Acts 28 – read and compare multiple versions of the Bible

World English Bible

Acts 28 (WEBP)

[1] When we had escaped, then they learned that the island was called Malta.
[2] The natives showed us uncommon kindness; for they kindled a fire and received us all, because of the present rain and because of the cold.
[3] But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened on his hand.
[4] When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
[5] However he shook off the creature into the fire, and wasn’t harmed.
[6] But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
[7] Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and courteously entertained us for three days.
[8] The father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
[9] Then when this was done, the rest also who had diseases in the island came and were cured.
[10] They also honored us with many honors; and when we sailed, they put on board the things that we needed.
[11] After three months, we set sail in a ship of Alexandria which had wintered in the island, whose figurehead was “The Twin Brothers.”
[12] Touching at Syracuse, we stayed there three days.
[13] From there we circled around and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,
[14] where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.
[15] From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God and took courage.
[16] When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
[17] After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
[18] who, when they had examined me, desired to set me free, because there was no cause of death in me.
[19] But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
[20] For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”
[21] They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
[22] But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
[23] When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
[24] Some believed the things which were spoken, and some disbelieved.
[25] When they didn’t agree among themselves, they departed after Paul had spoken one message: “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers,
[26] saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.
[27] For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, then I would heal them.’
[28] “Be it known therefore to you that the salvation of God is sent to the nations, and they will listen.”
[29] When he had said these words, the Jews departed, having a great dispute among themselves.
[30] Paul stayed two whole years in his own rented house and received all who were coming to him,
[31] preaching God’s Kingdom and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.

Acts 28:1 NU reads “we”
Acts 28:14 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
Acts 28:27
Acts 28:29 NU omits verse 29.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Acts 28 (KJVS)

[1] And when they were escaped, () then they knew () that the island was called () Melita.
[2] And the barbarous people shewed () us no little () kindness: for they kindled () a fire, and received () us every one, because of the present () rain, and because of the cold.
[3] And when Paul had gathered () a bundle of sticks, and laid () them on the fire, there came () a viper out of the heat, and fastened on () his hand.
[4] And when the barbarians saw () the venomous beast hang () on his hand, they said () among themselves, No doubt this man is () a murderer, whom, though he hath escaped () the sea, yet vengeance suffereth () not to live. ()
[5] And he shook off () the beast into the fire, and felt () no harm.
[6] Howbeit they looked () when he should () have swollen, () or fallen down () dead suddenly: but after they had looked () a great while, and saw () no harm come () to him, they changed their minds, () and said () that he was () a god.
[7] In the same quarters were () possessions of the chief man of the island, whose name was Publius; who received () us, and lodged us () three days courteously.
[8] And it came to pass, () that the father of Publius lay () sick of () a fever and of a bloody flux: to whom Paul entered in, () and prayed, () and laid his hands on () him, and healed () him.
[9] So when this was done, () others also, which had () diseases in the island, came, () and were healed: ()
[10] who also honoured us with many honours; () and when we departed, () they laded () us with such things as were necessary.
[11] And after three months we departed () in a ship of Alexandria, which had wintered () in the isle, whose sign was Castor and Pollux.
[12] And landing () at Syracuse, we tarried () there three days.
[13] And from thence we fetched a compass, () and came () to Rhegium: and after one day the south wind blew, () and we came () the next day to Puteoli:
[14] where we found () brethren, and were desired () to tarry () with them seven days: and so we went () toward Rome.
[15] And from thence, when the brethren heard () of us, they came () to meet us as far as Appii forum, and The three taverns: whom when Paul saw, () he thanked () God, and took () courage.
[16] And when we came () to Rome, the centurion delivered () the prisoners to the captain of the guard: but Paul was suffered () to dwell () by himself with a soldier that kept () him.
[17] And it came to pass, () that after three days Paul called the chief () of the Jews together: () and when they were come together, () he said () unto them, Men and brethren, though I have committed () nothing against the people, or customs of our fathers, yet was I delivered () prisoner from Jerusalem into the hands of the Romans.
