Acts 17 – read and compare multiple versions of the Bible

World English Bible

Acts 17 (WEBP)

[1] Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
[2] Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
[3] explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
[4] Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
[5] But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
[6] When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
[7] whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
[8] The multitude and the rulers of the city were troubled when they heard these things.
[9] When they had taken security from Jason and the rest, they let them go.
[10] The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
[11] Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
[12] Many of them therefore believed; also of the prominent Greek women, and not a few men.
[13] But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
[14] Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
[15] But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
[16] Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
[17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
[18] Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
[19] They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
[20] For you bring certain strange things to our ears. We want to know therefore what these things mean.”
[21] Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
[22] Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
[23] For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
[24] The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
[25] He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.
[26] He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,
[27] that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
[28] ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
[29] Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
[30] The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
[31] because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
[32] Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
[33] Thus Paul went out from among them.
[34] But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.

Acts 17:5 TR reads “And the Jews who were unpersuaded, becoming envious and taking along” instead of “But the unpersuaded Jews took along”
Acts 17:6 The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.”
Acts 17:18 TR omits “also”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Acts 17 (KJVS)

[1] Now when they had passed through () Amphipolis and Apollonia, they came () to Thessalonica, where was () a synagogue of the Jews:
[2] and Paul, as his manner was, () went in () unto them, and three sabbath days reasoned () with them out of the scriptures,
[3] opening () and alleging, () that Christ must needs () have suffered, () and risen again () from the dead; and that this Jesus, whom I preach () unto you, is () Christ.
[4] And some of them believed, () and consorted () with Paul and Silas; and of the devout () Greeks a great multitude, and of the chief women not a few.
[5] But the Jews which believed not, () moved with envy, () took unto them () certain lewd fellows of the baser sort, and gathered a company, () and set all the city on an uproar, () and assaulted () the house of Jason, and sought () to bring () them out to the people.
[6] And when they found () them not, they drew () Jason and certain brethren unto the rulers of the city, crying, () These that have turned the world upside down () are come () hither also;
[7] whom Jason hath received: () and these all do () contrary to the decrees of Cæsar, saying () that there is () another king, one Jesus.
[8] And they troubled () the people and the rulers of the city, when they heard () these things.
[9] And when they had taken () security of Jason, and of the other, they let them go. ()
[10] And the brethren immediately sent away () Paul and Silas by night unto Berea: who coming () thither went () into the synagogue of the Jews.
[11] These were () more noble than those in Thessalonica, in that they received () the word with all readiness of mind, and searched () the scriptures daily, whether those things were () so.
[12] Therefore many of them believed; () also of honourable women which were Greeks, and of men, not a few.
[13] But when the Jews of Thessalonica had knowledge () that the word of God was preached () of Paul at Berea, they came () thither also, and stirred up () the people.
[14] And then immediately the brethren sent away () Paul to go () as it were to the sea: but Silas and Timotheus abode there still. ()
[15] And they that conducted () Paul brought () him unto Athens: and receiving () a commandment unto Silas and Timotheus for to come () to him with all speed, they departed. ()
[16] Now while Paul waited for () them at Athens, his spirit was stirred () in him, when he saw () the city wholly given () to idolatry.
[17] Therefore disputed he () in the synagogue with the Jews, and with the devout persons, () and in the market daily with them that met with him. ()
[18] Then certain philosophers of the Epicureans, and of the Stoicks, encountered () him. And some said, () What will () this babbler say? () other some, He seemeth () to be () a setter forth of strange gods: because he preached () unto them Jesus, and the resurrection.
[19] And they took () him, and brought him () unto Areopagus, saying, () May () we know () what this new doctrine, whereof thou speakest, () is?
[20] For thou bringest () certain strange things () to our ears: we would () know () therefore what these things mean. () ()
[21] (For all the Athenians and strangers which were there () spent their time () in nothing else, but either to tell, () or to hear () some new thing.)
