Mark 5 – read and compare multiple versions of the Bible

World English Bible

Mark 5 (WEBP)

[1] They came to the other side of the sea, into the country of the Gadarenes.
[2] When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
[3] He lived in the tombs. Nobody could bind him any more, not even with chains,
[4] because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
[5] Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
[6] When he saw Jesus from afar, he ran and bowed down to him,
[7] and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”
[8] For he said to him, “Come out of the man, you unclean spirit!”
[9] He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”
[10] He begged him much that he would not send them away out of the country.
[11] Now on the mountainside there was a great herd of pigs feeding.
[12] All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”
[13] At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
[14] Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened.
[15] They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
[16] Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.
[17] They began to beg him to depart from their region.
[18] As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
[19] He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”
[20] He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
[21] When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
[22] Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet
[23] and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”
[24] He went with him, and a great multitude followed him, and they pressed upon him on all sides.
[25] A certain woman who had a discharge of blood for twelve years,
[26] and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
[27] having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes.
[28] For she said, “If I just touch his clothes, I will be made well.”
[29] Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
[30] Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?”
[31] His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”
[32] He looked around to see her who had done this thing.
[33] But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
[34] He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
[35] While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
[36] But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.”
[37] He allowed no one to follow him except Peter, James, and John the brother of James.
[38] He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.
[39] When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”
[40] They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
[41] Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”
[42] Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
[43] He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 5 (KJVS)

[1] And they came over () unto the other side of the sea, into the country of the Gadarenes.
[2] And when he was come () out of the ship, immediately there met () him out of the tombs a man with an unclean spirit,
[3] who had () his dwelling among the tombs; and no man could () bind () him, no, not with chains:
[4] because that he had been often bound () with fetters and chains, and the chains had been plucked asunder () by him, and the fetters broken in pieces: () neither could () any man tame () him.
[5] And always, night and day, he was () in the mountains, and in the tombs, crying, () and cutting () himself with stones.
[6] But when he saw () Jesus afar off, he ran () and worshipped () him,
[7] and cried () with a loud voice, and said, () What have I to do with thee, Jesus, thou Son of the most high God? I adjure () thee by God, that thou torment () me not.
[8] For he said () unto him, Come () out of the man, thou unclean spirit.
[9] And he asked () him, What is thy name? And he answered, () saying, () My name is Legion: for we are () many.
[10] And he besought () him much that he would not send them away () out of the country.
[11] Now there was () there nigh unto the mountains a great herd of swine feeding. ()
[12] And all the devils besought () him, saying, () Send () us into the swine, that we may enter () into them.
[13] And forthwith Jesus gave them leave. () And the unclean spirits went out, () and entered () into the swine: and the herd ran () violently down a steep place into the sea, ( they were () about two thousand;) and were choked () in the sea.
[14] And they that fed () the swine fled, () and told () it in the city, and in the country. And they went out () to see () what it was () that was done. ()
[15] And they come () to Jesus, and see () him that was possessed with the devil, () and had () the legion, sitting, () and clothed, () and in his right mind: () and they were afraid. ()
[16] And they that saw () it told () them how it befell () to him that was possessed with the devil, () and also concerning the swine.
[17] And they began () to pray () him to depart () out of their coasts.
[18] And when he was come () into the ship, he that had been possessed with the devil () prayed () him that he might be () with him.
[19] Howbeit Jesus suffered () him not, but saith () unto him, Go () home to thy friends, and tell () them how great things the Lord hath done () for thee, and hath had compassion () on thee.
[20] And he departed, () and began () to publish () in Decapolis how great things Jesus had done () for him: and all men did marvel. ()
[21] And when Jesus was passed over () again by ship unto the other side, much people gathered () unto him: and he was () nigh unto the sea.
[22] And, behold, () there cometh () one of the rulers of the synagogue, Jairus by name; and when he saw () him, he fell () at his feet,
[23] and besought () him greatly, saying, () My little daughter lieth at the point of death: () I pray thee, come () and lay () thy hands on her, that she may be healed; () and she shall live. ()
[24] And Jesus went () with him; and much people followed () him, and thronged () him.
[25] And a certain woman, which had an issue of blood () twelve years,
[26] and had suffered () many things of many physicians, and had spent () all that she had, and was nothing bettered, () but rather grew () worse,
[27] when she had heard () of Jesus, came () in the press behind, and touched () his garment.