[18] Who, when they had examined () me, would () have let me go, () because there was () no cause of death in me.
[19] But when the Jews spake against () it, I was constrained () to appeal () unto Cæsar; not that I had () ought to accuse my nation of. ()
[20] For this cause therefore have I called () for you, to see () you, and to speak with () you: because that for the hope of Israel I am bound with () this chain.
[21] And they said () unto him, We neither received () letters out of Judæa concerning thee, neither any of the brethren that came () shewed () or spake () any harm of thee.
[22] But we desire () to hear () of thee what thou thinkest: () for as concerning this sect, we know () that every where it is spoken against. ()
[23] And when they had appointed () him a day, there came () many to him into his lodging; to whom he expounded () and testified () the kingdom of God, persuading () them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
[24] And some believed () the things which were spoken, () and some believed not. ()
[25] And when they agreed not () among themselves, they departed, () after that Paul had spoken () one word, Well spake () the Holy Ghost by Esaias the prophet unto our fathers,
[26] saying, () Go () unto this people, and say, () Hearing ye shall hear, () and shall not understand; () And seeing () ye shall see, () and not perceive: ()
[27] For the heart of this people is waxed gross, () And their ears are dull of hearing, () And their eyes have they closed; () Lest they should see () with their eyes, And hear () with their ears, And understand () with their heart, And should be converted, () And I should heal () them.
[28] Be it () known therefore unto you, that the salvation of God is sent () unto the Gentiles, and that they will hear () it.
[29] And when he had said () these words, the Jews departed, () and had () great reasoning among themselves.
[30] And Paul dwelt () two whole years in his own hired house, and received () all that came in () unto him,
[31] preaching () the kingdom of God, and teaching () those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Acts 28 (BYZ)

[1] Καὶ () διασωθέντες, () τότε () ἐπέγνωσαν () ὅτι () Μελίτη () ἡ () νῆσος () καλεῖται. ()
[2] Οἱ () δὲ () βάρβαροι () παρεῖχον () οὐ () τὴν () τυχοῦσαν () φιλανθρωπίαν () ἡμῖν· () ἀνάψαντες () γὰρ () πυράν, () προσελάβοντο () πάντας () ἡμᾶς, () διὰ () τὸν () ὑετὸν () τὸν () ἐφεστῶτα, () καὶ () διὰ () τὸ () ψῦχος. ()