[22] Then Paul stood () in the midst of Mars’ hill, and said, () Ye men of Athens, I perceive () that in all things ye are too superstitious.
[23] For as I passed by, () and beheld () your devotions, I found () an altar with this inscription, () TO THE UNKNOWN GOD. Whom therefore ye ignorantly () worship, () him declare () I unto you.
[24] God that made () the world and all things therein, seeing that he is () Lord of heaven and earth, dwelleth () not in temples made with hands;
[25] neither is worshipped () with men’s hands, as though he needed () any thing, seeing he giveth () to all life, and breath, and all things;
[26] and hath made () of one blood all nations of men for to dwell () on all the face of the earth, and hath determined () the times before appointed, () and the bounds of their habitation;
[27] that they should seek () the Lord, if haply they might feel () after him, and find him, () though he be () not far from every one of us:
[28] for in him we live, () and move, () and have our being; () as certain also of your own poets have said, () For we are () also his offspring.
[29] Forasmuch then as we are () the offspring of God, we ought () not to think () that the Godhead is () like unto gold, or silver, or stone, graven by art and man’s device.
[30] And the times of this ignorance God winked at; () but now commandeth () all men every where to repent: ()
[31] because he hath appointed () a day, in the which he will () judge () the world in righteousness by that man whom he hath ordained; () whereof he hath given () assurance unto all men, in that he hath raised () him from the dead.
[32] And when they heard () of the resurrection of the dead, some mocked: () and others said, () We will hear () thee again of this matter.
[33] So Paul departed () from among them.
[34] Howbeit certain men clave () unto him, and believed: () among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Acts 17:16 Or, full of idols
Acts 17:18 Or, base fellow
Acts 17:19 Or, Mars hill. It was the highest court in Athens
Acts 17:23 Or, gods that you worship,
Acts 17:31 Or, offered faith

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Acts 17 (BYZ)

[1] Διοδεύσαντες () δὲ () τὴν () Ἀμφίπολιν () καὶ () Ἀπολλωνίαν, () ἦλθον () εἰς () Θεσσαλονίκην, () ὅπου () ἦν () ἡ () συναγωγὴ () τῶν () Ἰουδαίων· ()
