Mark 1 – read and compare multiple versions of the Bible

World English Bible

Mark 1 (WEBP)

[1] The beginning of the Good News of Jesus Christ, the Son of God.
[2] As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you:
[3] the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”
[4] John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.
[5] All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
[6] John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.
[7] He preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen.
[8] I baptized you in water, but he will baptize you in the Holy Spirit.”
[9] In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
[10] Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove.
[11] A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”
[12] Immediately the Spirit drove him out into the wilderness.
[13] He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him.
[14] Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,
[15] and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
[16] Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen.
[17] Jesus said to them, “Come after me, and I will make you into fishers for men.”
[18] Immediately they left their nets, and followed him.
[19] Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets.
[20] Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
[21] They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
[22] They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
[23] Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
[24] saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know who you are: the Holy One of God!”
[25] Jesus rebuked him, saying, “Be quiet, and come out of him!”
[26] The unclean spirit, convulsing him and crying with a loud voice, came out of him.
[27] They were all amazed, so that they questioned among themselves, saying, “What is this? What can this new doctrine be? For with authority he commands even the unclean spirits, and they obey him!”
[28] The report of him went out immediately into all the region of Galilee and its surrounding area.
[29] Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
[30] Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her.
[31] He came and took her by the hand and raised her up. The fever left her immediately, and she served them.
[32] At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons.
[33] All the city was gathered together at the door.
[34] He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him.
[35] Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
[36] Simon and those who were with him searched for him.
[37] They found him and told him, “Everyone is looking for you.”
[38] He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”
[39] He went into their synagogues throughout all Galilee, preaching and casting out demons.
[40] A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”
[41] Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.”
[42] When he had said this, immediately the leprosy departed from him and he was made clean.
[43] He strictly warned him and immediately sent him out,
[44] and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
[45] But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.

Mark 1:2a “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
Mark 1:2b
Mark 1:3
Mark 1:4 or, immersing
Mark 1:8 The Greek word (en) translated here as “in” could also be translated as “with” in some contexts.
Mark 1:31 NU omits “immediately”.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 1 (KJVS)

[1] The beginning of the gospel of Jesus Christ, the Son of God;
[2] As it is written () in the prophets, Behold, () I send () my messenger before thy face, Which shall prepare () thy way before thee.
[3] The voice of one crying () in the wilderness, Prepare ye () the way of the Lord, Make () his paths straight.
[4] John did () baptize () in the wilderness, and preach () the baptism of repentance for the remission of sins.
[5] And there went out () unto him all the land of Judæa, and they of Jerusalem, and were all baptized () of him in the river of Jordan, confessing () their sins.
[6] And John was () clothed () with camel’s hair, and with a girdle of a skin about his loins; and he did eat () locusts and wild honey;
[7] and preached, () saying, () There cometh () one mightier than I after me, the latchet of whose shoes I am () not worthy to stoop down () and unloose. ()
[8] I indeed have baptized () you with water: but he shall baptize () you with the Holy Ghost.
[9] And it came to pass () in those days, that Jesus came () from Nazareth of Galilee, and was baptized () of John in Jordan.
[10] And straightway coming up () out of the water, he saw () the heavens opened, () and the Spirit like a dove descending () upon him:
[11] and there came () a voice from heaven, saying, Thou art () my beloved Son, in whom I am well pleased. ()
[12] And immediately the Spirit driveth () him into the wilderness.
[13] And he was () there in the wilderness forty days, tempted () of Satan; and was () with the wild beasts; and the angels ministered () unto him.
[14] Now after that John was put in prison, () Jesus came () into Galilee, preaching () the gospel of the kingdom of God,
[15] and saying, () The time is fulfilled, () and the kingdom of God is at hand: () repent ye, () and believe () the gospel.
[16] Now as he walked () by the sea of Galilee, he saw () Simon and Andrew his brother casting () a net into the sea: for they were () fishers.
[17] And Jesus said () unto them, Come ye () after me, and I will make () you to become () fishers of men.
[18] And straightway they forsook () their nets, and followed () him.
[19] And when he had gone a little farther () thence, he saw () James the son of Zebedee, and John his brother, who also were in the ship mending () their nets.
[20] And straightway he called () them: and they left () their father Zebedee in the ship with the hired servants, and went () after him.
