Mark 2 – read and compare multiple versions of the Bible

World English Bible

Mark 2 (WEBP)

[1] When he entered again into Capernaum after some days, it was heard that he was at home.
[2] Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
[3] Four people came, carrying a paralytic to him.
[4] When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
[5] Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
[6] But there were some of the scribes sitting there and reasoning in their hearts,
[7] “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
[8] Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
[9] Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
[10] But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
[11] “I tell you, arise, take up your mat, and go to your house.”
[12] He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
[13] He went out again by the seaside. All the multitude came to him, and he taught them.
[14] As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
[15] He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
[16] The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
[17] When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
[18] John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
[19] Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
[20] But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
[21] No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
[22] No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
[23] He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
[24] The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
[25] He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
[26] How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
[27] He said to them, “The Sabbath was made for man, not man for the Sabbath.
[28] Therefore the Son of Man is lord even of the Sabbath.”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 2 (KJVS)

[1] And again he entered () into Capernaum after some days; and it was noised () that he was () in the house.
[2] And straightway many were gathered together, () insomuch that there was no room to receive () them, no, not so much as about the door: and he preached () the word unto them.
[3] And they come () unto him, bringing () one sick of the palsy, which was borne () of four.
[4] And when they could () not come nigh () unto him for the press, they uncovered () the roof where he was: () and when they had broken it up, () they let down () the bed wherein the sick of the palsy lay. ()
[5] When Jesus saw () their faith, he said () unto the sick of the palsy, Son, thy sins be forgiven () thee.
[6] But there were () certain of the scribes sitting () there, and reasoning () in their hearts,
[7] Why doth this man thus speak () blasphemies? who can () forgive () sins but God only?
[8] And immediately when Jesus perceived () in his spirit that they so reasoned () within themselves, he said () unto them, Why reason ye () these things in your hearts?
[9] Whether is it () easier to say () to the sick of the palsy, Thy sins be forgiven () thee; or to say, () Arise, () and take up () thy bed, and walk? ()
[10] But that ye may know () that the Son of man hath () power on earth to forgive () sins, (he saith () to the sick of the palsy,)
[11] I say () unto thee, Arise, () and take up () thy bed, and go thy way () into thine house.
[12] And immediately he arose, () took up () the bed, and went forth () before them all; insomuch that they were all amazed, () and glorified () God, saying, () We never saw () it on this fashion.
[13] And he went forth () again by the sea side; and all the multitude resorted () unto him, and he taught () them.
[14] And as he passed by, () he saw () Levi the son of Alphæus sitting () at the receipt of custom, and said () unto him, Follow () me. And he arose () and followed () him.
[15] And it came to pass, () that, as Jesus sat at meat () in his house, many publicans and sinners sat also together with () Jesus and his disciples: for there were () many, and they followed () him.
[16] And when the scribes and Pharisees saw () him eat () with publicans and sinners, they said () unto his disciples, How is it that he eateth () and drinketh () with publicans and sinners?
[17] When Jesus heard () it, he saith () unto them, They that are whole () have () no need of the physician, but they that are () sick: I came () not to call () the righteous, but sinners to repentance.
[18] And the disciples of John and of the Pharisees used () to fast: () and they come () and say () unto him, Why do the disciples of John and of the Pharisees fast, () but thy disciples fast () not?
[19] And Jesus said () unto them, Can () the children of the bridechamber fast, () while the bridegroom is () with them? as long as they have () the bridegroom with them, they cannot () fast. ()
[20] But the days will come, () when the bridegroom shall be taken away () from them, and then shall they fast () in those days.
[21] No man also seweth () a piece of new cloth on an old garment: else the new piece that filled it up taketh away () from the old, and the rent is made () worse.
[22] And no man putteth () new wine into old bottles: else the new wine doth burst () the bottles, and the wine is spilled, () and the bottles will be marred: () but new wine must be put into new bottles.
[23] And it came to pass, () that he went () through the corn fields on the sabbath day; and his disciples began, () as they went, () to pluck () the ears of corn.
[24] And the Pharisees said () unto him, Behold, why do they () on the sabbath day that which is not lawful? ()
[25] And he said () unto them, Have ye never read () what David did, () when he had () need, and was an hungred, () he, and they that were with him?
[26] How he went () into the house of God in the days of Abiathar the high priest, and did eat () the shewbread, which is not lawful () to eat () but for the priests, and gave () also to them which were () with him?
[27] And he said () unto them, The sabbath was made () for man, and not man for the sabbath:
[28] therefore the Son of man is () Lord also of the sabbath.

