Mark 7 – read and compare multiple versions of the Bible

World English Bible

Mark 7 (WEBP)

[1] Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
[2] Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
[3] (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
[4] They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
[5] The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
[6] He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
[7] They worship me in vain, teaching as doctrines the commandments of men.’
[8] “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
[9] He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
[10] For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
[11] But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,” ’ ” that is to say, given to God,
[12] “then you no longer allow him to do anything for his father or his mother,
[13] making void the word of God by your tradition which you have handed down. You do many things like this.”
[14] He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
[15] There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
[16] If anyone has ears to hear, let him hear!”
[17] When he had entered into a house away from the multitude, his disciples asked him about the parable.
[18] He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
[19] because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
[20] He said, “That which proceeds out of the man, that defiles the man.
[21] For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
[22] covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
[23] All these evil things come from within and defile the man.”
[24] From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
[25] For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
[26] Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
[27] But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
[28] But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
[29] He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
[30] She went away to her house, and found the child having been laid on the bed, with the demon gone out.
[31] Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
[32] They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
[33] He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
[34] Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
[35] Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
[36] He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
[37] They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

Mark 7:7
Mark 7:10a ;
Mark 7:10b ;
Mark 7:11 Corban is a Hebrew word for an offering devoted to God.
Mark 7:16 NU omits verse 16.
Mark 7:19 NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 7 (KJVS)

[1] Then came together () unto him the Pharisees, and certain of the scribes, which came () from Jerusalem.
[2] And when they saw () some of his disciples eat () bread with defiled, that is to say, () with unwashen, hands, they found fault. ()
[3] For the Pharisees, and all the Jews, except they wash () their hands oft, eat () not, holding () the tradition of the elders.
[4] And when they come from the market, except they wash, () they eat () not. And many other things there be, () which they have received () to hold, () as the washing of cups, and pots, brasen vessels, and of tables.
[5] Then the Pharisees and scribes asked () him, Why walk () not thy disciples according to the tradition of the elders, but eat () bread with unwashen hands?
[6] He answered () and said () unto them, Well hath Esaias prophesied () of you hypocrites, as it is written, () This people honoureth () me with their lips, But their heart is () far from me.
[7] Howbeit in vain do they worship () me, Teaching () for doctrines the commandments of men.
[8] For laying aside () the commandment of God, ye hold () the tradition of men, as the washing of pots and cups: and many other such like things ye do. ()
[9] And he said () unto them, Full well ye reject () the commandment of God, that ye may keep () your own tradition.
[10] For Moses said, () Honour () thy father and thy mother; and, Whoso curseth () father or mother, let him die () the death:
[11] but ye say, () If a man shall say () to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by () me; he shall be free.
[12] And ye suffer () him no more to do () ought for his father or his mother;
[13] making the word of God of none effect () through your tradition, which ye have delivered: () and many such like things do ye. ()
[14] And when he had called () all the people unto him, he said () unto them, Hearken () unto me every one of you, and understand: ()
[15] there is () nothing from without a man, that entering () into him can () defile () him: but the things which come () out of him, those are they () that defile () the man.
[16] If any man have () ears to hear, () let him hear. ()
[17] And when he was entered () into the house from the people, his disciples asked () him concerning the parable.
[18] And he saith () unto them, Are () ye so without understanding also? Do ye not perceive, () that whatsoever thing from without entereth () into the man, it cannot () defile () him;
[19] because it entereth () not into his heart, but into the belly, and goeth out () into the draught, purging () all meats?
[20] And he said, () That which cometh () out of the man, that defileth () the man.
[21] For from within, out of the heart of men, proceed () evil thoughts, adulteries, fornications, murders,
[22] thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
[23] all these evil things come () from within, and defile () the man.
[24] And from thence he arose, () and went () into the borders of Tyre and Sidon, and entered () into an house, and would have () no man know () it: but he could () not be hid. ()
[25] For a certain woman, whose young daughter had () an unclean spirit, heard () of him, and came () and fell () at his feet:
[26] the woman was () a Greek, a Syrophenician by nation; and she besought () him that he would cast forth () the devil out of her daughter.
[27] But Jesus said () unto her, Let () the children first be filled: () for it is () not meet to take () the children’s bread, and to cast () it unto the dogs.
[28] And she answered () and said () unto him, Yes, Lord: yet the dogs under the table eat () of the children’s crumbs.
[29] And he said () unto her, For this saying go thy way; () the devil is gone () out of thy daughter.
[30] And when she was come () to her house, she found () the devil gone out, () and her daughter laid () upon the bed.
[31] And again, departing () from the coasts of Tyre and Sidon, he came () unto the sea of Galilee, through the midst of the coasts of Decapolis.
[32] And they bring () unto him one that was deaf, and had an impediment in his speech; and they beseech () him to put () his hand upon him.
[33] And he took () him aside from the multitude, and put () his fingers into his ears, and he spit, () and touched () his tongue;
[34] and looking up () to heaven, he sighed, () and saith () unto him, Ephphatha, that is, Be opened. ()
[35] And straightway his ears were opened, () and the string of his tongue was loosed, () and he spake () plain.
[36] And he charged () them that they should tell () no man: but the more he charged () them, so much the more a great deal they published () it;
[37] and were beyond measure astonished, () saying, () He hath done () all things well: he maketh () both the deaf to hear, () and the dumb to speak. ()

