Acts 15 – read and compare multiple versions of the Bible

World English Bible

Acts 15 (WEBP)

[1] Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”
[2] Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.
[3] They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
[4] When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.
[5] But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
[6] The apostles and the elders were gathered together to see about this matter.
[7] When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.
[8] God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
[9] He made no distinction between us and them, cleansing their hearts by faith.
[10] Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
[11] But we believe that we are saved through the grace of the Lord Jesus, just as they are.”
[12] All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
[13] After they were silent, James answered, “Brothers, listen to me.
[14] Simeon has reported how God first visited the nations to take out of them a people for his name.
[15] This agrees with the words of the prophets. As it is written,
[16] ‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up
[17] that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’
[18] “All of God’s works are known to him from eternity.
[19] Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
[20] but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
[21] For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”
[22] Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
[23] They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
[24] Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;
[25] it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
[26] men who have risked their lives for the name of our Lord Jesus Christ.
[27] We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
[28] For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
[29] that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
[30] So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
[31] When they had read it, they rejoiced over the encouragement.
[32] Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.
[33] After they had spent some time there, they were dismissed in peace from the brothers to the apostles.
[34]
[35] But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
[36] After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
[37] Barnabas planned to take John, who was called Mark, with them also.
[38] But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.
[39] Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,
[40] but Paul chose Silas and went out, being commended by the brothers to the grace of God.
[41] He went through Syria and Cilicia, strengthening the assemblies.

Acts 15:1 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”
Acts 15:11 TR adds “Christ”
Acts 15:17
Acts 15:22 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”
Acts 15:34 Some manuscripts add: But it seemed good to Silas to stay there.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Acts 15 (KJVS)

[1] And certain men which came down () from Judæa taught () the brethren, and said, Except ye be circumcised () after the manner of Moses, ye cannot () be saved. ()
[2] When therefore Paul and Barnabas had () no small dissension and disputation with them, they determined () that Paul and Barnabas, and certain other of them, should go up () to Jerusalem unto the apostles and elders about this question.
[3] And being brought on their way () by the church, they passed through () Phenice and Samaria, declaring () the conversion of the Gentiles: and they caused () great joy unto all the brethren.
[4] And when they were come () to Jerusalem, they were received () of the church, and of the apostles and elders, and they declared () all things that God had done () with them.
[5] But there rose up () certain of the sect of the Pharisees which believed, () saying, () That it was needful () to circumcise () them, and to command () them to keep () the law of Moses.
[6] And the apostles and elders came together () for to consider () of this matter.
[7] And when there had been () much disputing, Peter rose up, () and said () unto them, Men and brethren, ye know () how that a good while ago God made choice () among us, that the Gentiles by my mouth should hear () the word of the gospel, and believe. ()
[8] And God, which knoweth the hearts, bare them witness, () giving () them the Holy Ghost, even as he did unto us;
[9] and put no difference () between us and them, purifying () their hearts by faith.
[10] Now therefore why tempt ye () God, to put () a yoke upon the neck of the disciples, which neither our fathers nor we were able () to bear? ()
[11] But we believe () that through the grace of the Lord Jesus Christ we shall be saved, () even as they.
[12] Then all the multitude kept silence, () and gave audience () to Barnabas and Paul, declaring () what miracles and wonders God had wrought () among the Gentiles by them.
[13] And after they had held their peace, () James answered, () saying, () Men and brethren, hearken () unto me:
[14] Simeon hath declared () how God at the first did visit () the Gentiles, to take () out of them a people for his name.
[15] And to this agree () the words of the prophets; as it is written, ()
[16] After this I will return, () And will build again () the tabernacle of David, which is fallen down; () And I will build again () the ruins () thereof, And I will set it up: ()
[17] That the residue of men might seek after () the Lord, And all the Gentiles, upon whom my name is called, () Saith () the Lord, who doeth () all these things.
[18] Known unto God are () all his works from the beginning of the world.
[19] Wherefore my sentence is, () that we trouble () not them, which from among the Gentiles are turned () to God:
[20] but that we write () unto them, that they abstain () from pollutions of idols, and from fornication, and from things strangled, and from blood.
[21] For Moses of old time hath () in every city them that preach () him, being read () in the synagogues every sabbath day.
