Mark 11 – read and compare multiple versions of the Bible

World English Bible

Mark 11 (WEBP)

[1] When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
[2] and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.
[3] If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
[4] They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
[5] Some of those who stood there asked them, “What are you doing, untying the young donkey?”
[6] They said to them just as Jesus had said, and they let them go.
[7] They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it.
[8] Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road.
[9] Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
[10] Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
[11] Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
[12] The next day, when they had come out from Bethany, he was hungry.
[13] Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
[14] Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.
[15] They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
[16] He would not allow anyone to carry a container through the temple.
[17] He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
[18] The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
[19] When evening came, he went out of the city.
[20] As they passed by in the morning, they saw the fig tree withered away from the roots.
[21] Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”
[22] Jesus answered them, “Have faith in God.
[23] For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says.
[24] Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
[25] Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
[26] But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
[27] They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him,
[28] and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
[29] Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.
[30] The baptism of John—was it from heaven, or from men? Answer me.”
[31] They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’
[32] If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
[33] They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”

Mark 11:1 TR & NU read “Bethphage” instead of “Bethsphage”
Mark 11:9a “Hosanna” means “save us” or “help us, we pray”.
Mark 11:9b
Mark 11:17a
Mark 11:17b
Mark 11:26 NU omits verse 26.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 11 (KJVS)

[1] And when they came nigh () to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth () two of his disciples,
[2] and saith () unto them, Go your way () into the village over against you: and as soon as ye be entered () into it, ye shall find () a colt tied, () whereon never man sat; () loose () him, and bring () him.
[3] And if any man say () unto you, Why do ye () this? say ye () that the Lord hath () need of him; and straightway he will send () him hither.
[4] And they went their way, () and found () the colt tied () by the door without in a place where two ways met; and they loose () him.
[5] And certain of them that stood () there said () unto them, What do ye, () loosing () the colt?
[6] And they said () unto them even as Jesus had commanded: () and they let them go. ()
[7] And they brought () the colt to Jesus, and cast their garments on () him; and he sat () upon him.
[8] And many spread () their garments in the way: and others cut down () branches off the trees, and strawed () them in the way.
[9] And they that went before, () and they that followed, () cried, () saying, () Hosanna; Blessed () is he that cometh () in the name of the Lord:
[10] Blessed () be the kingdom of our father David, that cometh () in the name of the Lord: Hosanna in the highest.
[11] And Jesus entered () into Jerusalem, and into the temple: and when he had looked round about upon () all things, and now the eventide was come, () he went out () unto Bethany with the twelve.
[12] And on the morrow, when they were come () from Bethany, he was hungry: ()
[13] and seeing () a fig tree afar off having () leaves, he came, () if haply he might find () any thing thereon: and when he came () to it, he found () nothing but leaves; for the time of figs was () not yet.
[14] And Jesus answered () and said () unto it, No man eat () fruit of thee hereafter for ever. And his disciples heard () it.
[15] And they come () to Jerusalem: and Jesus went () into the temple, and began () to cast out () them that sold () and bought () in the temple, and overthrew () the tables of the moneychangers, and the seats of them that sold () doves;
[16] and would not suffer () that any man should carry () any vessel through the temple.
[17] And he taught, () saying () unto them, Is it not written, () My house shall be called () of all nations the house of prayer? but ye have made () it a den of thieves.
[18] And the scribes and chief priests heard () it, and sought () how they might destroy () him: for they feared () him, because all the people was astonished () at his doctrine.
[19] And when even was come, () he went () out of the city.
[20] And in the morning, as they passed by, () they saw () the fig tree dried up () from the roots.
[21] And Peter calling to remembrance () saith () unto him, Master, behold, the fig tree which thou cursedst () is withered away. ()
[22] And Jesus answering () saith () unto them, Have () faith in God.
[23] For verily I say () unto you, That whosoever shall say () unto this mountain, Be thou removed, () and be thou cast () into the sea; and shall not doubt () in his heart, but shall believe () that those things which he saith () shall come to pass; () he shall have () whatsoever he saith. ()
[24] Therefore I say () unto you, What things soever ye desire, () when ye pray, () believe () that ye receive () them, and ye shall have () them.