[28] For she said, () If I may touch () but his clothes, I shall be whole. ()
[29] And straightway the fountain of her blood was dried up; () and she felt () in her body that she was healed () of that plague.
[30] And Jesus, immediately knowing () in himself that virtue had gone () out of him, turned him about () in the press, and said, () Who touched () my clothes?
[31] And his disciples said () unto him, Thou seest () the multitude thronging () thee, and sayest thou, () Who touched () me?
[32] And he looked round about () to see () her that had done () this thing.
[33] But the woman fearing () and trembling, () knowing () what was done () in her, came () and fell down before () him, and told () him all the truth.
[34] And he said () unto her, Daughter, thy faith hath made thee whole; () go () in peace, and be () whole of thy plague.
[35] While he yet spake, () there came () from the ruler of the synagogue’s house certain which said, () Thy daughter is dead: () why troublest thou () the Master any further?
[36] As soon as Jesus heard () the word that was spoken, () he saith () unto the ruler of the synagogue, Be not afraid, () only believe. ()
[37] And he suffered () no man to follow () him, save Peter, and James, and John the brother of James.
[38] And he cometh () to the house of the ruler of the synagogue, and seeth () the tumult, and them that wept () and wailed () greatly.
[39] And when he was come in, () he saith () unto them, Why make ye this ado, () and weep? () the damsel is not dead, () but sleepeth. ()
[40] And they laughed him to scorn. () But when he had put them all out, () he taketh () the father and the mother of the damsel, and them that were with him, and entereth in () where the damsel was () lying. ()
[41] And he took () the damsel by the hand, and said () unto her, Talitha cumi; which is, () being interpreted, () Damsel, I say () unto thee, arise. ()
[42] And straightway the damsel arose, () and walked; () for she was () of the age of twelve years. And they were astonished () with a great astonishment.
[43] And he charged () them straitly that no man should know () it; and commanded () that something should be given () her to eat. ()

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 5 (BYZ)

[1] Καὶ () ἦλθον () εἰς () τὸ () πέραν () τῆς () θαλάσσης, () εἰς () τὴν () χώραν () τῶν () Γαδαρηνῶν. ()
[2] Καὶ () ἐξελθόντι () αὐτῷ () ἐκ () τοῦ () πλοίου, () εὐθέως () ἀπήντησεν () αὐτῷ () ἐκ () τῶν () μνημείων () ἄνθρωπος () ἐν () πνεύματι () ἀκαθάρτῳ, ()