Mark 2:14 Or, at the place where the Custom was received
Mark 2:21 Or, raw, or unwrought

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 2 (BYZ)

[1] Καὶ () εἰσῆλθεν () πάλιν () εἰς () Καπερναοὺμ () δι’ () ἡμερῶν· () καὶ () ἠκούσθη () ὅτι () εἰς () οἶκόν () ἐστιν. ()
[2] Καὶ () εὐθέως () συνήχθησαν () πολλοί, () ὥστε () μηκέτι () χωρεῖν () μηδὲ () τὰ () πρὸς () τὴν () θύραν· () καὶ () ἐλάλει () αὐτοῖς () τὸν () λόγον. ()
[3] Καὶ () ἔρχονται () πρὸς () αὐτόν, () παραλυτικὸν () φέροντες, () αἰρόμενον () ὑπὸ () τεσσάρων. ()
[4] Καὶ () μὴ () δυνάμενοι () προσεγγίσαι () αὐτῷ () διὰ () τὸν () ὄχλον, () ἀπεστέγασαν () τὴν () στέγην () ὅπου () ἦν, () καὶ () ἐξορύξαντες () χαλῶσιν () τὸν () κράββατον () ἐφ’ () ᾧ () ὁ () παραλυτικὸς () κατέκειτο. ()
[5] Ἰδὼν () δὲ () ὁ () Ἰησοῦς () τὴν () πίστιν () αὐτῶν () λέγει () τῷ () παραλυτικῷ, () Τέκνον, () ἀφέωνταί () σοι () αἱ () ἁμαρτίαι () σου. ()
[6] Ἦσαν () δέ () τινες () τῶν () γραμματέων () ἐκεῖ () καθήμενοι, () καὶ () διαλογιζόμενοι () ἐν () ταῖς () καρδίαις () αὐτῶν, ()
[7] Τί () οὗτος () οὕτως () λαλεῖ () βλασφημίας; () Τίς () δύναται () ἀφιέναι () ἁμαρτίας () εἰ () μὴ () εἷς, () ὁ () θεός; ()
[8] Καὶ () εὐθέως () ἐπιγνοὺς () ὁ () Ἰησοῦς () τῷ () πνεύματι () αὐτοῦ () ὅτι () οὕτως () αὐτοὶ () διαλογίζονται () ἐν () ἑαυτοῖς, () εἶπεν () αὐτοῖς, () Τί () ταῦτα () διαλογίζεσθε () ἐν () ταῖς () καρδίαις () ὑμῶν; ()
[9] Τί () ἐστιν () εὐκοπώτερον, () εἰπεῖν () τῷ () παραλυτικῷ, () Ἀφέωνταί () σου () αἱ () ἁμαρτίαι, () ἢ () εἰπεῖν, () Ἔγειραι, () καὶ () ἆρόν () σου () τὸν () κράββατον, () καὶ () περιπάτει; ()
[10] Ἵνα () δὲ () εἰδῆτε () ὅτι () ἐξουσίαν () ἔχει () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ἀφιέναι () ἐπὶ () τῆς () γῆς () ἁμαρτίας— () λέγει () τῷ () παραλυτικῷ— ()
[11] Σοὶ () λέγω, () ἔγειραι () καὶ () ἆρον () τὸν () κράββατόν () σου, () καὶ () ὕπαγε () εἰς () τὸν () οἶκόν () σου. ()
[12] Καὶ () ἠγέρθη () εὐθέως, () καὶ () ἄρας () τὸν () κράββατον, () ἐξῆλθεν () ἐναντίον () πάντων· () ὥστε () ἐξίστασθαι () πάντας, () καὶ () δοξάζειν () τὸν () θεόν, () λέγοντας () ὅτι () Οὐδέποτε () οὕτως () εἴδομεν. ()
[13] Καὶ () ἐξῆλθεν () πάλιν () παρὰ () τὴν () θάλασσαν· () καὶ () πᾶς () ὁ () ὄχλος () ἤρχετο () πρὸς () αὐτόν, () καὶ () ἐδίδασκεν () αὐτούς. ()
[14] Καὶ () παράγων () εἶδεν () Λευῒ () τὸν () τοῦ () Ἀλφαίου () καθήμενον () ἐπὶ () τὸ () τελώνιον, () καὶ () λέγει () αὐτῷ, () Ἀκολούθει () μοι. () Καὶ () ἀναστὰς () ἠκολούθησεν () αὐτῷ. ()
[15] Καὶ () ἐγένετο () ἐν () τῷ () κατακεῖσθαι () αὐτὸν () ἐν () τῇ () οἰκίᾳ () αὐτοῦ, () καὶ () πολλοὶ () τελῶναι () καὶ () ἁμαρτωλοὶ () συνανέκειντο () τῷ () Ἰησοῦ () καὶ () τοῖς () μαθηταῖς () αὐτοῦ· () ἦσαν () γὰρ () πολλοί, () καὶ () ἠκολούθησαν () αὐτῷ. ()
