Mark 12 – read and compare multiple versions of the Bible

World English Bible

Mark 12 (WEBP)

[1] He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
[2] When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
[3] They took him, beat him, and sent him away empty.
[4] Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
[5] Again he sent another, and they killed him, and many others, beating some, and killing some.
[6] Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
[7] But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
[8] They took him, killed him, and cast him out of the vineyard.
[9] What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
[10] Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
[11] This was from the Lord. It is marvelous in our eyes’?”
[12] They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
[13] They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
[14] When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
[15] Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
[16] They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
[17] Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
[18] Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
[19] “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
[20] There were seven brothers. The first took a wife, and dying left no offspring.
[21] The second took her, and died, leaving no children behind him. The third likewise;
[22] and the seven took her and left no children. Last of all the woman also died.
[23] In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
[24] Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
[25] For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
[26] But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
[27] He is not the God of the dead, but of the living. You are therefore badly mistaken.”
[28] One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
[29] Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
[30] You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
[31] The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
[32] The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
[33] and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
[34] When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
[35] Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
[36] For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.” ’
[37] Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
[38] In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
[39] and to get the best seats in the synagogues and the best places at feasts,
[40] those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
[41] Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
[42] A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
[43] He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
[44] for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”

Mark 12:11
Mark 12:26
Mark 12:30
Mark 12:31
Mark 12:36
Mark 12:42a Literally, lepta (or widow’s mites). Lepta are very small brass coins worth half a quadrans each, which is a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker’s daily wages.
Mark 12:42b A quadrans is a coin worth about ¹⁄₆₄ of a denarius. A denarius is about one day’s wages for an agricultural laborer.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 12 (KJVS)

[1] And he began () to speak () unto them by parables. A certain man planted () a vineyard, and set () an hedge about it, and digged () a place for the winefat, and built () a tower, and let it out () to husbandmen, and went into a far country. ()
[2] And at the season he sent () to the husbandmen a servant, that he might receive () from the husbandmen of the fruit of the vineyard.
[3] And they caught () him, and beat () him, and sent him away () empty.
[4] And again he sent () unto them another servant; and at him they cast stones, () and wounded him in the head, () and sent him away () shamefully handled. ()
[5] And again he sent () another; and him they killed, () and many others; beating some, () and killing some. ()
[6] Having () yet therefore one son, his wellbeloved, he sent () him also last unto them, saying, () They will reverence () my son.
[7] But those husbandmen said () among themselves, This is () the heir; come, () let us kill () him, and the inheritance shall be () our’s.
[8] And they took () him, and killed () him, and cast () him out of the vineyard.
[9] What shall therefore the lord of the vineyard do? () he will come () and destroy () the husbandmen, and will give () the vineyard unto others.
[10] And have ye not read () this scripture; The stone which the builders () rejected () Is () become the head of the corner:
[11] This was the Lord’s doing, () And it is () marvellous in our eyes?
[12] And they sought () to lay hold () on him, but feared () the people: for they knew () that he had spoken () the parable against them: and they left () him, and went their way. ()
[13] And they send () unto him certain of the Pharisees and of the Herodians, to catch () him in his words.
[14] And when they were come, () they say () unto him, Master, we know () that thou art () true, and carest () for no man: for thou regardest () not the person of men, but teachest () the way of God in truth: Is it lawful () to give () tribute to Cæsar, or not?
[15] Shall we give, () or shall we not give? () But he, knowing () their hypocrisy, said () unto them, Why tempt ye () me? bring () me a penny, that I may see () it.
[16] And they brought () it. And he saith () unto them, Whose is this image and superscription? And they said () unto him, Cæsar’s.
[17] And Jesus answering () said () unto them, Render () to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled () at him.
[18] Then come () unto him the Sadducees, which say () there is () no resurrection; and they asked () him, saying, ()
[19] Master, Moses wrote () unto us, If a man’s brother die, () and leave () his wife behind him, and leave () no children, that his brother should take () his wife, and raise up () seed unto his brother.
[20] Now there were () seven brethren: and the first took () a wife, and dying () left () no seed.
[21] And the second took () her, and died, () neither left () he any seed: and the third likewise.
