Acts 10 – read and compare multiple versions of the Bible

World English Bible

Acts 10 (WEBP)

[1] Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
[2] a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.
[3] At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him and saying to him, “Cornelius!”
[4] He, fastening his eyes on him and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.
[5] Now send men to Joppa, and get Simon, who is also called Peter.
[6] He is staying with a tanner named Simon, whose house is by the seaside.
[7] When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.
[8] Having explained everything to them, he sent them to Joppa.
[9] Now on the next day as they were on their journey and got close to the city, Peter went up on the housetop to pray at about noon.
[10] He became hungry and desired to eat, but while they were preparing, he fell into a trance.
[11] He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,
[12] in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.
[13] A voice came to him, “Rise, Peter, kill and eat!”
[14] But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”
[15] A voice came to him again the second time, “What God has cleansed, you must not call unclean.”
[16] This was done three times, and immediately the thing was received up into heaven.
[17] Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,
[18] and called and asked whether Simon, who was also called Peter, was lodging there.
[19] While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you.
[20] But arise, get down, and go with them, doubting nothing; for I have sent them.”
[21] Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”
[22] They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”
[23] So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
[24] On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
[25] When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
[26] But Peter raised him up, saying, “Stand up! I myself am also a man.”
[27] As he talked with him, he went in and found many gathered together.
[28] He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.
[29] Therefore I also came without complaint when I was sent for. I ask therefore, why did you send for me?”
[30] Cornelius said, “Four days ago, I was fasting until this hour; and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing
[31] and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
[32] Send therefore to Joppa and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’
[33] Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
[34] Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;
[35] but in every nation he who fears him and works righteousness is acceptable to him.
[36] The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all—
[37] you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
[38] how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
[39] We are witnesses of everything he did both in the country of the Jews and in Jerusalem; whom they also killed, hanging him on a tree.
[40] God raised him up the third day and gave him to be revealed,
[41] not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.
[42] He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.
[43] All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”
[44] While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
[45] They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.
[46] For they heard them speaking in other languages and magnifying God. Then Peter answered,
[47] “Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.”
[48] He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.

Acts 10:3 3:00 p.m.
Acts 10:6 TR adds “This one will tell you what it is necessary for you to do.”
Acts 10:19 Reading from TR and NU. MT omits “three”
Acts 10:30 3:00 p.m.
Acts 10:39 TR omits “also”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Acts 10 (KJVS)

[1] There was () a certain man in Cæsarea called Cornelius, a centurion of the band called () the Italian band,
[2] a devout man, and one that feared () God with all his house, which gave () much alms to the people, and prayed () to God alway.
[3] He saw () in a vision evidently about the ninth hour of the day an angel of God coming in () to him, and saying () unto him, Cornelius.
[4] And when he looked () on him, he was () afraid, and said, () What is it, () Lord? And he said () unto him, Thy prayers and thine alms are come up () for a memorial before God.
[5] And now send () men to Joppa, and call for () one Simon, whose surname is () Peter:
[6] he lodgeth () with one Simon a tanner, whose house is () by the sea side: he shall tell () thee what thou oughtest () to do. ()
[7] And when the angel which spake () unto Cornelius was departed, () he called () two of his household servants, and a devout soldier of them that waited on him continually; ()
[8] and when he had declared () all these things unto them, he sent () them to Joppa.
[9] On the morrow, as they went on their journey, () and drew nigh () unto the city, Peter went up () upon the housetop to pray () about the sixth hour:
[10] and he became () very hungry, and would () have eaten: () but while they made ready, () he fell () into a trance,
[11] and saw () heaven opened, () and a certain vessel descending () unto him, as it had been a great sheet knit () at the four corners, and let down () to the earth:
[12] wherein were () all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
[13] And there came () a voice to him, Rise, () Peter; kill, () and eat. ()
[14] But Peter said, () Not so, Lord; for I have never eaten () any thing that is common or unclean.