[16] Καὶ () οἱ () γραμματεῖς () καὶ () οἱ () Φαρισαῖοι, () ἰδόντες () αὐτὸν () ἐσθίοντα () μετὰ () τῶν () τελωνῶν () καὶ () ἁμαρτωλῶν, () ἔλεγον () τοῖς () μαθηταῖς () αὐτοῦ, () Τί () ὅτι () μετὰ () τῶν () τελωνῶν () καὶ () ἁμαρτωλῶν () ἐσθίει () καὶ () πίνει; ()
[17] Καὶ () ἀκούσας () ὁ () Ἰησοῦς () λέγει () αὐτοῖς, () Οὐ () χρείαν () ἔχουσιν () οἱ () ἰσχύοντες () ἰατροῦ, () ἀλλ’ () οἱ () κακῶς () ἔχοντες. () Οὐκ () ἦλθον () καλέσαι () δικαίους, () ἀλλὰ () ἁμαρτωλοὺς () εἰς () μετάνοιαν. ()
[18] Καὶ () ἦσαν () οἱ () μαθηταὶ () Ἰωάννου () καὶ () οἱ () τῶν () Φαρισαίων () νηστεύοντες· () καὶ () ἔρχονται () καὶ () λέγουσιν () αὐτῷ, () Διὰ () τί () οἱ () μαθηταὶ () Ἰωάννου () καὶ () οἱ () τῶν () Φαρισαίων () νηστεύουσιν, () οἱ () δὲ () σοὶ () μαθηταὶ () οὐ () νηστεύουσιν; ()
[19] Καὶ () εἶπεν () αὐτοῖς () ὁ () Ἰησοῦς, () Μὴ () δύνανται () οἱ () υἱοὶ () τοῦ () νυμφῶνος, () ἐν () ᾧ () ὁ () νυμφίος () μετ’ () αὐτῶν () ἐστιν, () νηστεύειν; () Ὅσον () χρόνον () μεθ’ () ἑαυτῶν () ἔχουσιν () τὸν () νυμφίον, () οὐ () δύνανται () νηστεύειν· ()
[20] ἐλεύσονται () δὲ () ἡμέραι () ὅταν () ἀπαρθῇ () ἀπ’ () αὐτῶν () ὁ () νυμφίος, () καὶ () τότε () νηστεύσουσιν () ἐν () ἐκείναις () ταῖς () ἡμέραις. ()
[21] Καὶ () οὐδεὶς () ἐπίβλημα () ῥάκους () ἀγνάφου () ἐπιρράπτει () ἐπὶ () ἱματίῳ () παλαιῷ· () εἰ () δὲ () μή, () αἴρει () τὸ () πλήρωμα () αὐτοῦ () τὸ () καινὸν () τοῦ () παλαιοῦ, () καὶ () χεῖρον () σχίσμα () γίνεται. ()
[22] Καὶ () οὐδεὶς () βάλλει () οἶνον () νέον () εἰς () ἀσκοὺς () παλαιούς· () εἰ () δὲ () μή, () ῥήσσει () ὁ () οἶνος () ὁ () νέος () τοὺς () ἀσκούς, () καὶ () ὁ () οἶνος () ἐκχεῖται () καὶ () οἱ () ἀσκοὶ () ἀπολοῦνται· () ἀλλὰ () οἶνον () νέον () εἰς () ἀσκοὺς () καινοὺς () βλητέον. ()
[23] Καὶ () ἐγένετο () παραπορεύεσθαι () αὐτὸν () ἐν () τοῖς () σάββασιν () διὰ () τῶν () σπορίμων, () καὶ () ἤρξαντο () οἱ () μαθηταὶ () αὐτοῦ () ὁδὸν () ποιεῖν () τίλλοντες () τοὺς () στάχυας. ()
[24] Καὶ () οἱ () Φαρισαῖοι () ἔλεγον () αὐτῷ, () Ἴδε, () τί () ποιοῦσιν () ἐν () τοῖς () σάββασιν () ὃ () οὐκ () ἔξεστιν; ()
[25] Καὶ () αὐτὸς () ἔλεγεν () αὐτοῖς, () Οὐδέποτε () ἀνέγνωτε () τί () ἐποίησεν () Δαυίδ, () ὅτε () χρείαν () ἔσχεν () καὶ () ἐπείνασεν () αὐτὸς () καὶ () οἱ () μετ’ () αὐτοῦ; ()
[26] Πῶς () εἰσῆλθεν () εἰς () τὸν () οἶκον () τοῦ () θεοῦ () ἐπὶ () Ἀβιάθαρ () ἀρχιερέως, () καὶ () τοὺς () ἄρτους () τῆς () προθέσεως () ἔφαγεν, () οὓς () οὐκ () ἔξεστιν () φαγεῖν () εἰ () μὴ () τοῖς () ἱερεῦσιν, () καὶ () ἔδωκεν () καὶ () τοῖς () σὺν () αὐτῷ () οὖσιν; ()
[27] Καὶ () ἔλεγεν () αὐτοῖς, () Τὸ () σάββατον () διὰ () τὸν () ἄνθρωπον () ἐγένετο, () οὐχ () ὁ () ἄνθρωπος () διὰ () τὸ () σάββατον· ()
[28] ὥστε () κύριός () ἐστιν () ὁ () υἱὸς () τοῦ () ἀνθρώπου () καὶ () τοῦ () σαββάτου. ()