[3] ὃς () τὴν () κατοίκησιν () εἶχεν () ἐν () τοῖς () μνήμασιν· () καὶ () οὔτε () ἁλύσεσιν () οὐδεὶς () ἐδύνατο () αὐτὸν () δῆσαι, ()
[4] διὰ () τὸ () αὐτὸν () πολλάκις () πέδαις () καὶ () ἁλύσεσιν () δεδέσθαι, () καὶ () διεσπᾶσθαι () ὑπ’ () αὐτοῦ () τὰς () ἁλύσεις, () καὶ () τὰς () πέδας () συντετρίφθαι· () καὶ () οὐδεὶς () αὐτὸν () ἴσχυεν () δαμάσαι· ()
[5] καὶ () διὰ () παντός, () νυκτὸς () καὶ () ἡμέρας, () ἐν () τοῖς () ὄρεσιν () καὶ () ἐν () τοῖς () μνήμασιν () ἦν () κράζων () καὶ () κατακόπτων () ἑαυτὸν () λίθοις. ()
[6] Ἰδὼν () δὲ () τὸν () Ἰησοῦν () ἀπὸ () μακρόθεν, () ἔδραμεν () καὶ () προσεκύνησεν () αὐτῷ, ()
[7] καὶ () κράξας () φωνῇ () μεγάλῃ () εἶπεν, () Τί () ἐμοὶ () καὶ () σοί, () Ἰησοῦ, () υἱὲ () τοῦ () θεοῦ () τοῦ () ὑψίστου; () Ὁρκίζω () σε () τὸν () θεόν, () μή () με () βασανίσῃς. ()
[8] Ἔλεγεν () γὰρ () αὐτῷ, () Ἔξελθε, () τὸ () πνεῦμα () τὸ () ἀκάθαρτον, () ἐκ () τοῦ () ἀνθρώπου. ()
[9] Καὶ () ἐπηρώτα () αὐτόν, () Τί () σοι () ὄνομα; () Καὶ () ἀπεκρίθη, () λέγων, () Λεγεὼν () ὄνομά () μοι, () ὅτι () πολλοί () ἐσμεν. ()
[10] Καὶ () παρεκάλει () αὐτὸν () πολλὰ () ἵνα () μὴ () αὐτοὺς () ἀποστείλῃ () ἔξω () τῆς () χώρας. ()
[11] Ἦν () δὲ () ἐκεῖ () πρὸς () τῷ () ὄρει () ἀγέλη () χοίρων () μεγάλη () βοσκομένη· ()
[12] καὶ () παρεκάλεσαν () αὐτὸν () πάντες () οἱ () δαίμονες, () λέγοντες, () Πέμψον () ἡμᾶς () εἰς () τοὺς () χοίρους, () ἵνα () εἰς () αὐτοὺς () εἰσέλθωμεν. ()
[13] Καὶ () ἐπέτρεψεν () αὐτοῖς () εὐθέως () ὁ () Ἰησοῦς. () Καὶ () ἐξελθόντα () τὰ () πνεύματα () τὰ () ἀκάθαρτα () εἰσῆλθον () εἰς () τοὺς () χοίρους· () καὶ () ὥρμησεν () ἡ () ἀγέλη () κατὰ () τοῦ () κρημνοῦ () εἰς () τὴν () θάλασσαν· () ἦσαν () δὲ () ὡς () δισχίλιοι· () καὶ () ἐπνίγοντο () ἐν () τῇ () θαλάσσῃ. ()
[14] Οἱ () δὲ () βόσκοντες () τοὺς () χοίρους () ἔφυγον, () καὶ () ἀνήγγειλαν () εἰς () τὴν () πόλιν () καὶ () εἰς () τοὺς () ἀγρούς. () Καὶ () ἐξῆλθον () ἰδεῖν () τί () ἐστιν () τὸ () γεγονός· ()
[15] καὶ () ἔρχονται () πρὸς () τὸν () Ἰησοῦν, () καὶ () θεωροῦσιν () τὸν () δαιμονιζόμενον () καθήμενον () καὶ () ἱματισμένον () καὶ () σωφρονοῦντα, () τὸν () ἐσχηκότα () τὸν () Λεγεῶνα· () καὶ () ἐφοβήθησαν. ()
[16] Διηγήσαντο () δὲ () αὐτοῖς () οἱ () ἰδόντες () πῶς () ἐγένετο () τῷ () δαιμονιζομένῳ, () καὶ () περὶ () τῶν () χοίρων. ()
[17] Καὶ () ἤρξαντο () παρακαλεῖν () αὐτὸν () ἀπελθεῖν () ἀπὸ () τῶν () ὁρίων () αὐτῶν. ()
[18] Καὶ () ἐμβάντος () αὐτοῦ () εἰς () τὸ () πλοῖον, () παρεκάλει () αὐτὸν () ὁ () δαιμονισθείς, () ἵνα () ᾖ () μετ’ () αὐτοῦ. ()
