Mark 4 – read and compare multiple versions of the Bible

World English Bible

Mark 4 (WEBP)

[1] Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.
[2] He taught them many things in parables, and told them in his teaching,
[3] “Listen! Behold, the farmer went out to sow.
[4] As he sowed, some seed fell by the road, and the birds came and devoured it.
[5] Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
[6] When the sun had risen, it was scorched; and because it had no root, it withered away.
[7] Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
[8] Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
[9] He said, “Whoever has ears to hear, let him hear.”
[10] When he was alone, those who were around him with the twelve asked him about the parables.
[11] He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
[12] that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”
[13] He said to them, “Don’t you understand this parable? How will you understand all of the parables?
[14] The farmer sows the word.
[15] The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
[16] These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
[17] They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
[18] Others are those who are sown among the thorns. These are those who have heard the word,
[19] and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
[20] Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
[21] He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?
[22] For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.
[23] If any man has ears to hear, let him hear.”
[24] He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
[25] For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
[26] He said, “God’s Kingdom is as if a man should cast seed on the earth,
[27] and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.
[28] For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.
[29] But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
[30] He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
[31] It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
[32] yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
[33] With many such parables he spoke the word to them, as they were able to hear it.
[34] Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
[35] On that day, when evening had come, he said to them, “Let’s go over to the other side.”
[36] Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
[37] A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
[38] He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”
[39] He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.
[40] He said to them, “Why are you so afraid? How is it that you have no faith?”
[41] They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”

Mark 4:4 TR adds “of the air”
Mark 4:12
Mark 4:21 Literally, a modion, a dry measuring basket containing about a peck (about 9 liters)

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 4 (KJVS)

[1] And he began () again to teach () by the sea side: and there was gathered () unto him a great multitude, so that he entered () into a ship, and sat () in the sea; and the whole multitude was () by the sea on the land.
[2] And he taught () them many things by parables, and said () unto them in his doctrine,
[3] Hearken; () Behold, () there went out () a sower () to sow: ()
[4] and it came to pass, () as he sowed, () some fell () by the way side, and the fowls of the air came () and devoured it up. ()
[5] And some fell () on stony ground, where it had () not much earth; and immediately it sprang up, () because it had () no depth of earth:
[6] but when the sun was up, () it was scorched; () and because it had () no root, it withered away. ()
[7] And some fell () among thorns, and the thorns grew up, () and choked () it, and it yielded () no fruit.
[8] And other fell () on good ground, and did yield () fruit that sprang up () and increased; () and brought forth, () some thirty, and some sixty, and some an hundred.
[9] And he said () unto them, He that hath () ears to hear, () let him hear. ()
[10] And when he was () alone, they that were about him with the twelve asked () of him the parable.
[11] And he said () unto them, Unto you it is given () to know () the mystery of the kingdom of God: but unto them that are without, all these things are done () in parables:
[12] that seeing () they may see, () and not perceive; () and hearing () they may hear, () and not understand; () lest at any time they should be converted, () and their sins should be forgiven () them.
[13] And he said () unto them, Know ye () not this parable? and how then will ye know () all parables?
[14] The sower () soweth () the word.
[15] And these are they () by the way side, where the word is sown; () but when they have heard, () Satan cometh () immediately, and taketh away () the word that was sown () in their hearts.
[16] And these are they () likewise which are sown () on stony ground; who, when they have heard () the word, immediately receive () it with gladness;
[17] and have () no root in themselves, and so endure () but for a time: afterward, when affliction or persecution ariseth () for the word’s sake, immediately they are offended. ()
[18] And these are () they which are () sown () among thorns; such as hear () the word,
[19] and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, () choke () the word, and it becometh () unfruitful.
[20] And these are () they which are sown () on good ground; such as hear () the word, and receive () it, and bring forth fruit, () some thirtyfold, some sixty, and some an hundred.
[21] And he said () unto them, Is a candle brought () to be put () under a bushel, or under a bed? and not to be set () on a candlestick?
[22] For there is () nothing hid, which shall not be manifested; () neither was any thing kept () secret, but that it should come () abroad.
[23] If any man have () ears to hear, () let him hear. ()
[24] And he said () unto them, Take heed () what ye hear: () with what measure ye mete, () it shall be measured () to you: and unto you that hear () shall more be given. ()
[25] For he that hath, () to him shall be given: () and he that hath () not, from him shall be taken () even that which he hath. ()
[26] And he said, () So is () the kingdom of God, as if a man should cast () seed into the ground;
[27] and should sleep, () and rise () night and day, and the seed should spring () and grow up, () he knoweth () not how.
[28] For the earth bringeth forth fruit () of herself; first the blade, then the ear, after that the full corn in the ear.
[29] But when the fruit is brought forth, () immediately he putteth in () the sickle, because the harvest is come. ()
[30] And he said, () Whereunto shall we liken () the kingdom of God? or with what comparison shall we compare () it?
[31] It is like a grain of mustard seed, which, when it is sown () in the earth, is less than all the seeds that be () in the earth:
[32] but when it is sown, () it groweth up, () and becometh () greater than all herbs, and shooteth out () great branches; so that the fowls of the air may () lodge () under the shadow of it.
[33] And with many such parables spake he () the word unto them, as they were able () to hear () it.
[34] But without a parable spake () he not unto them: and when they were alone, he expounded () all things to his disciples.
[35] And the same day, when the even was come, () he saith () unto them, Let us pass over () unto the other side.
[36] And when they had sent away () the multitude, they took () him even as he was () in the ship. And there were () also with him other little ships.
[37] And there arose () a great storm of wind, and the waves beat () into the ship, so that it was now full. ()
[38] And he was () in the hinder part of the ship, asleep () on a pillow: and they awake () him, and say () unto him, Master, carest () thou not that we perish? ()
[39] And he arose, () and rebuked () the wind, and said () unto the sea, Peace, () be still. () And the wind ceased, () and there was () a great calm.
[40] And he said () unto them, Why are ye () so fearful? how is it that ye have () no faith?
[41] And they feared () exceedingly, and said () one to another, What manner of man is () this, that even the wind and the sea obey () him?