[2] κατὰ () δὲ () τὸ () εἰωθὸς () τῷ () Παύλῳ () εἰσῆλθεν () πρὸς () αὐτούς, () καὶ () ἐπὶ () σάββατα () τρία () διελέξατο () αὐτοῖς () ἀπὸ () τῶν () γραφῶν, ()
[3] διανοίγων () καὶ () παρατιθέμενος, () ὅτι () Τὸν () χριστὸν () ἔδει () παθεῖν () καὶ () ἀναστῆναι () ἐκ () νεκρῶν, () καὶ () ὅτι () Οὗτός () ἐστιν () ὁ () χριστὸς () Ἰησοῦς, () ὃν () ἐγὼ () καταγγέλλω () ὑμῖν. ()
[4] Καί () τινες () ἐξ () αὐτῶν () ἐπείσθησαν, () καὶ () προσεκληρώθησαν () τῷ () Παύλῳ () καὶ () τῷ () Σίλᾳ, () τῶν () τε () σεβομένων () Ἑλλήνων () πολὺ () πλῆθος, () γυναικῶν () τε () τῶν () πρώτων () οὐκ () ὀλίγαι. ()
[5] Προσλαβόμενοι () δὲ () οἱ () Ἰουδαῖοι () οἱ () ἀπειθοῦντες, () τῶν () ἀγοραίων () τινὰς () ἄνδρας () πονηρούς, () καὶ () ὀχλοποιήσαντες, () ἐθορύβουν () τὴν () πόλιν· () ἐπιστάντες () τε () τῇ () οἰκίᾳ () Ἰάσονος, () ἐζήτουν () αὐτοὺς () ἀγαγεῖν () εἰς () τὸν () δῆμον. ()
[6] Μὴ () εὑρόντες () δὲ () αὐτούς, () ἔσυρον () τὸν () Ἰάσονα () καί () τινας () ἀδελφοὺς () ἐπὶ () τοὺς () πολιτάρχας, () βοῶντες () ὅτι () Οἱ () τὴν () οἰκουμένην () ἀναστατώσαντες, () οὗτοι () καὶ () ἐνθάδε () πάρεισιν, ()
[7] οὓς () ὑποδέδεκται () Ἰάσων· () καὶ () οὗτοι () πάντες () ἀπέναντι () τῶν () δογμάτων () Καίσαρος () πράσσουσιν, () βασιλέα () λέγοντες () ἕτερον () εἶναι, () Ἰησοῦν. ()
[8] Ἐτάραξαν () δὲ () τὸν () ὄχλον () καὶ () τοὺς () πολιτάρχας () ἀκούοντας () ταῦτα. ()
[9] Καὶ () λαβόντες () τὸ () ἱκανὸν () παρὰ () τοῦ () Ἰάσονος () καὶ () τῶν () λοιπῶν, () ἀπέλυσαν () αὐτούς. ()
[10] Οἱ () δὲ () ἀδελφοὶ () εὐθέως () διὰ () τῆς () νυκτὸς () ἐξέπεμψαν () τόν () τε () Παῦλον () καὶ () τὸν () Σίλαν () εἰς () Βέροιαν· () οἵτινες () παραγενόμενοι () εἰς () τὴν () συναγωγὴν () ἀπῄεσαν () τῶν () Ἰουδαίων. ()
[11] Οὗτοι () δὲ () ἦσαν () εὐγενέστεροι () τῶν () ἐν () Θεσσαλονίκῃ, () οἵτινες () ἐδέξαντο () τὸν () λόγον () μετὰ () πάσης () προθυμίας, () τὸ () καθ’ () ἡμέραν () ἀνακρίνοντες () τὰς () γραφάς, () εἰ () ἔχοι () ταῦτα () οὕτως. ()
[12] Πολλοὶ () μὲν () οὖν () ἐξ () αὐτῶν () ἐπίστευσαν, () καὶ () τῶν () Ἑλληνίδων () γυναικῶν () τῶν () εὐσχημόνων () καὶ () ἀνδρῶν () οὐκ () ὀλίγοι. ()
[13] Ὡς () δὲ () ἔγνωσαν () οἱ () ἀπὸ () τῆς () Θεσσαλονίκης () Ἰουδαῖοι () ὅτι () καὶ () ἐν () τῇ () Βεροίᾳ () κατηγγέλη () ὑπὸ () τοῦ () Παύλου () ὁ () λόγος () τοῦ () θεοῦ, () ἦλθον () κἀκεῖ () σαλεύοντες () τοὺς () ὄχλους. ()