Mark 2:1a εἰσῆλθεν πάλιν εἰς Καπερναοὺμ δι ἡμερῶν καὶ ¦ TR πάλιν εἰσῆλθεν εἰς Καπερναοὺμ δι ἡμερῶν καὶ ¦ CT εἰσελθὼν πάλιν εἰς Καφαρναοὺμ δι ἡμερῶν
Mark 2:1b εἰς οἶκόν ¦ CT ἐν οἴκῳ
Mark 2:2 εὐθέως ¦ CT om.
Mark 2:3 πρὸς αὐτὸν παραλυτικὸν φέροντες ¦ ECM† txt ¦ ECM† NA SBL WH φέροντες πρὸς αὐτὸν παραλυτικόν
Mark 2:4a προσεγγίσαι ¦ CT προσενέγκαι
Mark 2:4b κράββατον ¦ CT PT RPmg κράβαττον
Mark 2:4c ἐφ ᾧ ¦ ECM† txt ¦ CT† ὅπου
Mark 2:5a Ἰδὼν δὲ ¦ CT Καὶ ἰδὼν
Mark 2:5b ἀφέωνταί σοι αἱ ἁμαρτίαι σου ¦ TH ἀφέωνταί σου αἱ ἁμαρτίαι ¦ ECM NA SBL WH ἀφίενταί σου αἱ ἁμαρτίαι
Mark 2:7 βλασφημίας ¦ CT βλασφημεῖ
Mark 2:8a εὐθέως ¦ CT εὐθὺς
Mark 2:8b οὕτως αὐτοὶ ¦ ECM NA SBL TH TR οὕτως ¦ WH [οὕτως]
Mark 2:8c εἶπεν αὐτοῖς ¦ ECM NA SBL TH λέγει αὐτοῖς ¦ WH λέγει [αὐτοῖς]
Mark 2:9a Ἀφέωνταί σου ¦ ECM NA SBL WH Ἀφίενταί σου ¦ TR Ἀφέωνταί σοὶ
Mark 2:9b Ἔγειραι καὶ ¦ ECM NA PT RPmg SBL TH Ἔγειρε καὶ ¦ WH Ἐγείρου [καὶ]
Mark 2:9c σου τὸν κράββατον ¦ RPmg σου τὸν κράβαττον ¦ PCK τὸν κράββατόν σου ¦ CT PT τὸν κράβαττόν σου
Mark 2:10 ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας ¦ ECM† PCK RPmg SBL ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας ¦ ECM† NA WH ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς
Mark 2:11a ἔγειραι καὶ ¦ PT RPmg Ἔγειρε καὶ ¦ CT Ἔγειρε
Mark 2:11b κράββατόν ¦ CT PT RPmg κράβαττόν
Mark 2:12a εὐθέως καὶ ¦ CT καὶ εὐθὺς
Mark 2:12b κράββατον ¦ CT PT RPmg κράβαττον
Mark 2:12c ἐναντίον ¦ NA SBL TH WH ἔμπροσθεν
Mark 2:12d λέγοντας ¦ [WH]
Mark 2:12e Οὐδέποτε οὕτως ¦ CT Οὕτως οὐδέποτε
Mark 2:12f εἴδομεν ¦ WH εἴδαμεν
Mark 2:14 Λευῒ ¦ ECM HF NA PCK PT RPmg SBL TR Λεϋὶν ¦ TH WH Λευεὶν
Mark 2:15a ἐγένετο ἐν τῷ ¦ ECM NA SBL WH γίνεται ¦ TH γείνεται
Mark 2:15b ἠκολούθησαν ¦ ECM† txt ¦ CT† ἠκολούθουν
Mark 2:16a καὶ οἱ Φαρισαῖοι ¦ CT τῶν Φαρισαίων
Mark 2:16b αὐτὸν ἐσθίοντα ¦ ECM NA SBL WH ὅτι ἐσθίει ¦ TH ὅτι ἤσθιεν