[21] And they went () into Capernaum; and straightway on the sabbath day he entered () into the synagogue, and taught. ()
[22] And they were astonished () at his doctrine: for he taught () () them as one that had () authority, and not as the scribes.
[23] And there was () in their synagogue a man with an unclean spirit; and he cried out, ()
[24] saying, () Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come () to destroy () us? I know () thee who thou art, () the Holy One of God.
[25] And Jesus rebuked () him, saying, () Hold thy peace, () and come () out of him.
[26] And when the unclean spirit had torn () him, and cried () with a loud voice, he came () out of him.
[27] And they were all amazed, () insomuch that they questioned () among themselves, saying, () What thing is () this? what new doctrine is this? for with authority commandeth () he even the unclean spirits, and they do obey () him.
[28] And immediately his fame spread abroad () throughout all the region round about Galilee.
[29] And forthwith, when they were come () out of the synagogue, they entered () into the house of Simon and Andrew, with James and John.
[30] But Simon’s wife’s mother lay () sick of a fever, () and anon they tell () him of her.
[31] And he came () and took () her by the hand, and lifted her up; () and immediately the fever left () her, and she ministered () unto them.
[32] And at () even, when the sun did set, () they brought () unto him all that were () diseased, and them that were possessed with devils. ()
[33] And all the city was () gathered together () at the door.
[34] And he healed () many that were () sick of divers diseases, and cast out () many devils; and suffered () not the devils to speak, () because they knew () him.
[35] And in the morning, rising up () a great while before day, he went out, () and departed () into a solitary place, and there prayed. ()
[36] And Simon and they that were with him followed after () him.
[37] And when they had found () him, they said () unto him, All men seek () for thee.
[38] And he said () unto them, Let us go () into the next () towns, that I may preach () there also: for therefore came I forth. ()
[39] And he preached () () in their synagogues throughout all Galilee, and cast out () devils.
[40] And there came () a leper to him, beseeching () him, and kneeling down () to him, and saying () unto him, If thou wilt, () thou canst () make me clean. ()
[41] And Jesus, moved with compassion, () put forth () his hand, and touched () him, and saith () unto him, I will; () be thou clean. ()
[42] And as soon as he had spoken, () immediately the leprosy departed () from him, and he was cleansed. ()