[22] And the seven had () her, and left () no seed: last of all the woman died () also.
[23] In the resurrection therefore, when they shall rise, () whose wife shall she be () of them? for the seven had () her to wife.
[24] And Jesus answering () said () unto them, Do ye not therefore err, () because ye know () not the scriptures, neither the power of God?
[25] For when they shall rise () from the dead, they neither marry, () nor are given in marriage; () but are () as the angels which are in heaven.
[26] And as touching the dead, that they rise: () have ye not read () in the book of Moses, how in the bush God spake () unto him, saying, () I am the God of Abraham, and the God of Isaac, and the God of Jacob?
[27] He is () not the God of the dead, but the God of the living: () ye therefore do greatly err. ()
[28] And one of the scribes came, () and having heard () them reasoning together, () and perceiving () that he had answered () them well, asked () him, Which is () the first commandment of all?
[29] And Jesus answered () him, The first of all the commandments is , Hear, () O Israel; The Lord our God is () one Lord:
[30] and thou shalt love () the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
[31] And the second is like, namely this, Thou shalt love () thy neighbour as thyself. There is () none other commandment greater than these.
[32] And the scribe said () unto him, Well, Master, thou hast said () the truth: for there is () one God; and there is () none other but he:
[33] and to love () him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love () his neighbour as himself, is () more than all whole burnt offerings and sacrifices.
[34] And when Jesus saw () that he answered () discreetly, he said () unto him, Thou art () not far from the kingdom of God. And no man after that durst () ask () him any question.
[35] And Jesus answered () and said, () while he taught () in the temple, How say () the scribes that Christ is () the son of David?
[36] For David himself said () by the Holy Ghost, The Lord said () to my Lord, Sit thou () on my right hand, Till I make () thine enemies thy footstool.
[37] David therefore himself calleth () him Lord; and whence is he () then his son? And the common people heard () him gladly.
[38] And he said () unto them in his doctrine, Beware () of the scribes, which love () to go () in long clothing, and love salutations in the marketplaces,