[19] Ὁ () δὲ () Ἰησοῦς () οὐκ () ἀφῆκεν () αὐτόν, () ἀλλὰ () λέγει () αὐτῷ, () Ὕπαγε () εἰς () τὸν () οἶκόν () σου () πρὸς () τοὺς () σούς, () καὶ () ἀνάγγειλον () αὐτοῖς () ὅσα () σοι () ὁ () κύριος () πεποίηκεν, () καὶ () ἠλέησέν () σε. ()
[20] Καὶ () ἀπῆλθεν () καὶ () ἤρξατο () κηρύσσειν () ἐν () τῇ () Δεκαπόλει () ὅσα () ἐποίησεν () αὐτῷ () ὁ () Ἰησοῦς· () καὶ () πάντες () ἐθαύμαζον. ()
[21] Καὶ () διαπεράσαντος () τοῦ () Ἰησοῦ () ἐν () τῷ () πλοίῳ () πάλιν () εἰς () τὸ () πέραν, () συνήχθη () ὄχλος () πολὺς () ἐπ’ () αὐτόν, () καὶ () ἦν () παρὰ () τὴν () θάλασσαν. ()
[22] Καὶ () ἰδού, () ἔρχεται () εἷς () τῶν () ἀρχισυναγώγων, () ὀνόματι () Ἰάειρος, () καὶ () ἰδὼν () αὐτόν, () πίπτει () πρὸς () τοὺς () πόδας () αὐτοῦ, ()
[23] καὶ () παρεκάλει () αὐτὸν () πολλά, () λέγων () ὅτι () Τὸ () θυγάτριόν () μου () ἐσχάτως () ἔχει· () ἵνα () ἐλθὼν () ἐπιθῇς () αὐτῇ () τὰς () χεῖρας, () ὅπως () σωθῇ () καὶ () ζήσεται. ()
[24] Καὶ () ἀπῆλθεν () μετ’ () αὐτοῦ· () καὶ () ἠκολούθει () αὐτῷ () ὄχλος () πολύς, () καὶ () συνέθλιβον () αὐτόν. ()
[25] Καὶ () γυνή () τις () οὖσα () ἐν () ῥύσει () αἵματος () ἔτη () δώδεκα, ()
[26] καὶ () πολλὰ () παθοῦσα () ὑπὸ () πολλῶν () ἰατρῶν, () καὶ () δαπανήσασα () τὰ () παρ’ () αὐτῆς () πάντα, () καὶ () μηδὲν () ὠφεληθεῖσα, () ἀλλὰ () μᾶλλον () εἰς () τὸ () χεῖρον () ἐλθοῦσα, ()
[27] ἀκούσασα () περὶ () τοῦ () Ἰησοῦ, () ἐλθοῦσα () ἐν () τῷ () ὄχλῳ () ὄπισθεν, () ἥψατο () τοῦ () ἱματίου () αὐτοῦ· ()
[28] ἔλεγεν () γὰρ () ὅτι () Κἂν () τῶν () ἱματίων () αὐτοῦ () ἅψωμαι, () σωθήσομαι. ()
[29] Καὶ () εὐθέως () ἐξηράνθη () ἡ () πηγὴ () τοῦ () αἵματος () αὐτῆς, () καὶ () ἔγνω () τῷ () σώματι () ὅτι () ἴαται () ἀπὸ () τῆς () μάστιγος. ()
[30] Καὶ () εὐθέως () ὁ () Ἰησοῦς () ἐπιγνοὺς () ἐν () ἑαυτῷ () τὴν () ἐξ () αὐτοῦ () δύναμιν () ἐξελθοῦσαν, () ἐπιστραφεὶς () ἐν () τῷ () ὄχλῳ, () ἔλεγεν, () Τίς () μου () ἥψατο () τῶν () ἱματίων; ()
[31] Καὶ () ἔλεγον () αὐτῷ () οἱ () μαθηταὶ () αὐτοῦ, () Βλέπεις () τὸν () ὄχλον () συνθλίβοντά () σε, () καὶ () λέγεις, () Τίς () μου () ἥψατο; ()
[32] Καὶ () περιεβλέπετο () ἰδεῖν () τὴν () τοῦτο () ποιήσασαν. ()
[33] Ἡ () δὲ () γυνὴ () φοβηθεῖσα () καὶ () τρέμουσα, () εἰδυῖα () ὃ () γέγονεν () ἐπ’ () αὐτῇ, () ἦλθεν () καὶ () προσέπεσεν () αὐτῷ, () καὶ () εἶπεν () αὐτῷ () πᾶσαν () τὴν () ἀλήθειαν. ()
[34] Ὁ () δὲ () εἶπεν () αὐτῇ, () Θύγατερ, () ἡ () πίστις () σου () σέσωκέν () σε· () ὕπαγε () εἰς () εἰρήνην, () καὶ () ἴσθι () ὑγιὴς () ἀπὸ () τῆς () μάστιγός () σου. ()
