Acts 13 – read and compare multiple versions of the Bible

World English Bible

Acts 13 (WEBP)

[1] Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
[2] As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
[3] Then, when they had fasted and prayed and laid their hands on them, they sent them away.
[4] So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
[5] When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.
[6] When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus,
[7] who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
[8] But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.
[9] But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him
[10] and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
[11] Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
[12] Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
[13] Now Paul and his company set sail from Paphos and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
[14] But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.
[15] After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
[16] Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.
[17] The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
[18] For a period of about forty years he put up with them in the wilderness.
[19] When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.
[20] After these things, he gave them judges until Samuel the prophet.
[21] Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
[22] When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’
[23] From this man’s offspring, God has brought salvation to Israel according to his promise,
[24] before his coming, when John had first preached the baptism of repentance to Israel.
[25] As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
[26] “Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
[27] For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
[28] Though they found no cause for death, they still asked Pilate to have him killed.
[29] When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.
[30] But God raised him from the dead,
[31] and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
[32] We bring you good news of the promise made to the fathers,
[33] that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’
[34] “Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’
[35] Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’
[36] For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.
[37] But he whom God raised up saw no decay.
[38] Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;
[39] and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
[40] Beware therefore, lest that come on you which is spoken in the prophets:
[41] ‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”
[42] So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
[43] Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
[44] The next Sabbath, almost the whole city was gathered together to hear the word of God.
[45] But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
[46] Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
[47] For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”
[48] As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed.
[49] The Lord’s word was spread abroad throughout all the region.
[50] But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
[51] But they shook off the dust of their feet against them, and came to Iconium.
[52] The disciples were filled with joy and with the Holy Spirit.

Acts 13:17 TR, NU add “Israel”
Acts 13:23 TR, NU read “a Savior, Jesus” instead of “salvation”
Acts 13:24 TR, NU read “to all the people of Israel” instead of “to Israel”
Acts 13:33
Acts 13:34
Acts 13:35
Acts 13:38 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”
Acts 13:41
Acts 13:47

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Acts 13 (KJVS)

[1] Now there were () in the church that was () at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called () Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
[2] As they ministered () to the Lord, and fasted, () the Holy Ghost said, () Separate () me Barnabas and Saul for the work whereunto I have called () them.
[3] And when they had fasted () and prayed, () and laid their hands on () them, they sent them away. ()
[4] So they, being sent forth () by the Holy Ghost, departed () unto Seleucia; and from thence they sailed () to Cyprus.
[5] And when they were () at Salamis, they preached () the word of God in the synagogues of the Jews: and they had () also John to their minister.
[6] And when they had gone through () the isle unto Paphos, they found () a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
[7] which was () with the deputy of the country, Sergius Paulus, a prudent man; who called () for Barnabas and Saul, and desired () to hear () the word of God.
[8] But Elymas the sorcerer (for so is his name by interpretation) () withstood () them, seeking () to turn away () the deputy from the faith.
[9] Then Saul, (who also is called Paul,) filled with () the Holy Ghost, set his eyes () on him,
[10] and said, () O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease () to pervert () the right ways of the Lord?
[11] And now, behold, () the hand of the Lord is upon thee, and thou shalt be () blind, not seeing () the sun for a season. And immediately there fell () on him a mist and a darkness; and he went about () seeking () some to lead him by the hand.
[12] Then the deputy, when he saw () what was done, () believed, () being astonished () at the doctrine of the Lord.
[13] Now when Paul and his company loosed () from Paphos, they came () to Perga in Pamphylia: and John departing () from them returned () to Jerusalem.
[14] But when they departed () from Perga, they came () to Antioch in Pisidia, and went () into the synagogue on the sabbath day, and sat down. ()
[15] And after the reading of the law and the prophets the rulers of the synagogue sent () unto them, saying, () Ye men and brethren, if ye have () any word of exhortation for the people, say on. ()
[16] Then Paul stood up, () and beckoning () with his hand said, () Men of Israel, and ye that fear () God, give audience. ()
[17] The God of this people of Israel chose () our fathers, and exalted () the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he () them out of it.
[18] And about the time of forty years suffered he their manners () in the wilderness.
[19] And when he had destroyed () seven nations in the land of Chanaan, he divided their land to them by lot. ()
[20] And after that he gave () unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
[21] And afterward they desired () a king: and God gave () unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
[22] And when he had removed () him, he raised up () unto them David to be their king; to whom also he gave testimony, () and said, () I have found () David the son of Jesse, a man after mine own heart, which shall fulfil () all my will.
