Mark 10 – read and compare multiple versions of the Bible

World English Bible

Mark 10 (WEBP)

[1] He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
[2] Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
[3] He answered, “What did Moses command you?”
[4] They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”
[5] But Jesus said to them, “For your hardness of heart, he wrote you this commandment.
[6] But from the beginning of the creation, God made them male and female.
[7] For this cause a man will leave his father and mother, and will join to his wife,
[8] and the two will become one flesh, so that they are no longer two, but one flesh.
[9] What therefore God has joined together, let no man separate.”
[10] In the house, his disciples asked him again about the same matter.
[11] He said to them, “Whoever divorces his wife and marries another commits adultery against her.
[12] If a woman herself divorces her husband and marries another, she commits adultery.”
[13] They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
[14] But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.
[15] Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”
[16] He took them in his arms and blessed them, laying his hands on them.
[17] As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
[18] Jesus said to him, “Why do you call me good? No one is good except one—God.
[19] You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’ ”
[20] He said to him, “Teacher, I have observed all these things from my youth.”
[21] Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
[22] But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
[23] Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
[24] The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
[25] It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
[26] They were exceedingly astonished, saying to him, “Then who can be saved?”
[27] Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
[28] Peter began to tell him, “Behold, we have left all and have followed you.”
[29] Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
[30] but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
[31] But many who are first will be last, and the last first.”
[32] They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
[33] “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
[34] They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
[35] James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
[36] He said to them, “What do you want me to do for you?”
[37] They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”
[38] But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
[39] They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
[40] but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
[41] When the ten heard it, they began to be indignant toward James and John.
[42] Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
[43] But it shall not be so among you, but whoever wants to become great among you shall be your servant.
[44] Whoever of you wants to become first among you shall be bondservant of all.
[45] For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
[46] They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
[47] When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!”
[48] Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”
[49] Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”
[50] He, casting away his cloak, sprang up, and came to Jesus.
[51] Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”
[52] Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way.

Mark 10:6
Mark 10:8
Mark 10:19 ;
Mark 10:51 Rabboni is a transliteration of the Hebrew word for “great teacher.”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Mark 10 (KJVS)

[1] And he arose () from thence, and cometh () into the coasts of Judaea by the farther side of Jordan: and the people resort () unto him again; and, as he was wont, () he taught () them again.
[2] And the Pharisees came to him, () and asked () him, Is it lawful () for a man to put away () [his] wife? tempting () him.
[3] And he answered () and said () unto them, What did Moses command () you?
[4] And they said, () Moses suffered () to write () a bill of divorcement, and to put [her] away. ()
[5] And Jesus answered () and said () unto them, For the hardness of your heart he wrote () you this precept.
[6] But from the beginning of the creation God made () them male and female.
[7] For this cause shall a man leave () his father and mother, and cleave () to his wife;
[8] And they twain shall be () one flesh: so then they are () no more twain, but one flesh.
[9] What therefore God hath joined together, () let not man put asunder. ()
[10] And in the house his disciples asked () him again of the same [matter].
[11] And he saith () unto them, Whosoever shall put away () his wife, and marry () another, committeth adultery () against her.
[12] And if a woman shall put away () her husband, and be married () to another, she committeth adultery. ()
[13] And they brought () young children to him, that he should touch () them: and [his] disciples rebuked () those that brought () [them].
[14] But when Jesus saw () [it], he was much displeased, () and said () unto them, Suffer () the little children to come () unto me, and forbid () them not: for of such is () the kingdom of God.
[15] Verily I say () unto you, Whosoever shall not receive () the kingdom of God as a little child, he shall not enter () therein.
[16] And he took them up in his arms, () put () [his] hands upon them, and blessed () them.
[17] And when he was gone forth () into the way, there came one running, () and kneeled () to him, and asked () him, Good Master, what shall I do () that I may inherit () eternal life?
[18] And Jesus said () unto him, Why callest thou () me good? [there is] none good but one, [that is], God.