[22] Then pleased it () the apostles and elders, with the whole church, to send () chosen () men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed () Barsabas, and Silas, chief () men among the brethren:
[23] and they wrote () letters by them after this manner; The apostles and elders and brethren send greeting () unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
[24] forasmuch as we have heard, () that certain which went out () from us have troubled () you with words, subverting () your souls, saying, () Ye must be circumcised, () and keep () the law: to whom we gave no such commandment: ()
[25] it seemed good () unto us, being assembled () with one accord, to send () chosen () men unto you with our beloved Barnabas and Paul,
[26] men that have hazarded () their lives for the name of our Lord Jesus Christ.
[27] We have sent () therefore Judas and Silas, who shall also tell () you the same things by mouth.
[28] For it seemed good () to the Holy Ghost, and to us, to lay upon () you no greater burden than these necessary things;
[29] that ye abstain () from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep () yourselves, ye shall do () well. Fare ye well. ()
[30] So when they were dismissed, () they came () to Antioch: and when they had gathered the multitude together, () they delivered () the epistle:
[31] which when they had read, () they rejoiced () for the consolation.
[32] And Judas and Silas, being () prophets also themselves, exhorted () the brethren with many words, and confirmed () them.
[33] And after they had tarried () there a space, they were let go () in peace from the brethren unto the apostles.
[34] Notwithstanding it pleased () Silas to abide there still. ()
[35] Paul also and Barnabas continued () in Antioch, teaching () and preaching () the word of the Lord, with many others also.
[36] And some days after Paul said () unto Barnabas, Let us go again () and visit () our brethren in every city where we have preached () the word of the Lord, and see how they do. ()
[37] And Barnabas determined () to take with them () John, whose surname was () Mark.
[38] But Paul thought not good () to take him with them, () who departed () from them from Pamphylia, and went () not with them to the work.
[39] And the contention was () so sharp between them, that they departed asunder () one from the other: and so Barnabas took () Mark, and sailed () unto Cyprus;
[40] and Paul chose () Silas, and departed, () being recommended () by the brethren unto the grace of God.
[41] And he went through () Syria and Cilicia, confirming () the churches.

Acts 15:31 Or, exhortation