[43] And he straitly charged () him, and forthwith sent him away; ()
[44] and saith () unto him, See () thou say () nothing to any man: but go thy way, () shew () thyself to the priest, and offer () for thy cleansing those things which Moses commanded, () for a testimony unto them.
[45] But he went out, () and began () to publish () it much, and to blaze abroad () the matter, insomuch that Jesus could () no more openly enter () into the city, but was () without in desert places: and they came () to him from every quarter.

Mark 1:4 Or, unto
Mark 1:10 Or, cloven, or rent
Mark 1:34 Or, to say that they knew him

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 1 (BYZ)

[1] Ἀρχὴ () τοῦ () εὐαγγελίου () Ἰησοῦ () χριστοῦ, () υἱοῦ () τοῦ () θεοῦ. ()
[2] Ὡς () γέγραπται () ἐν () τοῖς () προφήταις, () Ἰδού, () ἐγὼ () ἀποστέλλω () τὸν () ἄγγελόν () μου () πρὸ () προσώπου () σου, () ὃς () κατασκευάσει () τὴν () ὁδόν () σου () ἔμπροσθέν () σου. ()
[3] Φωνὴ () βοῶντος () ἐν () τῇ () ἐρήμῳ, () Ἑτοιμάσατε () τὴν () ὁδὸν () κυρίου· () εὐθείας () ποιεῖτε () τὰς () τρίβους () αὐτοῦ. ()
[4] Ἐγένετο () Ἰωάννης () βαπτίζων () ἐν () τῇ () ἐρήμῳ, () καὶ () κηρύσσων () βάπτισμα () μετανοίας () εἰς () ἄφεσιν () ἁμαρτιῶν. ()
[5] Καὶ () ἐξεπορεύετο () πρὸς () αὐτὸν () πᾶσα () ἡ () Ἰουδαία () χώρα, () καὶ () οἱ () Ἱεροσολυμῖται, () καὶ () ἐβαπτίζοντο () πάντες () ἐν () τῷ () Ἰορδάνῃ () ποταμῷ () ὑπ’ () αὐτοῦ, () ἐξομολογούμενοι () τὰς () ἁμαρτίας () αὐτῶν. ()
[6] Ἦν () δὲ () ὁ () Ἰωάννης () ἐνδεδυμένος () τρίχας () καμήλου, () καὶ () ζώνην () δερματίνην () περὶ () τὴν () ὀσφὺν () αὐτοῦ, () καὶ () ἐσθίων () ἀκρίδας () καὶ () μέλι () ἄγριον. ()
[7] Καὶ () ἐκήρυσσεν, () λέγων, () Ἔρχεται () ὁ () ἰσχυρότερός () μου () ὀπίσω () μου, () οὗ () οὐκ () εἰμὶ () ἱκανὸς () κύψας () λῦσαι () τὸν () ἱμάντα () τῶν () ὑποδημάτων () αὐτοῦ. ()
[8] Ἐγὼ () μὲν () ἐβάπτισα () ὑμᾶς () ἐν () ὕδατι· () αὐτὸς () δὲ () βαπτίσει () ὑμᾶς () ἐν () πνεύματι () ἁγίῳ. ()
[9] Καὶ () ἐγένετο () ἐν () ἐκείναις () ταῖς () ἡμέραις, () ἦλθεν () Ἰησοῦς () ἀπὸ () Ναζαρὲτ () τῆς () Γαλιλαίας, () καὶ () ἐβαπτίσθη () ὑπὸ () Ἰωάννου () εἰς () τὸν () Ἰορδάνην. ()
[10] Καὶ () εὐθέως () ἀναβαίνων () ἀπὸ () τοῦ () ὕδατος, () εἶδεν () σχιζομένους () τοὺς () οὐρανούς, () καὶ () τὸ () πνεῦμα () ὡσεὶ () περιστερὰν () καταβαῖνον () ἐπ’ () αὐτόν· ()
[11] καὶ () φωνὴ () ἐγένετο () ἐκ () τῶν () οὐρανῶν, () Σὺ () εἶ () ὁ () υἱός () μου () ὁ () ἀγαπητός, () ἐν () ᾧ () εὐδόκησα. ()
[12] Καὶ () εὐθὺς () τὸ () πνεῦμα () αὐτὸν () ἐκβάλλει () εἰς () τὴν () ἔρημον. ()
[13] Καὶ () ἦν () ἐκεῖ () ἐν () τῇ () ἐρήμῳ () ἡμέρας () τεσσαράκοντα () πειραζόμενος () ὑπὸ () τοῦ () Σατανᾶ, () καὶ () ἦν () μετὰ () τῶν () θηρίων, () καὶ () οἱ () ἄγγελοι () διηκόνουν () αὐτῷ. ()