Mark 4:21 The word, in the original, signifieth a less measure as
Mark 4:29 Or, ripe

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 4 (BYZ)

[1] Καὶ () πάλιν () ἤρξατο () διδάσκειν () παρὰ () τὴν () θάλασσαν. () Καὶ () συνήχθη () πρὸς () αὐτὸν () ὄχλος () πολύς, () ὥστε () αὐτὸν () ἐμβάντα () εἰς () τὸ () πλοῖον () καθῆσθαι () ἐν () τῇ () θαλάσσῃ· () καὶ () πᾶς () ὁ () ὄχλος () πρὸς () τὴν () θάλασσαν () ἐπὶ () τῆς () γῆς () ἦν. ()
[2] Καὶ () ἐδίδασκεν () αὐτοὺς () ἐν () παραβολαῖς () πολλά, () καὶ () ἔλεγεν () αὐτοῖς () ἐν () τῇ () διδαχῇ () αὐτοῦ, ()
[3] Ἀκούετε· () ἰδού, () ἐξῆλθεν () ὁ () σπείρων () τοῦ () σπεῖραι. ()
[4] Καὶ () ἐγένετο () ἐν () τῷ () σπείρειν, () ὃ () μὲν () ἔπεσεν () παρὰ () τὴν () ὁδόν, () καὶ () ἦλθεν () τὰ () πετεινὰ () καὶ () κατέφαγεν () αὐτό. ()
[5] Ἄλλο () δὲ () ἔπεσεν () ἐπὶ () τὸ () πετρῶδες, () ὅπου () οὐκ () εἶχεν () γῆν () πολλήν· () καὶ () εὐθέως () ἐξανέτειλεν, () διὰ () τὸ () μὴ () ἔχειν () βάθος () γῆς· ()
[6] ἡλίου () δὲ () ἀνατείλαντος () ἐκαυματίσθη, () καὶ () διὰ () τὸ () μὴ () ἔχειν () ῥίζαν () ἐξηράνθη. ()
[7] Καὶ () ἄλλο () ἔπεσεν () εἰς () τὰς () ἀκάνθας, () καὶ () ἀνέβησαν () αἱ () ἄκανθαι, () καὶ () συνέπνιξαν () αὐτό, () καὶ () καρπὸν () οὐκ () ἔδωκεν. ()
[8] Καὶ () ἄλλο () ἔπεσεν () εἰς () τὴν () γῆν () τὴν () καλήν· () καὶ () ἐδίδου () καρπὸν () ἀναβαίνοντα () καὶ () αὐξάνοντα, () καὶ () ἔφερεν () ἐν () τριάκοντα, () καὶ () ἐν () ἑξήκοντα, () καὶ () ἐν () ἑκατόν. ()
[9] Καὶ () ἔλεγεν, () Ὁ () ἔχων () ὦτα () ἀκούειν () ἀκουέτω. ()
[10] Ὅτε () δὲ () ἐγένετο () καταμόνας, () ἠρώτησαν () αὐτὸν () οἱ () περὶ () αὐτὸν () σὺν () τοῖς () δώδεκα () τὴν () παραβολήν. ()
[11] Καὶ () ἔλεγεν () αὐτοῖς, () Ὑμῖν () δέδοται () γνῶναι () τὸ () μυστήριον () τῆς () βασιλείας () τοῦ () θεοῦ· () ἐκείνοις () δὲ () τοῖς () ἔξω, () ἐν () παραβολαῖς () τὰ () πάντα () γίνεται· ()
[12] ἵνα () βλέποντες () βλέπωσιν, () καὶ () μὴ () ἴδωσιν· () καὶ () ἀκούοντες () ἀκούωσιν, () καὶ () μὴ () συνιῶσιν· () μήποτε () ἐπιστρέψωσιν, () καὶ () ἀφεθῇ () αὐτοῖς () τὰ () ἁμαρτήματα. ()
[13] Καὶ () λέγει () αὐτοῖς, () Οὐκ () οἴδατε () τὴν () παραβολὴν () ταύτην; () Καὶ () πῶς () πάσας () τὰς () παραβολὰς () γνώσεσθε; ()
[14] Ὁ () σπείρων () τὸν () λόγον () σπείρει. ()