[19] Thou knowest () the commandments, Do not commit adultery, () Do not kill, () Do not steal, () Do not bear false witness, () Defraud () not, Honour () thy father and mother.
[20] And he answered () and said () unto him, Master, all these have I observed () from my youth.
[21] Then Jesus beholding () him loved () him, and said () unto him, One thing thou lackest: () go thy way, () sell () whatsoever thou hast, () and give () to the poor, and thou shalt have () treasure in heaven: and come, () take up () the cross, and follow () me.
[22] And he was sad () at that saying, and went away () grieved: () for he had () () great possessions.
[23] And Jesus looked round about, () and saith () unto his disciples, How hardly shall they that have () riches enter () into the kingdom of God!
[24] And the disciples were astonished () at his words. But Jesus answereth () again, and saith () unto them, Children, how hard is it () for them that trust () in riches to enter () into the kingdom of God!
[25] It is () easier for a camel to go () () through the eye of a needle, than for a rich man to enter () into the kingdom of God.
[26] And they were astonished () out of measure, saying () among themselves, Who then can () be saved? ()
[27] And Jesus looking upon () them saith, () With men [it is] impossible, but not with God: for with God all things are () possible.
[28] Then Peter began () to say () unto him, Lo, () we have left () all, and have followed () thee.
[29] And Jesus answered () and said, () Verily I say () unto you, There is () no man that hath left () house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
[30] But he shall receive () an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come () eternal life.
[31] But many [that are] first shall be () last; and the last first.
[32] And they were () in the way going up () to Jerusalem; and Jesus went () before () them: and they were amazed; () and as they followed, () they were afraid. () And he took () again the twelve, and began () to tell () them what things should () happen () unto him,
[33] [Saying], Behold, () we go up () to Jerusalem; and the Son of man shall be delivered () unto the chief priests, and unto the scribes; and they shall condemn () him to death, and shall deliver () him to the Gentiles:
[34] And they shall mock () him, and shall scourge () him, and shall spit upon () him, and shall kill () him: and the third day he shall rise again. ()
[35] And James and John, the sons of Zebedee, come () unto him, saying, () Master, we would () that thou shouldest do () for us whatsoever we shall desire. ()
[36] And he said () unto them, What would () ye that I should do () for you?
[37] They said () unto him, Grant () unto us that we may sit, () one on thy right hand, and the other on thy left hand, in thy glory.
[38] But Jesus said () unto them, Ye know () not what ye ask: () can ye () drink () of the cup that I drink of? () and be baptized () with the baptism that I am baptized with? ()
[39] And they said () unto him, We can. () And Jesus said () unto them, Ye shall indeed drink () of the cup that I drink of; () and with the baptism that I am baptized withal () shall ye be baptized: ()
[40] But to sit () on my right hand and on my left hand is () not mine to give; () but [it shall be given to them] for whom it is prepared. ()
[41] And when the ten heard () [it], they began () to be much displeased () with James and John.
[42] But Jesus called () them [to him], and saith () unto them, Ye know () that they which are accounted () to rule () over the Gentiles exercise lordship () over them; and their great ones exercise authority () upon them.
[43] But so shall it not be () among you: but whosoever will () be () great among you, shall be () your minister:
[44] And whosoever of you will () be () the chiefest, shall be () servant of all.
[45] For even the Son of man came () not to be ministered unto, () but to minister, () and to give () his life a ransom for many.
[46] And they came () to Jericho: and as he went () out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat () by the highway side begging. ()
[47] And when he heard () that it was () Jesus of Nazareth, he began () to cry out, () and say, () Jesus, [thou] Son of David, have mercy () on me.
[48] And many charged () him that he should hold his peace: () but he cried () the more a great deal, [Thou] Son of David, have mercy () on me.
[49] And Jesus stood still, () and commanded () him to be called. () And they call () the blind man, saying () unto him, Be of good comfort, () rise; () he calleth () thee.