Mark 7:2 Or, common
Mark 7:3 Or, diligently, in the Original, with the fist, Theophylact, up to the elbow
Mark 7:4a Or, beds
Mark 7:4b Sextarius, is about a pint and an half
Mark 7:9 Or, frustrate
Mark 7:26 Or, Gentile

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 7 (BYZ)

[1] Καὶ () συνάγονται () πρὸς () αὐτὸν () οἱ () Φαρισαῖοι, () καί () τινες () τῶν () γραμματέων, () ἐλθόντες () ἀπὸ () Ἱεροσολύμων· ()
[2] καὶ () ἰδόντες () τινὰς () τῶν () μαθητῶν () αὐτοῦ () κοιναῖς () χερσίν, () τοῦτ’ () ἔστιν () ἀνίπτοις, () ἐσθίοντας () ἄρτους () ἐμέμψαντο. ()
[3] Οἱ () γὰρ () Φαρισαῖοι () καὶ () πάντες () οἱ () Ἰουδαῖοι, () ἐὰν () μὴ () πυγμῇ () νίψωνται () τὰς () χεῖρας, () οὐκ () ἐσθίουσιν, () κρατοῦντες () τὴν () παράδοσιν () τῶν () πρεσβυτέρων· ()
[4] καὶ () ἀπὸ () ἀγορᾶς, () ἐὰν () μὴ () βαπτίσωνται, () οὐκ () ἐσθίουσιν· () καὶ () ἄλλα () πολλά () ἐστιν () ἃ () παρέλαβον () κρατεῖν, () βαπτισμοὺς () ποτηρίων () καὶ () ξεστῶν () καὶ () χαλκίων () καὶ () κλινῶν. ()
[5] Ἔπειτα () ἐπερωτῶσιν () αὐτὸν () οἱ () Φαρισαῖοι () καὶ () οἱ () γραμματεῖς, () Διὰ () τί () οἱ () μαθηταί () σου () οὐ () περιπατοῦσιν () κατὰ () τὴν () παράδοσιν () τῶν () πρεσβυτέρων, () ἀλλὰ () ἀνίπτοις () χερσὶν () ἐσθίουσιν () τὸν () ἄρτον; ()
[6] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () αὐτοῖς () ὅτι () Καλῶς () προεφήτευσεν () Ἠσαί̈ας () περὶ () ὑμῶν () τῶν () ὑποκριτῶν, () ὡς () γέγραπται, () Οὗτος () ὁ () λαὸς () τοῖς () χείλεσίν () με () τιμᾷ, () ἡ () δὲ () καρδία () αὐτῶν () πόρρω () ἀπέχει () ἀπ’ () ἐμοῦ. ()
[7] Μάτην () δὲ () σέβονταί () με, () διδάσκοντες () διδασκαλίας () ἐντάλματα () ἀνθρώπων. ()
[8] Ἀφέντες () γὰρ () τὴν () ἐντολὴν () τοῦ () θεοῦ, () κρατεῖτε () τὴν () παράδοσιν () τῶν () ἀνθρώπων, () βαπτισμοὺς () ξεστῶν () καὶ () ποτηρίων· () καὶ () ἄλλα () παρόμοια () τοιαῦτα () πολλὰ () ποιεῖτε. ()
[9] Καὶ () ἔλεγεν () αὐτοῖς, () Καλῶς () ἀθετεῖτε () τὴν () ἐντολὴν () τοῦ () θεοῦ, () ἵνα () τὴν () παράδοσιν () ὑμῶν () τηρήσητε. ()
[10] Μωσῆς () γὰρ () εἶπεν, () Τίμα () τὸν () πατέρα () σου () καὶ () τὴν () μητέρα () σου· () καί, () Ὁ () κακολογῶν () πατέρα () ἢ () μητέρα () θανάτῳ () τελευτάτω· ()
