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Matthew 27:32 (100.00%)

As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

And G1161 as they came out G1831 (PresMidPasDepPtc), they found G2147 (Aor2ActInd) a man G444 of Cyrene G2956, Simon G4613 by name G3686: him G5126 they compelled G29 (AorActInd) to G2443 bear G142 (AorActSubj) his G846 cross G4716.

And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;

Mark 15:21 (100.00%)

They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.

And G2532 they compel G29 (PresActInd) one G5100 Simon G4613 a Cyrenian G2956, who passed by G3855 (PresActPtc), coming G2064 (PresMidPasDepPtc) out of G575 the country G68, the father G3962 of Alexander G223 and G2532 Rufus G4504, to G2443 bear G142 (AorActSubj) his G846 cross G4716.

And they impress a certain one passing by-Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus-that he may bear his cross,

Luke 23:26 (100.00%)

When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus.

And G2532 as G5613 they led G520 him G846 away G520 (Aor2ActInd), they laid hold upon G1949 (Aor2MidDepPtc) one G5100 Simon G4613, a Cyrenian G2956, coming G2064 (PresMidPasDepPtc) out of G575 the country G68, and on G2007 him G846 they laid G2007 (AorActInd) the cross G4716, that he might bear G5342 (PresActInf) [it] after G3693 Jesus G2424.

And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear it behind Jesus.

Acts 6:9 (100.00%)

But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

Then G1161 there arose G450 (AorActInd) certain G5100 of G1537 the synagogue G4864, which G3588 is called G3004 (PresPasPtc) [the synagogue] of the Libertines G3032, and G2532 Cyrenians G2956, and G2532 Alexandrians G221, and G2532 of them of G575 Cilicia G2791 and G2532 of Asia G773, disputing G4802 (PresActPtc) with Stephen G4736.

and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,

Acts 11:20 (100.00%)

But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists,° preaching the Lord Jesus.

Acts 11:20 A Hellenist is someone who keeps Greek customs and culture.

And G1161 some G5100 of G1537 them G846 were G2258 (ImpfInd) men G435 of Cyprus G2953 and G2532 Cyrene G2956, which G3748, when they were come G1525 (Aor2ActPtc) to G1519 Antioch G490, spake G2980 (ImpfActInd) unto G4314 the Grecians G1675, preaching G2097 (PresMidPtc) the Lord G2962 Jesus G2424.

and there were certain of them men of Cyprus and Cyrene, who having entered into Antioch, were speaking unto the Hellenists, proclaiming good news-the Lord Jesus,

Acts 13:1 (100.00%)

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

Now G1161 there were G2258 (ImpfInd) in G2596 the church G1577 that was G5607 (PresPtc) at G1722 Antioch G490 certain G5100 prophets G4396 and G2532 teachers G1320; as G5037 Barnabas G921, and G2532 Simeon G4826 that was called G2564 (PresPasPtc) Niger G3526, and G2532 Lucius G3066 of Cyrene G2956, and G5037 Manaen G3127, which had been brought up G4939 with Herod G2264 the tetrarch G5076, and G2532 Saul G4569.

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also-Herod the tetrarch’s foster-brother-and Saul;

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.