[25] And when ye stand () praying, () forgive, () if ye have () ought against any: that your Father also which is in heaven may forgive () you your trespasses.
[26] But if ye do not forgive, () neither will your Father which is in heaven forgive () your trespasses.
[27] And they come () again to Jerusalem: and as he was walking () in the temple, there come () to him the chief priests, and the scribes, and the elders,
[28] and say () unto him, By what authority doest thou () these things? and who gave () thee this authority to do () these things?
[29] And Jesus answered () and said () unto them, I will also ask () of you one question, and answer () me, and I will tell () you by what authority I do () these things.
[30] The baptism of John, was () it from heaven, or of men? answer () me.
[31] And they reasoned () with themselves, saying, () If we shall say, () From heaven; he will say, () Why then did ye not believe () him?
[32] But if we shall say, () Of men; they feared () the people: for all men counted () John, that he was () a prophet indeed.
[33] And they answered () and said () unto Jesus, We cannot tell. () And Jesus answering () saith () unto them, Neither do I tell () you by what authority I do () these things.

Mark 11:22 Or, have the faith of God
Mark 11:29 Or, thing

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 11 (BYZ)

[1] Καὶ () ὅτε () ἐγγίζουσιν () εἰς () Ἱερουσαλήμ, () εἰς () Βηθσφαγὴ () καὶ () Βηθανίαν, () πρὸς () τὸ () ὄρος () τῶν () Ἐλαιῶν, () ἀποστέλλει () δύο () τῶν () μαθητῶν () αὐτοῦ, ()
[2] καὶ () λέγει () αὐτοῖς, () Ὑπάγετε () εἰς () τὴν () κώμην () τὴν () κατέναντι () ὑμῶν· () καὶ () εὐθέως () εἰσπορευόμενοι () εἰς () αὐτὴν () εὑρήσετε () πῶλον () δεδεμένον, () ἐφ’ () ὃν () οὐδεὶς () ἀνθρώπων () κεκάθικεν· () λύσαντες () αὐτὸν () ἀγάγετε. ()
[3] Καὶ () ἐάν () τις () ὑμῖν () εἴπῃ, () Τί () ποιεῖτε () τοῦτο; () εἴπατε () ὅτι () Ὁ () κύριος () αὐτοῦ () χρείαν () ἔχει· () καὶ () εὐθέως () αὐτὸν () ἀποστέλλει () ὧδε. ()
[4] Ἀπῆλθον () δὲ () καὶ () εὗρον () πῶλον () δεδεμένον () πρὸς () τὴν () θύραν () ἔξω () ἐπὶ () τοῦ () ἀμφόδου, () καὶ () λύουσιν () αὐτόν. ()
[5] Καί () τινες () τῶν () ἐκεῖ () ἑστηκότων () ἔλεγον () αὐτοῖς, () Τί () ποιεῖτε () λύοντες () τὸν () πῶλον; ()
[6] Οἱ () δὲ () εἶπον () αὐτοῖς () καθὼς () ἐνετείλατο () ὁ () Ἰησοῦς· () καὶ () ἀφῆκαν () αὐτούς. ()
[7] Καὶ () ἤγαγον () τὸν () πῶλον () πρὸς () τὸν () Ἰησοῦν· () καὶ () ἐπέβαλον () αὐτῷ () τὰ () ἱμάτια () αὐτῶν, () καὶ () ἐκάθισεν () ἐπ’ () αὐτῷ. ()