[23] Of this man’s seed hath God according to his promise raised () unto Israel a Saviour, Jesus:
[24] when John had first preached () before his coming the baptism of repentance to all the people of Israel.
[25] And as John fulfilled () his course, he said, () Whom think ye () that I am? () I am () not he. But, behold, () there cometh one () after me, whose shoes of his feet I am () not worthy to loose. ()
[26] Men and brethren, children of the stock of Abraham, and whosoever among you feareth () God, to you is the word of this salvation sent. ()
[27] For they that dwell () at Jerusalem, and their rulers, because they knew him not, () nor yet the voices of the prophets which are read () every sabbath day, they have fulfilled () them in condemning () him.
[28] And though they found () no cause of death in him, yet desired they () Pilate that he should be slain. ()
[29] And when they had fulfilled () all that was written () of him, they took him down () from the tree, and laid () him in a sepulchre.
[30] But God raised () him from the dead:
[31] and he was seen () many days of them which came up with () him from Galilee to Jerusalem, who are () his witnesses unto the people.
[32] And we declare unto you glad tidings, () how that the promise which was made () unto the fathers,
[33] God hath fulfilled () the same unto us their children, in that he hath raised up Jesus again; () as it is also written () in the second psalm, Thou art () my Son, this day have I begotten () thee.
[34] And as concerning that he raised him up () from the dead, now no more to () return () to corruption, he said () on this wise, I will give () you the sure mercies of David.
[35] Wherefore he saith () also in another psalm, Thou shalt not suffer () thine Holy One to see () corruption.
[36] For David, after he had served () his own generation by the will of God, fell on sleep, () and was laid () unto his fathers, and saw () corruption:
[37] but he, whom God raised again, () saw () no corruption.
[38] Be it () known unto you therefore, men and brethren, that through this man is preached () unto you the forgiveness of sins:
[39] and by him all that believe () are justified () from all things, from which ye could () not be justified () by the law of Moses.
[40] Beware () therefore, lest that come () upon you, which is spoken of () in the prophets;
[41] Behold, () ye despisers, and wonder, () and perish: () For I work () a work in your days, A work which ye shall in no wise believe, () though a man declare it () unto you.
[42] And when the Jews were gone () out of the synagogue, the Gentiles besought () that these words might be preached () to them the next sabbath.
[43] Now when the congregation was broken up, () many of the Jews and religious () proselytes followed () Paul and Barnabas: who, speaking () to them, persuaded () them to continue () in the grace of God.
[44] And the next () sabbath day came almost the whole city together () to hear () the word of God.
[45] But when the Jews saw () the multitudes, they were filled () with envy, and spake against () those things which were spoken () by Paul, contradicting () and blaspheming. ()
[46] Then Paul and Barnabas waxed bold, () and said, () It was () necessary that the word of God should first have been spoken () to you: but seeing ye put it from you, () and judge () yourselves unworthy of everlasting life, lo, () we turn () to the Gentiles.
[47] For so hath the Lord commanded () us, saying, I have set () thee to be a light of the Gentiles, That thou shouldest be () for salvation unto the ends of the earth.
[48] And when the Gentiles heard this, () they were glad, () and glorified () the word of the Lord: and as many as were () ordained () to eternal life believed. ()
[49] And the word of the Lord was published () throughout all the region.
[50] But the Jews stirred up () the devout () and honourable women, and the chief men of the city, and raised () persecution against Paul and Barnabas, and expelled () them out of their coasts.
[51] But they shook off () the dust of their feet against them, and came () unto Iconium.
[52] And the disciples were filled with () joy, and with the Holy Ghost.

Acts 13:1 Or, Herods foster brother
Acts 13:18 Gr. [Greek characters] as a nurse beareth or feedeth her child, . 2. Macc 7.27. according to the Sept. and so Chrysost.