[39] and the chief seats in the synagogues, and the uppermost rooms at feasts:
[40] which devour () widows’ houses, and for a pretence make long prayers: () these shall receive () greater damnation.
[41] And Jesus sat () over against the treasury, and beheld () how the people cast () money into the treasury: and many that were rich cast in () much.
[42] And there came () a certain poor widow, and she threw in () two mites, which make a farthing.
[43] And he called () unto him his disciples, and saith () unto them, Verily I say () unto you, That this poor widow hath cast more in, () than all they which have cast () into the treasury:
[44] for all they did cast in () of their abundance; () but she of her want did cast in () all that she had, () even all her living.

Mark 12:15 Valuing of our money seven pence halfpenny, as Mat. 18.28
Mark 12:41 A piece of brass money, see Matth. 10.9
Mark 12:42 It is the seventh part of one piece of that brass money

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 12 (BYZ)

[1] Καὶ () ἤρξατο () αὐτοῖς () ἐν () παραβολαῖς () λέγειν, () Ἀμπελῶνα () ἐφύτευσεν () ἄνθρωπος, () καὶ () περιέθηκεν () φραγμόν, () καὶ () ὤρυξεν () ὑπολήνιον, () καὶ () ᾠκοδόμησεν () πύργον, () καὶ () ἐξέδοτο () αὐτὸν () γεωργοῖς, () καὶ () ἀπεδήμησεν. ()
[2] Καὶ () ἀπέστειλεν () πρὸς () τοὺς () γεωργοὺς () τῷ () καιρῷ () δοῦλον, () ἵνα () παρὰ () τῶν () γεωργῶν () λάβῃ () ἀπὸ () τοῦ () καρποῦ () τοῦ () ἀμπελῶνος. ()
[3] Οἱ () δὲ () λαβόντες () αὐτὸν () ἔδειραν, () καὶ () ἀπέστειλαν () κενόν. ()
[4] Καὶ () πάλιν () ἀπέστειλεν () πρὸς () αὐτοὺς () ἄλλον () δοῦλον· () κἀκεῖνον () λιθοβολήσαντες () ἐκεφαλαίωσαν, () καὶ () ἀπέστειλαν () ἠτιμωμένον. ()
[5] Καὶ () πάλιν () ἄλλον () ἀπέστειλεν· () κἀκεῖνον () ἀπέκτειναν· () καὶ () πολλοὺς () ἄλλους, () τοὺς () μὲν () δέροντες, () τοὺς () δὲ () ἀποκτένοντες. ()
[6] Ἔτι () οὖν () ἕνα () υἱὸν () ἔχων () ἀγαπητὸν () αὐτοῦ, () ἀπέστειλεν () καὶ () αὐτὸν () πρὸς () αὐτοὺς () ἔσχατον, () λέγων () ὅτι () Ἐντραπήσονται () τὸν () υἱόν () μου. ()
[7] Ἐκεῖνοι () δὲ () οἱ () γεωργοὶ () εἶπον () πρὸς () ἑαυτοὺς () ὅτι () Οὗτός () ἐστιν () ὁ () κληρονόμος· () δεῦτε, () ἀποκτείνωμεν () αὐτόν, () καὶ () ἡμῶν () ἔσται () ἡ () κληρονομία. ()
[8] Καὶ () λαβόντες () αὐτὸν () ἀπέκτειναν, () καὶ () ἐξέβαλον () ἔξω () τοῦ () ἀμπελῶνος. ()