[15] Οὗτοι () δέ () εἰσιν () οἱ () παρὰ () τὴν () ὁδόν, () ὅπου () σπείρεται () ὁ () λόγος, () καὶ () ὅταν () ἀκούσωσιν, () εὐθέως () ἔρχεται () ὁ () Σατανᾶς () καὶ () αἴρει () τὸν () λόγον () τὸν () ἐσπαρμένον () ἐν () ταῖς () καρδίαις () αὐτῶν. ()
[16] Καὶ () οὗτοί () εἰσιν () ὁμοίως () οἱ () ἐπὶ () τὰ () πετρώδη () σπειρόμενοι, () οἵ, () ὅταν () ἀκούσωσιν () τὸν () λόγον, () εὐθέως () μετὰ () χαρᾶς () λαμβάνουσιν () αὐτόν, ()
[17] καὶ () οὐκ () ἔχουσιν () ῥίζαν () ἐν () ἑαυτοῖς, () ἀλλὰ () πρόσκαιροί () εἰσιν· () εἶτα () γενομένης () θλίψεως () ἢ () διωγμοῦ () διὰ () τὸν () λόγον, () εὐθέως () σκανδαλίζονται. ()
[18] Καὶ () οὗτοί () εἰσιν () οἱ () εἰς () τὰς () ἀκάνθας () σπειρόμενοι, () οἱ () τὸν () λόγον () ἀκούοντες, ()
[19] καὶ () αἱ () μέριμναι () τοῦ () αἰῶνος () τούτου, () καὶ () ἡ () ἀπάτη () τοῦ () πλούτου, () καὶ () αἱ () περὶ () τὰ () λοιπὰ () ἐπιθυμίαι () εἰσπορευόμεναι () συμπνίγουσιν () τὸν () λόγον, () καὶ () ἄκαρπος () γίνεται. ()
[20] Καὶ () οὗτοί () εἰσιν () οἱ () ἐπὶ () τὴν () γῆν () τὴν () καλὴν () σπαρέντες, () οἵτινες () ἀκούουσιν () τὸν () λόγον, () καὶ () παραδέχονται, () καὶ () καρποφοροῦσιν, () ἐν () τριάκοντα, () καὶ () ἐν () ἑξήκοντα, () καὶ () ἐν () ἑκατόν. ()
[21] Καὶ () ἔλεγεν () αὐτοῖς, () Μήτι () ὁ () λύχνος () ἔρχεται () ἵνα () ὑπὸ () τὸν () μόδιον () τεθῇ () ἢ () ὑπὸ () τὴν () κλίνην; () Οὐχ () ἵνα () ἐπὶ () τὴν () λυχνίαν () ἐπιτεθῇ; ()
[22] Οὐ () γάρ () ἐστίν () τι () κρυπτόν, () ὃ () ἐὰν () μὴ () φανερωθῇ· () οὐδὲ () ἐγένετο () ἀπόκρυφον, () ἀλλ’ () ἵνα () εἰς () φανερὸν () ἔλθῃ. ()
[23] Εἴ () τις () ἔχει () ὦτα () ἀκούειν () ἀκουέτω. ()
[24] Καὶ () ἔλεγεν () αὐτοῖς, () Βλέπετε () τί () ἀκούετε. () Ἐν () ᾧ () μέτρῳ () μετρεῖτε () μετρηθήσεται () ὑμῖν, () καὶ () προστεθήσεται () ὑμῖν () τοῖς () ἀκούουσιν. ()
[25] Ὃς () γὰρ () ἂν () ἔχῃ, () δοθήσεται () αὐτῷ· () καὶ () ὃς () οὐκ () ἔχει, () καὶ () ὃ () ἔχει () ἀρθήσεται () ἀπ’ () αὐτοῦ. ()
[26] Καὶ () ἔλεγεν, () Οὕτως () ἐστὶν () ἡ () βασιλεία () τοῦ () θεοῦ, () ὡς () ἐὰν () ἄνθρωπος () βάλῃ () τὸν () σπόρον () ἐπὶ () τῆς () γῆς, ()
[27] καὶ () καθεύδῃ () καὶ () ἐγείρηται () νύκτα () καὶ () ἡμέραν, () καὶ () ὁ () σπόρος () βλαστάνῃ () καὶ () μηκύνηται () ὡς () οὐκ () οἶδεν () αὐτός. ()