[14] Μετὰ () δὲ () τὸ () παραδοθῆναι () τὸν () Ἰωάννην, () ἦλθεν () ὁ () Ἰησοῦς () εἰς () τὴν () Γαλιλαίαν, () κηρύσσων () τὸ () εὐαγγέλιον () τῆς () βασιλείας () τοῦ () θεοῦ, ()
[15] καὶ () λέγων () ὅτι () Πεπλήρωται () ὁ () καιρός, () καὶ () ἤγγικεν () ἡ () βασιλεία () τοῦ () θεοῦ· () μετανοεῖτε, () καὶ () πιστεύετε () ἐν () τῷ () εὐαγγελίῳ. ()
[16] Περιπατῶν () δὲ () παρὰ () τὴν () θάλασσαν () τῆς () Γαλιλαίας () εἶδεν () Σίμωνα () καὶ () Ἀνδρέαν () τὸν () ἀδελφὸν () αὐτοῦ () τοῦ () Σίμωνος () βάλλοντας () ἀμφίβληστρον () ἐν () τῇ () θαλάσσῃ· () ἦσαν () γὰρ () ἁλιεῖς. ()
[17] Καὶ () εἶπεν () αὐτοῖς () ὁ () Ἰησοῦς, () Δεῦτε () ὀπίσω () μου, () καὶ () ποιήσω () ὑμᾶς () γενέσθαι () ἁλιεῖς () ἀνθρώπων. ()
[18] Καὶ () εὐθέως () ἀφέντες () τὰ () δίκτυα () αὐτῶν, () ἠκολούθησαν () αὐτῷ. ()
[19] Καὶ () προβὰς () ἐκεῖθεν () ὀλίγον, () εἶδεν () Ἰάκωβον () τὸν () τοῦ () Ζεβεδαίου, () καὶ () Ἰωάννην () τὸν () ἀδελφὸν () αὐτοῦ, () καὶ () αὐτοὺς () ἐν () τῷ () πλοίῳ () καταρτίζοντας () τὰ () δίκτυα. ()
[20] Καὶ () εὐθέως () ἐκάλεσεν () αὐτούς· () καὶ () ἀφέντες () τὸν () πατέρα () αὐτῶν () Ζεβεδαῖον () ἐν () τῷ () πλοίῳ () μετὰ () τῶν () μισθωτῶν () ἀπῆλθον () ὀπίσω () αὐτοῦ. ()
[21] Καὶ () εἰσπορεύονται () εἰς () Καπερναούμ· () καὶ () εὐθέως () τοῖς () σάββασιν () εἰσελθὼν () εἰς () τὴν () συναγωγήν, () ἐδίδασκεν. ()
[22] Καὶ () ἐξεπλήσσοντο () ἐπὶ () τῇ () διδαχῇ () αὐτοῦ· () ἦν () γὰρ () διδάσκων () αὐτοὺς () ὡς () ἐξουσίαν () ἔχων, () καὶ () οὐχ () ὡς () οἱ () γραμματεῖς. ()
[23] Καὶ () ἦν () ἐν () τῇ () συναγωγῇ () αὐτῶν () ἄνθρωπος () ἐν () πνεύματι () ἀκαθάρτῳ, () καὶ () ἀνέκραξεν, ()
[24] λέγων, () Ἔα, () τί () ἡμῖν () καὶ () σοί, () Ἰησοῦ () Ναζαρηνέ; () Ἦλθες () ἀπολέσαι () ἡμᾶς; () Οἶδά () σε () τίς () εἶ, () ὁ () ἅγιος () τοῦ () θεοῦ. ()
[25] Καὶ () ἐπετίμησεν () αὐτῷ () ὁ () Ἰησοῦς, () λέγων, () Φιμώθητι, () καὶ () ἔξελθε () ἐξ () αὐτοῦ. ()
[26] Καὶ () σπαράξαν () αὐτὸν () τὸ () πνεῦμα () τὸ () ἀκάθαρτον () καὶ () κράξαν () φωνῇ () μεγάλῃ, () ἐξῆλθεν () ἐξ () αὐτοῦ. ()
[27] Καὶ () ἐθαμβήθησαν () πάντες, () ὥστε () συζητεῖν () πρὸς () ἑαυτούς, () λέγοντας, () Τί () ἐστιν () τοῦτο; () Τίς () ἡ () διδαχὴ () ἡ () καινὴ () αὕτη, () ὅτι () κατ’ () ἐξουσίαν () καὶ () τοῖς () πνεύμασιν () τοῖς () ἀκαθάρτοις () ἐπιτάσσει, () καὶ () ὑπακούουσιν () αὐτῷ; ()
[28] Ἐξῆλθεν () δὲ () ἡ () ἀκοὴ () αὐτοῦ () εὐθὺς () εἰς () ὅλην () τὴν () περίχωρον () τῆς () Γαλιλαίας. ()
[29] Καὶ () εὐθέως () ἐκ () τῆς () συναγωγῆς () ἐξελθόντες, () ἦλθον () εἰς () τὴν () οἰκίαν () Σίμωνος () καὶ () Ἀνδρέου, () μετὰ () Ἰακώβου () καὶ () Ἰωάννου. ()
[30] Ἡ () δὲ () πενθερὰ () Σίμωνος () κατέκειτο () πυρέσσουσα, () καὶ () εὐθέως () λέγουσιν () αὐτῷ () περὶ () αὐτῆς· ()