[14] Εὐθέως () δὲ () τότε () τὸν () Παῦλον () ἐξαπέστειλαν () οἱ () ἀδελφοὶ () πορεύεσθαι () ὡς () ἐπὶ () τὴν () θάλασσαν· () ὑπέμενον () δὲ () ὅ () τε () Σίλας () καὶ () ὁ () Τιμόθεος () ἐκεῖ. ()
[15] Οἱ () δὲ () καθιστῶντες () τὸν () Παῦλον, () ἤγαγον () αὐτὸν () ἕως () Ἀθηνῶν· () καὶ () λαβόντες () ἐντολὴν () πρὸς () τὸν () Σίλαν () καὶ () Τιμόθεον, () ἵνα () ὡς () τάχιστα () ἔλθωσιν () πρὸς () αὐτόν, () ἐξῄεσαν. ()
[16] Ἐν () δὲ () ταῖς () Ἀθήναις () ἐκδεχομένου () αὐτοὺς () τοῦ () Παύλου, () παρωξύνετο () τὸ () πνεῦμα () αὐτοῦ () ἐν () αὐτῷ, () θεωροῦντι () κατείδωλον () οὖσαν () τὴν () πόλιν. ()
[17] Διελέγετο () μὲν () οὖν () ἐν () τῇ () συναγωγῇ () τοῖς () Ἰουδαίοις () καὶ () τοῖς () σεβομένοις, () καὶ () ἐν () τῇ () ἀγορᾷ () κατὰ () πᾶσαν () ἡμέραν () πρὸς () τοὺς () παρατυγχάνοντας. ()
[18] Τινὲς () δὲ () καὶ () τῶν () Ἐπικουρείων () καὶ () τῶν () Στοϊκῶν () φιλοσόφων () συνέβαλλον () αὐτῷ. () Καί () τινες () ἔλεγον, () Τί () ἂν () θέλοι () ὁ () σπερμολόγος () οὗτος () λέγειν; () Οἱ () δέ, () Ξένων () δαιμονίων () δοκεῖ () καταγγελεὺς () εἶναι· () ὅτι () τὸν () Ἰησοῦν () καὶ () τὴν () ἀνάστασιν () εὐηγγελίζετο. ()
[19] Ἐπιλαβόμενοί () τε () αὐτοῦ, () ἐπὶ () τὸν () Ἄρειον () πάγον () ἤγαγον () λέγοντες, () Δυνάμεθα () γνῶναι, () τίς () ἡ () καινὴ () αὕτη () ἡ () ὑπὸ () σοῦ () λαλουμένη () διδαχή; ()
[20] Ξενίζοντα () γάρ () τινα () εἰσφέρεις () εἰς () τὰς () ἀκοὰς () ἡμῶν· () βουλόμεθα () οὖν () γνῶναι, () τί () ἂν () θέλοι () ταῦτα () εἶναι— ()
[21] Ἀθηναῖοι () δὲ () πάντες () καὶ () οἱ () ἐπιδημοῦντες () ξένοι () εἰς () οὐδὲν () ἕτερον () εὐκαίρουν, () ἢ () λέγειν () τι () καὶ () ἀκούειν () καινότερον. ()
[22] Σταθεὶς () δὲ () ὁ () Παῦλος () ἐν () μέσῳ () τοῦ () Ἀρείου () πάγου () ἔφη, () Ἄνδρες () Ἀθηναῖοι, () κατὰ () πάντα () ὡς () δεισιδαιμονεστέρους () ὑμᾶς () θεωρῶ. ()
[23] Διερχόμενος () γὰρ () καὶ () ἀναθεωρῶν () τὰ () σεβάσματα () ὑμῶν, () εὗρον () καὶ () βωμὸν () ἐν () ᾧ () ἐπεγέγραπτο, () Ἀγνώστῳ () θεῷ. () Ὃν () οὖν () ἀγνοοῦντες () εὐσεβεῖτε, () τοῦτον () ἐγὼ () καταγγέλλω () ὑμῖν. ()
[24] Ὁ () θεὸς () ὁ () ποιήσας () τὸν () κόσμον () καὶ () πάντα () τὰ () ἐν () αὐτῷ, () οὗτος, () οὐρανοῦ () καὶ () γῆς () κύριος () ὑπάρχων, () οὐκ () ἐν () χειροποιήτοις () ναοῖς () κατοικεῖ, ()
[25] οὐδὲ () ὑπὸ () χειρῶν () ἀνθρώπων () θεραπεύεται, () προσδεόμενός () τινος, () αὐτὸς () διδοὺς () πᾶσιν () ζωὴν () καὶ () πνοὴν () κατὰ () πάντα· ()