[8] Πολλοὶ () δὲ () τὰ () ἱμάτια () αὐτῶν () ἔστρωσαν () εἰς () τὴν () ὁδόν· () ἄλλοι () δὲ () στοιβάδας () ἔκοπτον () ἐκ () τῶν () δένδρων, () καὶ () ἐστρώννυον () εἰς () τὴν () ὁδόν. ()
[9] Καὶ () οἱ () προάγοντες () καὶ () οἱ () ἀκολουθοῦντες () ἔκραζον, () λέγοντες, () Ὡσαννά· () εὐλογημένος () ὁ () ἐρχόμενος () ἐν () ὀνόματι () κυρίου. ()
[10] Εὐλογημένη () ἡ () ἐρχομένη () βασιλεία () ἐν () ὀνόματι () κυρίου () τοῦ () πατρὸς () ἡμῶν () Δαυίδ. () Ὡσαννὰ () ἐν () τοῖς () ὑψίστοις. ()
[11] Καὶ () εἰσῆλθεν () εἰς () Ἱεροσόλυμα () ὁ () Ἰησοῦς, () καὶ () εἰς () τὸ () ἱερόν· () καὶ () περιβλεψάμενος () πάντα, () ὀψίας () ἤδη () οὔσης () τῆς () ὥρας, () ἐξῆλθεν () εἰς () Βηθανίαν () μετὰ () τῶν () δώδεκα. ()
[12] Καὶ () τῇ () ἐπαύριον () ἐξελθόντων () αὐτῶν () ἀπὸ () Βηθανίας, () ἐπείνασεν. ()
[13] Καὶ () ἰδὼν () συκῆν () μακρόθεν, () ἔχουσαν () φύλλα, () ἦλθεν () εἰ () ἄρα () εὑρήσει () τι () ἐν () αὐτῇ· () καὶ () ἐλθὼν () ἐπ’ () αὐτήν, () οὐδὲν () εὗρεν () εἰ () μὴ () φύλλα· () οὐ () γὰρ () ἦν () καιρὸς () σύκων. ()
[14] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () αὐτῇ, () Μηκέτι () ἐκ () σοῦ () εἰς () τὸν () αἰῶνα () μηδεὶς () καρπὸν () φάγοι. () Καὶ () ἤκουον () οἱ () μαθηταὶ () αὐτοῦ. ()
[15] Καὶ () ἔρχονται () εἰς () Ἱεροσόλυμα· () καὶ () εἰσελθὼν () ὁ () Ἰησοῦς () εἰς () τὸ () ἱερὸν () ἤρξατο () ἐκβάλλειν () τοὺς () πωλοῦντας () καὶ () ἀγοράζοντας () ἐν () τῷ () ἱερῷ· () καὶ () τὰς () τραπέζας () τῶν () κολλυβιστῶν, () καὶ () τὰς () καθέδρας () τῶν () πωλούντων () τὰς () περιστερὰς () κατέστρεψεν· ()
[16] καὶ () οὐκ () ἤφιεν () ἵνα () τις () διενέγκῃ () σκεῦος () διὰ () τοῦ () ἱεροῦ. ()
[17] Καὶ () ἐδίδασκεν, () λέγων () αὐτοῖς, () Οὐ () γέγραπται () ὅτι () Ὁ () οἶκός () μου () οἶκος () προσευχῆς () κληθήσεται () πᾶσιν () τοῖς () ἔθνεσιν; () Ὑμεῖς () δὲ () ἐποιήσατε () αὐτὸν () σπήλαιον () λῃστῶν. ()
[18] Καὶ () ἤκουσαν () οἱ () γραμματεῖς () καὶ () οἱ () ἀρχιερεῖς, () καὶ () ἐζήτουν () πῶς () αὐτὸν () ἀπολέσωσιν· () ἐφοβοῦντο () γὰρ () αὐτόν, () ὅτι () πᾶς () ὁ () ὄχλος () ἐξεπλήσσετο () ἐπὶ () τῇ () διδαχῇ () αὐτοῦ. ()
[19] Καὶ () ὅτε () ὀψὲ () ἐγένετο, () ἐξεπορεύετο () ἔξω () τῆς () πόλεως. ()
[20] Καὶ () πρωῒ () παραπορευόμενοι, () εἶδον () τὴν () συκῆν () ἐξηραμμένην () ἐκ () ῥιζῶν. ()
[21] Καὶ () ἀναμνησθεὶς () ὁ () Πέτρος () λέγει () αὐτῷ, () Ῥαββί, () ἴδε, () ἡ () συκῆ () ἣν () κατηράσω () ἐξήρανται. ()
