Mark 3 – read and compare multiple versions of the Bible

World English Bible

Mark 3 (WEBP)

[1] He entered again into the synagogue, and there was a man there whose hand was withered.
[2] They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
[3] He said to the man whose hand was withered, “Stand up.”
[4] He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
[5] When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
[6] The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
[7] Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
[8] from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
[9] He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
[10] For he had healed many, so that as many as had diseases pressed on him that they might touch him.
[11] The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
[12] He sternly warned them that they should not make him known.
[13] He went up into the mountain and called to himself those whom he wanted, and they went to him.
[14] He appointed twelve, that they might be with him, and that he might send them out to preach
[15] and to have authority to heal sicknesses and to cast out demons:
[16] Simon (to whom he gave the name Peter);
[17] James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
[18] Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
[19] and Judas Iscariot, who also betrayed him. Then he came into a house.
[20] The multitude came together again, so that they could not so much as eat bread.
[21] When his friends heard it, they went out to seize him; for they said, “He is insane.”
[22] The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
[23] He summoned them and said to them in parables, “How can Satan cast out Satan?
[24] If a kingdom is divided against itself, that kingdom cannot stand.
[25] If a house is divided against itself, that house cannot stand.
[26] If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
[27] But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
[28] “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
[29] but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
[30] —because they said, “He has an unclean spirit.”
[31] His mother and his brothers came, and standing outside, they sent to him, calling him.
[32] A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
[33] He answered them, “Who are my mother and my brothers?”
[34] Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
[35] For whoever does the will of God is my brother, my sister, and mother.”

Mark 3:29 NU reads, guilty of an eternal sin.
Mark 3:32 TR omits “your sisters”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 3 (KJVS)

[1] And he entered () again into the synagogue; and there was () a man there which had () a withered () hand.
[2] And they watched () him, whether he would heal () him on the sabbath day; that they might accuse () him.
[3] And he saith () unto the man which had () the withered () hand, Stand () forth.
[4] And he saith () unto them, Is it lawful () to do good () on the sabbath days, or to do evil? () to save () life, or to kill? () But they held their peace. ()
[5] And when he had looked round about () on them with anger, being grieved () for the hardness of their hearts, he saith () unto the man, Stretch forth () thine hand. And he stretched it out: () and his hand was restored () whole as the other.
[6] And the Pharisees went forth, () and straightway took () counsel with the Herodians against him, how they might destroy () him.
[7] But Jesus withdrew himself () with his disciples to the sea: and a great multitude from Galilee followed () him, and from Judæa,
[8] and from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard () what great things he did, () came () unto him.
[9] And he spake () to his disciples, that a small ship should wait on () him because of the multitude, lest they should throng () him.
[10] For he had healed () many; insomuch that they pressed upon () him for to touch () him, as many as had () plagues.
[11] And unclean spirits, when they saw () him, fell down before () him, and cried, () saying, () Thou art () the Son of God.
[12] And he straitly charged () them that they should not make () him known.
[13] And he goeth up () into a mountain, and calleth () unto him whom he would: () and they came () unto him.
[14] And he ordained () twelve, that they should be () with him, and that he might send them forth () to preach, ()
[15] and to have () power to heal () sicknesses, and to cast out () devils:
[16] and Simon he surnamed () Peter;
[17] and James the son of Zebedee, and John the brother of James; and he surnamed () them Boanerges, which is, The sons of thunder:
[18] and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite,
[19] and Judas Iscariot, which also betrayed () him: and they went () into an house.
[20] And the multitude cometh together () again, so that they could () not so much as eat () bread.
[21] And when his friends heard () of it, they went out () to lay hold () on him: for they said, () He is beside himself. ()
[22] And the scribes which came down () from Jerusalem said, () He hath () Beelzebub, and by the prince of the devils casteth he out () devils.
[23] And he called () them unto him, and said () unto them in parables, How can () Satan cast out () Satan?
[24] And if a kingdom be divided () against itself, that kingdom cannot () stand. ()
[25] And if a house be divided () against itself, that house cannot () stand. ()
[26] And if Satan rise up () against himself, and be divided, () he cannot () stand, () but hath () an end.
[27] No man can () enter () into a strong man’s house, and spoil () his goods, except he will first bind () the strong man; and then he will spoil () his house.
[28] Verily I say () unto you, All sins shall be forgiven () unto the sons of men, and blasphemies wherewith soever they shall blaspheme: ()
[29] but he that shall blaspheme () against the Holy Ghost hath () never forgiveness, but is () in danger of eternal damnation:
[30] because they said, () He hath () an unclean spirit.
[31] There came () then his brethren and his mother, and, standing () without, sent () unto him, calling () him.
[32] And the multitude sat () about him, and they said () unto him, Behold, () thy mother and thy brethren without seek for () thee.
[33] And he answered () them, saying, () Who is () my mother, or my brethren?
[34] And he looked () round about on them which sat () about him, and said, () Behold my mother and my brethren!
[35] For whosoever shall do () the will of God, the same is () my brother, and my sister, and mother.