[11] ὑμεῖς () δὲ () λέγετε, () Ἐὰν () εἴπῃ () ἄνθρωπος () τῷ () πατρὶ () ἢ () τῇ () μητρί, () Κορβᾶν, () ὅ () ἐστιν, () δῶρον, () ὃ () ἐὰν () ἐξ () ἐμοῦ () ὠφεληθῇς· ()
[12] καὶ () οὐκέτι () ἀφίετε () αὐτὸν () οὐδὲν () ποιῆσαι () τῷ () πατρὶ () αὐτοῦ () ἢ () τῇ () μητρὶ () αὐτοῦ, ()
[13] ἀκυροῦντες () τὸν () λόγον () τοῦ () θεοῦ () τῇ () παραδόσει () ὑμῶν () ᾗ () παρεδώκατε· () καὶ () παρόμοια () τοιαῦτα () πολλὰ () ποιεῖτε. ()
[14] Καὶ () προσκαλεσάμενος () πάντα () τὸν () ὄχλον, () ἔλεγεν () αὐτοῖς, () Ἀκούετέ () μου () πάντες, () καὶ () συνίετε. ()
[15] Οὐδέν () ἐστιν () ἔξωθεν () τοῦ () ἀνθρώπου () εἰσπορευόμενον () εἰς () αὐτόν, () ὃ () δύναται () αὐτὸν () κοινῶσαι· () ἀλλὰ () τὰ () ἐκπορευόμενα () ἀπ’ () αὐτοῦ, () ἐκεῖνά () ἐστιν () τὰ () κοινοῦντα () τὸν () ἄνθρωπον. ()
[16] Εἴ () τις () ἔχει () ὦτα () ἀκούειν () ἀκουέτω. ()
[17] Καὶ () ὅτε () εἰσῆλθεν () εἰς () οἶκον () ἀπὸ () τοῦ () ὄχλου, () ἐπηρώτων () αὐτὸν () οἱ () μαθηταὶ () αὐτοῦ () περὶ () τῆς () παραβολῆς. ()
[18] Καὶ () λέγει () αὐτοῖς, () Οὕτως () καὶ () ὑμεῖς () ἀσύνετοί () ἐστε; () Οὐ () νοεῖτε () ὅτι () πᾶν () τὸ () ἔξωθεν () εἰσπορευόμενον () εἰς () τὸν () ἄνθρωπον () οὐ () δύναται () αὐτὸν () κοινῶσαι, ()
[19] ὅτι () οὐκ () εἰσπορεύεται () αὐτοῦ () εἰς () τὴν () καρδίαν, () ἀλλ’ () εἰς () τὴν () κοιλίαν, () καὶ () εἰς () τὸν () ἀφεδρῶνα () ἐκπορεύεται, () καθαρίζον () πάντα () τὰ () βρώματα. ()
[20] Ἔλεγεν () δὲ () ὅτι () Τὸ () ἐκ () τοῦ () ἀνθρώπου () ἐκπορευόμενον, () ἐκεῖνο () κοινοῖ () τὸν () ἄνθρωπον. ()
[21] Ἔσωθεν () γάρ, () ἐκ () τῆς () καρδίας () τῶν () ἀνθρώπων () οἱ () διαλογισμοὶ () οἱ () κακοὶ () ἐκπορεύονται, () μοιχεῖαι, () πορνεῖαι, () φόνοι, ()
[22] κλοπαί, () πλεονεξίαι, () πονηρίαι, () δόλος, () ἀσέλγεια, () ὀφθαλμὸς () πονηρός, () βλασφημία, () ὑπερηφανία, () ἀφροσύνη· ()
[23] πάντα () ταῦτα () τὰ () πονηρὰ () ἔσωθεν () ἐκπορεύεται, () καὶ () κοινοῖ () τὸν () ἄνθρωπον. ()
[24] Καὶ () ἐκεῖθεν () ἀναστὰς () ἀπῆλθεν () εἰς () τὰ () μεθόρια () Τύρου () καὶ () Σιδῶνος. () Καὶ () εἰσελθὼν () εἰς () οἰκίαν, () οὐδένα () ἤθελεν () γνῶναι, () καὶ () οὐκ () ἠδυνήθη () λαθεῖν. ()