[50] And he, casting away () his garment, rose, () and came () to Jesus.
[51] And Jesus answered () and said () unto him, What wilt () thou that I should do () unto thee? The blind man said () unto him, Lord, that I might receive my sight. ()
[52] And Jesus said () unto him, Go thy way; () thy faith hath made thee whole. () And immediately he received his sight, () and followed () Jesus in the way.

Greek Bible (LXX/BYZ)

Mark 10 (BYZ)

[1] Κἀκεῖθεν () ἀναστὰς () ἔρχεται () εἰς () τὰ () ὅρια () τῆς () Ἰουδαίας () διὰ () τοῦ () πέραν () τοῦ () Ἰορδάνου· () καὶ () συμπορεύονται () πάλιν () ὄχλοι () πρὸς () αὐτόν· () καί, () ὡς () εἰώθει, () πάλιν () ἐδίδασκεν () αὐτούς. ()
[2] Καὶ () προσελθόντες () Φαρισαῖοι () ἐπηρώτησαν () αὐτόν, () Εἰ () ἔξεστιν () ἀνδρὶ () γυναῖκα () ἀπολῦσαι, () πειράζοντες () αὐτόν. ()
[3] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () αὐτοῖς, () Τί () ὑμῖν () ἐνετείλατο () Μωσῆς; ()
[4] Οἱ () δὲ () εἶπον, () Μωσῆς () ἐπέτρεψεν () βιβλίον () ἀποστασίου () γράψαι, () καὶ () ἀπολῦσαι. ()
[5] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Πρὸς () τὴν () σκληροκαρδίαν () ὑμῶν () ἔγραψεν () ὑμῖν () τὴν () ἐντολὴν () ταύτην· ()
[6] ἀπὸ () δὲ () ἀρχῆς () κτίσεως, () ἄρσεν () καὶ () θῆλυ () ἐποίησεν () αὐτοὺς () ὁ () θεός. ()
[7] Ἕνεκεν () τούτου () καταλείψει () ἄνθρωπος () τὸν () πατέρα () αὐτοῦ () καὶ () τὴν () μητέρα, () καὶ () προσκολληθήσεται () πρὸς () τὴν () γυναῖκα () αὐτοῦ, ()
[8] καὶ () ἔσονται () οἱ () δύο () εἰς () σάρκα () μίαν. () Ὥστε () οὐκέτι () εἰσὶν () δύο, () ἀλλὰ () μία () σάρξ. ()
[9] Ὃ () οὖν () ὁ () θεὸς () συνέζευξεν, () ἄνθρωπος () μὴ () χωριζέτω. ()
[10] Καὶ () ἐν () τῇ () οἰκίᾳ () πάλιν () οἱ () μαθηταὶ () αὐτοῦ () περὶ () τοῦ () αὐτοῦ () ἐπηρώτησαν () αὐτόν. ()
[11] Καὶ () λέγει () αὐτοῖς, () Ὃς () ἐὰν () ἀπολύσῃ () τὴν () γυναῖκα () αὐτοῦ () καὶ () γαμήσῃ () ἄλλην, () μοιχᾶται () ἐπ’ () αὐτήν· ()
[12] καὶ () ἐὰν () γυνὴ () ἀπολύσῃ () τὸν () ἄνδρα () αὐτῆς () καὶ () γαμηθῇ () ἄλλῳ, () μοιχᾶται. ()