Mark 3:5 Or, blindness
Mark 3:10 Or, rushed
Mark 3:19 Or, home
Mark 3:21 Or, kinsmen

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Mark 3 (BYZ)

[1] Καὶ () εἰσῆλθεν () πάλιν () εἰς () τὴν () συναγωγήν, () καὶ () ἦν () ἐκεῖ () ἄνθρωπος () ἐξηραμμένην () ἔχων () τὴν () χεῖρα. ()
[2] Καὶ () παρετήρουν () αὐτὸν () εἰ () τοῖς () σάββασιν () θεραπεύσει () αὐτόν, () ἵνα () κατηγορήσωσιν () αὐτοῦ. ()
[3] Καὶ () λέγει () τῷ () ἀνθρώπῳ () τῷ () ἐξηραμμένην () ἔχοντι () τὴν () χεῖρα, () Ἔγειραι () εἰς () τὸ () μέσον. ()
[4] Καὶ () λέγει () αὐτοῖς, () Ἔξεστιν () τοῖς () σάββασιν () ἀγαθοποιῆσαι () ἢ () κακοποιῆσαι; () Ψυχὴν () σῶσαι () ἢ () ἀποκτεῖναι; () Οἱ () δὲ () ἐσιώπων. ()
[5] Καὶ () περιβλεψάμενος () αὐτοὺς () μετ’ () ὀργῆς, () συλλυπούμενος () ἐπὶ () τῇ () πωρώσει () τῆς () καρδίας () αὐτῶν, () λέγει () τῷ () ἀνθρώπῳ, () Ἔκτεινον () τὴν () χεῖρά () σου. () Καὶ () ἐξέτεινεν, () καὶ () ἀποκατεστάθη () ἡ () χεὶρ () αὐτοῦ () ὑγιὴς () ὡς () ἡ () ἄλλη. ()
[6] Καὶ () ἐξελθόντες () οἱ () Φαρισαῖοι () εὐθέως () μετὰ () τῶν () Ἡρῳδιανῶν () συμβούλιον () ἐποίουν () κατ’ () αὐτοῦ, () ὅπως () αὐτὸν () ἀπολέσωσιν. ()
[7] Καὶ () ὁ () Ἰησοῦς () ἀνεχώρησεν () μετὰ () τῶν () μαθητῶν () αὐτοῦ () πρὸς () τὴν () θάλασσαν· () καὶ () πολὺ () πλῆθος () ἀπὸ () τῆς () Γαλιλαίας () ἠκολούθησαν () αὐτῷ, () καὶ () ἀπὸ () τῆς () Ἰουδαίας, ()
[8] καὶ () ἀπὸ () Ἱεροσολύμων, () καὶ () ἀπὸ () τῆς () Ἰδουμαίας, () καὶ () πέραν () τοῦ () Ἰορδάνου, () καὶ () οἱ () περὶ () Τύρον () καὶ () Σιδῶνα, () πλῆθος () πολύ, () ἀκούσαντες () ὅσα () ἐποίει, () ἦλθον () πρὸς () αὐτόν. ()
[9] Καὶ () εἶπεν () τοῖς () μαθηταῖς () αὐτοῦ () ἵνα () πλοιάριον () προσκαρτερῇ () αὐτῷ () διὰ () τὸν () ὄχλον, () ἵνα () μὴ () θλίβωσιν () αὐτόν. ()
[10] Πολλοὺς () γὰρ () ἐθεράπευσεν, () ὥστε () ἐπιπίπτειν () αὐτῷ, () ἵνα () αὐτοῦ () ἅψωνται, () ὅσοι () εἶχον () μάστιγας. ()
[11] Καὶ () τὰ () πνεύματα () τὰ () ἀκάθαρτα, () ὅταν () αὐτὸν () ἐθεώρει, () προσέπιπτεν () αὐτῷ, () καὶ () ἔκραζεν, () λέγοντα () ὅτι () Σὺ () εἶ () ὁ () υἱὸς () τοῦ () θεοῦ. ()
[12] Καὶ () πολλὰ () ἐπετίμα () αὐτοῖς () ἵνα () μὴ () φανερὸν () αὐτὸν () ποιήσωσιν. ()
[13] Καὶ () ἀναβαίνει () εἰς () τὸ () ὄρος, () καὶ () προσκαλεῖται () οὓς () ἤθελεν () αὐτός· () καὶ () ἀπῆλθον () πρὸς () αὐτόν. ()
[14] Καὶ () ἐποίησεν () δώδεκα, () ἵνα () ὦσιν () μετ’ () αὐτοῦ, () καὶ () ἵνα () ἀποστέλλῃ () αὐτοὺς () κηρύσσειν, ()
[15] καὶ () ἔχειν () ἐξουσίαν () θεραπεύειν () τὰς () νόσους, () καὶ () ἐκβάλλειν () τὰ () δαιμόνια· ()
[16] καὶ () ἐπέθηκεν () τῷ () Σίμωνι () ὄνομα () Πέτρον· ()
[17] καὶ () Ἰάκωβον () τὸν () τοῦ () Ζεβεδαίου, () καὶ () Ἰωάννην () τὸν () ἀδελφὸν () τοῦ () Ἰακώβου· () καὶ () ἐπέθηκεν () αὐτοῖς () ὀνόματα () Βοανεργές, () ὅ () ἐστιν, () Υἱοὶ () Βροντῆς· ()
