ἑαυτὸν () οὐ () δύναται () σῶσαι. ()
[32] Ὁ () χριστὸς () ὁ () βασιλεὺς () τοῦ () Ἰσραὴλ () καταβάτω () νῦν () ἀπὸ () τοῦ () σταυροῦ, () ἵνα () ἴδωμεν () καὶ () πιστεύσωμεν () αὐτῷ. () Καὶ () οἱ () συνεσταυρωμένοι () αὐτῷ () ὠνείδιζον () αὐτόν. ()
[33] Γενομένης () δὲ () ὥρας () ἕκτης, () σκότος () ἐγένετο () ἐφ’ () ὅλην () τὴν () γῆν () ἕως () ὥρας () ἐνάτης. ()
[34] Καὶ () τῇ () ὥρᾳ () τῇ () ἐνάτῃ () ἐβόησεν () ὁ () Ἰησοῦς () φωνῇ () μεγάλῃ, () λέγων, () Ἐλωΐ, () Ἐλωΐ, () λιμὰ () σαβαχθανί; () Ὅ () ἐστιν () μεθερμηνευόμενον, () Ὁ () θεός () μου, () ὁ () θεός () μου, () εἰς () τί () με () ἐγκατέλιπες; ()
[35] Καί () τινες () τῶν () παρεστηκότων () ἀκούσαντες () ἔλεγον, () Ἰδού, () Ἠλίαν () φωνεῖ. ()
[36] Δραμὼν () δὲ () εἷς, () καὶ () γεμίσας () σπόγγον () ὄξους, () περιθείς () τε () καλάμῳ, () ἐπότιζεν () αὐτόν, () λέγων, () Ἄφετε, () ἴδωμεν () εἰ () ἔρχεται () Ἠλίας () καθελεῖν () αὐτόν. ()
[37] Ὁ () δὲ () Ἰησοῦς () ἀφεὶς () φωνὴν () μεγάλην () ἐξέπνευσεν. ()
[38] Καὶ () τὸ () καταπέτασμα () τοῦ () ναοῦ () ἐσχίσθη () εἰς () δύο () ἀπὸ () ἄνωθεν () ἕως () κάτω. ()
[39] Ἰδὼν () δὲ () ὁ () κεντυρίων () ὁ () παρεστηκὼς () ἐξ () ἐναντίας () αὐτοῦ () ὅτι () οὕτως () κράξας () ἐξέπνευσεν, () εἶπεν, () Ἀληθῶς () ὁ () ἄνθρωπος () οὗτος () υἱὸς () ἦν () θεοῦ. ()
[40] Ἦσαν () δὲ () καὶ () γυναῖκες () ἀπὸ () μακρόθεν () θεωροῦσαι, () ἐν () αἷς () ἦν () καὶ () Μαρία () ἡ () Μαγδαληνή, () καὶ () Μαρία () ἡ () τοῦ () Ἰακώβου () τοῦ () μικροῦ () καὶ () Ἰωσῆ () μήτηρ, () καὶ () Σαλώμη, ()
[41] αἳ () καί, () ὅτε () ἦν () ἐν () τῇ () Γαλιλαίᾳ, () ἠκολούθουν () αὐτῷ, () καὶ () διηκόνουν () αὐτῷ, () καὶ () ἄλλαι () πολλαὶ () αἱ () συναναβᾶσαι () αὐτῷ () εἰς () Ἱεροσόλυμα. ()
[42] Καὶ () ἤδη () ὀψίας () γενομένης, () ἐπεὶ () ἦν () Παρασκευή, () ὅ () ἐστιν () προσάββατον, ()
[43] ἦλθεν () Ἰωσὴφ () ὁ () ἀπὸ () Ἀριμαθαίας, () εὐσχήμων () βουλευτής, () ὃς () καὶ () αὐτὸς () ἦν () προσδεχόμενος () τὴν () βασιλείαν () τοῦ () θεοῦ· () τολμήσας () εἰσῆλθεν () πρὸς () Πιλάτον, () καὶ () ᾐτήσατο () τὸ () σῶμα () τοῦ () Ἰησοῦ. ()
[44] Ὁ () δὲ () Πιλάτος () ἐθαύμασεν () εἰ () ἤδη () τέθνηκεν· () καὶ () προσκαλεσάμενος () τὸν () κεντυρίωνα, () ἐπηρώτησεν () αὐτὸν () εἰ () πάλαι () ἀπέθανεν. ()
[45] Καὶ () γνοὺς () ἀπὸ () τοῦ () κεντυρίωνος, () ἐδωρήσατο () τὸ () σῶμα () τῷ () Ἰωσήφ. ()
[46] Καὶ () ἀγοράσας () σινδόνα, () καὶ () καθελὼν () αὐτόν, () ἐνείλησεν () τῇ () σινδόνι, () καὶ () κατέθηκεν () αὐτὸν () ἐν () μνημείῳ, () ὃ () ἦν () λελατομημένον () ἐκ () πέτρας· () καὶ () προσεκύλισεν () λίθον () ἐπὶ () τὴν () θύραν () τοῦ () μνημείου. ()
[47] Ἡ () δὲ () Μαρία () ἡ () Μαγδαληνὴ () καὶ () Μαρία () Ἰωσῆ () ἐθεώρουν () ποῦ () τίθεται. ()

Mark 15:1a εὐθέως ἐπὶ τὸ ¦ ECM† εὐθὺς ἐπὶ τὸ ¦ CT† εὐθὺς
Mark 15:1b τῷ ¦ CT om.