[15] And the voice spake unto him again the second time, What God hath cleansed, () that call not thou common. ()
[16] This was done () thrice: and the vessel was received up () again into heaven.
[17] Now while Peter doubted () in himself what this vision which he had seen () should mean, () behold, () the men which were sent () from Cornelius had made enquiry () for Simon’s house, and stood () before the gate,
[18] and called, () and asked () whether Simon, which was surnamed () Peter, were lodged () there.
[19] While Peter thought () on the vision, the Spirit said () unto him, Behold, () three men seek () thee.
[20] Arise () therefore, and get thee down, () and go () with them, doubting () nothing: for I have sent () them.
[21] Then Peter went down () to the men which were sent () unto him from Cornelius; and said, () Behold, () I am () he whom ye seek: () what is the cause wherefore ye are come? ()
[22] And they said, () Cornelius the centurion, a just man, and one that feareth () God, and of good report () among all the nation of the Jews, was warned from God () by an holy angel to send () for thee into his house, and to hear () words of thee.
[23] Then called he them in, () and lodged () them. And on the morrow Peter went away () with them, and certain brethren from Joppa accompanied () him.
[24] And the morrow after they entered () into Cæsarea. And Cornelius waited for () them, () and had called together () his kinsmen and near friends.
[25] And as Peter was () coming in, () Cornelius met () him, and fell down () at his feet, and worshipped () him.
[26] But Peter took him up, () saying, () Stand up; () I myself also am () a man.
[27] And as he talked () with him, he went in, () and found () many that were come together. ()
[28] And he said () unto them, Ye know () how that it is () an unlawful thing for a man that is a Jew to keep company, () or come unto () one of another nation; but God hath shewed () me that I should not call () any man common or unclean.
[29] Therefore came I () unto you without gainsaying, as soon as I was sent for: () I ask () therefore for what intent ye have sent for () me?
[30] And Cornelius said, () Four days ago I was () fasting () until this hour; and at the ninth hour I prayed () in my house, and, behold, () a man stood () before me in bright clothing,
[31] and said, () Cornelius, thy prayer is heard, () and thine alms are had in remembrance () in the sight of God.
[32] Send () therefore to Joppa, and call hither () Simon, whose surname is () Peter; he is lodged () in the house of one Simon a tanner by the sea side: who, when he cometh, () shall speak () unto thee.
[33] Immediately therefore I sent () to thee; and thou hast well done () that thou art come. () Now therefore are we all here present () before God, to hear () all things that are commanded () thee of God.
[34] Then Peter opened () his mouth, and said, () Of a truth I perceive () that God is () no respecter of persons:
[35] but in every nation he that feareth () him, and worketh () righteousness, is () accepted with him.
[36] The word which God sent () unto the children of Israel, preaching () peace by Jesus Christ: (he is () Lord of all:)
[37] that word, I say, ye know, () which was published () throughout all Judæa, and began () from Galilee, after the baptism which John preached; ()
[38] how God anointed () Jesus of Nazareth with the Holy Ghost and with power: who went about () doing good, () and healing () all that were oppressed () of the devil; for God was () with him.
[39] And we are () witnesses of all things which he did () both in the land of the Jews, and in Jerusalem; whom they slew () and hanged () on a tree:
[40] him God raised up () the third day, and shewed () him openly; ()
[41] not to all the people, but unto witnesses chosen before () of God, even to us, who did eat () and drink with () him after he rose () from the dead.
[42] And he commanded () us to preach () unto the people, and to testify () that it is () he which was ordained () of God to be the Judge of quick () and dead.
[43] To him give all the prophets witness, () that through his name whosoever believeth () in him shall receive () remission of sins.
[44] While Peter yet spake () these words, the Holy Ghost fell () on all them which heard () the word.
[45] And they of the circumcision which believed were astonished, () as many as came with () Peter, because that on the Gentiles also was poured out () the gift of the Holy Ghost.
