Acts 19 – read and compare multiple versions of the Bible

World English Bible

Acts 19 (WEBP)

[1] While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
[2] He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
[3] He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
[4] Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
[5] When they heard this, they were baptized in the name of the Lord Jesus.
[6] When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
[7] They were about twelve men in all.
[8] He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
[9] But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
[10] This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
[11] God worked special miracles by the hands of Paul,
[12] so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
[13] But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
[14] There were seven sons of one Sceva, a Jewish chief priest, who did this.
[15] The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
[16] The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
[17] This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
[18] Many also of those who had believed came, confessing and declaring their deeds.
[19] Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
[20] So the word of the Lord was growing and becoming mighty.
[21] Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
[22] Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
[23] About that time there arose no small disturbance concerning the Way.
[24] For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
[25] whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
[26] You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
[27] Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
[28] When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
[29] The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
[30] When Paul wanted to enter in to the people, the disciples didn’t allow him.
[31] Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
[32] Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
[33] They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
[34] But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
[35] When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
[36] Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
[37] For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
[38] If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
[39] But if you seek anything about other matters, it will be settled in the regular assembly.
[40] For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
[41] When he had thus spoken, he dismissed the assembly.

Acts 19:4 NU omits Christ.
Acts 19:19 The 50,000 pieces of silver here probably referred to 50,000 drachmas. If so, the value of the burned books was equivalent to about 160 man-years of wages for agricultural laborers

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Acts 19 (KJVS)

[1] And it came to pass, () that, while Apollos was () at Corinth, Paul having passed () through the upper coasts came () to Ephesus: and finding () certain disciples,
[2] he said () unto them, Have ye received () the Holy Ghost since ye believed? () And they said () unto him, We have not so much as heard () whether there be any () Holy Ghost.
[3] And he said () unto them, Unto what then were ye baptized? () And they said, () Unto John’s baptism.
[4] Then said () Paul, John verily baptized () with the baptism of repentance, saying () unto the people, that they should believe () on him which should come () after him, that is, () on Christ Jesus.
[5] When they heard () this, they were baptized () in the name of the Lord Jesus.
[6] And when Paul had laid his hands upon () them, the Holy Ghost came () on them; and they spake () with tongues, and prophesied. ()
[7] And all the men were () about twelve.
[8] And he went () into the synagogue, and spake boldly () for the space of three months, disputing () and persuading () the things concerning the kingdom of God.
[9] But when divers were hardened, () and believed not, () but spake evil () of that way before the multitude, he departed () from them, and separated () the disciples, disputing () daily in the school of one Tyrannus.
[10] And this continued () by the space of two years; so that all they which dwelt in () Asia heard () the word of the Lord Jesus, both Jews and Greeks.
[11] And God wrought () special () miracles by the hands of Paul:
[12] so that from his body were brought () unto the sick () handkerchiefs or aprons, and the diseases departed () from them, and the evil spirits went () out of them.
[13] Then certain of the vagabond () Jews, exorcists, took upon them () to call () over them which had () evil spirits the name of the Lord Jesus, saying, () We adjure () you by Jesus whom Paul preacheth. ()
[14] And there were () seven sons of one Sceva, a Jew, and chief of the priests, which did () so.
[15] And the evil spirit answered () and said, () Jesus I know, () and Paul I know; () but who are () ye?
[16] And the man in whom the evil spirit was () leaped () on them, and overcame () them, and prevailed () against them, so that they fled () out of that house naked and wounded. ()
[17] And this was () known to all the Jews and Greeks also dwelling () at Ephesus; and fear fell () on them all, and the name of the Lord Jesus was magnified. ()
[18] And many that believed () came, () and confessed, () and shewed () their deeds.
[19] Many of them also which used () curious arts brought their books together, () and burned them () before all men: and they counted () the price of them, and found () it fifty thousand pieces of silver.
[20] So mightily grew () the word of God and prevailed. ()
[21] After these things were ended, () Paul purposed () in the spirit, when he had passed through () Macedonia and Achaia, to go () to Jerusalem, saying, () After I have been () there, I must () also see () Rome.
[22] So he sent () into Macedonia two of them that ministered () unto him, Timotheus and Erastus; but he himself stayed () in Asia for a season.