Acts 13:34 Gr. [Greek characters] holy or just things, which word the Sept. both in the place of Esai 55.3. and in many others, use for that which is in the Hebrew, Mercies
Acts 13:36 Or, after he had in his own age served the will of God
Acts 13:42 Or, in the week between, or in the Sabbath between

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Acts 13 (BYZ)

[1] Ἦσαν () δέ () τινες () ἐν () Ἀντιοχείᾳ () κατὰ () τὴν () οὖσαν () ἐκκλησίαν () προφῆται () καὶ () διδάσκαλοι, () ὅ () τε () Βαρνάβας () καὶ () Συμεὼν () ὁ () καλούμενος () Νίγερ, () καὶ () Λούκιος () ὁ () Κυρηναῖος, () Μαναήν () τε () Ἡρῴδου () τοῦ () τετράρχου () σύντροφος, () καὶ () Σαῦλος. ()
[2] Λειτουργούντων () δὲ () αὐτῶν () τῷ () κυρίῳ () καὶ () νηστευόντων, () εἶπεν () τὸ () πνεῦμα () τὸ () ἅγιον, () Ἀφορίσατε () δή () μοι () τὸν () Βαρνάβαν () καὶ () τὸν () Σαῦλον () εἰς () τὸ () ἔργον () ὃ () προσκέκλημαι () αὐτούς. ()
[3] Τότε () νηστεύσαντες () καὶ () προσευξάμενοι () καὶ () ἐπιθέντες () τὰς () χεῖρας () αὐτοῖς, () ἀπέλυσαν. ()
[4] Οὗτοι () μὲν () οὖν, () ἐκπεμφθέντες () ὑπὸ () τοῦ () πνεύματος () τοῦ () ἁγίου, () κατῆλθον () εἰς () τὴν () Σελεύκειαν· () ἐκεῖθεν () δὲ () ἀπέπλευσαν () εἰς () τὴν () Κύπρον. ()
[5] Καὶ () γενόμενοι () ἐν () Σαλαμῖνι, () κατήγγελλον () τὸν () λόγον () τοῦ () θεοῦ () ἐν () ταῖς () συναγωγαῖς () τῶν () Ἰουδαίων· () εἶχον () δὲ () καὶ () Ἰωάννην () ὑπηρέτην. ()
[6] Διελθόντες () δὲ () τὴν () νῆσον () ἄχρι () Πάφου, () εὗρόν () τινα () μάγον () ψευδοπροφήτην () Ἰουδαῖον, () ᾧ () ὄνομα () Βαρϊησοῦς, ()
[7] ὃς () ἦν () σὺν () τῷ () ἀνθυπάτῳ () Σεργίῳ () Παύλῳ, () ἀνδρὶ () συνετῷ. () Οὗτος () προσκαλεσάμενος () Βαρνάβαν () καὶ () Σαῦλον () ἐπεζήτησεν () ἀκοῦσαι () τὸν () λόγον () τοῦ () θεοῦ. ()
[8] Ἀνθίστατο () δὲ () αὐτοῖς () Ἐλύμας, () ὁ () μάγος— () οὕτως () γὰρ () μεθερμηνεύεται () τὸ () ὄνομα () αὐτοῦ— () ζητῶν () διαστρέψαι () τὸν () ἀνθύπατον () ἀπὸ () τῆς () πίστεως. ()
[9] Σαῦλος () δέ, () ὁ () καὶ () Παῦλος, () πλησθεὶς () πνεύματος () ἁγίου, () καὶ () ἀτενίσας () εἰς () αὐτὸν ()
[10] εἶπεν, () Ὦ () πλήρης () παντὸς () δόλου () καὶ () πάσης () ῥᾳδιουργίας, () υἱὲ () διαβόλου, () ἐχθρὲ () πάσης () δικαιοσύνης, () οὐ () παύσῃ () διαστρέφων () τὰς () ὁδοὺς () κυρίου () τὰς () εὐθείας; ()
[11] Καὶ () νῦν () ἰδού, () χεὶρ () κυρίου () ἐπὶ () σέ, () καὶ () ἔσῃ () τυφλός, () μὴ () βλέπων () τὸν () ἥλιον () ἄχρι () καιροῦ. () Παραχρῆμα () δὲ () ἐπέπεσεν () ἐπ’ () αὐτὸν () ἀχλὺς () καὶ () σκότος, () καὶ () περιάγων () ἐζήτει () χειραγωγούς. ()