[46] For they heard () them speak with () tongues, and magnify () God. Then answered () Peter,
[47] Can () any man forbid () water, that these should not be baptized, () which have received () the Holy Ghost as well as we?
[48] And he commanded () them to be baptized () in the name of the Lord. Then prayed they () him to tarry () certain days.

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Acts 10 (BYZ)

[1] Ἀνὴρ () δέ () τις () ἦν () ἐν () Καισαρείᾳ () ὀνόματι () Κορνήλιος, () ἑκατοντάρχης () ἐκ () σπείρης () τῆς () καλουμένης () Ἰταλικῆς, ()
[2] εὐσεβὴς () καὶ () φοβούμενος () τὸν () θεὸν () σὺν () παντὶ () τῷ () οἴκῳ () αὐτοῦ, () ποιῶν () τε () ἐλεημοσύνας () πολλὰς () τῷ () λαῷ, () καὶ () δεόμενος () τοῦ () θεοῦ () διὰ () παντός. ()
[3] Εἶδεν () ἐν () ὁράματι () φανερῶς, () ὡσεὶ () ὥραν () ἐνάτην () τῆς () ἡμέρας, () ἄγγελον () τοῦ () θεοῦ () εἰσελθόντα () πρὸς () αὐτόν, () καὶ () εἰπόντα () αὐτῷ, () Κορνήλιε. ()
[4] Ὁ () δὲ () ἀτενίσας () αὐτῷ () καὶ () ἔμφοβος () γενόμενος () εἶπεν, () Τί () ἐστιν, () κύριε; () Εἶπεν () δὲ () αὐτῷ, () Αἱ () προσευχαί () σου () καὶ () αἱ () ἐλεημοσύναι () σου () ἀνέβησαν () εἰς () μνημόσυνον () ἐνώπιον () τοῦ () θεοῦ. ()
[5] Καὶ () νῦν () πέμψον () εἰς () Ἰόππην () ἄνδρας, () καὶ () μετάπεμψαι () Σίμωνα () τὸν () ἐπικαλούμενον () Πέτρον· ()
[6] οὗτος () ξενίζεται () παρά () τινι () Σίμωνι () βυρσεῖ, () ᾧ () ἐστιν () οἰκία () παρὰ () θάλασσαν. ()
[7] Ὡς () δὲ () ἀπῆλθεν () ὁ () ἄγγελος () ὁ () λαλῶν () τῷ () Κορνηλίῳ, () φωνήσας () δύο () τῶν () οἰκετῶν () αὐτοῦ, () καὶ () στρατιώτην () εὐσεβῆ () τῶν () προσκαρτερούντων () αὐτῷ, ()
[8] καὶ () ἐξηγησάμενος () αὐτοῖς () ἅπαντα, () ἀπέστειλεν () αὐτοὺς () εἰς () τὴν () Ἰόππην. ()
[9] Τῇ () δὲ () ἐπαύριον, () ὁδοιπορούντων () ἐκείνων () καὶ () τῇ () πόλει () ἐγγιζόντων, () ἀνέβη () Πέτρος () ἐπὶ () τὸ () δῶμα () προσεύξασθαι, () περὶ () ὥραν () ἕκτην· ()
[10] ἐγένετο () δὲ () πρόσπεινος, () καὶ () ἤθελεν () γεύσασθαι· () παρασκευαζόντων () δὲ () ἐκείνων, () ἐπέπεσεν () ἐπ’ () αὐτὸν () ἔκστασις, ()
[11] καὶ () θεωρεῖ () τὸν () οὐρανὸν () ἀνεῳγμένον, () καὶ () καταβαῖνον () ἐπ’ () αὐτὸν () σκεῦός () τι () ὡς () ὀθόνην () μεγάλην, () τέσσαρσιν () ἀρχαῖς () δεδεμένον, () καὶ () καθιέμενον () ἐπὶ () τῆς () γῆς· ()