[13] Καὶ () προσέφερον () αὐτῷ () παιδία, () ἵνα () ἅψηται () αὐτῶν· () οἱ () δὲ () μαθηταὶ () ἐπετίμων () τοῖς () προσφέρουσιν. ()
[14] Ἰδὼν () δὲ () ὁ () Ἰησοῦς () ἠγανάκτησεν, () καὶ () εἶπεν () αὐτοῖς, () Ἄφετε () τὰ () παιδία () ἔρχεσθαι () πρός () με· () μὴ () κωλύετε () αὐτά· () τῶν () γὰρ () τοιούτων () ἐστὶν () ἡ () βασιλεία () τοῦ () θεοῦ. ()
[15] Ἀμὴν () λέγω () ὑμῖν, () ὃς () ἐὰν () μὴ () δέξηται () τὴν () βασιλείαν () τοῦ () θεοῦ () ὡς () παιδίον, () οὐ () μὴ () εἰσέλθῃ () εἰς () αὐτήν. ()
[16] Καὶ () ἐναγκαλισάμενος () αὐτά, () τιθεὶς () τὰς () χεῖρας () ἐπ’ () αὐτά, () εὐλόγει () αὐτά. ()
[17] Καὶ () ἐκπορευομένου () αὐτοῦ () εἰς () ὁδόν, () προσδραμὼν () εἷς () καὶ () γονυπετήσας () αὐτὸν () ἐπηρώτα () αὐτόν, () Διδάσκαλε () ἀγαθέ, () τί () ποιήσω () ἵνα () ζωὴν () αἰώνιον () κληρονομήσω; ()
[18] Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτῷ, () Τί () με () λέγεις () ἀγαθόν; () Οὐδεὶς () ἀγαθός, () εἰ () μὴ () εἷς, () ὁ () θεός. ()
[19] Τὰς () ἐντολὰς () οἶδας, () Μὴ () μοιχεύσῃς, () μὴ () φονεύσῃς, () μὴ () κλέψῃς, () μὴ () ψευδομαρτυρήσῃς, () μὴ () ἀποστερήσῃς, () τίμα () τὸν () πατέρα () σου () καὶ () τὴν () μητέρα. ()
[20] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () αὐτῷ, () Διδάσκαλε, () ταῦτα () πάντα () ἐφυλαξάμην () ἐκ () νεότητός () μου. ()
[21] Ὁ () δὲ () Ἰησοῦς () ἐμβλέψας () αὐτῷ () ἠγάπησεν () αὐτόν, () καὶ () εἶπεν () αὐτῷ, () Ἕν () σοι () ὑστερεῖ· () ὕπαγε, () ὅσα () ἔχεις () πώλησον, () καὶ () δὸς () πτωχοῖς, () καὶ () ἕξεις () θησαυρὸν () ἐν () οὐρανῷ· () καὶ () δεῦρο, () ἀκολούθει () μοι, () ἄρας () τὸν () σταυρόν. ()
[22] Ὁ () δὲ () στυγνάσας () ἐπὶ () τῷ () λόγῳ () ἀπῆλθεν () λυπούμενος· () ἦν () γὰρ () ἔχων () κτήματα () πολλά. ()
[23] Καὶ () περιβλεψάμενος () ὁ () Ἰησοῦς () λέγει () τοῖς () μαθηταῖς () αὐτοῦ, () Πῶς () δυσκόλως () οἱ () τὰ () χρήματα () ἔχοντες () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελεύσονται. ()