[23] And the same time there arose () no small stir about that way.
[24] For a certain man named Demetrius, a silversmith, which made () silver shrines for Diana, brought () no small gain unto the craftsmen;
[25] whom he called together () with the workmen of like occupation, and said, () Sirs, ye know () that by this craft we have () our wealth.
[26] Moreover ye see () and hear, () that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded () and turned away () much people, saying () that they be () no gods, which are made () with hands:
[27] so that not only this our craft is in danger () to be set () at nought; but also that the temple of the great goddess Diana should be despised, () and her magnificence should () be destroyed, () whom all Asia and the world worshippeth. ()
[28] And when they heard () these sayings, they were () full of wrath, and cried out, () saying, () Great is Diana of the Ephesians.
[29] And the whole city was filled () with confusion: and having caught () Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed () with one accord into the theatre.
[30] And when Paul would () have entered () in unto the people, the disciples suffered () him not.
[31] And certain of the chief of Asia, which were () his friends, sent () unto him, desiring () him that he would not adventure () himself into the theatre.
[32] Some therefore cried () one thing, and some another: for the assembly was () confused; () and the more part knew () not wherefore they were come together. ()
[33] And they drew () Alexander out of the multitude, the Jews putting him forward. () () And Alexander beckoned () with the hand, and would () have made his defence () unto the people.
[34] But when they knew () that he was () a Jew, all () with one voice about the space of two hours cried out, () Great is Diana of the Ephesians.
[35] And when the townclerk had appeased () the people, he said, () Ye men of Ephesus, what man is there () that knoweth () not how that the city of the Ephesians is () a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
[36] Seeing () then that these things cannot be spoken against, ye ought () () to be () quiet, () and to do () nothing rashly.
[37] For ye have brought hither () these men, which are neither robbers of churches, nor yet blasphemers () of your goddess.
[38] Wherefore if Demetrius, and the craftsmen which are with him, have () a matter against any man, the law is open, () and there are () deputies: let them implead () one another.