[9] Τί () οὖν () ποιήσει () ὁ () κύριος () τοῦ () ἀμπελῶνος; () Ἐλεύσεται () καὶ () ἀπολέσει () τοὺς () γεωργούς, () καὶ () δώσει () τὸν () ἀμπελῶνα () ἄλλοις. ()
[10] Οὐδὲ () τὴν () γραφὴν () ταύτην () ἀνέγνωτε, () Λίθον () ὃν () ἀπεδοκίμασαν () οἱ () οἰκοδομοῦντες, () οὗτος () ἐγενήθη () εἰς () κεφαλὴν () γωνίας· ()
[11] παρὰ () κυρίου () ἐγένετο () αὕτη, () καὶ () ἔστιν () θαυμαστὴ () ἐν () ὀφθαλμοῖς () ἡμῶν; ()
[12] Καὶ () ἐζήτουν () αὐτὸν () κρατῆσαι, () καὶ () ἐφοβήθησαν () τὸν () ὄχλον· () ἔγνωσαν () γὰρ () ὅτι () πρὸς () αὐτοὺς () τὴν () παραβολὴν () εἶπεν· () καὶ () ἀφέντες () αὐτὸν () ἀπῆλθον. ()
[13] Καὶ () ἀποστέλλουσιν () πρὸς () αὐτόν () τινας () τῶν () Φαρισαίων () καὶ () τῶν () Ἡρῳδιανῶν, () ἵνα () αὐτὸν () ἀγρεύσωσιν () λόγῳ. ()
[14] Οἱ () δὲ () ἐλθόντες () λέγουσιν () αὐτῷ, () Διδάσκαλε, () οἴδαμεν () ὅτι () ἀληθὴς () εἶ, () καὶ () οὐ () μέλει () σοι () περὶ () οὐδενός· () οὐ () γὰρ () βλέπεις () εἰς () πρόσωπον () ἀνθρώπων, () ἀλλ’ () ἐπ’ () ἀληθείας () τὴν () ὁδὸν () τοῦ () θεοῦ () διδάσκεις. () Ἔξεστιν () κῆνσον () Καίσαρι () δοῦναι, () ἢ () οὔ; ()
[15] Δῶμεν, () ἢ () μὴ () δῶμεν; () Ὁ () δὲ () εἰδὼς () αὐτῶν () τὴν () ὑπόκρισιν () εἶπεν () αὐτοῖς, () Τί () με () πειράζετε; () Φέρετέ () μοι () δηνάριον, () ἵνα () ἴδω. ()
[16] Οἱ () δὲ () ἤνεγκαν. () Καὶ () λέγει () αὐτοῖς, () Τίνος () ἡ () εἰκὼν () αὕτη () καὶ () ἡ () ἐπιγραφή; () Οἱ () δὲ () εἶπον () αὐτῷ, () Καίσαρος. ()
[17] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Ἀπόδοτε () τὰ () Καίσαρος () Καίσαρι, () καὶ () τὰ () τοῦ () θεοῦ () τῷ () θεῷ. () Καὶ () ἐθαύμασαν () ἐπ’ () αὐτῷ. ()
[18] Καὶ () ἔρχονται () Σαδδουκαῖοι () πρὸς () αὐτόν, () οἵτινες () λέγουσιν () ἀνάστασιν () μὴ () εἶναι· () καὶ () ἐπηρώτησαν () αὐτόν, () λέγοντες, ()
[19] Διδάσκαλε, () Μωσῆς () ἔγραψεν () ἡμῖν () ὅτι () Ἐάν () τινος () ἀδελφὸς () ἀποθάνῃ, () καὶ () καταλίπῃ () γυναῖκα, () καὶ () τέκνα () μὴ () ἀφῇ, () ἵνα () λάβῃ () ὁ () ἀδελφὸς () αὐτοῦ () τὴν () γυναῖκα () αὐτοῦ, () καὶ () ἐξαναστήσῃ () σπέρμα () τῷ () ἀδελφῷ () αὐτοῦ. ()
[20] Ἑπτὰ () ἀδελφοὶ () ἦσαν· () καὶ () ὁ () πρῶτος () ἔλαβεν () γυναῖκα, () καὶ () ἀποθνῄσκων () οὐκ () ἀφῆκεν () σπέρμα· ()
[21] καὶ () ὁ () δεύτερος () ἔλαβεν () αὐτήν, () καὶ () ἀπέθανεν, () καὶ () οὐδὲ () αὐτὸς () ἀφῆκεν () σπέρμα· () καὶ () ὁ () τρίτος () ὡσαύτως. ()