[26] ἐποίησέν () τε () ἐξ () ἑνὸς () αἵματος () πᾶν () ἔθνος () ἀνθρώπων, () κατοικεῖν () ἐπὶ () πᾶν () τὸ () πρόσωπον () τῆς () γῆς, () ὁρίσας () προστεταγμένους () καιροὺς () καὶ () τὰς () ὁροθεσίας () τῆς () κατοικίας () αὐτῶν· ()
[27] ζητεῖν () τὸν () κύριον, () εἰ () ἄρα () γε () ψηλαφήσειαν () αὐτὸν () καὶ () εὕροιεν, () καί () γε () οὐ () μακρὰν () ἀπὸ () ἑνὸς () ἑκάστου () ἡμῶν () ὑπάρχοντα. ()
[28] Ἐν () αὐτῷ () γὰρ () ζῶμεν () καὶ () κινούμεθα () καί () ἐσμεν· () ὡς () καί () τινες () τῶν () καθ’ () ὑμᾶς () ποιητῶν () εἰρήκασιν, () Τοῦ () γὰρ () καὶ () γένος () ἐσμέν. ()
[29] Γένος () οὖν () ὑπάρχοντες () τοῦ () θεοῦ, () οὐκ () ὀφείλομεν () νομίζειν () χρυσῷ () ἢ () ἀργύρῳ () ἢ () λίθῳ, () χαράγματι () τέχνης () καὶ () ἐνθυμήσεως () ἀνθρώπου, () τὸ () θεῖον () εἶναι () ὅμοιον. ()
[30] Τοὺς () μὲν () οὖν () χρόνους () τῆς () ἀγνοίας () ὑπεριδὼν () ὁ () θεός, () τὰ () νῦν () παραγγέλλει () τοῖς () ἀνθρώποις () πᾶσιν () πανταχοῦ () μετανοεῖν· ()
[31] διότι () ἔστησεν () ἡμέραν, () ἐν () ᾗ () μέλλει () κρίνειν () τὴν () οἰκουμένην () ἐν () δικαιοσύνῃ, () ἐν () ἀνδρὶ () ᾧ () ὥρισεν, () πίστιν () παρασχὼν () πᾶσιν, () ἀναστήσας () αὐτὸν () ἐκ () νεκρῶν. ()
[32] Ἀκούσαντες () δὲ () ἀνάστασιν () νεκρῶν, () οἱ () μὲν () ἐχλεύαζον· () οἱ () δὲ () εἶπον, () Ἀκουσόμεθά () σου () πάλιν () περὶ () τούτου. ()
[33] Καὶ () οὕτως () ὁ () Παῦλος () ἐξῆλθεν () ἐκ () μέσου () αὐτῶν. ()
[34] Τινὲς () δὲ () ἄνδρες () κολληθέντες () αὐτῷ, () ἐπίστευσαν· () ἐν () οἷς () καὶ () Διονύσιος () ὁ () Ἀρεοπαγίτης, () καὶ () γυνὴ () ὀνόματι () Δάμαρις, () καὶ () ἕτεροι () σὺν () αὐτοῖς. ()

Acts 17:1a Ἀπολλωνίαν ¦ CT τὴν Ἀπολλωνίαν
Acts 17:1b ἡ ¦ CT om.
Acts 17:2 διελέξατο ¦ PCK PT TR διελέγετο
Acts 17:3 ὁ χριστὸς Ἰησοῦς ¦ ECM† txt ¦ ECM† TH χριστὸς Ἰησοῦς ¦ PCK Ἰησοῦς ὁ χριστός ¦ ECM† SBL WH ὁ χριστὸς ὁ Ἰησοῦς ¦ NA ὁ χριστὸς [ὁ] Ἰησοῦς
Acts 17:4a τῷ ¦ [WH]
Acts 17:4b πολὺ πλῆθος ¦ CT PCK πλῆθος πολύ
Acts 17:5a Προσλαβόμενοι δὲ οἱ Ἰουδαῖοι οἱ ἀπειθοῦντες ¦ PT Προσλαβόμενοι δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι ¦ TR Ζηλώσαντες δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι καὶ προσλαβόμενοι ¦ CT Ζηλώσαντες δὲ οἱ Ἰουδαῖοι καὶ προσλαβόμενοι
Acts 17:5b τινὰς ἄνδρας ¦ CT PCK ἄνδρας τινὰς
Acts 17:5c ἐπιστάντες τε ¦ CT καὶ ἐπιστάντες
Acts 17:5d ἀγαγεῖν ¦ CT προαγαγεῖν
Acts 17:6 τὸν ¦ CT om.