Mark 15:1c Πιλάτῳ … Πιλάτος ¦ TH WH Πειλάτῳ … Πειλάτος
Mark 15:2 εἶπεν αὐτῷ ¦ CT αὐτῷ λέγει
Mark 15:3 πολλά ¦ PT SCR πολλὰ αὐτὸς δὲ οὐδὲν ἀπεκρίνατο
Mark 15:4a Πιλάτος ¦ TH WH Πειλάτος
Mark 15:4b ἐπηρώτησεν ¦ CT PT ἐπηρώτα
Mark 15:4c λέγων ¦ [WH]
Mark 15:4d καταμαρτυροῦσιν ¦ CT κατηγοροῦσιν
Mark 15:5 Πιλάτον ¦ TH WH Πειλάτον
Mark 15:6 ὅνπερ ᾐτοῦντο ¦ ECM† txt ¦ CT† ὃν παρῃτοῦντο
Mark 15:7 συστασιαστῶν ¦ CT στασιαστῶν
Mark 15:8a ἀναβοήσας ¦ ECM† txt ¦ CT† ἀναβὰς
Mark 15:8b ἀεὶ ¦ ECM NA SBL WH om.
Mark 15:9 Πιλάτος ¦ TH WH Πειλάτος
Mark 15:10a Ἐγίνωσκεν ¦ TH Ἐγείνωσκεν
Mark 15:10b οἱ ἀρχιερεῖς ¦ [WH]
Mark 15:12a Πιλάτος ¦ TH WH Πειλάτος
Mark 15:12b ἀποκριθεὶς πάλιν εἶπεν ¦ CT πάλιν ἀποκριθεὶς ἔλεγεν
Mark 15:12c θέλετε ¦ [NA] ¦ ECM TH WH om.
Mark 15:12d ὃν λέγετε ¦ WH [ὃν] λέγετε ¦ [NA]
Mark 15:12e βασιλέα ¦ CT PT τὸν βασιλέα
Mark 15:14a Πιλάτος ¦ TH WH Πειλάτος
Mark 15:14b κακὸν ἐποίησεν ¦ CT PT εποιησε(ν) κακόν
Mark 15:14c περισσοτέρως ¦ CT περισσῶς
Mark 15:15 Πιλάτος ¦ TH WH Πειλάτος
Mark 15:16 συγκαλοῦσιν ¦ TH WH συνκαλοῦσιν
Mark 15:17 ἐνδύουσιν ¦ CT ἐνδιδύσκουσιν
Mark 15:18a αὐτόν ¦ PCK αὐτὸν καὶ λέγειν
Mark 15:18b ὁ βασιλεὺς ¦ CT RPmg TR βασιλεῦ
Mark 15:20 τὰ ἴδια ¦ ECM† txt ¦ ECM† NA WH αὐτοῦ
Mark 15:22a Γολγοθᾶ ¦ CT τὸν Γολγοθᾶν
Mark 15:22b μεθερμηνευόμενον ¦ WH μεθερμηνευόμενος
Mark 15:23a πιεῖν ¦ CT om.
Mark 15:23b ὁ ¦ ECM† txt ¦ CT† ὃς
Mark 15:24 σταυρώσαντες αὐτὸν διαμερίζονται ¦ ECM† txt ¦ TR σταυρώσαντες αὐτὸν διεμέριζον ¦ CT† σταυροῦσιν αὐτὸν καὶ διαμερίζονται
Mark 15:28a Καὶ … ἐλογίσθη ¦ [[ECM]] ¦ [PT] ¦ NA SBL TH WH om.