[31] καὶ () προσελθὼν () ἤγειρεν () αὐτήν, () κρατήσας () τῆς () χειρὸς () αὐτῆς· () καὶ () ἀφῆκεν () αὐτὴν () ὁ () πυρετὸς () εὐθέως, () καὶ () διηκόνει () αὐτοῖς. ()
[32] Ὀψίας () δὲ () γενομένης, () ὅτε () ἔδυ () ὁ () ἥλιος, () ἔφερον () πρὸς () αὐτὸν () πάντας () τοὺς () κακῶς () ἔχοντας () καὶ () τοὺς () δαιμονιζομένους· ()
[33] καὶ () ἡ () πόλις () ὅλη () ἐπισυνηγμένη () ἦν () πρὸς () τὴν () θύραν. ()
[34] Καὶ () ἐθεράπευσεν () πολλοὺς () κακῶς () ἔχοντας () ποικίλαις () νόσοις, () καὶ () δαιμόνια () πολλὰ () ἐξέβαλεν, () καὶ () οὐκ () ἤφιεν () λαλεῖν () τὰ () δαιμόνια, () ὅτι () ᾔδεισαν () αὐτόν. ()
[35] Καὶ () πρωῒ () ἔννυχον () λίαν () ἀναστὰς () ἐξῆλθεν, () καὶ () ἀπῆλθεν () εἰς () ἔρημον () τόπον, () κἀκεῖ () προσηύχετο. ()
[36] Καὶ () κατεδίωξαν () αὐτὸν () ὁ () Σίμων () καὶ () οἱ () μετ’ () αὐτοῦ· ()
[37] καὶ () εὑρόντες () αὐτὸν () λέγουσιν () αὐτῷ () ὅτι () Πάντες () σε () ζητοῦσιν. ()
[38] Καὶ () λέγει () αὐτοῖς, () Ἄγωμεν () εἰς () τὰς () ἐχομένας () κωμοπόλεις, () ἵνα () καὶ () ἐκεῖ () κηρύξω· () εἰς () τοῦτο () γὰρ () ἐξελήλυθα. ()
[39] Καὶ () ἦν () κηρύσσων () ἐν () ταῖς () συναγωγαῖς () αὐτῶν () εἰς () ὅλην () τὴν () Γαλιλαίαν, () καὶ () τὰ () δαιμόνια () ἐκβάλλων. ()
[40] Καὶ () ἔρχεται () πρὸς () αὐτὸν () λεπρός, () παρακαλῶν () αὐτὸν () καὶ () γονυπετῶν () αὐτόν, () καὶ () λέγων () αὐτῷ () ὅτι () Ἐὰν () θέλῃς, () δύνασαί () με () καθαρίσαι. ()
[41] Ὁ () δὲ () Ἰησοῦς () σπλαγχνισθείς, () ἐκτείνας () τὴν () χεῖρα, () ἥψατο () αὐτοῦ, () καὶ () λέγει () αὐτῷ, () Θέλω, () καθαρίσθητι. ()
[42] Καὶ () εἰπόντος () αὐτοῦ () εὐθέως () ἀπῆλθεν () ἀπ’ () αὐτοῦ () ἡ () λέπρα, () καὶ () ἐκαθαρίσθη. ()
[43] Καὶ () ἐμβριμησάμενος () αὐτῷ, () εὐθέως () ἐξέβαλεν () αὐτόν, ()
[44] καὶ () λέγει () αὐτῷ, () Ὅρα () μηδενὶ () μηδὲν () εἴπῃς· () ἀλλ’ () ὕπαγε, () σεαυτὸν () δεῖξον () τῷ () ἱερεῖ, () καὶ () προσένεγκε () περὶ () τοῦ () καθαρισμοῦ () σου () ἃ () προσέταξεν () Μωσῆς, () εἰς () μαρτύριον () αὐτοῖς. ()
[45] Ὁ () δὲ () ἐξελθὼν () ἤρξατο () κηρύσσειν () πολλὰ () καὶ () διαφημίζειν () τὸν () λόγον, () ὥστε () μηκέτι () αὐτὸν () δύνασθαι () φανερῶς () εἰς () πόλιν () εἰσελθεῖν, () ἀλλ’ () ἔξω () ἐν () ἐρήμοις () τόποις () ἦν· () καὶ () ἤρχοντο () πρὸς () αὐτὸν () πανταχόθεν. ()

Mark 1:1 υἱοῦ τοῦ θεοῦ ¦ TH υἱοῦ θεοῦ ¦ NA [υἱοῦ θεοῦ] ¦ SBL WH om.
Mark 1:2a Ὡς ¦ ECM† txt ¦ CT† Καθὼς
Mark 1:2b τοῖς προφήταις ¦ CT τῷ Ἠσα̈ίᾳ τῷ προφήτῃ
Mark 1:2c Guardian Press: τοῖς προφήταις A E F H K M P S U V W Y Γ Π Σ Φ Ω 047 0211 399 461 1080 1143 1295 1424 1500 2224 2500 ¦ CT τῷ Ἠσα̈ίᾳ τῷ προφήτῃ ℵ B (D) L Δ (Θ) 33 565 (566) 892 (D Θ 566: omit first τῷ)
Mark 1:2d ἐγὼ ¦ NA SBL TH WH om.