[24] Οἱ () δὲ () μαθηταὶ () ἐθαμβοῦντο () ἐπὶ () τοῖς () λόγοις () αὐτοῦ. () Ὁ () δὲ () Ἰησοῦς () πάλιν () ἀποκριθεὶς () λέγει () αὐτοῖς, () Τέκνα, () πῶς () δύσκολόν () ἐστιν () τοὺς () πεποιθότας () ἐπὶ () χρήμασιν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()
[25] Εὐκοπώτερόν () ἐστιν () κάμηλον () διὰ () τῆς () τρυμαλιᾶς () τῆς () ῥαφίδος () εἰσελθεῖν, () ἢ () πλούσιον () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()
[26] Οἱ () δὲ () περισσῶς () ἐξεπλήσσοντο, () λέγοντες () πρὸς () ἑαυτούς, () Καὶ () τίς () δύναται () σωθῆναι; ()
[27] Ἐμβλέψας () δὲ () αὐτοῖς () ὁ () Ἰησοῦς () λέγει, () Παρὰ () ἀνθρώποις () ἀδύνατον, () ἀλλ’ () οὐ () παρὰ () θεῷ· () πάντα () γὰρ () δυνατά () ἐστιν () παρὰ () τῷ () θεῷ. ()
[28] Ἤρξατο () ὁ () Πέτρος () λέγειν () αὐτῷ, () Ἰδού, () ἡμεῖς () ἀφήκαμεν () πάντα () καὶ () ἠκολουθήσαμέν () σοι. ()
[29] Ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν, () Ἀμὴν () λέγω () ὑμῖν, () οὐδείς () ἐστιν () ὃς () ἀφῆκεν () οἰκίαν, () ἢ () ἀδελφούς, () ἢ () ἀδελφάς, () ἢ () πατέρα, () ἢ () μητέρα, () ἢ () γυναῖκα, () ἢ () τέκνα, () ἢ () ἀγρούς, () ἕνεκεν () ἐμοῦ () καὶ () ἕνεκεν () τοῦ () εὐαγγελίου, ()
[30] ἐὰν () μὴ () λάβῃ () ἑκατονταπλασίονα () νῦν () ἐν () τῷ () καιρῷ () τούτῳ, () οἰκίας () καὶ () ἀδελφοὺς () καὶ () ἀδελφὰς () καὶ () μητέρας () καὶ () τέκνα () καὶ () ἀγρούς, () μετὰ () διωγμῶν, () καὶ () ἐν () τῷ () αἰῶνι () τῷ () ἐρχομένῳ () ζωὴν () αἰώνιον. ()
[31] Πολλοὶ () δὲ () ἔσονται () πρῶτοι () ἔσχατοι, () καὶ () ἔσχατοι () πρῶτοι. ()
[32] Ἦσαν () δὲ () ἐν () τῇ () ὁδῷ () ἀναβαίνοντες () εἰς () Ἱεροσόλυμα· () καὶ () ἦν () προάγων () αὐτοὺς () ὁ () Ἰησοῦς, () καὶ () ἐθαμβοῦντο, () καὶ () ἀκολουθοῦντες () ἐφοβοῦντο. () Καὶ () παραλαβὼν () πάλιν () τοὺς () δώδεκα, () ἤρξατο () αὐτοῖς () λέγειν () τὰ () μέλλοντα () αὐτῷ () συμβαίνειν· ()
[33] ὅτι () Ἰδού, () ἀναβαίνομεν () εἰς () Ἱεροσόλυμα, () καὶ () ὁ () υἱὸς () τοῦ () ἀνθρώπου () παραδοθήσεται () τοῖς () ἀρχιερεῦσιν () καὶ () γραμματεῦσιν, () καὶ () κατακρινοῦσιν () αὐτὸν () θανάτῳ, () καὶ () παραδώσουσιν () αὐτὸν () τοῖς () ἔθνεσιν, ()