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Acts 15 (BYZ)

[1] Καί () τινες () κατελθόντες () ἀπὸ () τῆς () Ἰουδαίας, () ἐδίδασκον () τοὺς () ἀδελφοὺς () ὅτι () Ἐὰν () μὴ () περιτέμνησθε () τῷ () ἔθει () Μωϋσέως, () οὐ () δύνασθε () σωθῆναι. ()
[2] Γενομένης () οὖν () στάσεως () καὶ () ζητήσεως () οὐκ () ὀλίγης () τῷ () Παύλῳ () καὶ () τῷ () Βαρνάβᾳ () πρὸς () αὐτούς, () ἔταξαν () ἀναβαίνειν () Παῦλον () καὶ () Βαρνάβαν () καί () τινας () ἄλλους () ἐξ () αὐτῶν () πρὸς () τοὺς () ἀποστόλους () καὶ () πρεσβυτέρους () εἰς () Ἱερουσαλὴμ () περὶ () τοῦ () ζητήματος () τούτου. ()
[3] Οἱ () μὲν () οὖν, () προπεμφθέντες () ὑπὸ () τῆς () ἐκκλησίας, () διήρχοντο () τὴν () Φοινίκην () καὶ () Σαμάρειαν, () ἐκδιηγούμενοι () τὴν () ἐπιστροφὴν () τῶν () ἐθνῶν· () καὶ () ἐποίουν () χαρὰν () μεγάλην () πᾶσιν () τοῖς () ἀδελφοῖς. ()
[4] Παραγενόμενοι () δὲ () εἰς () Ἱερουσαλήμ, () ἀπεδέχθησαν () ὑπὸ () τῆς () ἐκκλησίας () καὶ () τῶν () ἀποστόλων () καὶ () τῶν () πρεσβυτέρων, () ἀνήγγειλάν () τε () ὅσα () ὁ () θεὸς () ἐποίησεν () μετ’ () αὐτῶν. ()
[5] Ἐξανέστησαν () δέ () τινες () τῶν () ἀπὸ () τῆς () αἱρέσεως () τῶν () Φαρισαίων () πεπιστευκότες, () λέγοντες () ὅτι () Δεῖ () περιτέμνειν () αὐτούς, () παραγγέλλειν () τε () τηρεῖν () τὸν () νόμον () Μωϋσέως. ()
[6] Συνήχθησαν () δὲ () οἱ () ἀπόστολοι () καὶ () οἱ () πρεσβύτεροι () ἰδεῖν () περὶ () τοῦ () λόγου () τούτου. ()
[7] Πολλῆς () δὲ () συζητήσεως () γενομένης, () ἀναστὰς () Πέτρος () εἶπεν () πρὸς () αὐτούς, () Ἄνδρες () ἀδελφοί, () ὑμεῖς () ἐπίστασθε () ὅτι () ἀφ’ () ἡμερῶν () ἀρχαίων () ὁ () θεὸς () ἐν () ἡμῖν () ἐξελέξατο, () διὰ () τοῦ () στόματός () μου () ἀκοῦσαι () τὰ () ἔθνη () τὸν () λόγον () τοῦ () εὐαγγελίου, () καὶ () πιστεῦσαι. ()
[8] Καὶ () ὁ () καρδιογνώστης () θεὸς () ἐμαρτύρησεν () αὐτοῖς, () δοὺς () αὐτοῖς () τὸ () πνεῦμα () τὸ () ἅγιον, () καθὼς () καὶ () ἡμῖν· ()
[9] καὶ () οὐδὲν () διέκρινεν () μεταξὺ () ἡμῶν () τε () καὶ () αὐτῶν, () τῇ () πίστει () καθαρίσας () τὰς () καρδίας () αὐτῶν. ()
[10] Νῦν () οὖν () τί () πειράζετε () τὸν () θεόν, () ἐπιθεῖναι () ζυγὸν () ἐπὶ () τὸν () τράχηλον () τῶν () μαθητῶν, () ὃν () οὔτε () οἱ () πατέρες () ἡμῶν () οὔτε () ἡμεῖς () ἰσχύσαμεν () βαστάσαι; ()
[11] Ἀλλὰ () διὰ () τῆς () χάριτος () τοῦ () κυρίου () Ἰησοῦ () πιστεύομεν () σωθῆναι, () καθ’ () ὃν () τρόπον () κἀκεῖνοι. ()
[12] Ἐσίγησεν () δὲ () πᾶν () τὸ () πλῆθος, () καὶ () ἤκουον () Βαρνάβα () καὶ () Παύλου () ἐξηγουμένων () ὅσα () ἐποίησεν () ὁ () θεὸς () σημεῖα () καὶ () τέρατα () ἐν () τοῖς () ἔθνεσιν () δι’ () αὐτῶν. ()
[13] Μετὰ () δὲ () τὸ () σιγῆσαι () αὐτούς, () ἀπεκρίθη () Ἰάκωβος () λέγων, () Ἄνδρες () ἀδελφοί, () ἀκούσατέ () μου· ()