Mark 15:28b Guardian Press: καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα καὶ μετὰ ἀνόμων ἐλογίσθη E F G H K L M P S U (V) Γ (Δ) Θ Π Σ Ω 083 0211 0250 0257 33 399 565 566 892 1143 1424 2224 2811 (V: adds τὸ after λέγουσα; Δ: adds ἡ before ἐπληρώθη) ¦ om. ℵ A B C D X Y Ψ 047 055vid 461 1080 1295
Mark 15:29a κινοῦντες ¦ TH κεινοῦντες
Mark 15:29b ἐν τρισὶν ἡμέραις οἰκοδομῶν ¦ ECM† txt ¦ ECM† NA SBL TH οἰκοδομῶν ἐν τρισὶν ἡμέραις ¦ WH οἰκοδομῶν [ἐν] τρισὶν ἡμέραις
Mark 15:30 καὶ κατάβα ¦ CT καταβὰς
Mark 15:31 καὶ ¦ PT TR δὲ καὶ
Mark 15:32a τοῦ ¦ CT om.
Mark 15:32b αὐτῷ ¦ CT RPmg TR om.
Mark 15:32c αὐτῷ ¦ ECM NA SBL WH σὺν αὐτῷ
Mark 15:33a Γενομένης δὲ ¦ CT Καὶ γενομένης
Mark 15:33b ἐνάτης ¦ TR ἐννάτης
Mark 15:34a ὥρᾳ τῇ ἐνάτῃ ¦ TR ὥρᾳ τῇ ἐννάτῃ ¦ CT ἐνάτῃ ὥρᾳ
Mark 15:34b λέγων ¦ CT om.
Mark 15:34c λιμὰ σαβαχθανί ¦ ECM NA SBL λεμα σαβαχθανί ¦ TR λάμμα σαβαχθανί ¦ TH WH Λαμᾶ σαβαχθανεί
Mark 15:34d μου ¦ PCK om.
Mark 15:34e ὁ θεός μου ¦ [WH]
Mark 15:34f με ἐγκατέλιπες ¦ ECM† txt ¦ CT† ἐγκατέλιπές με
Mark 15:35a Ἰδού ¦ CT PT Ἴδε
Mark 15:35b Ἠλίαν ¦ WH Ἠλείαν
Mark 15:36a εἷς καὶ ¦ ECM SBL τις καὶ ¦ NA τις [καὶ] ¦ TH WH τις
Mark 15:36b τε ¦ CT om.
Mark 15:36c Ἠλίας ¦ WH Ἠλείας
Mark 15:38 ἀπὸ ¦ CT ἀπ
Mark 15:39a κράξας ¦ ECM† txt ¦ CT† om.
Mark 15:39b ὁ ἄνθρωπος οὗτος υἱὸς ἦν θεοῦ ¦ TH οὗτος ὁ ἄνθρωπος υἱὸς ἦν θεοῦ ¦ ECM NA SBL WH οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν
Mark 15:40a ἦν καὶ ¦ PCK ἦν ¦ CT καὶ
Mark 15:40b Μαρία ¦ WH Μαριὰμ
Mark 15:40c τοῦ ¦ CT om.
Mark 15:40d Ἰωσῆ ¦ CT Ἰωσῆτος
Mark 15:41 καί ¦ CT om.
Mark 15:42a ἦν Παρασκευή ¦ PCK Παρασκευὴ ἦν
Mark 15:42b προσάββατον ¦ RPmg πρὸς σάββατον
Mark 15:43a ἦλθεν ¦ CT PCK PT ἐλθὼν
Mark 15:43b ὁ ¦ [NA] ¦ WH om.
Mark 15:43c Πιλάτον ¦ ECM† txt ¦ ECM† NA SBL τὸν Πιλᾶτον ¦ TH WH τὸν Πειλάτον
Mark 15:44a Πιλάτος ¦ TH WH Πειλάτος
Mark 15:44b πάλαι ¦ TH WH ἤδη
Mark 15:45 σῶμα ¦ CT πτῶμα
Mark 15:46a καὶ ¦ CT om.
Mark 15:46b κατέθηκεν ¦ ECM† txt ¦ CT† ἔθηκεν
Mark 15:46c μνημείῳ ¦ ECM† txt ¦ ECM† WH μνήματι
Mark 15:47a Ἰωσῆ ¦ CT ἡ Ἰωσῆτος
Mark 15:47b τίθεται ¦ CT τέθειται

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.