Mark 2:16c τελωνῶν καὶ ἁμαρτωλῶν ¦ CT ἁμαρτωλῶν καὶ τελωνῶν
Mark 2:16d Τὶ ¦ ECM† txt ¦ CT† om.
Mark 2:16e ἐσθίει καὶ πίνει ¦ CT ἐσθίει
Mark 2:16f Guardian Press: ἐσθίει καὶ πίνει 𝔓88 A (C) E F (G) H K (L) M S U V Y Γ (Δ) Π (Σ) Φ Ω 047 055vid 0211 33 399 461 (565) 566 892 1080 1143 1295 (1424) 1500 2224 (C: ὁ διδάσκαλος ὑμῶν ἐσθίει καὶ πίνει; G Σ 565 1424: ἐσθίετε καὶ πίνετε; L Δ: ἐσθίει καὶ πίνει ὁ διδάσκαλος ὑμῶν) ¦ ἐσθίει (ℵ) B D W (Θ) (ℵ: ἐσθίει ὁ διδάσκαλος ὑμῶν; Θ: ἐσθίετε)
Mark 2:17a αὐτοῖς ¦ ECM† txt ¦ ECM† SBL αὐτοῖς ὅτι ¦ NA WH αὐτοῖς [ὅτι]
Mark 2:17b ἀλλὰ ¦ ECM NA28 ἀλλ
Mark 2:17c εἰς μετάνοιαν ¦ CT om.
Mark 2:18a Ἰωάννου ¦ WH Ἰωάνου
Mark 2:18b τῶν Φαρισαίων ¦ CT Φαρισαῖοι
Mark 2:18c Ἰωάννου ¦ WH Ἰωάνου
Mark 2:18d οἱ ¦ CT οἱ μαθηταὶ
Mark 2:18e μαθηταὶ ¦ [WH]
Mark 2:19 μεθ ἑαυτῶν ἔχουσιν τὸν νυμφίον ¦ CT ἔχουσιν τὸν νυμφίον μετ αὐτῶν
Mark 2:20 ἐκείναις ταῖς ἡμέραις ¦ CT ἐκείνῃ τῇ ἡμέρᾳ
Mark 2:21a Καὶ ¦ CT PT om.
Mark 2:21b ἐπιρράπτει ¦ CT ἐπιράπτει
Mark 2:21c ἱματίῳ παλαιῷ ¦ CT ἱμάτιον παλαιόν
Mark 2:21d μή ¦ PT μήγε
Mark 2:21e αὐτοῦ ¦ CT ἀπ αὐτοῦ
Mark 2:21f γίνεται ¦ TH γείνεται
Mark 2:22a ῥήσσει ¦ CT ῥήξει
Mark 2:22b ὁ νέος ¦ CT om.
Mark 2:22c ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται ¦ ECM NA SBL WH ἀπόλλυται καὶ οἱ ἀσκοί
Mark 2:22d ἀλλὰ … καινοὺς ¦ [WH] ¦ ECM NA28 ἀλλ … καινοὺς
Mark 2:22e βλητέον ¦ CT om.
Mark 2:23a παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασιν ¦ ECM NA SBL TH αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι ¦ WH αὐτὸν ἐν τοῖς σάββασιν διαπορεύεσθαι
Mark 2:23b ἤρξαντο οἱ μαθηταὶ αὐτοῦ ¦ CT οἱ μαθηταὶ αὐτοῦ ἤρξαντο
Mark 2:24 ἐν ¦ CT om.
Mark 2:25a αὐτὸς ἔλεγεν ¦ CT λέγει
Mark 2:25b Δαυίδ ¦ TH WH Δαυείδ ¦ HF TR Δαβίδ
Mark 2:26a Πῶς ¦ [WH]
Mark 2:26b ἀρχιερέως ¦ TR τοῦ ἀρχιερέως
Mark 2:26c τοῖς ἱερεῦσιν ¦ ECM NA SBL WH τοὺς ἱερεῖς
Mark 2:27 οὐχ ¦ CT καὶ οὐχ

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.