[28] Αὐτομάτη () γὰρ () ἡ () γῆ () καρποφορεῖ, () πρῶτον () χόρτον, () εἶτα () στάχυν, () εἶτα () πλήρη () σῖτον () ἐν () τῷ () στάχυϊ. ()
[29] Ὅταν () δὲ () παραδῷ () ὁ () καρπός, () εὐθέως () ἀποστέλλει () τὸ () δρέπανον, () ὅτι () παρέστηκεν () ὁ () θερισμός. ()
[30] Καὶ () ἔλεγεν, () Τίνι () ὁμοιώσωμεν () τὴν () βασιλείαν () τοῦ () θεοῦ; () Ἢ () ἐν () ποίᾳ () παραβολῇ () παραβάλωμεν () αὐτήν; ()
[31] Ὡς () κόκκον () σινάπεως, () ὅς, () ὅταν () σπαρῇ () ἐπὶ () τῆς () γῆς, () μικρότερος () πάντων () τῶν () σπερμάτων () ἐστὶν () τῶν () ἐπὶ () τῆς () γῆς· ()
[32] καὶ () ὅταν () σπαρῇ, () ἀναβαίνει, () καὶ () γίνεται () πάντων () τῶν () λαχάνων () μείζων, () καὶ () ποιεῖ () κλάδους () μεγάλους, () ὥστε () δύνασθαι () ὑπὸ () τὴν () σκιὰν () αὐτοῦ () τὰ () πετεινὰ () τοῦ () οὐρανοῦ () κατασκηνοῦν. ()
[33] Καὶ () τοιαύταις () παραβολαῖς () πολλαῖς () ἐλάλει () αὐτοῖς () τὸν () λόγον, () καθὼς () ἐδύναντο () ἀκούειν· ()
[34] χωρὶς () δὲ () παραβολῆς () οὐκ () ἐλάλει () αὐτοῖς· () κατ’ () ἰδίαν () δὲ () τοῖς () μαθηταῖς () αὐτοῦ () ἐπέλυεν () πάντα. ()
[35] Καὶ () λέγει () αὐτοῖς () ἐν () ἐκείνῃ () τῇ () ἡμέρᾳ, () ὀψίας () γενομένης, () Διέλθωμεν () εἰς () τὸ () πέραν. ()
[36] Καὶ () ἀφέντες () τὸν () ὄχλον, () παραλαμβάνουσιν () αὐτὸν () ὡς () ἦν () ἐν () τῷ () πλοίῳ. () Καὶ () ἄλλα () δὲ () πλοιάρια () ἦν () μετ’ () αὐτοῦ. ()
[37] Καὶ () γίνεται () λαῖλαψ () ἀνέμου () μεγάλη· () τὰ () δὲ () κύματα () ἐπέβαλλεν () εἰς () τὸ () πλοῖον, () ὥστε () αὐτὸ () ἤδη () γεμίζεσθαι. ()
[38] Καὶ () ἦν () αὐτὸς () ἐπὶ () τῇ () πρύμνῃ () ἐπὶ () τὸ () προσκεφάλαιον () καθεύδων· () καὶ () διεγείρουσιν () αὐτόν, () καὶ () λέγουσιν () αὐτῷ, () Διδάσκαλε, () οὐ () μέλει () σοι () ὅτι () ἀπολλύμεθα; ()
[39] Καὶ () διεγερθεὶς () ἐπετίμησεν () τῷ () ἀνέμῳ, () καὶ () εἶπεν () τῇ () θαλάσσῃ, () Σιώπα, () πεφίμωσο. () Καὶ () ἐκόπασεν () ὁ () ἄνεμος, () καὶ () ἐγένετο () γαλήνη () μεγάλη. ()
[40] Καὶ () εἶπεν () αὐτοῖς, () Τί () δειλοί () ἐστε () οὕτως; () Πῶς () οὐκ () ἔχετε () πίστιν; ()
[41] Καὶ () ἐφοβήθησαν () φόβον () μέγαν, () καὶ () ἔλεγον () πρὸς () ἀλλήλους, () Τίς () ἄρα () οὗτός () ἐστιν, () ὅτι () καὶ () ὁ () ἄνεμος () καὶ () ἡ () θάλασσα () ὑπακούουσιν () αὐτῷ; ()