[39] But if ye enquire () any thing concerning other matters, it shall be determined () in a lawful assembly.
[40] For we are in danger () to be called in question () for this day’s uproar, there being () no cause whereby we may () give () an account of this concourse.
[41] And when he had thus spoken, () he dismissed () the assembly.

Acts 19:35 Gr. the temple keeper
Acts 19:38 Or, the Court days are kept
Acts 19:39 Or, ordinary

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Acts 19 (BYZ)

[1] Ἐγένετο () δέ, () ἐν () τῷ () τὸν () Ἀπολλὼ () εἶναι () ἐν () Κορίνθῳ, () Παῦλον () διελθόντα () τὰ () ἀνωτερικὰ () μέρη () ἐλθεῖν () εἰς () Ἔφεσον· () καὶ () εὑρών () τινας () μαθητὰς ()
[2] εἶπεν () πρὸς () αὐτούς, () Εἰ () πνεῦμα () ἅγιον () ἐλάβετε () πιστεύσαντες; () Οἱ () δὲ () εἶπον () πρὸς () αὐτόν, () Ἀλλ’ () οὐδὲ () εἰ () πνεῦμα () ἅγιόν () ἐστιν, () ἠκούσαμεν. ()
[3] Εἶπέν () τε () πρὸς () αὐτούς, () Εἰς () τί () οὖν () ἐβαπτίσθητε; () Οἱ () δὲ () εἶπον, () Εἰς () τὸ () Ἰωάννου () βάπτισμα. ()
[4] Εἶπεν () δὲ () Παῦλος, () Ἰωάννης () μὲν () ἐβάπτισεν () βάπτισμα () μετανοίας, () τῷ () λαῷ () λέγων () εἰς () τὸν () ἐρχόμενον () μετ’ () αὐτὸν () ἵνα () πιστεύσωσιν, () τοῦτ’ () ἔστιν, () εἰς () τὸν () χριστὸν () Ἰησοῦν. ()
[5] Ἀκούσαντες () δὲ () ἐβαπτίσθησαν () εἰς () τὸ () ὄνομα () τοῦ () κυρίου () Ἰησοῦ. ()
[6] Καὶ () ἐπιθέντος () αὐτοῖς () τοῦ () Παύλου () τὰς () χεῖρας, () ἦλθεν () τὸ () πνεῦμα () τὸ () ἅγιον () ἐπ’ () αὐτούς, () ἐλάλουν () τε () γλώσσαις () καὶ () προεφήτευον. ()
[7] Ἦσαν () δὲ () οἱ () πάντες () ἄνδρες () ὡσεὶ () δεκαδύο. ()
[8] Εἰσελθὼν () δὲ () εἰς () τὴν () συναγωγὴν () ἐπαρρησιάζετο, () ἐπὶ () μῆνας () τρεῖς () διαλεγόμενος () καὶ () πείθων () τὰ () περὶ () τῆς () βασιλείας () τοῦ () θεοῦ. ()
[9] Ὡς () δέ () τινες () ἐσκληρύνοντο () καὶ () ἠπείθουν, () κακολογοῦντες () τὴν () ὁδὸν () ἐνώπιον () τοῦ () πλήθους, () ἀποστὰς () ἀπ’ () αὐτῶν () ἀφώρισεν () τοὺς () μαθητάς, () καθ’ () ἡμέραν () διαλεγόμενος () ἐν () τῇ () σχολῇ () Τυράννου () τινός. ()
[10] Τοῦτο () δὲ () ἐγένετο () ἐπὶ () ἔτη () δύο, () ὥστε () πάντας () τοὺς () κατοικοῦντας () τὴν () Ἀσίαν () ἀκοῦσαι () τὸν () λόγον () τοῦ () κυρίου () Ἰησοῦ, () Ἰουδαίους () τε () καὶ () Ἕλληνας. ()
[11] Δυνάμεις () τε () οὐ () τὰς () τυχούσας () ἐποίει () ὁ () θεὸς () διὰ () τῶν () χειρῶν () Παύλου, ()