[3] Συστρέψαντος () δὲ () τοῦ () Παύλου () φρυγάνων () πλῆθος, () καὶ () ἐπιθέντος () ἐπὶ () τὴν () πυράν, () ἔχιδνα () ἐκ () τῆς () θέρμης () διεξελθοῦσα () καθῆψεν () τῆς () χειρὸς () αὐτοῦ. ()
[4] Ὡς () δὲ () εἶδον () οἱ () βάρβαροι () κρεμάμενον () τὸ () θηρίον () ἐκ () τῆς () χειρὸς () αὐτοῦ, () ἔλεγον () πρὸς () ἀλλήλους, () Πάντως () φονεύς () ἐστιν () ὁ () ἄνθρωπος () οὗτος, () ὃν () διασωθέντα () ἐκ () τῆς () θαλάσσης () ἡ () Δίκη () ζῇν () οὐκ () εἴασεν. ()
[5] Ὁ () μὲν () οὖν, () ἀποτινάξας () τὸ () θηρίον () εἰς () τὸ () πῦρ, () ἔπαθεν () οὐδὲν () κακόν. ()
[6] Οἱ () δὲ () προσεδόκων () αὐτὸν () μέλλειν () πίμπρασθαι () ἢ () καταπίπτειν () ἄφνω () νεκρόν· () ἐπὶ () πολὺ () δὲ () αὐτῶν () προσδοκώντων, () καὶ () θεωρούντων () μηδὲν () ἄτοπον () εἰς () αὐτὸν () γινόμενον, () μεταβαλλόμενοι () ἔλεγον () θεὸν () αὐτὸν () εἶναι. ()
[7] Ἐν () δὲ () τοῖς () περὶ () τὸν () τόπον () ἐκεῖνον () ὑπῆρχεν () χωρία () τῷ () πρώτῳ () τῆς () νήσου, () ὀνόματι () Ποπλίῳ, () ὃς () ἀναδεξάμενος () ἡμᾶς () τρεῖς () ἡμέρας () φιλοφρόνως () ἐξένισεν. ()
[8] Ἐγένετο () δὲ () τὸν () πατέρα () τοῦ () Ποπλίου () πυρετοῖς () καὶ () δυσεντερίᾳ () συνεχόμενον () κατακεῖσθαι· () πρὸς () ὃν () ὁ () Παῦλος () εἰσελθών, () καὶ () προσευξάμενος, () ἐπιθεὶς () τὰς () χεῖρας () αὐτῷ, () ἰάσατο () αὐτόν. ()
[9] Τούτου () οὖν () γενομένου, () καὶ () οἱ () λοιποὶ () οἱ () ἔχοντες () ἀσθενείας () ἐν () τῇ () νήσῳ () προσήρχοντο () καὶ () ἐθεραπεύοντο· ()
[10] οἳ () καὶ () πολλαῖς () τιμαῖς () ἐτίμησαν () ἡμᾶς, () καὶ () ἀναγομένοις () ἐπέθεντο () τὰ () πρὸς () τὴν () χρείαν. ()
[11] Μετὰ () δὲ () τρεῖς () μῆνας () ἤχθημεν () ἐν () πλοίῳ () παρακεχειμακότι () ἐν () τῇ () νήσῳ, () Ἀλεξανδρίνῳ, () παρασήμῳ () Διοσκούροις. ()
[12] Καὶ () καταχθέντες () εἰς () Συρακούσας () ἐπεμείναμεν () ἡμέρας () τρεῖς· ()
[13] ὅθεν () περιελθόντες () κατηντήσαμεν () εἰς () Ῥήγιον, () καὶ () μετὰ () μίαν () ἡμέραν () ἐπιγενομένου () νότου, () δευτεραῖοι () ἤλθομεν () εἰς () Ποτιόλους· ()
[14] οὗ () εὑρόντες () ἀδελφούς, () παρεκλήθημεν () ἐπ’ () αὐτοῖς () ἐπιμεῖναι () ἡμέρας () ἑπτά· () καὶ () οὕτως () εἰς () τὴν () Ῥώμην () ἤλθομεν. ()
[15] Κἀκεῖθεν () οἱ () ἀδελφοὶ () ἀκούσαντες () τὰ () περὶ () ἡμῶν, () ἐξῆλθον () εἰς () ἀπάντησιν () ἡμῖν () ἄχρι () Ἀππίου () Φόρου () καὶ () Τριῶν () Ταβερνῶν· () οὓς () ἰδὼν () ὁ () Παῦλος, () εὐχαριστήσας () τῷ () θεῷ, () ἔλαβεν () θάρσος. ()