Mark 4:1a συνήχθη ¦ CT συνάγεται
Mark 4:1b πολύς ¦ CT πλεῖστος
Mark 4:1c ἐμβάντα εἰς τὸ πλοῖον ¦ CT εἰς πλοῖον ἐμβάντα
Mark 4:1d ἦν ¦ CT PT ἦσαν
Mark 4:3 τοῦ ¦ ECM† txt ¦ CT† om.
Mark 4:4a παρὰ ¦ PT ἐπὶ
Mark 4:4b ἦλθεν ¦ PT ἦλθον
Mark 4:4c πετεινὰ ¦ TR πετεινὰ τοῦ οὐρανοῦ
Mark 4:5a Ἄλλο δὲ ¦ CT PT Καὶ ἄλλο
Mark 4:5b ὅπου ¦ WH [καὶ] ὅπου
Mark 4:5c εὐθέως ¦ CT εὐθὺς
Mark 4:6 ἡλίου δὲ ἀνατείλαντος ¦ CT καὶ ὅτε ἀνέτειλεν ὁ ἥλιος
Mark 4:8a ἄλλο ¦ CT ἄλλα
Mark 4:8b αὐξάνοντα ¦ CT αὐξανόμενα
Mark 4:8c ἐν … ἐν … ἐν ¦ ECM† txt ¦ WH εἰς … ἐν … ἐν ¦ ECM† NA SBL TR ἕν … ἕν … ἕν
Mark 4:9a ἔλεγεν ¦ PT TR ἔλεγεν αὐτοῖς
Mark 4:9b Ὁ ἔχων ¦ CT Ὃς ἔχει
Mark 4:10a Ὅτε δὲ ¦ CT Καὶ ὅτε
Mark 4:10b ἠρώτησαν ¦ CT ἠρώτων
Mark 4:10c τὴν παραβολήν ¦ CT τὰς παραβολάς
Mark 4:11a δέδοται γνῶναι τὸ μυστήριον ¦ PT δέδοται γνῶναι τὰ μυστήρια ¦ CT τὸ μυστήριον δέδοται
Mark 4:11b γίνεται ¦ TH γείνεται
Mark 4:12 τὰ ἁμαρτήματα ¦ CT om.
Mark 4:15a εὐθέως ¦ CT PT εὐθὺς
Mark 4:15b ἐν ταῖς καρδίαις αὐτῶν ¦ NA SBL WH εἰς αὐτούς ¦ ECM TH ἐν αὐτοῖς
Mark 4:16a εἰσιν ὁμοίως ¦ PT ὁμοίως εἰσιν ¦ NA εἰσιν
Mark 4:16b εὐθέως … εὐθέως ¦ CT PT εὐθὺς … εὐθὺς
Mark 4:18a οὗτοί ¦ CT ἄλλοι
Mark 4:18b οἱ ¦ CT ST οὗτοί εἰσιν οἱ
Mark 4:18c ἀκούοντες ¦ CT ἀκούσαντες
Mark 4:19a τούτου ¦ CT om.
Mark 4:19b συμπνίγουσιν ¦ TH WH συνπνίγουσιν
Mark 4:19c γίνεται ¦ TH γείνεται
Mark 4:20a οὗτοί ¦ CT ἐκεῖνοί
Mark 4:20b ἐν … ἐν … ἐν ¦ ECM† txt ¦ WH ἐν … [ἐν] … [ἐν] ¦ ECM† NA SBL TR ἕν … ἕν … ἕν
Mark 4:21a αὐτοῖς ¦ WH αὐτοῖς ὅτι
Mark 4:21b ὁ λύχνος ἔρχεται ¦ CT PT ἔρχεται ὁ λύχνος
Mark 4:21c κλίνην ¦ TH κλείνην
Mark 4:21d ἐπιτεθῇ ¦ CT τεθῇ
Mark 4:22a τι κρυπτὸν ὃ ἐὰν μὴ ¦ PCK PT κρυπτὸν ὃ ἐὰν μὴ ¦ CT† κρυπτὸν ἐὰν μὴ ἵνα ¦ ECM† τι κρυπτὸν εἰ μὴ ἵνα