[34] καὶ () ἐμπαίξουσιν () αὐτῷ, () καὶ () μαστιγώσουσιν () αὐτόν, () καὶ () ἐμπτύσουσιν () αὐτῷ, () καὶ () ἀποκτενοῦσιν () αὐτόν· () καὶ () τῇ () τρίτῃ () ἡμέρᾳ () ἀναστήσεται. ()
[35] Καὶ () προσπορεύονται () αὐτῷ () Ἰάκωβος () καὶ () Ἰωάννης () οἱ () υἱοὶ () Ζεβεδαίου, () λέγοντες, () Διδάσκαλε, () θέλομεν () ἵνα () ὃ () ἐὰν () αἰτήσωμεν, () ποιήσῃς () ἡμῖν. ()
[36] Ὁ () δὲ () εἶπεν () αὐτοῖς, () Τί () θέλετε () ποιῆσαί () με () ὑμῖν; ()
[37] Οἱ () δὲ () εἶπον () αὐτῷ, () Δὸς () ἡμῖν, () ἵνα () εἷς () ἐκ () δεξιῶν () σου () καὶ () εἷς () ἐξ () εὐωνύμων () σου () καθίσωμεν () ἐν () τῇ () δόξῃ () σου. ()
[38] Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Οὐκ () οἴδατε () τί () αἰτεῖσθε. () Δύνασθε () πιεῖν () τὸ () ποτήριον () ὃ () ἐγὼ () πίνω, () καὶ () τὸ () βάπτισμα () ὃ () ἐγὼ () βαπτίζομαι () βαπτισθῆναι; ()
[39] Οἱ () δὲ () εἶπον () αὐτῷ, () Δυνάμεθα. () Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Τὸ () μὲν () ποτήριον () ὃ () ἐγὼ () πίνω () πίεσθε, () καὶ () τὸ () βάπτισμα () ὃ () ἐγὼ () βαπτίζομαι () βαπτισθήσεσθε· ()
[40] τὸ () δὲ () καθίσαι () ἐκ () δεξιῶν () μου () καὶ () ἐξ () εὐωνύμων () οὐκ () ἔστιν () ἐμὸν () δοῦναι, () ἀλλ’ () οἷς () ἡτοίμασται. ()
[41] Καὶ () ἀκούσαντες () οἱ () δέκα () ἤρξαντο () ἀγανακτεῖν () περὶ () Ἰακώβου () καὶ () Ἰωάννου. ()
[42] Ὁ () δὲ () Ἰησοῦς () προσκαλεσάμενος () αὐτοὺς () λέγει () αὐτοῖς, () Οἴδατε () ὅτι () οἱ () δοκοῦντες () ἄρχειν () τῶν () ἐθνῶν () κατακυριεύουσιν () αὐτῶν, () καὶ () οἱ () μεγάλοι () αὐτῶν () κατεξουσιάζουσιν () αὐτῶν. ()
[43] Οὐχ () οὕτως () δὲ () ἔσται () ἐν () ὑμῖν· () ἀλλ’ () ὃς () ἐὰν () θέλῃ () γενέσθαι () μέγας () ἐν () ὑμῖν () ἔσται () ὑμῶν () διάκονος· ()
[44] καὶ () ὃς () ἐὰν () θέλῃ () ὑμῶν () γενέσθαι () πρῶτος, () ἔσται () πάντων () δοῦλος. ()
[45] Καὶ () γὰρ () ὁ () υἱὸς () τοῦ () ἀνθρώπου () οὐκ () ἦλθεν () διακονηθῆναι, () ἀλλὰ () διακονῆσαι, () καὶ () δοῦναι () τὴν () ψυχὴν () αὐτοῦ () λύτρον () ἀντὶ () πολλῶν. ()