[18] καὶ () Ἀνδρέαν, () καὶ () Φίλιππον, () καὶ () Βαρθολομαῖον, () καὶ () Ματθαῖον, () καὶ () Θωμᾶν, () καὶ () Ἰάκωβον () τὸν () τοῦ () Ἀλφαίου, () καὶ () Θαδδαῖον, () καὶ () Σίμωνα () τὸν () Κανανίτην, ()
[19] καὶ () Ἰούδαν () Ἰσκαριώτην, () ὃς () καὶ () παρέδωκεν () αὐτόν. () Καὶ () ἔρχονται () εἰς () οἶκον· ()
[20] καὶ () συνέρχεται () πάλιν () ὄχλος, () ὥστε () μὴ () δύνασθαι () αὐτοὺς () μήτε () ἄρτον () φαγεῖν. ()
[21] Καὶ () ἀκούσαντες () οἱ () παρ’ () αὐτοῦ () ἐξῆλθον () κρατῆσαι () αὐτόν· () ἔλεγον () γὰρ () ὅτι () Ἐξέστη. ()
[22] Καὶ () οἱ () γραμματεῖς () οἱ () ἀπὸ () Ἱεροσολύμων () καταβάντες () ἔλεγον () ὅτι () Βεελζεβοὺλ () ἔχει, () καὶ () ὅτι () Ἐν () τῷ () ἄρχοντι () τῶν () δαιμονίων () ἐκβάλλει () τὰ () δαιμόνια. ()
[23] Καὶ () προσκαλεσάμενος () αὐτούς, () ἐν () παραβολαῖς () ἔλεγεν () αὐτοῖς, () Πῶς () δύναται () Σατανᾶς () Σατανᾶν () ἐκβάλλειν; ()
[24] Καὶ () ἐὰν () βασιλεία () ἐφ’ () ἑαυτὴν () μερισθῇ, () οὐ () δύναται () σταθῆναι () ἡ () βασιλεία () ἐκείνη. ()
[25] Καὶ () ἐὰν () οἰκία () ἐφ’ () ἑαυτὴν () μερισθῇ, () οὐ () δύναται () σταθῆναι () ἡ () οἰκία () ἐκείνη. ()
[26] Καὶ () εἰ () ὁ () Σατανᾶς () ἀνέστη () ἐφ’ () ἑαυτὸν () καὶ () μεμέρισται, () οὐ () δύναται () σταθῆναι, () ἀλλὰ () τέλος () ἔχει. ()
[27] Οὐδεὶς () δύναται () τὰ () σκεύη () τοῦ () ἰσχυροῦ, () εἰσελθὼν () εἰς () τὴν () οἰκίαν () αὐτοῦ, () διαρπάσαι, () ἐὰν () μὴ () πρῶτον () τὸν () ἰσχυρὸν () δήσῃ, () καὶ () τότε () τὴν () οἰκίαν () αὐτοῦ () διαρπάσῃ. ()
[28] Ἀμὴν () λέγω () ὑμῖν () ὅτι () πάντα () ἀφεθήσεται () τὰ () ἁμαρτήματα () τοῖς () υἱοῖς () τῶν () ἀνθρώπων, () καὶ () βλασφημίαι () ὅσας () ἂν () βλασφημήσωσιν· ()
[29] ὃς () δ’ () ἂν () βλασφημήσῃ () εἰς () τὸ () πνεῦμα () τὸ () ἅγιον, () οὐκ () ἔχει () ἄφεσιν () εἰς () τὸν () αἰῶνα, () ἀλλ’ () ἔνοχός () ἐστιν () αἰωνίου () κρίσεως. ()
[30] Ὅτι () ἔλεγον, () Πνεῦμα () ἀκάθαρτον () ἔχει. ()
[31] Ἔρχονται () οὖν () οἱ () ἀδελφοὶ () καὶ () ἡ () μήτηρ () αὐτοῦ, () καὶ () ἔξω () ἑστῶτες () ἀπέστειλαν () πρὸς () αὐτόν, () φωνοῦντες () αὐτόν. ()
[32] Καὶ () ἐκάθητο () ὄχλος () περὶ () αὐτόν· () εἶπον () δὲ () αὐτῷ, () Ἰδού, () ἡ () μήτηρ () σου () καὶ () οἱ () ἀδελφοί () σου () καὶ () αἱ () ἀδελφαί () σου () ἔξω () ζητοῦσίν () σε. ()
[33] Καὶ () ἀπεκρίθη () αὐτοῖς () λέγων, () Τίς () ἐστιν () ἡ () μήτηρ () μου () ἢ () οἱ () ἀδελφοί () μου; ()
[34] Καὶ () περιβλεψάμενος () κύκλῳ () τοὺς () περὶ () αὐτὸν () καθημένους, () λέγει, () Ἴδε, () ἡ () μήτηρ () μου () καὶ () οἱ () ἀδελφοί () μου. ()
[35] Ὃς () γὰρ () ἂν () ποιήσῃ () τὸ () θέλημα () τοῦ () θεοῦ, () οὗτος () ἀδελφός () μου () καὶ () ἀδελφή () μου () καὶ () μήτηρ () ἐστίν. ()