[12] ἐν () ᾧ () ὑπῆρχεν () πάντα () τὰ () τετράποδα () τῆς () γῆς () καὶ () τὰ () θηρία () καὶ () τὰ () ἑρπετὰ () καὶ () τὰ () πετεινὰ () τοῦ () οὐρανοῦ. ()
[13] Καὶ () ἐγένετο () φωνὴ () πρὸς () αὐτόν, () Ἀναστάς, () Πέτρε, () θῦσον () καὶ () φάγε. ()
[14] Ὁ () δὲ () Πέτρος () εἶπεν, () Μηδαμῶς, () κύριε· () ὅτι () οὐδέποτε () ἔφαγον () πᾶν () κοινὸν () ἢ () ἀκάθαρτον. ()
[15] Καὶ () φωνὴ () πάλιν () ἐκ () δευτέρου () πρὸς () αὐτόν, () Ἃ () ὁ () θεὸς () ἐκαθάρισεν, () σὺ () μὴ () κοίνου. ()
[16] Τοῦτο () δὲ () ἐγένετο () ἐπὶ () τρίς· () καὶ () πάλιν () ἀνελήφθη () τὸ () σκεῦος () εἰς () τὸν () οὐρανόν. ()
[17] Ὡς () δὲ () ἐν () ἑαυτῷ () διηπόρει () ὁ () Πέτρος () τί () ἂν () εἴη () τὸ () ὅραμα () ὃ () εἶδεν, () καὶ () ἰδού, () οἱ () ἄνδρες () οἱ () ἀπεσταλμένοι () ἀπὸ () τοῦ () Κορνηλίου, () διερωτήσαντες () τὴν () οἰκίαν () Σίμωνος, () ἐπέστησαν () ἐπὶ () τὸν () πυλῶνα, ()
[18] καὶ () φωνήσαντες () ἐπυνθάνοντο () εἰ () Σίμων, () ὁ () ἐπικαλούμενος () Πέτρος, () ἐνθάδε () ξενίζεται. ()
[19] Τοῦ () δὲ () Πέτρου () διενθυμουμένου () περὶ () τοῦ () ὁράματος, () εἶπεν () αὐτῷ () τὸ () πνεῦμα, () Ἰδού, () ἄνδρες () ζητοῦσίν () σε. ()
[20] Ἀλλὰ () ἀναστὰς () κατάβηθι, () καὶ () πορεύου () σὺν () αὐτοῖς, () μηδὲν () διακρινόμενος· () διότι () ἐγὼ () ἀπέσταλκα () αὐτούς. ()
[21] Καταβὰς () δὲ () Πέτρος () πρὸς () τοὺς () ἄνδρας () εἶπεν, () Ἰδού, () ἐγώ () εἰμι () ὃν () ζητεῖτε· () τίς () ἡ () αἰτία () δι’ () ἣν () πάρεστε; ()
[22] Οἱ () δὲ () εἶπον, () Κορνήλιος () ἑκατοντάρχης, () ἀνὴρ () δίκαιος () καὶ () φοβούμενος () τὸν () θεόν, () μαρτυρούμενός () τε () ὑπὸ () ὅλου () τοῦ () ἔθνους () τῶν () Ἰουδαίων, () ἐχρηματίσθη () ὑπὸ () ἀγγέλου () ἁγίου () μεταπέμψασθαί () σε () εἰς () τὸν () οἶκον () αὐτοῦ, () καὶ () ἀκοῦσαι () ῥήματα () παρὰ () σοῦ. ()
[23] Εἰσκαλεσάμενος () οὖν () αὐτοὺς () ἐξένισεν. () Τῇ () δὲ () ἐπαύριον () ὁ () Πέτρος () ἐξῆλθεν () σὺν () αὐτοῖς, () καί () τινες () τῶν () ἀδελφῶν () τῶν () ἀπὸ () Ἰόππης () συνῆλθον () αὐτῷ. ()
[24] Καὶ () τῇ () ἐπαύριον () εἰσῆλθον () εἰς () τὴν () Καισάρειαν. () Ὁ () δὲ () Κορνήλιος () ἦν () προσδοκῶν () αὐτούς, () συγκαλεσάμενος () τοὺς () συγγενεῖς () αὐτοῦ () καὶ () τοὺς () ἀναγκαίους () φίλους. ()