[12] Τότε () ἰδὼν () ὁ () ἀνθύπατος () τὸ () γεγονὸς () ἐπίστευσεν, () ἐκπλησσόμενος () ἐπὶ () τῇ () διδαχῇ () τοῦ () κυρίου. ()
[13] Ἀναχθέντες () δὲ () ἀπὸ () τῆς () Πάφου () οἱ () περὶ () τὸν () Παῦλον () ἦλθον () εἰς () Πέργην () τῆς () Παμφυλίας. () Ἰωάννης () δὲ () ἀποχωρήσας () ἀπ’ () αὐτῶν () ὑπέστρεψεν () εἰς () Ἱεροσόλυμα. ()
[14] Αὐτοὶ () δὲ () διελθόντες () ἀπὸ () τῆς () Πέργης, () παρεγένοντο () εἰς () Ἀντιόχειαν () τῆς () Πισιδίας, () καὶ () εἰσελθόντες () εἰς () τὴν () συναγωγὴν () τῇ () ἡμέρᾳ () τῶν () σαββάτων, () ἐκάθισαν. ()
[15] Μετὰ () δὲ () τὴν () ἀνάγνωσιν () τοῦ () νόμου () καὶ () τῶν () προφητῶν, () ἀπέστειλαν () οἱ () ἀρχισυνάγωγοι () πρὸς () αὐτούς, () λέγοντες, () Ἄνδρες () ἀδελφοί, () εἰ () ἔστιν () λόγος () ἐν () ὑμῖν () παρακλήσεως () πρὸς () τὸν () λαόν, () λέγετε. ()
[16] Ἀναστὰς () δὲ () Παῦλος, () καὶ () κατασείσας () τῇ () χειρί, () εἶπεν, () Ἄνδρες () Ἰσραηλῖται, () καὶ () οἱ () φοβούμενοι () τὸν () θεόν, () ἀκούσατε. ()
[17] Ὁ () θεὸς () τοῦ () λαοῦ () τούτου () ἐξελέξατο () τοὺς () πατέρας () ἡμῶν, () καὶ () τὸν () λαὸν () ὕψωσεν () ἐν () τῇ () παροικίᾳ () ἐν () γῇ () Αἰγύπτῳ, () καὶ () μετὰ () βραχίονος () ὑψηλοῦ () ἐξήγαγεν () αὐτοὺς () ἐξ () αὐτῆς. ()
[18] Καὶ () ὡς () τεσσαρακονταετῆ () χρόνον () ἐτροποφόρησεν () αὐτοὺς () ἐν () τῇ () ἐρήμῳ. ()
[19] Καὶ () καθελὼν () ἔθνη () ἑπτὰ () ἐν () γῇ () Χαναάν, () κατεκληρονόμησεν () αὐτοῖς () τὴν () γῆν () αὐτῶν. ()
[20] Καὶ () μετὰ () ταῦτα, () ὡς () ἔτεσιν () τετρακοσίοις () καὶ () πεντήκοντα, () ἔδωκεν () κριτὰς () ἕως () Σαμουὴλ () τοῦ () προφήτου. ()
[21] Κἀκεῖθεν () ᾐτήσαντο () βασιλέα, () καὶ () ἔδωκεν () αὐτοῖς () ὁ () θεὸς () τὸν () Σαοὺλ () υἱὸν () Κίς, () ἄνδρα () ἐκ () φυλῆς () Βενιαμίν, () ἔτη () τεσσαράκοντα. ()
[22] Καὶ () μεταστήσας () αὐτόν, () ἤγειρεν () αὐτοῖς () τὸν () Δαυὶδ () εἰς () βασιλέα, () ᾧ () καὶ () εἶπεν () μαρτυρήσας, () Εὗρον () Δαυὶδ () τὸν () τοῦ () Ἰεσσαί, () ἄνδρα () κατὰ () τὴν () καρδίαν () μου, () ὃς () ποιήσει () πάντα () τὰ () θελήματά () μου. ()
[23] Τούτου () ὁ () θεὸς () ἀπὸ () τοῦ () σπέρματος () κατ’ () ἐπαγγελίαν () ἤγαγεν () τῷ () Ἰσραὴλ () σωτηρίαν, ()
[24] προκηρύξαντος () Ἰωάννου () πρὸ () προσώπου () τῆς () εἰσόδου () αὐτοῦ () βάπτισμα () μετανοίας () τῷ () Ἰσραήλ. ()