[22] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () λέγει () αὐτοῖς, () Ἔχετε () πίστιν () θεοῦ. ()
[23] Ἀμὴν () γὰρ () λέγω () ὑμῖν () ὅτι () ὃς () ἂν () εἴπῃ () τῷ () ὄρει () τούτῳ, () Ἄρθητι, () καὶ () βλήθητι () εἰς () τὴν () θάλασσαν, () καὶ () μὴ () διακριθῇ () ἐν () τῇ () καρδίᾳ () αὐτοῦ, () ἀλλὰ () πιστεύσῃ () ὅτι () ἃ () λέγει () γίνεται· () ἔσται () αὐτῷ () ὃ () ἐὰν () εἴπῃ. ()
[24] Διὰ () τοῦτο () λέγω () ὑμῖν, () Πάντα () ὅσα () ἂν () προσευχόμενοι () αἰτῆσθε, () πιστεύετε () ὅτι () λαμβάνετε, () καὶ () ἔσται () ὑμῖν. ()
[25] Καὶ () ὅταν () στήκητε () προσευχόμενοι, () ἀφίετε () εἴ () τι () ἔχετε () κατά () τινος· () ἵνα () καὶ () ὁ () πατὴρ () ὑμῶν () ὁ () ἐν () τοῖς () οὐρανοῖς () ἀφῇ () ὑμῖν () τὰ () παραπτώματα () ὑμῶν. ()
[26] Εἰ () δὲ () ὑμεῖς () οὐκ () ἀφίετε, () οὐδὲ () ὁ () πατὴρ () ὑμῶν () ὁ () ἐν () τοῖς () οὐρανοῖς () ἀφήσει () τὰ () παραπτώματα () ὑμῶν. ()
[27] Καὶ () ἔρχονται () πάλιν () εἰς () Ἱεροσόλυμα· () καὶ () ἐν () τῷ () ἱερῷ () περιπατοῦντος () αὐτοῦ, () ἔρχονται () πρὸς () αὐτὸν () οἱ () ἀρχιερεῖς () καὶ () οἱ () γραμματεῖς () καὶ () οἱ () πρεσβύτεροι, ()
[28] καὶ () λέγουσιν () αὐτῷ, () Ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιεῖς; () Καὶ () τίς () σοι () τὴν () ἐξουσίαν () ταύτην () ἔδωκεν () ἵνα () ταῦτα () ποιῇς; ()
[29] Ὁ () δὲ () Ἰησοῦς () ἀποκριθεὶς () εἶπεν () αὐτοῖς, () Ἐπερωτήσω () ὑμᾶς () καὶ () ἐγὼ () ἕνα () λόγον, () καὶ () ἀποκρίθητέ () μοι, () καὶ () ἐρῶ () ὑμῖν () ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιῶ. ()
[30] Τὸ () βάπτισμα () Ἰωάννου () ἐξ () οὐρανοῦ () ἦν, () ἢ () ἐξ () ἀνθρώπων; () Ἀποκρίθητέ () μοι. ()
[31] Καὶ () ἐλογίζοντο () πρὸς () ἑαυτούς, () λέγοντες, () Ἐὰν () εἴπωμεν, () Ἐξ () οὐρανοῦ, () ἐρεῖ, () Διὰ () τί () οὖν () οὐκ () ἐπιστεύσατε () αὐτῷ; ()
[32] Ἀλλ’ () εἴπωμεν, () Ἐξ () ἀνθρώπων, () ἐφοβοῦντο () τὸν () λαόν· () ἅπαντες () γὰρ () εἶχον () τὸν () Ἰωάννην, () ὅτι () ὄντως () προφήτης () ἦν. ()
[33] Καὶ () ἀποκριθέντες () λέγουσιν () τῷ () Ἰησοῦ, () Οὐκ () οἴδαμεν. () Καὶ () ὁ () Ἰησοῦς () ἀποκριθεὶς () λέγει () αὐτοῖς, () Οὐδὲ () ἐγὼ () λέγω () ὑμῖν () ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιῶ. ()

Mark 11:1a Ἱερουσαλήμ ¦ CT Ἱεροσόλυμα
Mark 11:1b Βηθσφαγὴ ¦ CT RPmg TR Βηθφαγὴ
Mark 11:2a εὐθέως ¦ CT εὐθὺς
Mark 11:2b ἀνθρώπων κεκάθικεν λύσαντες αὐτὸν ἀγάγετε ¦ CT οὔπω ἀνθρώπων ἐκάθισεν Λύσατε αὐτὸν καὶ φέρετε
Mark 11:3a ὅτι ¦ NA WH om.