[12] ὥστε () καὶ () ἐπὶ () τοὺς () ἀσθενοῦντας () ἐπιφέρεσθαι () ἀπὸ () τοῦ () χρωτὸς () αὐτοῦ () σουδάρια () ἢ () σιμικίνθια, () καὶ () ἀπαλλάσσεσθαι () ἀπ’ () αὐτῶν () τὰς () νόσους, () τά () τε () πνεύματα () τὰ () πονηρὰ () ἐξέρχεσθαι () ἀπ’ () αὐτῶν. ()
[13] Ἐπεχείρησαν () δέ () τινες () ἀπὸ () τῶν () περιερχομένων () Ἰουδαίων () ἐξορκιστῶν () ὀνομάζειν () ἐπὶ () τοὺς () ἔχοντας () τὰ () πνεύματα () τὰ () πονηρὰ () τὸ () ὄνομα () τοῦ () κυρίου () Ἰησοῦ, () λέγοντες, () Ὁρκίζομεν () ὑμᾶς () τὸν () Ἰησοῦν () ὃν () ὁ () Παῦλος () κηρύσσει. ()
[14] Ἦσαν () δέ () τινες () υἱοὶ () Σκευᾶ () Ἰουδαίου () ἀρχιερέως () ἑπτὰ () οἱ () τοῦτο () ποιοῦντες. ()
[15] Ἀποκριθὲν () δὲ () τὸ () πνεῦμα () τὸ () πονηρὸν () εἶπεν, () Τὸν () Ἰησοῦν () γινώσκω, () καὶ () τὸν () Παῦλον () ἐπίσταμαι· () ὑμεῖς () δὲ () τίνες () ἐστέ; ()
[16] Καὶ () ἐφαλλόμενος () ἐπ’ () αὐτοὺς () ὁ () ἄνθρωπος () ἐν () ᾧ () ἦν () τὸ () πνεῦμα () τὸ () πονηρόν, () καὶ () κατακυριεύσαν () αὐτῶν, () ἴσχυσεν () κατ’ () αὐτῶν, () ὥστε () γυμνοὺς () καὶ () τετραυματισμένους () ἐκφυγεῖν () ἐκ () τοῦ () οἴκου () ἐκείνου. ()
[17] Τοῦτο () δὲ () ἐγένετο () γνωστὸν () πᾶσιν () Ἰουδαίοις () τε () καὶ () Ἕλλησιν () τοῖς () κατοικοῦσιν () τὴν () Ἔφεσον, () καὶ () ἐπέπεσεν () φόβος () ἐπὶ () πάντας () αὐτούς, () καὶ () ἐμεγαλύνετο () τὸ () ὄνομα () τοῦ () κυρίου () Ἰησοῦ. ()
[18] Πολλοί () τε () τῶν () πεπιστευκότων () ἤρχοντο, () ἐξομολογούμενοι, () καὶ () ἀναγγέλλοντες () τὰς () πράξεις () αὐτῶν. ()
[19] Ἱκανοὶ () δὲ () τῶν () τὰ () περίεργα () πραξάντων () συνενέγκαντες () τὰς () βίβλους () κατέκαιον () ἐνώπιον () πάντων· () καὶ () συνεψήφισαν () τὰς () τιμὰς () αὐτῶν, () καὶ () εὗρον () ἀργυρίου () μυριάδας () πέντε. ()
[20] Οὕτως () κατὰ () κράτος () ὁ () λόγος () τοῦ () κυρίου () ηὔξανεν () καὶ () ἴσχυεν. ()
[21] Ὡς () δὲ () ἐπληρώθη () ταῦτα, () ἔθετο () ὁ () Παῦλος () ἐν () τῷ () πνεύματι, () διελθὼν () τὴν () Μακεδονίαν () καὶ () Ἀχαί̈αν, () πορεύεσθαι () εἰς () Ἱερουσαλήμ, () εἰπὼν () ὅτι () Μετὰ () τὸ () γενέσθαι () με () ἐκεῖ, () δεῖ () με () καὶ () Ῥώμην () ἰδεῖν. ()
[22] Ἀποστείλας () δὲ () εἰς () τὴν () Μακεδονίαν () δύο () τῶν () διακονούντων () αὐτῷ, () Τιμόθεον () καὶ () Ἔραστον, () αὐτὸς () ἐπέσχεν () χρόνον () εἰς () τὴν () Ἀσίαν. ()
[23] Ἐγένετο () δὲ () κατὰ () τὸν () καιρὸν () ἐκεῖνον () τάραχος () οὐκ () ὀλίγος () περὶ () τῆς () ὁδοῦ. ()
[24] Δημήτριος () γάρ () τις () ὀνόματι, () ἀργυροκόπος, () ποιῶν () ναοὺς () ἀργυροῦς () Ἀρτέμιδος, () παρείχετο () τοῖς () τεχνίταις () ἐργασίαν () οὐκ () ὀλίγην· ()