[46] Καὶ () ἔρχονται () εἰς () Ἰεριχώ· () καὶ () ἐκπορευομένου () αὐτοῦ () ἀπὸ () Ἰεριχώ, () καὶ () τῶν () μαθητῶν () αὐτοῦ, () καὶ () ὄχλου () ἱκανοῦ, () υἱὸς () Τιμαίου () Βαρτίμαιος () ὁ () τυφλὸς () ἐκάθητο () παρὰ () τὴν () ὁδὸν () προσαιτῶν. ()
[47] Καὶ () ἀκούσας () ὅτι () Ἰησοῦς () ὁ () Ναζωραῖός () ἐστιν, () ἤρξατο () κράζειν () καὶ () λέγειν, () Ὁ () υἱὸς () Δαυίδ, () Ἰησοῦ, () ἐλέησόν () με. ()
[48] Καὶ () ἐπετίμων () αὐτῷ () πολλοί, () ἵνα () σιωπήσῃ· () ὁ () δὲ () πολλῷ () μᾶλλον () ἔκραζεν, () Υἱὲ () Δαυίδ, () ἐλέησόν () με. ()
[49] Καὶ () στὰς () ὁ () Ἰησοῦς () εἶπεν () αὐτὸν () φωνηθῆναι· () καὶ () φωνοῦσιν () τὸν () τυφλόν, () λέγοντες () αὐτῷ, () Θάρσει· () ἔγειραι, () φωνεῖ () σε. ()
[50] Ὁ () δὲ () ἀποβαλὼν () τὸ () ἱμάτιον () αὐτοῦ () ἀναστὰς () ἦλθεν () πρὸς () τὸν () Ἰησοῦν. ()
[51] Καὶ () ἀποκριθεὶς () λέγει () αὐτῷ () ὁ () Ἰησοῦς, () Τί () θέλεις () ποιήσω () σοί; () Ὁ () δὲ () τυφλὸς () εἶπεν () αὐτῷ, () Ῥαββουνί, () ἵνα () ἀναβλέψω. ()
[52] Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτῷ, () Ὕπαγε· () ἡ () πίστις () σου () σέσωκέν () σε. () Καὶ () εὐθέως () ἀνέβλεψεν, () καὶ () ἠκολούθει () τῷ () Ἰησοῦ () ἐν () τῇ () ὁδῷ. ()

Mark 10:1a N Κἀκεῖθεν ⇒ Καὶ ἐκεῖθεν
Mark 10:1b N διὰ τοῦ ⇒ [καὶ]
Mark 10:2a B Φαρισαῖοι ⇒ οἱ Φαρισαῖοι
Mark 10:2b N ἐπηρώτησαν ⇒ ἐπηρώτων
Mark 10:3 N Μωσῆς ⇒ Μωϋσῆς
Mark 10:4 N εἶπον Μωσῆς ἐπέτρεψεν ⇒ εἶπαν Ἐπέτρεψεν Μωϋσῆς
Mark 10:5 N Καὶ ἀποκριθεὶς ὁ ⇒ Ὁ δὲ
Mark 10:6 N ὁ θεός ⇒ -
Mark 10:7 N καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ ⇒ [καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ]
Mark 10:10a N ἐν τῇ οἰκίᾳ ⇒ εἰς τὴν οἰκίαν
Mark 10:10b N αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν ⇒ περὶ τούτου ἐπηρώτων
Mark 10:11 N ἐὰν ⇒ ἂν
Mark 10:12a N γυνὴ ἀπολύσῃ ⇒ αὐτὴ ἀπολύσασα
Mark 10:12b N καὶ γαμηθῇ ἄλλῳ ⇒ γαμήσῃ ἄλλον
Mark 10:13a N ἅψηται αὐτῶν ⇒ αὐτῶν ἅψηται
Mark 10:13b N ἐπετίμων τοῖς προσφέρουσιν ⇒ ἐπετίμησαν αὐτοῖς
Mark 10:15 N ἐὰν ⇒ ἂν
Mark 10:16a N τιθεὶς ⇒ κατευλόγει τιθεὶς
Mark 10:16b N εὐλόγει αὐτά ⇒ -
Mark 10:19 N μοιχεύσῃς μὴ φονεύσῃς ⇒ φονεύσῃς μὴ μοιχεύσῃς
Mark 10:20 N ἀποκριθεὶς εἶπεν ⇒ ἔφη