[14] Συμεὼν () ἐξηγήσατο () καθὼς () πρῶτον () ὁ () θεὸς () ἐπεσκέψατο () λαβεῖν () ἐξ () ἐθνῶν () λαὸν () ἐπὶ () τῷ () ὀνόματι () αὐτοῦ. ()
[15] Καὶ () τούτῳ () συμφωνοῦσιν () οἱ () λόγοι () τῶν () προφητῶν, () καθὼς () γέγραπται, ()
[16] Μετὰ () ταῦτα () ἀναστρέψω, () καὶ () ἀνοικοδομήσω () τὴν () σκηνὴν () Δαυὶδ () τὴν () πεπτωκυῖαν· () καὶ () τὰ () κατεσκαμμένα () αὐτῆς () ἀνοικοδομήσω, () καὶ () ἀνορθώσω () αὐτήν· ()
[17] ὅπως () ἂν () ἐκζητήσωσιν () οἱ () κατάλοιποι () τῶν () ἀνθρώπων () τὸν () κύριον, () καὶ () πάντα () τὰ () ἔθνη, () ἐφ’ () οὓς () ἐπικέκληται () τὸ () ὄνομά () μου () ἐπ’ () αὐτούς, () λέγει () κύριος () ὁ () ποιῶν () ταῦτα () πάντα. ()
[18] Γνωστὰ () ἀπ’ () αἰῶνός () ἐστιν () τῷ () θεῷ () πάντα () τὰ () ἔργα () αὐτοῦ. ()
[19] Διὸ () ἐγὼ () κρίνω () μὴ () παρενοχλεῖν () τοῖς () ἀπὸ () τῶν () ἐθνῶν () ἐπιστρέφουσιν () ἐπὶ () τὸν () θεόν· ()
[20] ἀλλὰ () ἐπιστεῖλαι () αὐτοῖς () τοῦ () ἀπέχεσθαι () ἀπὸ () τῶν () ἀλισγημάτων () τῶν () εἰδώλων () καὶ () τῆς () πορνείας () καὶ () τοῦ () πνικτοῦ () καὶ () τοῦ () αἵματος. ()
[21] Μωϋσῆς () γὰρ () ἐκ () γενεῶν () ἀρχαίων () κατὰ () πόλιν () τοὺς () κηρύσσοντας () αὐτὸν () ἔχει, () ἐν () ταῖς () συναγωγαῖς () κατὰ () πᾶν () σάββατον () ἀναγινωσκόμενος. ()
[22] Τότε () ἔδοξεν () τοῖς () ἀποστόλοις () καὶ () τοῖς () πρεσβυτέροις () σὺν () ὅλῃ () τῇ () ἐκκλησίᾳ, () ἐκλεξαμένους () ἄνδρας () ἐξ () αὐτῶν () πέμψαι () εἰς () Ἀντιόχειαν () σὺν () Παύλῳ () καὶ () Βαρνάβᾳ, () Ἰούδαν () τὸν () ἐπικαλούμενον () Βαρσαββᾶν, () καὶ () Σίλαν, () ἄνδρας () ἡγουμένους () ἐν () τοῖς () ἀδελφοῖς, ()
[23] γράψαντες () διὰ () χειρὸς () αὐτῶν () τάδε, () Οἱ () ἀπόστολοι () καὶ () οἱ () πρεσβύτεροι () καὶ () οἱ () ἀδελφοὶ () τοῖς () κατὰ () τὴν () Ἀντιόχειαν () καὶ () Συρίαν () καὶ () Κιλικίαν () ἀδελφοῖς () τοῖς () ἐξ () ἐθνῶν, () χαίρειν· ()
[24] ἐπειδὴ () ἠκούσαμεν () ὅτι () τινὲς () ἐξ () ἡμῶν () ἐξελθόντες () ἐτάραξαν () ὑμᾶς () λόγοις, () ἀνασκευάζοντες () τὰς () ψυχὰς () ὑμῶν, () λέγοντες () περιτέμνεσθαι () καὶ () τηρεῖν () τὸν () νόμον, () οἷς () οὐ () διεστειλάμεθα· ()
[25] ἔδοξεν () ἡμῖν () γενομένοις () ὁμοθυμαδόν, () ἐκλεξαμένους () ἄνδρας () πέμψαι () πρὸς () ὑμᾶς, () σὺν () τοῖς () ἀγαπητοῖς () ἡμῶν () Βαρνάβᾳ () καὶ () Παύλῳ, ()
[26] ἀνθρώποις () παραδεδωκόσιν () τὰς () ψυχὰς () αὐτῶν () ὑπὲρ () τοῦ () ὀνόματος () τοῦ () κυρίου () ἡμῶν () Ἰησοῦ () χριστοῦ. ()
[27] Ἀπεστάλκαμεν () οὖν () Ἰούδαν () καὶ () Σίλαν, () καὶ () αὐτοὺς () διὰ () λόγου () ἀπαγγέλλοντας () τὰ () αὐτά. ()
[28] Ἔδοξεν () γὰρ () τῷ () ἁγίῳ () πνεύματι, () καὶ () ἡμῖν, () μηδὲν () πλέον () ἐπιτίθεσθαι () ὑμῖν () βάρος, () πλὴν () τῶν () ἐπάναγκες () τούτων, ()