[25] Ὡς () δὲ () ἐπλήρου () ὁ () Ἰωάννης () τὸν () δρόμον, () ἔλεγεν, () Τίνα () με () ὑπονοεῖτε () εἶναι; () Οὐκ () εἰμὶ () ἐγώ. () Ἀλλ’ () ἰδού, () ἔρχεται () μετ’ () ἐμέ, () οὗ () οὐκ () εἰμὶ () ἄξιος () τὸ () ὑπόδημα () τῶν () ποδῶν () λῦσαι. ()
[26] Ἄνδρες () ἀδελφοί, () υἱοὶ () γένους () Ἀβραάμ, () καὶ () οἱ () ἐν () ὑμῖν () φοβούμενοι () τὸν () θεόν, () ὑμῖν () ὁ () λόγος () τῆς () σωτηρίας () ταύτης () ἀπεστάλη. ()
[27] Οἱ () γὰρ () κατοικοῦντες () ἐν () Ἱερουσαλὴμ () καὶ () οἱ () ἄρχοντες () αὐτῶν, () τοῦτον () ἀγνοήσαντες, () καὶ () τὰς () φωνὰς () τῶν () προφητῶν () τὰς () κατὰ () πᾶν () σάββατον () ἀναγινωσκομένας, () κρίναντες () ἐπλήρωσαν. ()
[28] Καὶ () μηδεμίαν () αἰτίαν () θανάτου () εὑρόντες, () ᾐτήσαντο () Πιλάτον () ἀναιρεθῆναι () αὐτόν. ()
[29] Ὡς () δὲ () ἐτέλεσαν () πάντα () τὰ () περὶ () αὐτοῦ () γεγραμμένα, () καθελόντες () ἀπὸ () τοῦ () ξύλου, () ἔθηκαν () εἰς () μνημεῖον. ()
[30] Ὁ () δὲ () θεὸς () ἤγειρεν () αὐτὸν () ἐκ () νεκρῶν· ()
[31] ὃς () ὤφθη () ἐπὶ () ἡμέρας () πλείους () τοῖς () συναναβᾶσιν () αὐτῷ () ἀπὸ () τῆς () Γαλιλαίας () εἰς () Ἱερουσαλήμ, () οἵτινές () εἰσιν () μάρτυρες () αὐτοῦ () πρὸς () τὸν () λαόν. ()
[32] Καὶ () ἡμεῖς () ὑμᾶς () εὐαγγελιζόμεθα () τὴν () πρὸς () τοὺς () πατέρας () ἐπαγγελίαν () γενομένην, () ὅτι () ταύτην () ὁ () θεὸς () ἐκπεπλήρωκεν () τοῖς () τέκνοις () αὐτῶν () ἡμῖν, () ἀναστήσας () Ἰησοῦν· ()
[33] ὡς () καὶ () ἐν () τῷ () ψαλμῷ () τῷ () δευτέρῳ () γέγραπται, () Υἱός () μου () εἶ () σύ, () ἐγὼ () σήμερον () γεγέννηκά () σε. ()
[34] Ὅτι () δὲ () ἀνέστησεν () αὐτὸν () ἐκ () νεκρῶν, () μηκέτι () μέλλοντα () ὑποστρέφειν () εἰς () διαφθοράν, () οὕτως () εἴρηκεν () ὅτι () Δώσω () ὑμῖν () τὰ () ὅσια () Δαυὶδ () τὰ () πιστά. ()
[35] Διὸ () καὶ () ἐν () ἑτέρῳ () λέγει, () Οὐ () δώσεις () τὸν () ὅσιόν () σου () ἰδεῖν () διαφθοράν· ()
[36] Δαυὶδ () μὲν () γὰρ () ἰδίᾳ () γενεᾷ () ὑπηρετήσας () τῇ () τοῦ () θεοῦ () βουλῇ () ἐκοιμήθη, () καὶ () προσετέθη () πρὸς () τοὺς () πατέρας () αὐτοῦ, () καὶ () εἶδεν () διαφθοράν· ()
[37] ὃν () δὲ () ὁ () θεὸς () ἤγειρεν, () οὐκ () εἶδεν () διαφθοράν. ()
[38] Γνωστὸν () οὖν () ἔστω () ὑμῖν, () ἄνδρες () ἀδελφοί, () ὅτι () διὰ () τούτου () ὑμῖν () ἄφεσις () ἁμαρτιῶν () καταγγέλλεται· ()
[39] καὶ () ἀπὸ () πάντων () ὧν () οὐκ () ἠδυνήθητε () ἐν () τῷ () νόμῳ () Μωϋσέως () δικαιωθῆναι, () ἐν () τούτῳ () πᾶς () ὁ () πιστεύων () δικαιοῦται. ()