[25] Ἀκούσασα () γὰρ () γυνὴ () περὶ () αὐτοῦ, () ἧς () εἶχεν () τὸ () θυγάτριον () αὐτῆς () πνεῦμα () ἀκάθαρτον, () ἐλθοῦσα () προσέπεσεν () πρὸς () τοὺς () πόδας () αὐτοῦ· ()
[26] ἦν () δὲ () ἡ () γυνὴ () Ἑλληνίς, () Συραφοινίκισσα () τῷ () γένει· () καὶ () ἠρώτα () αὐτὸν () ἵνα () τὸ () δαιμόνιον () ἐκβάλῃ () ἐκ () τῆς () θυγατρὸς () αὐτῆς. ()
[27] Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτῇ, () Ἄφες () πρῶτον () χορτασθῆναι () τὰ () τέκνα· () οὐ () γὰρ () καλόν () ἐστιν () λαβεῖν () τὸν () ἄρτον () τῶν () τέκνων () καὶ () βαλεῖν () τοῖς () κυναρίοις. ()
[28] Ἡ () δὲ () ἀπεκρίθη () καὶ () λέγει () αὐτῷ, () Ναί, () κύριε· () καὶ () γὰρ () τὰ () κυνάρια () ὑποκάτω () τῆς () τραπέζης () ἐσθίει () ἀπὸ () τῶν () ψιχίων () τῶν () παιδίων. ()
[29] Καὶ () εἶπεν () αὐτῇ, () Διὰ () τοῦτον () τὸν () λόγον () ὕπαγε· () ἐξελήλυθεν () τὸ () δαιμόνιον () ἐκ () τῆς () θυγατρός () σου. ()
[30] Καὶ () ἀπελθοῦσα () εἰς () τὸν () οἶκον () αὐτῆς, () εὗρεν () τὸ () δαιμόνιον () ἐξεληλυθός, () καὶ () τὴν () θυγατέρα () βεβλημένην () ἐπὶ () τῆς () κλίνης. ()
[31] Καὶ () πάλιν () ἐξελθὼν () ἐκ () τῶν () ὁρίων () Τύρου () καὶ () Σιδῶνος, () ἦλθεν () πρὸς () τὴν () θάλασσαν () τῆς () Γαλιλαίας, () ἀνὰ () μέσον () τῶν () ὁρίων () Δεκαπόλεως. ()
[32] Καὶ () φέρουσιν () αὐτῷ () κωφὸν () μογγιλάλον, () καὶ () παρακαλοῦσιν () αὐτὸν () ἵνα () ἐπιθῇ () αὐτῷ () τὴν () χεῖρα. ()
[33] Καὶ () ἀπολαβόμενος () αὐτὸν () ἀπὸ () τοῦ () ὄχλου () κατ’ () ἰδίαν, () ἔβαλεν () τοὺς () δακτύλους () αὐτοῦ () εἰς () τὰ () ὦτα () αὐτοῦ, () καὶ () πτύσας () ἥψατο () τῆς () γλώσσης () αὐτοῦ, ()
[34] καὶ () ἀναβλέψας () εἰς () τὸν () οὐρανόν, () ἐστέναξεν, () καὶ () λέγει () αὐτῷ, () Ἐφφαθά, () ὅ () ἐστιν, () Διανοίχθητι. ()
[35] Καὶ () εὐθέως () διηνοίχθησαν () αὐτοῦ () αἱ () ἀκοαί· () καὶ () ἐλύθη () ὁ () δεσμὸς () τῆς () γλώσσης () αὐτοῦ, () καὶ () ἐλάλει () ὀρθῶς. ()
[36] Καὶ () διεστείλατο () αὐτοῖς () ἵνα () μηδενὶ () εἴπωσιν· () ὅσον () δὲ () αὐτὸς () αὐτοῖς () διεστέλλετο, () μᾶλλον () περισσότερον () ἐκήρυσσον. ()
[37] Καὶ () ὑπερπερισσῶς () ἐξεπλήσσοντο, () λέγοντες, () Καλῶς () πάντα () πεποίηκεν· () καὶ () τοὺς () κωφοὺς () ποιεῖ () ἀκούειν, () καὶ () τοὺς () ἀλάλους () λαλεῖν. ()