[25] οὓς () συναθροίσας, () καὶ () τοὺς () περὶ () τὰ () τοιαῦτα () ἐργάτας, () εἶπεν, () Ἄνδρες, () ἐπίστασθε () ὅτι () ἐκ () ταύτης () τῆς () ἐργασίας () ἡ () εὐπορία () ἡμῶν () ἐστιν. ()
[26] Καὶ () θεωρεῖτε () καὶ () ἀκούετε () ὅτι () οὐ () μόνον () Ἐφέσου, () ἀλλὰ () σχεδὸν () πάσης () τῆς () Ἀσίας, () ὁ () Παῦλος () οὗτος () πείσας () μετέστησεν () ἱκανὸν () ὄχλον, () λέγων () ὅτι () οὐκ () εἰσὶν () θεοὶ () οἱ () διὰ () χειρῶν () γινόμενοι. ()
[27] Οὐ () μόνον () δὲ () τοῦτο () κινδυνεύει () ἡμῖν () τὸ () μέρος () εἰς () ἀπελεγμὸν () ἐλθεῖν, () ἀλλὰ () καὶ () τὸ () τῆς () μεγάλης () θεᾶς () ἱερὸν () Ἀρτέμιδος () εἰς () οὐθὲν () λογισθῆναι, () μέλλειν () δὲ () καὶ () καθαιρεῖσθαι () τὴν () μεγαλειότητα () αὐτῆς, () ἣν () ὅλη () ἡ () Ἀσία () καὶ () ἡ () οἰκουμένη () σέβεται. ()
[28] Ἀκούσαντες () δὲ () καὶ () γενόμενοι () πλήρεις () θυμοῦ, () ἔκραζον () λέγοντες, () Μεγάλη () ἡ () Ἄρτεμις () Ἐφεσίων. ()
[29] Καὶ () ἐπλήσθη () ἡ () πόλις () ὅλη () τῆς () συγχύσεως· () ὥρμησάν () τε () ὁμοθυμαδὸν () εἰς () τὸ () θέατρον, () συναρπάσαντες () Γάϊον () καὶ () Ἀρίσταρχον () Μακεδόνας, () συνεκδήμους () Παύλου. ()
[30] Τοῦ () δὲ () Παύλου () βουλομένου () εἰσελθεῖν () εἰς () τὸν () δῆμον, () οὐκ () εἴων () αὐτὸν () οἱ () μαθηταί. ()
[31] Τινὲς () δὲ () καὶ () τῶν () Ἀσιαρχῶν, () ὄντες () αὐτῷ () φίλοι, () πέμψαντες () πρὸς () αὐτόν, () παρεκάλουν () μὴ () δοῦναι () ἑαυτὸν () εἰς () τὸ () θέατρον. ()
[32] Ἄλλοι () μὲν () οὖν () ἄλλο () τι () ἔκραζον· () ἦν () γὰρ () ἡ () ἐκκλησία () συγκεχυμένη, () καὶ () οἱ () πλείους () οὐκ () ᾔδεισαν () τίνος () ἕνεκεν () συνεληλύθεισαν. ()
[33] Ἐκ () δὲ () τοῦ () ὄχλου () προεβίβασαν () Ἀλέξανδρον, () προβαλόντων () αὐτὸν () τῶν () Ἰουδαίων. () Ὁ () δὲ () Ἀλέξανδρος, () κατασείσας () τὴν () χεῖρα, () ἤθελεν () ἀπολογεῖσθαι () τῷ () δήμῳ. ()
[34] Ἐπιγνόντες () δὲ () ὅτι () Ἰουδαῖός () ἐστιν, () φωνὴ () ἐγένετο () μία () ἐκ () πάντων () ὡς () ἐπὶ () ὥρας () δύο () κραζόντων, () Μεγάλη () ἡ () Ἄρτεμις () Ἐφεσίων. ()
[35] Καταστείλας () δὲ () ὁ () γραμματεὺς () τὸν () ὄχλον () φησίν, () Ἄνδρες () Ἐφέσιοι, () τίς () γάρ () ἐστιν () ἄνθρωπος () ὃς () οὐ () γινώσκει () τὴν () Ἐφεσίων () πόλιν () νεωκόρον () οὖσαν () τῆς () μεγάλης () θεᾶς () Ἀρτέμιδος () καὶ () τοῦ () Διοπετοῦς; ()
[36] Ἀναντιρρήτων () οὖν () ὄντων () τούτων, () δέον () ἐστὶν () ὑμᾶς () κατεσταλμένους () ὑπάρχειν, () καὶ () μηδὲν () προπετὲς () πράσσειν. ()