Mark 4:22b εἰς φανερὸν ἔλθῃ ¦ CT PT ἔλθῃ εἰς φανερόν
Mark 4:24a μετρηθήσεται ¦ PCK ἀντιμετρηθήσεται
Mark 4:24b τοῖς ἀκούουσιν ¦ CT om.
Mark 4:25 ἂν ἔχῃ ¦ CT ἔχει
Mark 4:26 ἐὰν ¦ PT ἂν ¦ ECM NA SBL WH om.
Mark 4:27 βλαστάνῃ ¦ CT βλαστᾷ
Mark 4:28a γὰρ ¦ CT om.
Mark 4:28b εἶτα στάχυν εἶτα ¦ WH εἶτεν στάχυν εἶτεν
Mark 4:28c πλήρη ¦ ECM SBL πλήρης ¦ NA πληρη[ς]
Mark 4:29a παραδῷ ¦ CT παραδοῖ
Mark 4:29b εὐθέως ¦ CT εὐθὺς
Mark 4:30a Τίνι ¦ CT PT Πῶς
Mark 4:30b ὁμοιώσωμεν ¦ HF PCK RPmg ὁμοιώσομεν
Mark 4:30c ποίᾳ παραβολῇ παραβάλωμεν αὐτήν ¦ PT τίνι παραβολῇ παραβάλωμεν αὐτήν ¦ CT τίνι αὐτὴν παραβολῇ θῶμεν
Mark 4:31a κόκκον ¦ NA SBL TH TR WH κόκκῳ
Mark 4:31b μικρότερος πάντων τῶν σπερμάτων ἐστὶν ¦ CT μικρότερον ὂν πάντων τῶν σπερμάτων
Mark 4:32a γίνεται ¦ TH γείνεται
Mark 4:32b πάντων τῶν λαχάνων μείζων ¦ PT μείζων πάντων τῶν λαχάνων ¦ CT μεῖζον πάντων τῶν λαχάνων
Mark 4:32c κατασκηνοῦν ¦ WH κατασκηνοῖν
Mark 4:33 ἐδύναντο ¦ CT PT TR ἠδύναντο
Mark 4:34a αὐτοῖς ¦ PT αὐτοῖς τὸν λόγον
Mark 4:34b κατ ¦ TH καθ
Mark 4:34c μαθηταῖς αὐτοῦ ¦ CT ἰδίοις μαθηταῖς
Mark 4:36 δὲ πλοιάρια ¦ PT δὲ πλοῖα ¦ CT πλοῖα
Mark 4:37a γίνεται ¦ TH γείνεται
Mark 4:37b ἀνέμου μεγάλη ¦ CT μεγάλη ἀνέμου
Mark 4:37c τὰ δὲ ¦ CT καὶ τὰ
Mark 4:37d ἐπέβαλλεν ¦ CT† txt ¦ ECM† HF PCK RPmg ἐπέβαλεν
Mark 4:37e αὐτὸ ἤδη γεμίζεσθαι ¦ CT ἤδη γεμίζεσθαι τὸ πλοῖον ¦ PT ἤδη αὐτὸ βυθίζεσθαι
Mark 4:38a ἦν αὐτὸς ἐπὶ ¦ CT αὐτὸς ἦν ἐν
Mark 4:38b διεγείρουσιν ¦ ECM† txt ¦ CT† ἐγείρουσιν
Mark 4:40 οὕτως πῶς οὐκ ¦ CT οὔπω
Mark 4:41 ὑπακούουσιν αὐτῷ ¦ CT† ὑπακούει αὐτῷ ¦ ECM† αὐτῷ ὑπακούει

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.