Mark 10:21a N σοι ⇒ σε
Mark 10:21b N πτωχοῖς ⇒ [τοῖς] πτωχοῖς
Mark 10:21c N ἄρας τὸν σταυρόν ⇒ -
Mark 10:24 N τοὺς πεποιθότας ἐπὶ χρήμασιν ⇒ -
Mark 10:25 N τῆς τρυμαλιᾶς τῆς ῥαφίδος εἰσελθεῖν ⇒ [τῆς] τρυμαλιᾶς [τῆς] ῥαφίδος διελθεῖν
Mark 10:27a N δὲ ⇒ -
Mark 10:27b N ἐστιν ⇒ -
Mark 10:28a N ὁ Πέτρος λέγειν ⇒ λέγειν ὁ Πέτρος
Mark 10:28b N ἠκολουθήσαμέν ⇒ ἠκολουθήκαμέν
Mark 10:29a B Ἀποκριθεὶς ⇒ Ἀποκριθεὶς δὲ
Mark 10:29b N Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν ⇒ Ἔφη ὁ Ἰησοῦς
Mark 10:29c N πατέρα ἢ μητέρα ἢ γυναῖκα ⇒ μητέρα ἢ πατέρα
Mark 10:29d B ἕνεκεν τοῦ ⇒ τοῦ
Mark 10:31a B καὶ ἔσχατοι ⇒ καὶ οἱ ἔσχατοι
Mark 10:31b N καὶ ἔσχατοι ⇒ καὶ [οἱ] ἔσχατοι
Mark 10:32 N καὶ ἀκολουθοῦντες ⇒ οἱ δὲ ἀκολουθοῦντες
Mark 10:33 N γραμματεῦσιν ⇒ τοῖς γραμματεῦσιν
Mark 10:34a N μαστιγώσουσιν αὐτόν καὶ ἐμπτύσουσιν αὐτῷ ⇒ ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτόν
Mark 10:34b N αὐτόν καὶ τῇ τρίτῃ ἡμέρᾳ ⇒ καὶ μετὰ τρεῖς ἡμέρας
Mark 10:35a N λέγοντες ⇒ λέγοντες αὐτῷ
Mark 10:35b N αἰτήσωμεν ⇒ αἰτήσωμέν σε
Mark 10:36 N ποιῆσαί με ⇒ [με] ποιήσω
Mark 10:37a N εἶπον ⇒ εἶπαν
Mark 10:37b N ἐκ δεξιῶν σου ⇒ σου ἐκ δεξιῶν
Mark 10:37c N εὐωνύμων σου ⇒ ἀριστερῶν
Mark 10:38 N καὶ ⇒ ἢ
Mark 10:39a N εἶπον ⇒ εἶπαν
Mark 10:39b N μὲν ⇒ -
Mark 10:40 N καὶ ⇒ ἢ
Mark 10:42 N Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς ⇒ Καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς
Mark 10:43a N ἔσται ἐν ⇒ ἐστιν ἐν
Mark 10:43b N ἐὰν θέλῃ γενέσθαι μέγας ⇒ ἂν θέλῃ μέγας γενέσθαι
Mark 10:44 N ἐὰν θέλῃ ὑμῶν γενέσθαι ⇒ ἂν θέλῃ ἐν ὑμῖν εἶναι
Mark 10:46a N υἱὸς ⇒ ὁ υἱὸς
Mark 10:46b N ὁ τυφλὸς ⇒ τυφλὸς προσαίτης
Mark 10:46c N προσαιτῶν ⇒ -
Mark 10:47a N Ναζωραῖός ⇒ Ναζαρηνός
Mark 10:47b N Ὁ υἱὸς ⇒ Υἱὲ
Mark 10:49a N αὐτὸν φωνηθῆναι ⇒ Φωνήσατε αὐτόν
Mark 10:49b N ἔγειραι ⇒ ἔγειρε
Mark 10:50 N ἀναστὰς ⇒ ἀναπηδήσας
Mark 10:51a N λέγει αὐτῷ ὁ Ἰησοῦς ⇒ αὐτῷ ὁ Ἰησοῦς εἶπεν
Mark 10:51b N θέλεις ποιήσω σοί ⇒ σοι θέλεις ποιήσω
Mark 10:52a N Ὁ δὲ ⇒ Καὶ ὁ
Mark 10:52b N εὐθέως ⇒ εὐθὺς
Mark 10:52c N τῷ Ἰησοῦ ⇒ αὐτῷ