Acts 17:7a πράσσουσιν ¦ TR πράττουσι
Acts 17:7b λέγοντες ἕτερον ¦ CT PCK PT ἕτερον λέγοντες
Acts 17:10a τῆς ¦ CT om.
Acts 17:10b Βέροιαν ¦ PCK Βέρροιαν
Acts 17:10c ἀπῄεσαν τῶν Ἰουδαίων ¦ CT TR τῶν Ἰουδαίων ἀπῄεσαν
Acts 17:11 τὸ ¦ [WH] ¦ ECM NA PCK TH om.
Acts 17:13a Βεροίᾳ ¦ PCK Βερροίᾳ
Acts 17:13b σαλεύοντες ¦ CT σαλεύοντες καὶ ταράσσοντες
Acts 17:14a ὡς ¦ CT ἕως
Acts 17:14b ὑπέμενον δὲ ¦ CT ὑπέμεινάν τε
Acts 17:15a καθιστῶντες ¦ ECM† txt ¦ CT† καθιστάνοντες
Acts 17:15b αὐτὸν ¦ CT om.
Acts 17:15c Τιμόθεον ¦ ECM† txt ¦ CT† τὸν Τιμόθεον
Acts 17:16 θεωροῦντι ¦ CT θεωροῦντος
Acts 17:18a καὶ ¦ PT TR om.
Acts 17:18b Ἐπικουρείων ¦ WH Ἐπικουρίων
Acts 17:18c τῶν ¦ CT om.
Acts 17:18d Στοϊκῶν ¦ PCK RPmg TR WH Στωϊκῶν
Acts 17:18e συνέβαλλον ¦ PCK συνέβαλον
Acts 17:18f εὐηγγελίζετο ¦ TR αὐτοῖς εὐηγγελίζετο ¦ PT εὐηγγελίζετο αὐτοῖς
Acts 17:19a τε ¦ WH δὲ
Acts 17:19b ἡ ¦ [WH]
Acts 17:20 τὶ ἂν θέλοι ¦ CT τίνα θέλει
Acts 17:21a εὐκαίρουν ¦ CT ηὐκαίρουν
Acts 17:21b καὶ ἀκούειν ¦ ECM† txt ¦ CT† ἢ ἀκούειν τι
Acts 17:22 ὁ ¦ [NA] ¦ SBL TH WH om.
Acts 17:23 Ὃν … τοῦτον ¦ CT ὃ … τοῦτο
Acts 17:24 κύριος ὑπάρχων ¦ CT ὑπάρχων κύριος
Acts 17:25a ἀνθρώπων ¦ CT ἀνθρωπίνων
Acts 17:25b κατὰ ¦ CT SCR καὶ τὰ
Acts 17:26a αἵματος ¦ CT om.
Acts 17:26b πᾶν τὸ πρόσωπον ¦ CT παντὸς προσώπου
Acts 17:26c προστεταγμένους ¦ TR προτεταγμένους
Acts 17:27a κύριον ¦ CT θεόν
Acts 17:27b καὶ ¦ CT† txt ¦ ECM† ἡ
Acts 17:27c καί γε ¦ TR καίτοιγε
Acts 17:28 κινούμεθα ¦ TH κεινούμεθα
Acts 17:30a παραγγέλλει ¦ WH ἀπαγγελλεῖ
Acts 17:30b πᾶσιν ¦ CT πάντας
Acts 17:31 διότι ¦ CT καθότι
Acts 17:32a εἶπον ¦ CT εἶπαν
Acts 17:32b πάλιν περὶ τούτου καὶ ¦ CT περὶ τούτου καὶ πάλιν
Acts 17:34 ὁ ¦ [WH]

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.