[25] Ὡς () δὲ () ἐγένετο () τοῦ () εἰσελθεῖν () τὸν () Πέτρον, () συναντήσας () αὐτῷ () ὁ () Κορνήλιος, () πεσὼν () ἐπὶ () τοὺς () πόδας, () προσεκύνησεν. ()
[26] Ὁ () δὲ () Πέτρος () αὐτὸν () ἤγειρεν () λέγων, () Ἀνάστηθι· () κἀγὼ () αὐτὸς () ἄνθρωπός () εἰμι. ()
[27] Καὶ () συνομιλῶν () αὐτῷ () εἰσῆλθεν, () καὶ () εὑρίσκει () συνεληλυθότας () πολλούς, ()
[28] ἔφη () τε () πρὸς () αὐτούς, () Ὑμεῖς () ἐπίστασθε () ὡς () ἀθέμιτόν () ἐστιν () ἀνδρὶ () Ἰουδαίῳ () κολλᾶσθαι () ἢ () προσέρχεσθαι () ἀλλοφύλῳ· () καὶ () ἐμοὶ () ὁ () θεὸς () ἔδειξεν () μηδένα () κοινὸν () ἢ () ἀκάθαρτον () λέγειν () ἄνθρωπον· ()
[29] διὸ () καὶ () ἀναντιρρήτως () ἦλθον () μεταπεμφθείς. () Πυνθάνομαι () οὖν, () τίνι () λόγῳ () μετεπέμψασθέ () με. ()
[30] Καὶ () ὁ () Κορνήλιος () ἔφη, () Ἀπὸ () τετάρτης () ἡμέρας () μέχρι () ταύτης () τῆς () ὥρας () ἤμην () νηστεύων, () καὶ () τὴν () ἐνάτην () ὥραν () προσευχόμενος () ἐν () τῷ () οἴκῳ () μου· () καὶ () ἰδού, () ἀνὴρ () ἔστη () ἐνώπιόν () μου () ἐν () ἐσθῆτι () λαμπρᾷ, ()
[31] καί () φησιν, () Κορνήλιε, () εἰσηκούσθη () σου () ἡ () προσευχή, () καὶ () αἱ () ἐλεημοσύναι () σου () ἐμνήσθησαν () ἐνώπιον () τοῦ () θεοῦ. ()
[32] Πέμψον () οὖν () εἰς () Ἰόππην, () καὶ () μετακάλεσαι () Σίμωνα () ὃς () ἐπικαλεῖται () Πέτρος· () οὗτος () ξενίζεται () ἐν () οἰκίᾳ () Σίμωνος () βυρσέως () παρὰ () θάλασσαν· () ὃς () παραγενόμενος () λαλήσει () σοι. ()
[33] Ἐξαυτῆς () οὖν () ἔπεμψα () πρός () σε· () σύ () τε () καλῶς () ἐποίησας () παραγενόμενος. () Νῦν () οὖν () πάντες () ἡμεῖς () ἐνώπιον () τοῦ () θεοῦ () πάρεσμεν () ἀκοῦσαι () πάντα () τὰ () προστεταγμένα () σοι () ὑπὸ () τοῦ () θεοῦ. ()
[34] Ἀνοίξας () δὲ () Πέτρος () τὸ () στόμα () εἶπεν, () Ἐπ’ () ἀληθείας () καταλαμβάνομαι () ὅτι () οὐκ () ἔστιν () προσωπολήπτης () ὁ () θεός· ()
[35] ἀλλ’ () ἐν () παντὶ () ἔθνει () ὁ () φοβούμενος () αὐτὸν () καὶ () ἐργαζόμενος () δικαιοσύνην, () δεκτὸς () αὐτῷ () ἐστιν. ()
[36] Τὸν () λόγον () ὃν () ἀπέστειλεν () τοῖς () υἱοῖς () Ἰσραήλ, () εὐαγγελιζόμενος () εἰρήνην () διὰ () Ἰησοῦ () χριστοῦ— () οὗτός () ἐστιν () πάντων () κύριος— ()