[40] Βλέπετε () οὖν () μὴ () ἐπέλθῃ () ἐφ’ () ὑμᾶς () τὸ () εἰρημένον () ἐν () τοῖς () προφήταις, ()
[41] Ἴδετε, () οἱ () καταφρονηταί, () καὶ () θαυμάσατε, () καὶ () ἀφανίσθητε· () ὅτι () ἔργον () ἐγὼ () ἐργάζομαι () ἐν () ταῖς () ἡμέραις () ὑμῶν, () ὃ () οὐ () μὴ () πιστεύσητε, () ἐάν () τις () ἐκδιηγῆται () ὑμῖν. ()
[42] Ἐξιόντων () δὲ () ἐκ () τῆς () συναγωγῆς () τῶν () Ἰουδαίων, () παρεκάλουν () τὰ () ἔθνη () εἰς () τὸ () μεταξὺ () σάββατον () λαληθῆναι () αὐτοῖς () τὰ () ῥήματα. ()
[43] Λυθείσης () δὲ () τῆς () συναγωγῆς, () ἠκολούθησαν () πολλοὶ () τῶν () Ἰουδαίων () καὶ () τῶν () σεβομένων () προσηλύτων () τῷ () Παύλῳ () καὶ () τῷ () Βαρνάβᾳ· () οἵτινες () προσλαλοῦντες, () ἔπειθον () αὐτοὺς () ἐπιμένειν () τῇ () χάριτι () τοῦ () θεοῦ. ()
[44] Τῷ () τε () ἐρχομένῳ () σαββάτῳ () σχεδὸν () πᾶσα () ἡ () πόλις () συνήχθη () ἀκοῦσαι () τὸν () λόγον () τοῦ () θεοῦ. ()
[45] Ἰδόντες () δὲ () οἱ () Ἰουδαῖοι () τοὺς () ὄχλους () ἐπλήσθησαν () ζήλου, () καὶ () ἀντέλεγον () τοῖς () ὑπὸ () τοῦ () Παύλου () λεγομένοις, () ἀντιλέγοντες () καὶ () βλασφημοῦντες. ()
[46] Παρρησιασάμενοι () δὲ () ὁ () Παῦλος () καὶ () ὁ () Βαρνάβας () εἶπον, () Ὑμῖν () ἦν () ἀναγκαῖον () πρῶτον () λαληθῆναι () τὸν () λόγον () τοῦ () θεοῦ. () Ἐπειδὴ () δὲ () ἀπωθεῖσθε () αὐτόν, () καὶ () οὐκ () ἀξίους () κρίνετε () ἑαυτοὺς () τῆς () αἰωνίου () ζωῆς, () ἰδοὺ () στρεφόμεθα () εἰς () τὰ () ἔθνη. ()
[47] Οὕτως () γὰρ () ἐντέταλται () ἡμῖν () ὁ () κύριος, () Τέθεικά () σε () εἰς () φῶς () ἐθνῶν, () τοῦ () εἶναί () σε () εἰς () σωτηρίαν () ἕως () ἐσχάτου () τῆς () γῆς. ()
[48] Ἀκούοντα () δὲ () τὰ () ἔθνη () ἔχαιρεν, () καὶ () ἐδόξαζον () τὸν () λόγον () τοῦ () κυρίου, () καὶ () ἐπίστευσαν () ὅσοι () ἦσαν () τεταγμένοι () εἰς () ζωὴν () αἰώνιον. ()
[49] Διεφέρετο () δὲ () ὁ () λόγος () τοῦ () κυρίου () δι’ () ὅλης () τῆς () χώρας. ()
[50] Οἱ () δὲ () Ἰουδαῖοι () παρώτρυναν () τὰς () σεβομένας () γυναῖκας () καὶ () τὰς () εὐσχήμονας () καὶ () τοὺς () πρώτους () τῆς () πόλεως, () καὶ () ἐπήγειραν () διωγμὸν () ἐπὶ () τὸν () Παῦλον () καὶ () τὸν () Βαρνάβαν, () καὶ () ἐξέβαλον () αὐτοὺς () ἀπὸ () τῶν () ὁρίων () αὐτῶν. ()
[51] Οἱ () δὲ () ἐκτιναξάμενοι () τὸν () κονιορτὸν () τῶν () ποδῶν () αὐτῶν () ἐπ’ () αὐτούς, () ἦλθον () εἰς () Ἰκόνιον. ()
[52] Οἱ () δὲ () μαθηταὶ () ἐπληροῦντο () χαρᾶς () καὶ () πνεύματος () ἁγίου. ()

Acts 13:1a τινες ¦ CT om.