[35] Ἔτι () αὐτοῦ () λαλοῦντος, () ἔρχονται () ἀπὸ () τοῦ () ἀρχισυναγώγου, () λέγοντες () ὅτι () Ἡ () θυγάτηρ () σου () ἀπέθανεν· () τί () ἔτι () σκύλλεις () τὸν () διδάσκαλον; ()
[36] Ὁ () δὲ () Ἰησοῦς () εὐθέως () ἀκούσας () τὸν () λόγον () λαλούμενον () λέγει () τῷ () ἀρχισυναγώγῳ, () Μὴ () φοβοῦ· () μόνον () πίστευε. ()
[37] Καὶ () οὐκ () ἀφῆκεν () οὐδένα () αὐτῷ () συνακολουθῆσαι, () εἰ () μὴ () Πέτρον () καὶ () Ἰάκωβον () καὶ () Ἰωάννην () τὸν () ἀδελφὸν () Ἰακώβου. ()
[38] Καὶ () ἔρχεται () εἰς () τὸν () οἶκον () τοῦ () ἀρχισυναγώγου, () καὶ () θεωρεῖ () θόρυβον, () κλαίοντας () καὶ () ἀλαλάζοντας () πολλά. ()
[39] Καὶ () εἰσελθὼν () λέγει () αὐτοῖς, () Τί () θορυβεῖσθε () καὶ () κλαίετε; () Τὸ () παιδίον () οὐκ () ἀπέθανεν, () ἀλλὰ () καθεύδει. ()
[40] Καὶ () κατεγέλων () αὐτοῦ. () Ὁ () δέ, () ἐκβαλὼν () πάντας, () παραλαμβάνει () τὸν () πατέρα () τοῦ () παιδίου () καὶ () τὴν () μητέρα () καὶ () τοὺς () μετ’ () αὐτοῦ, () καὶ () εἰσπορεύεται () ὅπου () ἦν () τὸ () παιδίον () ἀνακείμενον. ()
[41] Καὶ () κρατήσας () τῆς () χειρὸς () τοῦ () παιδίου, () λέγει () αὐτῇ, () Ταλιθά, () κοῦμι· () ὅ () ἐστιν () μεθερμηνευόμενον, () Τὸ () κοράσιον, () σοὶ () λέγω, () ἔγειραι. ()
[42] Καὶ () εὐθέως () ἀνέστη () τὸ () κοράσιον () καὶ () περιεπάτει, () ἦν () γὰρ () ἐτῶν () δώδεκα· () καὶ () ἐξέστησαν () ἐκστάσει () μεγάλῃ. ()
[43] Καὶ () διεστείλατο () αὐτοῖς () πολλὰ () ἵνα () μηδεὶς () γνῷ () τοῦτο· () καὶ () εἶπεν () δοθῆναι () αὐτῇ () φαγεῖν. ()

Mark 5:1 Γαδαρηνῶν ¦ CT Γερασηνῶν ¦ PT Γεργεσηνῶν
Mark 5:2a ἐξελθόντι αὐτῷ ¦ CT PT ἐξελθόντος αὐτοῦ
Mark 5:2b εὐθέως ¦ ECM NA SBL TH εὐθὺς ¦ WH [εὐθὺς]
Mark 5:2c ἀπήντησεν ¦ ECM† txt ¦ CT† ὑπήντησεν
Mark 5:3a κατοίκησιν ¦ PCK οἴκησιν
Mark 5:3b μνήμασιν ¦ TR μνημείοις
Mark 5:3c οὔτε ἁλύσεσιν ¦ CT οὐδὲ ἁλύσει οὐκέτι
Mark 5:3d ἐδύνατο ¦ PCK PT TR ἠδύνατο
Mark 5:4 αὐτὸν ἴσχυεν ¦ PCK αὐτὸν ἴσχυσεν ¦ CT PT ἴσχυεν αὐτὸν
Mark 5:5 ὄρεσιν καὶ ἐν τοῖς μνήμασιν ¦ CT PCK PT μνημασι(ν) καὶ ἐν τοῖς ὄρεσιν
Mark 5:6a Ἰδὼν δὲ ¦ CT Καὶ ἰδὼν
Mark 5:6b ἀπὸ ¦ [PT]
Mark 5:6c αὐτῷ ¦ ECM† txt ¦ ECM† PT SBL WH αὐτόν
Mark 5:7 εἶπέν ¦ CT PT λέγει
Mark 5:9a σοι ὄνομα ¦ CT PT ὄνομά σοι
Mark 5:9b ἀπεκρίθη λέγων Λεγεὼν ¦ CT λέγει αὐτῷ Λεγιὼν
Mark 5:10 αὐτοὺς ἀποστείλῃ ¦ ECM NA SBL WH αὐτὰ ἀποστείλῃ ¦ PT ἀποστείλῃ αὐτοὺς
Mark 5:11 πρὸς τῷ ὄρει ἀγέλη χοίρων μεγάλη βοσκομένη ¦ TR πρὸς τὰ ὄρη ἀγέλη χοίρων μεγάλη βοσκομένη ¦ PT ἀγέλη χοίρων μεγάλη βοσκομένη πρὸς τῷ ὄρει
Mark 5:12 πάντες οἱ δαίμονες ¦ CT om.