[37] ὑμεῖς () οἴδατε, () τὸ () γενόμενον () ῥῆμα () καθ’ () ὅλης () τῆς () Ἰουδαίας, () ἀρξάμενον () ἀπὸ () τῆς () Γαλιλαίας, () μετὰ () τὸ () βάπτισμα () ὃ () ἐκήρυξεν () Ἰωάννης· ()
[38] Ἰησοῦν () τὸν () ἀπὸ () Ναζαρέτ, () ὡς () ἔχρισεν () αὐτὸν () ὁ () θεὸς () πνεύματι () ἁγίῳ () καὶ () δυνάμει, () ὃς () διῆλθεν () εὐεργετῶν () καὶ () ἰώμενος () πάντας () τοὺς () καταδυναστευομένους () ὑπὸ () τοῦ () διαβόλου, () ὅτι () ὁ () θεὸς () ἦν () μετ’ () αὐτοῦ. ()
[39] Καὶ () ἡμεῖς () ἐσμεν () μάρτυρες () πάντων () ὧν () ἐποίησεν () ἔν () τε () τῇ () χώρᾳ () τῶν () Ἰουδαίων () καὶ () ἐν () Ἱερουσαλήμ· () ὃν () καὶ () ἀνεῖλον () κρεμάσαντες () ἐπὶ () ξύλου. ()
[40] Τοῦτον () ὁ () θεὸς () ἤγειρεν () τῇ () τρίτῃ () ἡμέρᾳ, () καὶ () ἔδωκεν () αὐτὸν () ἐμφανῆ () γενέσθαι, ()
[41] οὐ () παντὶ () τῷ () λαῷ, () ἀλλὰ () μάρτυσιν () τοῖς () προκεχειροτονημένοις () ὑπὸ () τοῦ () θεοῦ, () ἡμῖν, () οἵτινες () συνεφάγομεν () καὶ () συνεπίομεν () αὐτῷ () μετὰ () τὸ () ἀναστῆναι () αὐτὸν () ἐκ () νεκρῶν. ()
[42] Καὶ () παρήγγειλεν () ἡμῖν () κηρύξαι () τῷ () λαῷ, () καὶ () διαμαρτύρασθαι () ὅτι () αὐτός () ἐστιν () ὁ () ὡρισμένος () ὑπὸ () τοῦ () θεοῦ () κριτὴς () ζώντων () καὶ () νεκρῶν. ()
[43] Τούτῳ () πάντες () οἱ () προφῆται () μαρτυροῦσιν, () ἄφεσιν () ἁμαρτιῶν () λαβεῖν () διὰ () τοῦ () ὀνόματος () αὐτοῦ () πάντα () τὸν () πιστεύοντα () εἰς () αὐτόν. ()
[44] Ἔτι () λαλοῦντος () τοῦ () Πέτρου () τὰ () ῥήματα () ταῦτα, () ἐπέπεσεν () τὸ () πνεῦμα () τὸ () ἅγιον () ἐπὶ () πάντας () τοὺς () ἀκούοντας () τὸν () λόγον. ()
[45] Καὶ () ἐξέστησαν () οἱ () ἐκ () περιτομῆς () πιστοί, () ὅσοι () συνῆλθον () τῷ () Πέτρῳ, () ὅτι () καὶ () ἐπὶ () τὰ () ἔθνη () ἡ () δωρεὰ () τοῦ () ἁγίου () πνεύματος () ἐκκέχυται. ()
[46] Ἤκουον () γὰρ () αὐτῶν () λαλούντων () γλώσσαις, () καὶ () μεγαλυνόντων () τὸν () θεόν. () Τότε () ἀπεκρίθη () ὁ () Πέτρος, ()
[47] Μήτι () τὸ () ὕδωρ () κωλῦσαι () δύναταί () τις, () τοῦ () μὴ () βαπτισθῆναι () τούτους, () οἵτινες () τὸ () πνεῦμα () τὸ () ἅγιον () ἔλαβον () καθὼς () καὶ () ἡμεῖς; ()
[48] Προσέταξέν () τε () αὐτοὺς () βαπτισθῆναι () ἐν () τῷ () ὀνόματι () τοῦ () κυρίου. () Τότε () ἠρώτησαν () αὐτὸν () ἐπιμεῖναι () ἡμέρας () τινάς. ()

Acts 10:1a ἦν ¦ CT PT om.