Mark 11:3b εὐθέως ¦ CT εὐθὺς
Mark 11:3c ἀποστέλλει ¦ ECM† txt ¦ TR ἀποστελεῖ ¦ CT† PT ἀποστέλλει πάλιν
Mark 11:4a Ἀπῆλθον δὲ ¦ CT Καὶ ἀπῆλθον
Mark 11:4b πῶλον ¦ PCK PT RPmg TR τὸν πῶλον
Mark 11:4c τὴν ¦ CT om.
Mark 11:5 ἑστηκότων ¦ PCK ἑστώτων
Mark 11:6a εἶπον ¦ ECM NA SBL WH εἶπαν
Mark 11:6b ἐνετείλατο ¦ CT εἶπεν
Mark 11:7a ἤγαγον ¦ CT φέρουσιν
Mark 11:7b ἐπέβαλον ¦ CT ἐπιβάλλουσιν
Mark 11:7c αὐτῷ ¦ CT αὐτόν
Mark 11:8a Πολλοὶ δὲ ¦ CT Καὶ πολλοὶ
Mark 11:8b στοιβάδας ἔκοπτον ἐκ τῶν δένδρων καὶ ἐστρώννυον εἰς τὴν ὁδόν ¦ CT στιβάδας κόψαντες ἐκ τῶν ἀγρῶν
Mark 11:9 λέγοντες ¦ CT om.
Mark 11:10a ἐν ὀνόματι κυρίου ¦ CT om.
Mark 11:10b Δαυίδ ¦ TH WH Δαυείδ ¦ HF TR Δαβίδ
Mark 11:11a ὁ Ἰησοῦς καὶ ¦ CT om.
Mark 11:11b ὀψίας ¦ SBL WH ὀψὲ
Mark 11:13a μακρόθεν ¦ ECM† txt ¦ CT† PT ἀπὸ μακρόθεν
Mark 11:13b εὑρήσει τι ¦ CT PT τι εὑρήσει
Mark 11:13c οὐ γὰρ ἦν καιρὸς ¦ CT ὁ γὰρ καιρὸς οὐκ ἦν
Mark 11:14a ὁ Ἰησοῦς ¦ CT PT om.
Mark 11:14b ἐκ σοῦ εἰς τὸν αἰῶνα ¦ CT εἰς τὸν αἰῶνα ἐκ σοῦ
Mark 11:14c φάγοι ¦ PCK φάγῃ
Mark 11:15a ἔρχονται ¦ PT ἔρχονται πάλιν
Mark 11:15b ὁ Ἰησοῦς ¦ CT om.
Mark 11:15c καὶ ¦ CT PT καὶ τοὺς
Mark 11:17a λέγων ¦ CT καὶ ἔλεγεν
Mark 11:17b αὐτοῖς ¦ WH om.