Acts 13:1b καλούμενος ¦ PT ἐπικαλούμενος
Acts 13:1c τετράρχου ¦ ECM NA SBL WH τετραάρχου
Acts 13:2a Βαρνάβαν ¦ TR τε Βαρνάβαν
Acts 13:2b τὸν ¦ CT om.
Acts 13:3 τὰς χεῖρας αὐτοῖς ¦ PT αὐτοῖς τὰς χεῖρας
Acts 13:4a Οὗτοι ¦ CT Αὐτοὶ
Acts 13:4b οὖν ¦ PCK om.
Acts 13:4c πνεύματος τοῦ ἁγίου ¦ CT ἁγίου πνεύματος
Acts 13:4d τὴν Σελεύκειαν ¦ ECM NA SBL TH Σελεύκειαν ¦ WH Σελεύκιαν
Acts 13:4e δὲ ¦ CT PCK PT RPmg TR τε
Acts 13:4f τὴν ¦ CT om.
Acts 13:6a τὴν ¦ CT ὅλην τὴν
Acts 13:6b τινα ¦ CT ἄνδρα τινὰ
Acts 13:6c Βαρϊησοῦς ¦ ECM NA SBL Βαριησοῦ ¦ HF PCK RPmg Βαρϊησοῦν
Acts 13:9a καὶ ¦ CT om.
Acts 13:9b εἰς ¦ PT πρὸς
Acts 13:10 κυρίου ¦ ECM† txt ¦ ECM† WH τοῦ κυρίου ¦ NA [τοῦ] κυρίου
Acts 13:11a κυρίου ¦ TR τοῦ κυρίου
Acts 13:11b δὲ ¦ ECM† txt ¦ ECM† NA τε
Acts 13:11c ἐπέπεσεν ¦ NA PT SBL TH WH ἔπεσεν
Acts 13:12 ἐκπλησσόμενος ¦ PCK WH ἐκπληττόμενος
Acts 13:13a τὸν ¦ CT om.
Acts 13:13b Ἰωάννης ¦ WH Ἰωάνης
Acts 13:14a τῆς Πισιδίας ¦ CT τὴν Πισιδίαν
Acts 13:14b εἰσελθόντες ¦ NA [εισ]ελθοντες ¦ TH WH ελθόντες
Acts 13:15a οἱ ἀρχισυνάγωγοι πρὸς αὐτούς ¦ PCK πρὸς αὐτοὺς οἱ ἀρχισυνάγωγοι
Acts 13:15b ἔστιν λόγος ἐν ὑμῖν ¦ CT τίς ἐστιν ἐν ὑμῖν λόγος
Acts 13:16 Ἰσραηλῖται ¦ TH WH Ἰσραηλεῖται
Acts 13:17a τούτου ¦ CT TR τούτου Ἰσραὴλ ¦ PT τούτου [Ἰσραὴλ]
Acts 13:17b Αἰγύπτῳ ¦ CT Αἰγύπτου
Acts 13:18 τεσσαρακονταετῆ ¦ CT τεσσερακονταετῆ
Acts 13:19a Καὶ ¦ WH om.
Acts 13:19b κατεκληρονόμησεν ¦ TR κατεκληροδότησεν
Acts 13:19c αὐτοῖς ¦ CT om.
Acts 13:20a Καὶ μετὰ ταῦτα ὡς ἔτεσιν τετρακοσίοις καὶ πεντήκοντα ¦ CT Ὡς ετεσι(ν) τετρακοσίοις καὶ πεντήκοντα καὶ μετὰ ταῦτα
Acts 13:20b τοῦ ¦ ECM† txt ¦ [NA] ¦ ECM† WH om.
Acts 13:21a Κίς ¦ TH WH Κείς
Acts 13:21b Βενιαμίν ¦ TH WH Βενιαμείν
Acts 13:21c τεσσαράκοντα ¦ CT τεσσεράκοντα
Acts 13:22a αὐτοῖς τὸν Δαυὶδ ¦ ECM† txt ¦ ECM† NA SBL τὸν Δαυὶδ αὐτοῖς ¦ HF TR αὐτοῖς τὸν Δαβὶδ ¦ TH WH τὸν Δαυεὶδ αὐτοῖς
Acts 13:22b Δαυὶδ ¦ TH WH Δαυεὶδ ¦ HF TR Δαβὶδ
Acts 13:22c ἄνδρα ¦ [WH]
Acts 13:23a ἤγαγεν ¦ TR Ἤγειρε
Acts 13:23b σωτηρίαν ¦ CT TR σωτῆρα Ἰησοῦν
Acts 13:24a Ἰωάννου ¦ WH Ἰωάνου
Acts 13:24b τῷ ¦ CT PT TR παντὶ τῷ λαῷ
Acts 13:25a ὁ ¦ ECM† txt ¦ CT† RPmg om.