Acts 10:1b Καισαρείᾳ ¦ WH Καισαρίᾳ
Acts 10:1c σπείρης ¦ PCK σπείρας
Acts 10:2 τε ¦ CT om.
Acts 10:3a ὥραν ¦ CT περὶ ὥραν
Acts 10:3b ἐνάτην ¦ RPmg TR ἐννάτην
Acts 10:4 ἐνώπιον ¦ CT ἔμπροσθεν
Acts 10:5a εἰς Ἰόππην ἄνδρας ¦ CT ἄνδρας εἰς Ἰόππην
Acts 10:5b Σίμωνα ¦ CT Σίμωνά τινα
Acts 10:5c τὸν ἐπικαλούμενον Πέτρον ¦ CT PCK RPmg TR ὃς ἐπικαλεῖται Πέτρος
Acts 10:6 θάλασσαν ¦ TR θάλασσαν οὗτος λαλήσει σοί τί σὲ δεῖ ποιεῖν
Acts 10:7a τῷ Κορνηλίῳ ¦ CT αὐτῷ
Acts 10:7b αὐτοῦ ¦ CT om.
Acts 10:8 αὐτοῖς ἅπαντα ¦ CT ἅπαντα αὐτοῖς
Acts 10:9 ἐκείνων ¦ ECM αὐτῶν
Acts 10:10 ἐκείνων ἐπέπεσεν ¦ CT αὐτῶν ἐγένετο
Acts 10:11a ἐπ αὐτὸν ¦ CT om.
Acts 10:11b δεδεμένον καὶ ¦ ECM NA SBL WH om.
Acts 10:12 τῆς γῆς καὶ τὰ θηρία καὶ τὰ ἑρπετὰ καὶ τὰ ¦ CT καὶ ἑρπετὰ τῆς γῆς καὶ
Acts 10:14 ἢ ¦ CT καὶ
Acts 10:16a πάλιν ¦ CT εὐθὺς
Acts 10:16b ἀνελήφθη ¦ CT ἀνελήμφθη
Acts 10:17a καὶ ¦ CT om.
Acts 10:17b ἀπὸ ¦ CT PCK ὑπὸ
Acts 10:17c Σίμωνος ¦ CT τοῦ Σίμωνος
Acts 10:18 ἐπυνθάνοντο ¦ WH ἐπύθοντο
Acts 10:19a διενθυμουμένου ¦ TR ἐνθυμουμένου
Acts 10:19b αὐτῷ τὸ πνεῦμα ¦ ECM† txt ¦ NA [αὐτῷ] τὸ πνεῦμα ¦ ECM† TH τὸ πνεῦμα αὐτῷ ¦ WH τὸ πνεῦμα
Acts 10:19c ἄνδρες ¦ WH ἄνδρες δύο ¦ ECM NA TH TR ἄνδρες τρεῖς ¦ PT ἄνδρες [τρεῖς]
Acts 10:19d ζητοῦσίν ¦ ECM NA SBL WH ζητοῦντές
Acts 10:20a Ἀλλὰ ¦ ECM NA28 Ἀλλ
Acts 10:20b διότι ¦ CT ὅτι
Acts 10:21 ἄνδρας ¦ TR ἄνδρας τοὺς ἀπεσταλμένους ἀπὸ τοῦ Κορνηλίου πρὸς αὐτὸν
Acts 10:22a εἶπον ¦ CT εἶπαν
Acts 10:22b ἁγίου ¦ PCK om.
