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Search results for “H7463” (3 matches)

2 Samuel 15:37 (100.00%)

World English Bible:

So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.

King James w/Strong’s #s:

So Hushai David’s friend came into the city, and Absalom came into Jerusalem.

Greek Bible (LXX/BYZ):

Καὶ () εἰσῆλθεν () Χουσι ὁ () ἑταῖρος () Δαυιδ () εἰς () τὴν () πόλιν, () καὶ () Αβεσσαλωμ εἰσεπορεύετο () εἰς () Ιερουσαλημ. ()—

2 Samuel 16:16 (100.00%)

World English Bible:

When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”

King James w/Strong’s #s:

And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.

2 Samuel 16:16 Heb. let the king live

Greek Bible (LXX/BYZ):

Καὶ () ἐγενήθη () ἡνίκα () ἦλθεν () Χουσι ὁ () Αρχι ἑταῖρος () Δαυιδ () πρὸς () Αβεσσαλωμ, καὶ () εἶπεν () Χουσι πρὸς () Αβεσσαλωμ Ζήτω () ὁ () βασιλεύς. ()

1 Kings 4:5 (100.00%)

World English Bible:

Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend;

King James w/Strong’s #s:

and Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king’s friend:

Greek Bible (LXX/BYZ):

καὶ () Ορνια υἱὸς () Ναθαν () ἐπὶ () τῶν () καθεσταμένων () καὶ () Ζαβουθ υἱὸς () Ναθαν () ἑταῖρος () τοῦ () βασιλέως ()

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.