Mark 3:1 τὴν ¦ SBL WH om.
Mark 3:3a ἐξηραμμένην ἔχοντι τὴν χεῖρα ¦ ECM NA TH τὴν ξηρὰν χεῖρα ἔχοντι ¦ SBL WH τὴν χεῖρα ἔχοντι ξηράν
Mark 3:3b Ἔγειραι ¦ CT PT Ἔγειρε
Mark 3:4 ἀγαθοποιῆσαι ¦ ECM† txt ¦ ECM† NA ἀγαθὸν ποιῆσαι
Mark 3:5a συλλυπούμενος ¦ TH WH συνλυπούμενος
Mark 3:5b σου ¦ ECM† txt ¦ ECM† NA SBL om.
Mark 3:5c ἀποκατεστάθη ¦ CT RPmg ἀπεκατεστάθη
Mark 3:5d ὑγιὴς ὡς ἡ ἄλλη ¦ CT om.
Mark 3:6a εὐθέως ¦ CT εὐθὺς
Mark 3:6b ἐποίουν ¦ CT ἐδίδουν
Mark 3:7a ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ ¦ CT μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν
Mark 3:7b ἠκολούθησαν αὐτῷ ¦ PCK RPmg ἠκολούθησεν αὐτῷ ¦ ECM SBL TH WH ἠκολούθησεν ¦ NA [ἠκολούθησεν]
Mark 3:8a οἱ ¦ CT om.
Mark 3:8b ἀκούσαντες ¦ CT ἀκούοντες
Mark 3:8c ἐποίει ἦλθον ¦ WH ποιεῖ ἦλθαν
Mark 3:11a ἐθεώρει προσέπιπτεν αὐτῷ καὶ ἔκραζεν ¦ CT PT ἐθεώρουν προσέπιπτον αὐτῷ καὶ ἔκραζον
Mark 3:11b λέγοντα ¦ NA λέγοντες
Mark 3:12 φανερὸν αὐτὸν ¦ CT TR αὐτὸν φανερὸν
Mark 3:14 δώδεκα ¦ WH δώδεκα οὓς καὶ ἀποστόλους ὠνόμασεν ¦ NA δώδεκα [οὓς καὶ ἀποστόλους ὠνόμασεν]
Mark 3:15 θεραπεύειν … καὶ ¦ CT om.
Mark 3:16a καὶ ¦ SBL WH καὶ ἐποίησεν τοὺς δώδεκα καὶ ¦ NA [καὶ ἐποίησεν τοὺς δώδεκα] καὶ
Mark 3:16b τῷ Σίμωνι ὄνομα ¦ CT PT ὄνομα τῷ Σίμωνι
Mark 3:17a Ἰωάννην ¦ WH Ἰωάνην
Mark 3:17b ὀνόματα ¦ NA ονομα[τα] ¦ WH ὀνόμα
Mark 3:17c Βοανεργές ¦ CT Βοανηργές
Mark 3:18a Ματθαῖον ¦ CT Μαθθαῖον
Mark 3:18b Κανανίτην ¦ CT Καναναῖον
Mark 3:19a Ἰσκαριώτην ¦ CT Ἰσκαριώθ
Mark 3:19b ἔρχονται ¦ ECM† txt ¦ CT† ἔρχεται
Mark 3:20a ὄχλος ¦ SBL TH ὁ ὄχλος ¦ NA WH [ὁ] ὄχλος
Mark 3:20b μήτε ¦ ECM† txt ¦ CT† PCK PT μηδὲ
Mark 3:22 Βεελζεβοὺλ ¦ WH Βεεζεβοὺλ