Mark 1:2e ἔμπροσθέν σου ¦ ECM† txt ¦ CT† om.
Mark 1:4a Ἰωάννης ¦ WH Ἰωάνης
Mark 1:4b βαπτίζων ¦ SBL TH WH ὁ βαπτίζων ¦ NA [ὁ] βαπτίζων
Mark 1:4c καὶ ¦ SBL WH om.
Mark 1:5a Ἱεροσολυμῖται ¦ TH WH Ἱεροσολυμεῖται
Mark 1:5b καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ αὐτοῦ ¦ CT πάντες καὶ ἐβαπτίζοντο ὑπ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ
Mark 1:6a Ἦν δὲ ὁ ¦ CT Καὶ ἦν ὁ ¦ TR Ἦν δὲ
Mark 1:6b Ἰωάννης ¦ WH Ἰωάνης
Mark 1:6c ἐσθίων ¦ SBL TH WH ἐσθὼν
Mark 1:7 μου ¦ [WH]
Mark 1:8a μὲν ¦ CT om.
Mark 1:8b ἐν ¦ ECM NA SBL WH om.
Mark 1:8c ἐν ¦ WH om.
Mark 1:9a Ἰησοῦς ¦ PCK PT ὁ Ἰησοῦς
Mark 1:9b Ναζαρὲτ ¦ SCR Ναζαρὲθ
Mark 1:9c ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην ¦ ECM† txt ¦ ECM† NA SBL TH εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάννου ¦ WH εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάνου
Mark 1:10a εὐθέως ¦ CT εὐθὺς
Mark 1:10b ἀπὸ ¦ CT ἐκ
Mark 1:10c ὡσεὶ ¦ CT PT RPmg ὡς
Mark 1:10d ἐπ ¦ ECM† txt ¦ CT† εἰς
Mark 1:11a ἐγένετο ¦ [WH]
Mark 1:11b ᾧ ¦ CT PT σοὶ
Mark 1:11c εὐδόκησα ¦ PT ηὐδόκησα
Mark 1:12 εὐθὺς ¦ PCK PT εὐθέως
Mark 1:13a ἐκεῖ ¦ CT om.
Mark 1:13b ἡμέρας τεσσαράκοντα ¦ ECM† ἡμέρας τεσσεράκοντα ¦ CT† τεσσεράκοντα ἡμέρας
Mark 1:13c οἱ ¦ [PT]
Mark 1:14a Μετὰ δὲ ¦ SBL WH Καὶ μετὰ
Mark 1:14b τὸν ¦ PT om.
Mark 1:14c Ἰωάννην ¦ WH Ἰωάνην
Mark 1:14d τῆς βασιλείας ¦ CT om.
Mark 1:15 καὶ λέγων ¦ [WH]
Mark 1:16a Περιπατῶν δὲ ¦ CT Καὶ παράγων
Mark 1:16b αὐτοῦ τοῦ Σίμωνος βάλλοντας ἀμφίβληστρον ¦ TR αὐτοῦ βάλλοντας ἀμφίβληστρον ¦ CT Σίμωνος ἀμφιβάλλοντας
Mark 1:16c ἁλιεῖς ¦ TH WH ἁλεεῖς
Mark 1:17 ἁλιεῖς ¦ TH WH ἁλεεῖς
Mark 1:18a εὐθέως ¦ CT εὐθὺς
Mark 1:18b αὐτῶν ¦ CT om.
Mark 1:19a ἐκεῖθεν ¦ CT om.
Mark 1:19b Ἰωάννην ¦ WH Ἰωάνην
Mark 1:20 εὐθέως ¦ CT εὐθὺς
Mark 1:21a Καπερναούμ ¦ CT Καφαρναούμ
Mark 1:21b εὐθέως ¦ CT εὐθὺς
Mark 1:21c εἰσελθὼν ¦ [PT] ¦ SBL om.
Mark 1:21d εἰς τὴν συναγωγὴν ἐδίδασκεν ¦ SBL ἐδίδασκεν εἰς τὴν συναγωγήν
Mark 1:23 Καὶ ¦ CT Καὶ εὐθὺς
Mark 1:24 Ἔα ¦ ECM† txt ¦ CT† om.