Acts 10:23a ὁ Πέτρος ¦ CT PT ἀναστὰς
Acts 10:23b Ἰόππης ¦ TR τῆς Ἰόππης ¦ PT [τῆς] Ἰόππης
Acts 10:23c συνῆλθον ¦ WH συνῆλθαν
Acts 10:24a Καὶ τῇ ¦ CT Τῇ δὲ
Acts 10:24b εἰσῆλθον ¦ ECM† txt ¦ ECM† NA SBL WH εἰσῆλθεν ¦ TH εἰσῆλθαν
Acts 10:24c Καισάρειαν ¦ WH Καισάριαν
Acts 10:24d συγκαλεσάμενος ¦ WH συνκαλεσάμενος
Acts 10:25 τοῦ ¦ TR om.
Acts 10:26a αὐτὸν ἤγειρεν ¦ CT HF PCK ἤγειρεν αὐτὸν
Acts 10:26b κἀγὼ ¦ CT καὶ ἐγὼ
Acts 10:28a καὶ ἐμοὶ ¦ CT κἀμοὶ
Acts 10:28b ὁ θεὸς ἔδειξεν ¦ CT† txt ¦ ECM† ἔδειξεν ὁ θεὸς
Acts 10:29 ἀναντιρρήτως ¦ WH ἀναντιρήτως
Acts 10:30 νηστεύων καὶ τὴν ἐνάτην ὥραν ¦ TR νηστεύων καὶ τὴν ἐννάτην ὥραν ¦ CT τὴν ἐνάτην
Acts 10:32 ὃς παραγενόμενος λαλήσει σοι ¦ CT om.
Acts 10:33 θεοῦ ¦ CT κυρίου
Acts 10:34a στόμα ¦ PT στόμα [αὐτοῦ]
Acts 10:34b προσωπολήπτης ¦ CT προσωπολήμπτης
Acts 10:36 ὃν ¦ [NA] ¦ WH om.
Acts 10:37a ἀρξάμενον ¦ CT ἀρξάμενος
Acts 10:37b Ἰωάννης ¦ WH Ἰωάνης
Acts 10:38 Ναζαρέτ ¦ CT SCR Ναζαρέθ
Acts 10:39a ἐσμεν ¦ CT om.
Acts 10:39b ἐν ¦ [NA] ¦ SBL WH om.
Acts 10:39c καὶ ¦ TR om.
Acts 10:39d ἀνεῖλον ¦ CT ἀνεῖλαν
Acts 10:40 τῇ ¦ NA [ἐν] τῇ
Acts 10:42 αὐτὸς ¦ ECM† txt ¦ ECM† NA SBL WH οὗτός
Acts 10:45a ὅσοι ¦ WH οἱ
Acts 10:45b συνῆλθον ¦ ECM NA SBL WH συνῆλθαν
Acts 10:45c ἁγίου πνεύματος ¦ WH πνεύματος τοῦ ἁγίου
Acts 10:46 ὁ ¦ CT om.
Acts 10:47a κωλῦσαι δύναταί ¦ CT δύναται κωλῦσαί
Acts 10:47b καθὼς ¦ CT PCK ὡς
Acts 10:48a τε ¦ ECM† txt ¦ CT† δὲ
Acts 10:48b βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ κυρίου ¦ PCK βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ κυρίου Ἰησοῦ ¦ CT ἐν τῷ ὀνόματι Ἰησοῦ χριστοῦ βαπτισθῆναι

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.