[37] Ἠγάγετε () γὰρ () τοὺς () ἄνδρας () τούτους, () οὔτε () ἱεροσύλους () οὔτε () βλασφημοῦντας () τὴν () θεὸν () ὑμῶν. ()
[38] Εἰ () μὲν () οὖν () Δημήτριος () καὶ () οἱ () σὺν () αὐτῷ () τεχνῖται () ἔχουσιν () πρός () τινα () λόγον, () ἀγοραῖοι () ἄγονται, () καὶ () ἀνθύπατοί () εἰσιν· () ἐγκαλείτωσαν () ἀλλήλοις. ()
[39] Εἰ () δέ () τι () περὶ () ἑτέρων () ἐπιζητεῖτε, () ἐν () τῇ () ἐννόμῳ () ἐκκλησίᾳ () ἐπιλυθήσεται. ()
[40] Καὶ () γὰρ () κινδυνεύομεν () ἐγκαλεῖσθαι () στάσεως () περὶ () τῆς () σήμερον, () μηδενὸς () αἰτίου () ὑπάρχοντος () περὶ () οὗ () οὐ () δυνησόμεθα () δοῦναι () λόγον () τῆς () συστροφῆς () ταύτης. ()
[41] Καὶ () ταῦτα () εἰπών, () ἀπέλυσεν () τὴν () ἐκκλησίαν. ()

Acts 19:1a N ἐλθεῖν ⇒ [κατ]ελθεῖν
Acts 19:1b N εὑρών ⇒ εὑρεῖν
Acts 19:2a N εἶπεν ⇒ εἶπέν τε
Acts 19:2b N εἶπον ⇒ -
Acts 19:2c N οὐδὲ ⇒ οὐδ’
Acts 19:3a N πρὸς αὐτούς ⇒ -
Acts 19:3b N εἶπον ⇒ εἶπαν
Acts 19:4a N μὲν ⇒ -
Acts 19:4b N χριστὸν ⇒ -
Acts 19:6a N τὰς ⇒ [τὰς]
Acts 19:6b N προεφήτευον ⇒ ἐπροφήτευον
Acts 19:7 N δεκαδύο ⇒ δώδεκα
Acts 19:8 N τὰ ⇒ [τὰ]
Acts 19:9 N τινός ⇒ -
Acts 19:10 N Ἰησοῦ ⇒ -
Acts 19:11 N ἐποίει ὁ θεὸς ⇒ ὁ θεὸς ἐποίει
Acts 19:12a N ἐπιφέρεσθαι ⇒ ἀποφέρεσθαι
Acts 19:12b N ἐξέρχεσθαι ἀπ’ αὐτῶν ⇒ ἐκπορεύεσθαι
Acts 19:13a N ἀπὸ ⇒ καὶ
Acts 19:13b N Ὁρκίζομεν ⇒ Ὁρκίζω
Acts 19:13c N ὁ ⇒ -
Acts 19:14a C τινες υἱοὶ Σκευᾶ ⇒ τινος Σκευᾶ
Acts 19:14b M τινες υἱοὶ Σκευᾶ ⇒ τινες Σκευᾶ
Acts 19:14c N οἱ ⇒ υἱοὶ
Acts 19:15a N εἶπεν ⇒ εἶπεν αὐτοῖς
Acts 19:15b C Ἰησοῦν ⇒ [μὲν] Ἰησοῦν
Acts 19:16a N ἐφαλλόμενος ἐπ’ αὐτοὺς ὁ ἄνθρωπος ⇒ ἐφαλόμενος ὁ ἄνθρωπος ἐπ’ αὐτοὺς
Acts 19:16b N καὶ κατακυριεύσαν αὐτῶν ⇒ κατακυριεύσας ἀμφοτέρων
Acts 19:20 N ὁ λόγος τοῦ κυρίου ⇒ τοῦ κυρίου ὁ λόγος
Acts 19:21 N Ἱερουσαλήμ ⇒ Ἱεροσόλυμα
Acts 19:24 N ἐργασίαν οὐκ ὀλίγην ⇒ οὐκ ὀλίγην ἐργασίαν
Acts 19:25 N ἡμῶν ⇒ ἡμῖν
Acts 19:27a N ἱερὸν Ἀρτέμιδος ⇒ Ἀρτέμιδος ἱερὸν
Acts 19:27b B ἱερὸν Ἀρτέμιδος ⇒ Ἀρτέμιδος ἱερὸν
Acts 19:27c N δὲ καὶ ⇒ τε καὶ
Acts 19:27d N τὴν μεγαλειότητα ⇒ τῆς μεγαλειότητος
Acts 19:29 N ὅλη ⇒ -
Acts 19:30 N Τοῦ δὲ Παύλου ⇒ Παύλου δὲ
Acts 19:32 N ἕνεκεν ⇒ ἕνεκα
Acts 19:33 N προεβίβασαν ⇒ συνεβίβασαν
Acts 19:35a N ἄνθρωπος ⇒ ἀνθρώπων
Acts 19:35b N θεᾶς ⇒ -
Acts 19:37 N ὑμῶν ⇒ ἡμῶν
Acts 19:39 N περὶ ἑτέρων ⇒ περαιτέρω
Acts 19:40a N οὗ οὐ ⇒ οὗ [οὐ]
Acts 19:40b B δοῦναι ⇒ ἀποδοῦναι
Acts 19:40c N δοῦναι ⇒ ἀποδοῦναι
Acts 19:40d N λόγον ⇒ λόγον περὶ