Mark 7:2a N κοιναῖς ⇒ ὅτι κοιναῖς
Mark 7:2b N ἐσθίοντας ἄρτους ἐμέμψαντο ⇒ ἐσθίουσιν τοὺς ἄρτους
Mark 7:4a N ἀπὸ ⇒ ἀπ’
Mark 7:4b N καὶ κλινῶν ⇒ [καὶ κλινῶν]
Mark 7:5a N Ἔπειτα ⇒ Καὶ
Mark 7:5b N οἱ μαθηταί σου οὐ περιπατοῦσιν ⇒ οὐ περιπατοῦσιν οἱ μαθηταί σου
Mark 7:5c N ἀνίπτοις ⇒ κοιναῖς
Mark 7:6a N ἀποκριθεὶς ⇒ -
Mark 7:6b N ὅτι ⇒ -
Mark 7:6c N προεφήτευσεν ⇒ ἐπροφήτευσεν
Mark 7:6d N Οὗτος ⇒ [ὅτι] Οὗτος
Mark 7:8a N γὰρ ⇒ -
Mark 7:8b N βαπτισμοὺς ξεστῶν καὶ ποτηρίων καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε ⇒ -
Mark 7:9 N τηρήσητε ⇒ στήσητε
Mark 7:10 N Μωσῆς ⇒ Μωϋσῆς
Mark 7:12a N καὶ ⇒ -
Mark 7:12b N αὐτοῦ ἢ ⇒ ἢ
Mark 7:12c N μητρὶ αὐτοῦ ⇒ μητρί
Mark 7:14a N πάντα ⇒ πάλιν
Mark 7:14b N Ἀκούετέ ⇒ Ἀκούσατέ
Mark 7:14c N συνίετε ⇒ σύνετε
Mark 7:15a N αὐτὸν κοινῶσαι ⇒ κοινῶσαι αὐτόν
Mark 7:15b N ἐκπορευόμενα ἀπ’ αὐτοῦ ἐκεῖνά ⇒ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά
Mark 7:16 N ~
Mark 7:17 N περὶ τῆς παραβολῆς ⇒ τὴν παραβολήν
Mark 7:19 N καθαρίζον ⇒ καθαρίζων
Mark 7:21 N μοιχεῖαι πορνεῖαι ⇒ πορνεῖαι κλοπαί
Mark 7:22 N κλοπαί ⇒ μοιχεῖαι
Mark 7:24a N Καὶ ἐκεῖθεν ⇒ Ἐκεῖθεν δὲ
Mark 7:24b N μεθόρια Τύρου καὶ Σιδῶνος ⇒ ὅρια Τύρου
Mark 7:25 N Ἀκούσασα γὰρ ⇒ Ἀλλ’ εὐθὺς ἀκούσασα
Mark 7:26 N ἦν δὲ ἡ γυνὴ Ἑλληνίς Συραφοινίκισσα ⇒ ἡ δὲ γυνὴ ἦν Ἑλληνίς Συροφοινίκισσα
Mark 7:27a N Ὁ δὲ Ἰησοῦς εἶπεν ⇒ Καὶ ἔλεγεν
Mark 7:27b N καλόν ἐστιν ⇒ ἐστιν καλὸν
Mark 7:27c N βαλεῖν τοῖς κυναρίοις ⇒ τοῖς κυναρίοις βαλεῖν
Mark 7:28a N Ναί κύριε καὶ γὰρ ⇒ Κύριε καὶ
Mark 7:28b N ἐσθίει ⇒ ἐσθίουσιν
Mark 7:29 N τὸ δαιμόνιον ἐκ τῆς θυγατρός σου ⇒ ἐκ τῆς θυγατρός σου τὸ δαιμόνιον
Mark 7:30 N δαιμόνιον ἐξεληλυθός καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τῆς κλίνης ⇒ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός
Mark 7:31 N καὶ Σιδῶνος ἦλθεν πρὸς ⇒ ἦλθεν διὰ Σιδῶνος εἰς
Mark 7:32a B μογγιλάλον ⇒ μογιλάλον
Mark 7:32b N μογγιλάλον ⇒ καὶ μογιλάλον
Mark 7:35 N εὐθέως διηνοίχθησαν ⇒ [εὐθέως] ἠνοίγησαν
Mark 7:36a N εἴπωσιν ⇒ λέγωσιν
Mark 7:36b N αὐτὸς αὐτοῖς διεστέλλετο ⇒ αὐτοῖς διεστέλλετο αὐτοὶ
Mark 7:37 N τοὺς ἀλάλους ⇒ [τοὺς] ἀλάλους