Mark 3:25a δύναται ¦ CT δυνήσεται
Mark 3:25b σταθῆναι ἡ οἰκία ἐκείνη ¦ ECM NA SBL ἡ οἰκία ἐκείνη σταθῆναι ¦ TH WH ἡ οἰκία ἐκείνη στῆναι
Mark 3:26a μεμέρισται ¦ CT ἐμερίσθη
Mark 3:26b σταθῆναι ¦ ECM† txt ¦ CT† στῆναι
Mark 3:27a Οὐδεὶς δύναται ¦ SBL Ἀλλ οὐδεὶς δύναται ¦ ECM NA TH WH Ἀλλ οὐ δύναται οὐδεὶς ¦ TR Οὐ δύναται οὐδεὶς
Mark 3:27b τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν ¦ ECM† txt ¦ CT† εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη
Mark 3:27c διαρπάσῃ ¦ CT PT RPmg TR διαρπάσει
Mark 3:28a τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων ¦ CT PT τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα
Mark 3:28b βλασφημίαι ὅσας ἂν ¦ ECM† PT αἱ βλασφημίαι ὅσας ἐὰν ¦ CT† αἱ βλασφημίαι ὅσα ἐὰν
Mark 3:29a ἀλλ ¦ NA27 SBL TH WH ἀλλὰ
Mark 3:29b κρίσεως ¦ CT ἁμαρτήματος
Mark 3:31a Ἔρχονται οὖν ¦ ECM† SBL WH Καὶ ἔρχονται ¦ ECM† NA TH Καὶ ἔρχεται
Mark 3:31b οἱ ἀδελφοὶ καὶ ἡ μήτηρ ¦ CT PT ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ
Mark 3:31c ἑστῶτες ¦ ECM† ἑστηκότες ¦ CT† στήκοντες
Mark 3:31d φωνοῦντες ¦ ECM† txt ¦ CT† καλοῦντες
Mark 3:32a ὄχλος περὶ αὐτόν ¦ CT PT περὶ αὐτὸν ὄχλος
Mark 3:32b εἶπον δὲ ¦ CT καὶ λέγουσιν
Mark 3:32c καὶ αἱ ἀδελφαί σου ¦ [NA] ¦ ECM PT SBL TH TR WH om.
Mark 3:33a ἀπεκρίθη αὐτοῖς λέγων ¦ ECM† txt ¦ CT† ἀποκριθεὶς αὐτοῖς λέγει
Mark 3:33b ἢ ¦ ECM NA TH WH καὶ
Mark 3:33c μου ¦ [NA] ¦ WH om.
Mark 3:34a κύκλῳ τοὺς περὶ αὐτὸν ¦ CT τοὺς περὶ αὐτὸν κύκλῳ
Mark 3:34b Ἴδε ¦ PCK Ἰδού
Mark 3:35a γὰρ ¦ [NA] ¦ WH om.
Mark 3:35b μου καὶ μήτηρ ¦ PCK μου καὶ μήτηρ μου ¦ CT καὶ μήτηρ

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.