Mark 1:25 λέγων ¦ [WH]
Mark 1:26 κράξαν ¦ CT φωνῆσαν
Mark 1:27a πάντες ¦ ECM† txt ¦ CT† ἅπαντες
Mark 1:27b συζητεῖν ¦ TH WH συνζητεῖν
Mark 1:27c πρὸς ἑαυτούς ¦ TR πρὸς αὐτούς ¦ WH αὐτούς
Mark 1:27d Τὶς ἡ διδαχὴ ἡ καινὴ αὕτη ὅτι ¦ CT Διδαχὴ καινὴ
Mark 1:28a Ἐξῆλθεν δὲ ¦ CT PT Καὶ ἐξῆλθεν
Mark 1:28b εὐθὺς ¦ ECM† txt ¦ CT† εὐθὺς πανταχοῦ
Mark 1:29a εὐθέως ¦ CT εὐθὺς
Mark 1:29b ἦλθον ¦ WH ἦλθαν
Mark 1:29c Ἰωάννου ¦ WH Ἰωάνου
Mark 1:30a Σίμωνος ¦ PCK τοῦ Σίμωνος
Mark 1:30b εὐθέως ¦ CT εὐθὺς
Mark 1:31a αὐτῆς ¦ ECM† txt ¦ CT† om.
Mark 1:31b εὐθέως ¦ CT om.
Mark 1:32 ἔδυ ¦ WH ἔδυσεν
Mark 1:33 ἡ πόλις ὅλη ἐπισυνηγμένη ἦν ¦ PT ἦν ἡ πόλις ὅλη ἐπισυνηγμένη ¦ CT ἦν ὅλη ἡ πόλις ἐπισυνηγμένη
Mark 1:34 αὐτόν ¦ PCK PT RPmg αὐτὸν χριστὸν εἶναι ¦ WH αὐτὸν [χριστὸν εἶναι]
Mark 1:35a ἔννυχον ¦ CT PT ἔννυχα
Mark 1:35b καὶ ἀπῆλθεν ¦ [WH]
Mark 1:36a κατεδίωξαν ¦ ECM† txt ¦ CT† κατεδίωξεν
Mark 1:36b ὁ ¦ ECM† txt ¦ CT† om.
Mark 1:37a εὑρόντες αὐτὸν ¦ ECM† txt ¦ CT† εὗρον αὐτὸν καὶ
Mark 1:37b σε ζητοῦσιν ¦ CT TR ζητουσι(ν) σε
Mark 1:38a Ἄγωμεν ¦ ECM† txt ¦ CT† Ἄγωμεν ἀλλαχοῦ
Mark 1:38b καὶ ἐκεῖ ¦ TH TR κἀκεῖ
Mark 1:38c ἐξελήλυθα ¦ PCK ἐλήλυθα ¦ CT ἐξῆλθον
Mark 1:39a ἦν ¦ CT ἦλθεν
Mark 1:39b ἐν ταῖς συναγωγαῖς ¦ CT εἰς τὰς συναγωγὰς
Mark 1:40a καὶ γονυπετῶν ¦ [NA WH]
Mark 1:40b αὐτόν ¦ CT om.
Mark 1:40c καὶ ¦ SBL WH om.
Mark 1:41a Ὁ δὲ Ἰησοῦς ¦ CT Καὶ
Mark 1:41b σπλαγχνισθείς ¦ SBL ὀργισθείς
Mark 1:41c ἥψατο αὐτοῦ ¦ CT αὐτοῦ ἥψατο
Mark 1:42a εἰπόντος αὐτοῦ εὐθέως ¦ CT εὐθὺς
Mark 1:42b ἐκαθαρίσθη ¦ TH WH ἐκαθερίσθη
Mark 1:43 εὐθέως ¦ CT εὐθὺς
Mark 1:44a ἀλλ ¦ NA27 SBL TH WH ἀλλὰ
Mark 1:44b προσένεγκε ¦ PCK προσενέγκαι
Mark 1:44c Μωσῆς ¦ CT PT Μωϋσῆς
Mark 1:45a ἀλλ ¦ SBL WH ἀλλὰ
Mark 1:45b ἐν ¦ CT ἐπ
Mark 1:45c ἦν ¦ [WH]
Mark 1:45d πανταχόθεν ¦ CT πάντοθεν

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.