[22] Καὶ () ἔλαβον () αὐτὴν () οἱ () ἑπτά, () καὶ () οὐκ () ἀφῆκαν () σπέρμα. () Ἐσχάτη () πάντων () ἀπέθανεν () καὶ () ἡ () γυνή. ()
[23] Ἐν () τῇ () ἀναστάσει, () ὅταν () ἀναστῶσιν, () τίνος () αὐτῶν () ἔσται () γυνή; () Οἱ () γὰρ () ἑπτὰ () ἔσχον () αὐτὴν () γυναῖκα. ()
[24] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Οὐ () διὰ () τοῦτο () πλανᾶσθε, () μὴ () εἰδότες () τὰς () γραφάς, () μηδὲ () τὴν () δύναμιν () τοῦ () θεοῦ; ()
[25] Ὅταν () γὰρ () ἐκ () νεκρῶν () ἀναστῶσιν, () οὔτε () γαμοῦσιν, () οὔτε () γαμίσκονται, () ἀλλ’ () εἰσὶν () ὡς () ἄγγελοι () οἱ () ἐν () τοῖς () οὐρανοῖς. ()
[26] Περὶ () δὲ () τῶν () νεκρῶν, () ὅτι () ἐγείρονται, () οὐκ () ἀνέγνωτε () ἐν () τῇ () βίβλῳ () Μωσέως, () ἐπὶ () τοῦ () βάτου, () ὡς () εἶπεν () αὐτῷ () ὁ () θεός, () λέγων, () Ἐγὼ () ὁ () θεὸς () Ἀβραάμ, () καὶ () ὁ () θεὸς () Ἰσαάκ, () καὶ () ὁ () θεὸς () Ἰακώβ; ()
[27] Οὐκ () ἔστιν () ὁ () θεὸς () νεκρῶν, () ἀλλὰ () θεὸς () ζώντων· () ὑμεῖς () οὖν () πολὺ () πλανᾶσθε. ()
[28] Καὶ () προσελθὼν () εἷς () τῶν () γραμματέων, () ἀκούσας () αὐτῶν () συζητούντων, () εἰδὼς () ὅτι () καλῶς () αὐτοῖς () ἀπεκρίθη, () ἐπηρώτησεν () αὐτόν, () Ποία () ἐστὶν () πρώτη () πάντων () ἐντολή; ()
[29] Ὁ () δὲ () Ἰησοῦς () ἀπεκρίθη () αὐτῷ () ὅτι () Πρώτη () πάντων () τῶν () ἐντολῶν, () Ἄκουε, () Ἰσραήλ· () κύριος () ὁ () θεὸς () ἡμῶν, () κύριος () εἷς () ἐστίν· ()
[30] καὶ () ἀγαπήσεις () κύριον () τὸν () θεόν () σου () ἐξ () ὅλης () τῆς () καρδίας () σου, () καὶ () ἐξ () ὅλης () τῆς () ψυχῆς () σου, () καὶ () ἐξ () ὅλης () τῆς () διανοίας () σου, () καὶ () ἐξ () ὅλης () τῆς () ἰσχύος () σου. () Αὕτη () πρώτη () ἐντολή. ()
[31] Καὶ () δευτέρα () ὁμοία () αὕτη, () Ἀγαπήσεις () τὸν () πλησίον () σου () ὡς () σεαυτόν. () Μείζων () τούτων () ἄλλη () ἐντολὴ () οὐκ () ἔστιν. ()
[32] Καὶ () εἶπεν () αὐτῷ () ὁ () γραμματεύς, () Καλῶς, () διδάσκαλε, () ἐπ’ () ἀληθείας () εἶπας () ὅτι () εἷς () ἐστιν, () καὶ () οὐκ () ἔστιν () ἄλλος () πλὴν () αὐτοῦ· ()
[33] καὶ () τὸ () ἀγαπᾷν () αὐτὸν () ἐξ () ὅλης () τῆς () καρδίας, () καὶ () ἐξ () ὅλης () τῆς () συνέσεως, () καὶ () ἐξ () ὅλης () τῆς () ψυχῆς, () καὶ () ἐξ () ὅλης () τῆς () ἰσχύος, () καὶ () τὸ () ἀγαπᾷν () τὸν () πλησίον () ὡς () ἑαυτόν, () πλεῖόν () ἐστιν () πάντων () τῶν () ὁλοκαυτωμάτων () καὶ () θυσιῶν. ()