[29] ἀπέχεσθαι () εἰδωλοθύτων () καὶ () αἵματος () καὶ () πνικτοῦ () καὶ () πορνείας· () ἐξ () ὧν () διατηροῦντες () ἑαυτούς, () εὖ () πράξετε. () Ἔρρωσθε. ()
[30] Οἱ () μὲν () οὖν () ἀπολυθέντες () ἦλθον () εἰς () Ἀντιόχειαν· () καὶ () συναγαγόντες () τὸ () πλῆθος, () ἐπέδωκαν () τὴν () ἐπιστολήν. ()
[31] Ἀναγνόντες () δέ, () ἐχάρησαν () ἐπὶ () τῇ () παρακλήσει. ()
[32] Ἰούδας () τε () καὶ () Σίλας, () καὶ () αὐτοὶ () προφῆται () ὄντες, () διὰ () λόγου () πολλοῦ () παρεκάλεσαν () τοὺς () ἀδελφούς, () καὶ () ἐπεστήριξαν. ()
[33] Ποιήσαντες () δὲ () χρόνον, () ἀπελύθησαν () μετ’ () εἰρήνης () ἀπὸ () τῶν () ἀδελφῶν () πρὸς () τοὺς () ἀποστόλους. ()
[34]
[35] Παῦλος () δὲ () καὶ () Βαρνάβας () διέτριβον () ἐν () Ἀντιοχείᾳ, () διδάσκοντες () καὶ () εὐαγγελιζόμενοι, () μετὰ () καὶ () ἑτέρων () πολλῶν, () τὸν () λόγον () τοῦ () κυρίου. ()
[36] Μετὰ () δέ () τινας () ἡμέρας () εἶπεν () Παῦλος () πρὸς () Βαρνάβαν, () Ἐπιστρέψαντες () δὴ () ἐπισκεψώμεθα () τοὺς () ἀδελφοὺς () ἡμῶν () κατὰ () πᾶσαν () πόλιν, () ἐν () αἷς () κατηγγείλαμεν () τὸν () λόγον () τοῦ () κυρίου, () πῶς () ἔχουσιν. ()
[37] Βαρνάβας () δὲ () ἐβουλεύσατο () συμπαραλαβεῖν () τὸν () Ἰωάννην, () τὸν () καλούμενον () Μάρκον. ()
[38] Παῦλος () δὲ () ἠξίου, () τὸν () ἀποστάντα () ἀπ’ () αὐτῶν () ἀπὸ () Παμφυλίας, () καὶ () μὴ () συνελθόντα () αὐτοῖς () εἰς () τὸ () ἔργον, () μὴ () συμπαραλαβεῖν () τοῦτον. ()
[39] Ἐγένετο () οὖν () παροξυσμός, () ὥστε () ἀποχωρισθῆναι () αὐτοὺς () ἀπ’ () ἀλλήλων, () τόν () τε () Βαρνάβαν () παραλαβόντα () τὸν () Μάρκον () ἐκπλεῦσαι () εἰς () Κύπρον· ()
[40] Παῦλος () δὲ () ἐπιλεξάμενος () Σίλαν () ἐξῆλθεν, () παραδοθεὶς () τῇ () χάριτι () τοῦ () θεοῦ () ὑπὸ () τῶν () ἀδελφῶν. ()
[41] Διήρχετο () δὲ () τὴν () Συρίαν () καὶ () Κιλικίαν, () ἐπιστηρίζων () τὰς () ἐκκλησίας. ()

Acts 15:1a περιτέμνησθε ¦ CT περιτμηθῆτε
Acts 15:1b Μωϋσέως ¦ ECM† txt ¦ CT† τῷ Μωϋσέως ¦ PCK Μωϋσέος ¦ HF Μωσέως
Acts 15:2a οὖν ¦ CT δὲ
Acts 15:2b ζητήσεως ¦ TR συζητήσεως
Acts 15:3a Φοινίκην ¦ ECM† txt ¦ CT† τε Φοινίκην
Acts 15:3b Σαμάρειαν ¦ WH Σαμάριαν
Acts 15:4a Ἱερουσαλήμ ¦ SBL TH WH Ἱεροσόλυμα
Acts 15:4b ἀπεδέχθησαν ¦ ECM† txt ¦ CT† παρεδέχθησαν
Acts 15:4c ὑπὸ ¦ NA SBL WH ἀπὸ
Acts 15:4d αὐτῶν ¦ PT αὐτῶν καὶ ὅτι ἤνοιξε τοῖς ἔθνεσι θύραν πίστεως
Acts 15:5 Μωϋσέως ¦ HF PCK Μωσέως
Acts 15:6 δὲ ¦ ECM† txt ¦ ECM† NA SBL WH τε
Acts 15:7a συζητήσεως ¦ ECM† txt ¦ CT† ζητήσεως
Acts 15:7b ὁ θεὸς ἐν ἡμῖν ἐξελέξατο ¦ PCK ὁ θεὸς ἐν ὑμῖν ἐξελέξατο ¦ CT ἐν ὑμῖν ἐξελέξατο ὁ θεός
Acts 15:8 αὐτοῖς ¦ CT om.
Acts 15:9 οὐδὲν ¦ CT οὐθὲν
Acts 15:11 τοῦ κυρίου Ἰησοῦ ¦ TR κυρίου Ἰησοῦ χριστοῦ
Acts 15:14 ἐπὶ ¦ CT om.