Mark 5:13a εὐθέως ὁ Ἰησοῦς ¦ CT om.
Mark 5:13b ἦσαν δὲ ¦ CT om.
Mark 5:13c δισχίλιοι ¦ TH δισχείλιοι
Mark 5:14a Οἱ δὲ ¦ CT PT Καὶ οἱ
Mark 5:14b τοὺς χοίρους ¦ CT αὐτοὺς
Mark 5:14c ἀνήγγειλαν ¦ CT PT ἀπήγγειλαν
Mark 5:14d ἐξῆλθον ¦ ECM† txt ¦ CT† ἦλθον
Mark 5:15a καὶ ¦ CT om.
Mark 5:15b Λεγεῶνα ¦ CT Λεγιῶνα
Mark 5:16 Διηγήσαντο δὲ ¦ CT PT TR Καὶ διηγήσαντο
Mark 5:18a ἐμβάντος ¦ CT PT ἐμβαίνοντος
Mark 5:18b ᾖ μετ αὐτοῦ ¦ CT PT μετ αὐτοῦ ᾖ
Mark 5:19a Ὁ δὲ Ἰησοῦς ¦ CT PT Καὶ
Mark 5:19b ἀνάγγειλον ¦ ECM† txt ¦ CT† ἀπάγγειλον
Mark 5:19c σοι ὁ κύριος ¦ ECM† txt ¦ CT† ὁ κύριός σοι
Mark 5:19d πεποίηκεν ¦ TR ἐποίησε
Mark 5:21 ἐν τῷ πλοίῳ ¦ [NA]
Mark 5:22a ἰδού ¦ CT PT om.
Mark 5:22b Ἰάειρος ¦ ECM NA SBL Ἰάϊρος
Mark 5:23a παρεκάλει ¦ ECM† txt ¦ ECM† NA SBL WH παρακαλεῖ
Mark 5:23b αὐτῇ τὰς χεῖρας ¦ CT τὰς χεῖρας αὐτῇ
Mark 5:23c ὅπως σωθῇ καὶ ζήσεται ¦ ECM† txt ¦ CT† ἵνα σωθῇ καὶ ζήσῃ
Mark 5:25a τις ¦ CT om.
Mark 5:25b ἔτη δώδεκα ¦ CT δώδεκα ἔτη
Mark 5:26 αὐτῆς ¦ PT TR ἑαυτῆς
Mark 5:27 περὶ ¦ ECM† txt ¦ ECM† WH τὰ περὶ
Mark 5:28a γὰρ ¦ PT γὰρ ἐν ἑαυτῇ
Mark 5:28b Κἂν τῶν ἱματίων αὐτοῦ ἅψωμαι ¦ CT PT Ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ
Mark 5:29 εὐθέως ¦ CT εὐθὺς
Mark 5:30 εὐθέως ¦ CT εὐθὺς
Mark 5:33 ἐπ ¦ CT om.
Mark 5:34 Θύγατερ ¦ ECM NA SBL WH Θυγάτηρ
Mark 5:36 εὐθέως ἀκούσας ¦ CT παρακούσας
Mark 5:37a οὐδένα αὐτῷ ¦ PT αὐτῷ οὐδένα ¦ CT οὐδένα μετ αὐτοῦ
Mark 5:37b Πέτρον ¦ ECM† txt ¦ CT† τὸν Πέτρον
Mark 5:37c Ἰωάννην ¦ WH Ἰωάνην
Mark 5:38a ἔρχεται ¦ CT ἔρχονται
Mark 5:38b κλαίοντας ¦ CT SCR καὶ κλαίοντας ¦ PT [καὶ] κλαίοντας
Mark 5:40a Ὁ ¦ CT Αὐτὸς
Mark 5:40b πάντας ¦ TR ἅπαντας
Mark 5:40c ἀνακείμενον ¦ CT om.
Mark 5:41a Ταλιθὰ κοῦμι ¦ ECM NA SBL TH Ταλιθὰ κοῦμ ¦ WH Ταλειθὰ κοῦμ
Mark 5:41b ἔγειραι ¦ CT PT Ἔγειρε
Mark 5:42a εὐθέως ¦ CT εὐθὺς
Mark 5:42b ἐκστάσει ¦ ECM SBL WH εὐθὺς ἐκστάσει ¦ NA [εὐθὺς] ἐκστάσει
Mark 5:43 γνῷ ¦ CT γνοῖ

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.