[34] Καὶ () ὁ () Ἰησοῦς () ἰδὼν () αὐτὸν () ὅτι () νουνεχῶς () ἀπεκρίθη, () εἶπεν () αὐτῷ, () Οὐ () μακρὰν () εἶ () ἀπὸ () τῆς () βασιλείας () τοῦ () θεοῦ. () Καὶ () οὐδεὶς () οὐκέτι () ἐτόλμα () αὐτὸν () ἐπερωτῆσαι. ()
[35] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () ἔλεγεν, () διδάσκων () ἐν () τῷ () ἱερῷ, () Πῶς () λέγουσιν () οἱ () γραμματεῖς () ὅτι () ὁ () χριστὸς () υἱός () ἐστιν () Δαυίδ; ()
[36] Αὐτὸς () γὰρ () Δαυὶδ () εἶπεν () ἐν () πνεύματι () ἁγίῳ, () Λέγει () ὁ () κύριος () τῷ () κυρίῳ () μου, () Κάθου () ἐκ () δεξιῶν () μου, () ἕως () ἂν () θῶ () τοὺς () ἐχθρούς () σου () ὑποπόδιον () τῶν () ποδῶν () σου. ()
[37] Αὐτὸς () οὖν () Δαυὶδ () λέγει () αὐτὸν () κύριον· () καὶ () πόθεν () υἱὸς () αὐτοῦ () ἐστιν; () Καὶ () ὁ () πολὺς () ὄχλος () ἤκουεν () αὐτοῦ () ἡδέως. ()
[38] Καὶ () ἔλεγεν () αὐτοῖς () ἐν () τῇ () διδαχῇ () αὐτοῦ, () Βλέπετε () ἀπὸ () τῶν () γραμματέων, () τῶν () θελόντων () ἐν () στολαῖς () περιπατεῖν, () καὶ () ἀσπασμοὺς () ἐν () ταῖς () ἀγοραῖς, ()
[39] καὶ () πρωτοκαθεδρίας () ἐν () ταῖς () συναγωγαῖς, () καὶ () πρωτοκλισίας () ἐν () τοῖς () δείπνοις· ()
[40] οἱ () κατεσθίοντες () τὰς () οἰκίας () τῶν () χηρῶν, () καὶ () προφάσει () μακρὰ () προσευχόμενοι· () οὗτοι () λήψονται () περισσότερον () κρίμα. ()
[41] Καὶ () καθίσας () ὁ () Ἰησοῦς () κατέναντι () τοῦ () γαζοφυλακίου () ἐθεώρει () πῶς () ὁ () ὄχλος () βάλλει () χαλκὸν () εἰς () τὸ () γαζοφυλάκιον· () καὶ () πολλοὶ () πλούσιοι () ἔβαλλον () πολλά. ()
[42] Καὶ () ἐλθοῦσα () μία () χήρα () πτωχὴ () ἔβαλεν () λεπτὰ () δύο, () ὅ () ἐστιν () κοδράντης. ()
[43] Καὶ () προσκαλεσάμενος () τοὺς () μαθητὰς () αὐτοῦ, () λέγει () αὐτοῖς, () Ἀμὴν () λέγω () ὑμῖν () ὅτι () ἡ () χήρα () αὕτη () ἡ () πτωχὴ () πλεῖον () πάντων () βέβληκεν () τῶν () βαλλόντων () εἰς () τὸ () γαζοφυλάκιον· ()
[44] πάντες () γὰρ () ἐκ () τοῦ () περισσεύοντος () αὐτοῖς () ἔβαλον· () αὕτη () δὲ () ἐκ () τῆς () ὑστερήσεως () αὐτῆς () πάντα () ὅσα () εἶχεν () ἔβαλεν, () ὅλον () τὸν () βίον () αὐτῆς. ()

Mark 12:1a N λέγειν ⇒ λαλεῖν
Mark 12:1b N ἐφύτευσεν ἄνθρωπος ⇒ ἄνθρωπος ἐφύτευσεν
Mark 12:1c N ἐξέδοτο ⇒ ἐξέδετο
Mark 12:2 N τοῦ καρποῦ ⇒ τῶν καρπῶν
Mark 12:3 N Οἱ δὲ ⇒ Καὶ
Mark 12:4a N λιθοβολήσαντες ⇒ -
Mark 12:4b N ἐκεφαλαίωσαν ⇒ ἐκεφαλίωσαν
Mark 12:4c N ἀπέστειλαν ἠτιμωμένον ⇒ ἠτίμασαν
Mark 12:5a N πάλιν ⇒ -
Mark 12:5b N τοὺς μὲν δέροντες τοὺς δὲ ἀποκτένοντες ⇒ οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες
Mark 12:6a N οὖν ⇒ -