Acts 15:16a Δαυὶδ ¦ TH WH Δαυεὶδ ¦ HF TR Δαβὶδ
Acts 15:16b κατεσκαμμένα ¦ WH κατεστραμμένα
Acts 15:17a ὁ ¦ NA SBL WH om.
Acts 15:17b πάντα Γνωστὰ ἀπ αἰῶνός ἐστιν τῷ θεῷ πάντα τὰ ἔργα αὐτοῦ ¦ CT Γνωστὰ ἀπ αἰῶνος
Acts 15:20a ἀλλὰ ¦ ECM NA28 PCK ἀλλ
Acts 15:20b ἀπὸ ¦ CT om.
Acts 15:20c τοῦ ¦ WH om.
Acts 15:21 Μωϋσῆς ¦ HF PCK TR Μωσῆς
Acts 15:22a Παύλῳ ¦ CT PT TR τῷ Παύλῳ
Acts 15:22b ἐπικαλούμενον ¦ CT καλούμενον
Acts 15:22c Βαρσαββᾶν ¦ PCK RPmg TR Βαρσαβᾶν
Acts 15:23a τάδε ¦ CT om.
Acts 15:23b καὶ οἱ ¦ CT om.
Acts 15:23c τὴν ¦ PCK om.
Acts 15:24a ἐξελθόντες ¦ [NA] ¦ WH om.
Acts 15:24b λέγοντες περιτέμνεσθαι καὶ τηρεῖν τὸν νόμον ¦ CT om.
Acts 15:25 ἐκλεξαμένους ¦ ECM NA PCK SBL WH ἐκλεξαμένοις
Acts 15:28a ἁγίῳ πνεύματι ¦ ECM† txt ¦ CT† πνεύματι τῷ ἁγίῳ
Acts 15:28b τῶν ἐπάναγκες τούτων ¦ CT τούτων τῶν ἐπάναγκες
Acts 15:29 πνικτοῦ ¦ ECM† txt ¦ CT† πνικτῶν
Acts 15:30 ἦλθον ¦ CT κατῆλθον
Acts 15:32 τε ¦ SCR δὲ
Acts 15:33 ἀποστόλους ¦ CT ἀποστείλαντας αὐτούς
Acts 15:34a om. ¦ [[ECM]] [PT] TR εδοξε(ν) δὲ τῷ Σίλᾳ ἐπιμεῖναι αὐτοῦ
Acts 15:34b Guardian Press: om. 𝔓74 ℵ A B E H L P Ψ 049 056 0142 1841 1862 ¦ ἔδοξεν δὲ τῷ Σίλᾳ ἐπιμεῖναι αὐτοῦ (C) 33 (C: αὐτοὺς for αὐτοῦ) ¦ ἔδοξεν δὲ τῷ Σελεᾶ ἐπιμεῖναι αὐτοὺς μόνος δὲ Ἰούδας ἐπορεύθη 𝔓127vid D∗,(1) (D1: πρὸς αὐτοὺς for αὐτοὺς)
Acts 15:36a Παῦλος πρὸς Βαρνάβαν ¦ CT πρὸς Βαρναβᾶν Παῦλος
Acts 15:36b ἡμῶν ¦ CT om.
Acts 15:36c πᾶσαν πόλιν ¦ CT πόλιν πᾶσαν
Acts 15:37a ἐβουλεύσατο ¦ CT ἐβούλετο
Acts 15:37b συμπαραλαβεῖν ¦ TH WH συνπαραλαβεῖν
Acts 15:37c τὸν ¦ ECM PCK καὶ ¦ NA SBL TH WH καὶ τὸν
Acts 15:37d Ἰωάννην ¦ WH Ἰωάνην
Acts 15:37e καλούμενον ¦ PT ἐπικαλούμενον
Acts 15:38 συμπαραλαβεῖν ¦ ECM NA SBL συμπαραλαμβάνειν ¦ TH WH συνπαραλαμβάνειν
Acts 15:39a οὖν ¦ CT δὲ
Acts 15:39b ἀποχωρισθῆναι ¦ PCK χωρισθῆναι
Acts 15:40 θεοῦ ¦ ECM† txt ¦ CT† κυρίου
Acts 15:41 Κιλικίαν ¦ SBL τὴν Κιλικίαν ¦ NA WH [τὴν] Κιλικίαν

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.