Acts 13:25b Ἰωάννης ¦ WH Ἰωάνης
Acts 13:25c Τίνα με ¦ CT Τὶ ἐμὲ
Acts 13:26a ὑμῖν ¦ ECM† txt ¦ CT† ἡμῖν
Acts 13:26b ἀπεστάλη ¦ CT PCK ἐξαπεστάλη
Acts 13:27 ἐν ¦ [PT] ¦ HF PCK RPmg om.
Acts 13:28 Πιλάτον ¦ WH Πειλάτον
Acts 13:29 πάντα ¦ TR ἅπαντα
Acts 13:31 εἰσιν ¦ ECM SBL νῦν εισι(ν) ¦ NA WH [νῦν] εισι(ν)
Acts 13:32 αὐτῶν ἡμῖν ¦ NA [αὐτῶν] ἡμῖν ¦ ECM ἡμῖν ¦ SBL WH ἡμῶν
Acts 13:33 τῷ δευτέρῳ γέγραπται ¦ CT γέγραπται τῷ δευτέρῳ
Acts 13:34 Δαυὶδ ¦ TH WH Δαυεὶδ ¦ HF TR Δαβὶδ
Acts 13:35 Διὸ ¦ ECM† txt ¦ CT† Διότι
Acts 13:36 Δαυὶδ ¦ TH WH Δαυεὶδ ¦ HF TR Δαβὶδ
Acts 13:39a καὶ ¦ ECM† txt ¦ [NA] ¦ ECM† om.
Acts 13:39b τῷ ¦ CT PCK om.
Acts 13:39c Μωϋσέως ¦ PCK Μωϋσέος ¦ HF RPmg TR Μωσέως
Acts 13:40 ἐφ’ ὑμᾶς ¦ CT om.
Acts 13:41a ἐγὼ ἐργάζομαι ¦ CT ἐργάζομαι ἐγὼ
Acts 13:41b ὃ ¦ PCK ᾧ ¦ TR ἔργον ᾧ ¦ PT [ἔργον] ᾧ ¦ CT ἔργον ὃ
Acts 13:42a ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων ¦ RPmg αὐτῶν ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων ¦ PT αὐτῶν ἐκ τῆς συναγωγῆς [τῶν Ἰουδαίων] ¦ CT αὐτῶν
Acts 13:42b τὰ ἔθνη ¦ CT om.
Acts 13:42c ῥήματα ¦ CT HF PCK PT RPmg TR ῥήματα ταῦτα
Acts 13:43a προσλαλοῦντες ¦ CT PT TR προσλαλοῦντες αὐτοῖς
Acts 13:43b αὐτοὺς ἐπιμένειν ¦ PCK ἐπιμένειν αὐτοὺς ¦ CT PT αὐτοὺς προσμένειν
Acts 13:44a τε ¦ CT TR δὲ
Acts 13:44b θεοῦ ¦ ECM NA SBL TH κυρίου
Acts 13:45a τοῦ Παύλου λεγομένοις ¦ ECM† txt ¦ CT† Παύλου λαλουμένοις
Acts 13:45b ἀντιλέγοντες καὶ ¦ CT om.
Acts 13:46a δὲ ¦ CT τε
Acts 13:46b εἶπον ¦ CT εἶπαν
Acts 13:46c Ἐπειδὴ δὲ ¦ ECM† txt ¦ ECM† NA SBL WH Ἐπειδὴ ¦ ECM† Ἐπεὶ δὲ
Acts 13:48a ἔχαιρεν ¦ CT PCK PT RPmg TR ἔχαιρον
Acts 13:48b ἐδόξαζον ¦ PT ἐδέξαντο
Acts 13:48c κυρίου ¦ WH θεοῦ
Acts 13:49 δι’ ¦ CT† txt ¦ ECM† καθ’
Acts 13:50a καὶ ¦ CT om.
Acts 13:50b τὸν ¦ CT om.
Acts 13:51 αὐτῶν ¦ CT om.
Acts 13:52 δὲ ¦ ECM† txt ¦ CT† τε

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.