Mark 12:6b N υἱὸν ἔχων ⇒ εἶχεν υἱὸν
Mark 12:6c N αὐτοῦ ⇒ -
Mark 12:6d N καὶ ⇒ -
Mark 12:6e N πρὸς αὐτοὺς ἔσχατον ⇒ ἔσχατον πρὸς αὐτούς
Mark 12:7 N εἶπον πρὸς ἑαυτοὺς ⇒ πρὸς ἑαυτοὺς εἶπαν
Mark 12:8a N αὐτὸν ἀπέκτειναν ⇒ ἀπέκτειναν αὐτόν
Mark 12:8b N ἐξέβαλον ⇒ ἐξέβαλον αὐτὸν
Mark 12:9 N οὖν ⇒ [οὖν]
Mark 12:14a N Οἱ δὲ ἐλθόντες ⇒ Καὶ ἐλθόντες
Mark 12:14b N κῆνσον Καίσαρι δοῦναι ⇒ δοῦναι κῆνσον Καίσαρι
Mark 12:16 N εἶπον ⇒ εἶπαν
Mark 12:17a N Καὶ ἀποκριθεὶς ὁ ⇒ Ὁ δὲ
Mark 12:17b N Ἀπόδοτε τὰ Καίσαρος ⇒ Τὰ Καίσαρος ἀπόδοτε
Mark 12:17c N ἐθαύμασαν ⇒ ἐξεθαύμαζον
Mark 12:18 N ἐπηρώτησαν ⇒ ἐπηρώτων
Mark 12:19a N Μωσῆς ⇒ Μωϋσῆς
Mark 12:19b N τέκνα μὴ ἀφῇ ⇒ μὴ ἀφῇ τέκνον
Mark 12:19c N αὐτοῦ καὶ ⇒ καὶ
Mark 12:21 N καὶ οὐδὲ αὐτὸς ἀφῆκεν ⇒ μὴ καταλιπὼν
Mark 12:22a N ἔλαβον αὐτὴν ⇒ -
Mark 12:22b N καὶ οὐκ ⇒ οὐκ
Mark 12:22c N Ἐσχάτη ⇒ Ἔσχατον
Mark 12:22d N ἀπέθανεν καὶ ἡ γυνή ⇒ καὶ ἡ γυνὴ ἀπέθανεν
Mark 12:23 N ὅταν ἀναστῶσιν ⇒ [ὅταν ἀναστῶσιν]
Mark 12:24 N Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς ⇒ Ἔφη αὐτοῖς ὁ Ἰησοῦς
Mark 12:25a N γαμίσκονται ⇒ γαμίζονται
Mark 12:25b N οἱ ⇒ -
Mark 12:26a B Μωσέως ⇒ Μωϋσέως
Mark 12:26b N Μωσέως ⇒ Μωϋσέως
Mark 12:26c N ὡς ⇒ πῶς
Mark 12:26d N ὁ θεὸς Ἰσαάκ ⇒ [ὁ] θεὸς Ἰσαάκ
Mark 12:26e N ὁ θεὸς Ἰακώβ ⇒ [ὁ] θεὸς Ἰακώβ
Mark 12:27a N ὁ ⇒ -
Mark 12:27b N θεὸς ζώντων ⇒ ζώντων
Mark 12:27c N ὑμεῖς οὖν ⇒ -
Mark 12:28a N εἰδὼς ⇒ ἰδὼν
Mark 12:28b N αὐτοῖς ἀπεκρίθη ⇒ ἀπεκρίθη αὐτοῖς
Mark 12:28c N πρώτη πάντων ἐντολή ⇒ ἐντολὴ πρώτη πάντων
Mark 12:29a N Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ⇒ Ἀπεκρίθη ὁ Ἰησοῦς
Mark 12:29b N πάντων τῶν ἐντολῶν ⇒ ἐστίν
Mark 12:30 N Αὕτη πρώτη ἐντολή ⇒ -
Mark 12:31 N Καὶ δευτέρα ὁμοία ⇒ Δευτέρα
Mark 12:32 N εἶπας ⇒ εἶπες
Mark 12:33a N ψυχῆς καὶ ἐξ ὅλης τῆς ⇒ -
Mark 12:33b N πλεῖόν ⇒ περισσότερόν
Mark 12:34 N αὐτὸν ὅτι ⇒ [αὐτὸν] ὅτι
Mark 12:35 N ἐστιν Δαυίδ ⇒ Δαυίδ ἐστιν
Mark 12:36a N γὰρ ⇒ -
Mark 12:36b N πνεύματι ἁγίῳ ⇒ τῷ πνεύματι τῷ ἁγίῳ
Mark 12:36c N Λέγει ὁ ⇒ Εἶπεν
Mark 12:36d N ὑποπόδιον ⇒ ὑποκάτω
Mark 12:37a N οὖν ⇒ -
Mark 12:37b N υἱὸς αὐτοῦ ἐστιν ⇒ αὐτοῦ ἐστιν υἱός
Mark 12:37c N ὁ ⇒ [ὁ]
Mark 12:38 N ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ ⇒ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν
Mark 12:40 N λήψονται ⇒ λήμψονται
Mark 12:41 N ὁ Ἰησοῦς ⇒ -
Mark 12:43a N λέγει ⇒ εἶπεν
Mark 12:43b N βέβληκεν ⇒ ἔβαλεν
Mark 12:43c B βαλλόντων ⇒ βαλόντων