Mark 11:17c ἐποιήσατε αὐτὸν ¦ PT αὐτὸν ἐποιήσατε ¦ CT πεποιήκατε αὐτὸν
Mark 11:18a γραμματεῖς καὶ οἱ ἀρχιερεῖς ¦ CT ἀρχιερεῖς καὶ οἱ γραμματεῖς ¦ PT γραμματεῖς καὶ οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς
Mark 11:18b ἀπολέσωσιν ¦ PCK TR ἀπολέσουσιν
Mark 11:18c ὅτι πᾶς ¦ CT πᾶς γὰρ
Mark 11:19a ὅτε ¦ CT ὅταν
Mark 11:19b ἐξεπορεύετο ¦ ECM† txt ¦ ECM† NA SBL WH ἐξεπορεύοντο
Mark 11:20 πρωῒ παραπορευόμενοι ¦ CT PT παραπορευόμενοι πρω̈ί
Mark 11:21 Ῥαββί ¦ TH WH Ῥαββεί
Mark 11:22 ὁ ¦ TR om.
Mark 11:23a γὰρ ¦ NA SBL TH WH om.
Mark 11:23b πιστεύσῃ ¦ PT πιστεύσει ¦ CT πιστεύῃ
Mark 11:23c ἃ λέγει ¦ CT ὃ λαλεῖ
Mark 11:23d γίνεται ¦ TH γείνεται
Mark 11:23e ὃ ἐὰν εἴπῃ ¦ CT om.
Mark 11:24a ἂν προσευχόμενοι αἰτῆσθε ¦ PT RPmg TR ἂν προσευχόμενοι αἰτεῖσθε ¦ CT προσεύχεσθε καὶ αἰτεῖσθε
Mark 11:24b λαμβάνετε ¦ CT ἐλάβετε
Mark 11:25 στήκητε ¦ ECM† txt ¦ CT† στήκετε
Mark 11:26a Εἰ … ὑμῶν ¦ [[ECM]] ¦ NA SBL TH WH om. ¦ PT εἰ δὲ ὑμεῖς οὐκ ἀφίετε οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν
Mark 11:26b Guardian Press: Εἰ δὲ ὑμεῖς οὐκ ἀφίετε οὐδὲ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφήσει τὰ παραπτώματα ὑμῶν A C D E Fvid G H K M N U V X Y Γ Θ Π Σ Φ Ω (047) 055vid (0211) (0233) 33 399 461 1080 1143 1295 1424 (1500) 2224 2811c (047: οὐράνιος for ἐν τοῖς οὐρανοῖς; 0211 1500: om. τοῖς; 0233: ἀφήση for ἀφήσει) ¦ om. ℵ B L S W Δ Ψ 565 566 892 2811∗ ¦ 0154 0318 inaccessible
Mark 11:28a λέγουσιν ¦ CT ἔλεγον
Mark 11:28b Καὶ τίς σοι τὴν ἐξουσίαν ταύτην ἔδωκεν ¦ CT PT Ἤ τίς σοι εδωκε(ν) τὴν ἐξουσίαν ταύτην
Mark 11:29a ἀποκριθεὶς ¦ CT om.
Mark 11:29b καὶ ἐγὼ ¦ PT TR κἀγὼ ¦ CT om.
Mark 11:30a Ἰωάννου ¦ ECM NA SBL TH τὸ Ἰωάννου ¦ WH τὸ Ἰωάνου
Mark 11:30b Ἀποκρίθητέ μοι ¦ PCK om.
Mark 11:31a ἐλογίζοντο ¦ CT διελογίζοντο
Mark 11:31b Ἐὰν ¦ SBL Τὶ εἴπωμεν ἐὰν
Mark 11:31c οὖν ¦ [NA WH]
Mark 11:32a Ἀλλ’ ¦ NA27 PT SBL TH WH Ἀλλὰ ¦ TR Ἀλλ’ ἐὰν
Mark 11:32b λαόν ¦ NA SBL TH WH ὄχλον
Mark 11:32c Ἰωάννην ¦ WH Ἰωάνην
Mark 11:32d ὅτι ὄντως ¦ CT ὄντως ὅτι ¦ PT ὅτι
Mark 11:33a λέγουσιν τῷ Ἰησοῦ ¦ CT τῷ Ἰησοῦ λέγουσιν
Mark 11:33b ἀποκριθεὶς ¦ CT om.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.