[16] Ὅτε () δὲ () ἤλθομεν () εἰς () Ῥώμην, () ὁ () ἑκατόνταρχος () παρέδωκεν () τοὺς () δεσμίους () τῷ () στρατοπεδάρχῃ· () τῷ () δὲ () Παύλῳ () ἐπετράπη () μένειν () καθ’ () ἑαυτόν, () σὺν () τῷ () φυλάσσοντι () αὐτὸν () στρατιώτῃ. ()
[17] Ἐγένετο () δὲ () μετὰ () ἡμέρας () τρεῖς () συγκαλέσασθαι () τὸν () Παῦλον () τοὺς () ὄντας () τῶν () Ἰουδαίων () πρώτους· () συνελθόντων () δὲ () αὐτῶν, () ἔλεγεν () πρὸς () αὐτούς, () Ἄνδρες () ἀδελφοί, () ἐγὼ () οὐδὲν () ἐναντίον () ποιήσας () τῷ () λαῷ () ἢ () τοῖς () ἔθεσιν () τοῖς () πατρῴοις, () δέσμιος () ἐξ () Ἱεροσολύμων () παρεδόθην () εἰς () τὰς () χεῖρας () τῶν () Ῥωμαίων· ()
[18] οἵτινες () ἀνακρίναντές () με () ἐβούλοντο () ἀπολῦσαι, () διὰ () τὸ () μηδεμίαν () αἰτίαν () θανάτου () ὑπάρχειν () ἐν () ἐμοί. ()
[19] Ἀντιλεγόντων () δὲ () τῶν () Ἰουδαίων, () ἠναγκάσθην () ἐπικαλέσασθαι () Καίσαρα, () οὐχ () ὡς () τοῦ () ἔθνους () μου () ἔχων () τι () κατηγορῆσαι. ()
[20] Διὰ () ταύτην () οὖν () τὴν () αἰτίαν () παρεκάλεσα () ὑμᾶς () ἰδεῖν () καὶ () προσλαλῆσαι· () ἕνεκεν () γὰρ () τῆς () ἐλπίδος () τοῦ () Ἰσραὴλ () τὴν () ἅλυσιν () ταύτην () περίκειμαι. ()
[21] Οἱ () δὲ () πρὸς () αὐτὸν () εἶπον, () Ἡμεῖς () οὔτε () γράμματα () περὶ () σοῦ () ἐδεξάμεθα () ἀπὸ () τῆς () Ἰουδαίας, () οὔτε () παραγενόμενός () τις () τῶν () ἀδελφῶν () ἀπήγγειλεν () ἢ () ἐλάλησέν () τι () περὶ () σοῦ () πονηρόν. ()
[22] Ἀξιοῦμεν () δὲ () παρὰ () σοῦ () ἀκοῦσαι () ἃ () φρονεῖς· () περὶ () μὲν () γὰρ () τῆς () αἱρέσεως () ταύτης () γνωστόν () ἐστιν () ἡμῖν () ὅτι () πανταχοῦ () ἀντιλέγεται. ()
[23] Ταξάμενοι () δὲ () αὐτῷ () ἡμέραν, () ἧκον () πρὸς () αὐτὸν () εἰς () τὴν () ξενίαν () πλείονες· () οἷς () ἐξετίθετο () διαμαρτυρόμενος () τὴν () βασιλείαν () τοῦ () θεοῦ, () πείθων () τε () αὐτοὺς () τὰ () περὶ () τοῦ () Ἰησοῦ, () ἀπό () τε () τοῦ () νόμου () Μωϋσέως () καὶ () τῶν () προφητῶν, () ἀπὸ () πρωῒ () ἕως () ἑσπέρας. ()
[24] Καὶ () οἱ () μὲν () ἐπείθοντο () τοῖς () λεγομένοις, () οἱ () δὲ () ἠπίστουν. ()
[25] Ἀσύμφωνοι () δὲ () ὄντες () πρὸς () ἀλλήλους () ἀπελύοντο, () εἰπόντος () τοῦ () Παύλου () ῥῆμα () ἕν, () ὅτι () Καλῶς () τὸ () πνεῦμα () τὸ () ἅγιον () ἐλάλησεν () διὰ () Ἠσαΐου () τοῦ () προφήτου () πρὸς () τοὺς () πατέρας () ἡμῶν, ()
[26] λέγον, () Πορεύθητι () πρὸς () τὸν () λαὸν () τοῦτον () καὶ () εἰπόν, () Ἀκοῇ () ἀκούσετε, () καὶ () οὐ () μὴ () συνῆτε· () καὶ () βλέποντες () βλέψετε, () καὶ () οὐ () μὴ () ἴδητε. ()
[27] Ἐπαχύνθη () γὰρ () ἡ () καρδία () τοῦ () λαοῦ () τούτου, () καὶ () τοῖς () ὠσὶν () βαρέως () ἤκουσαν, () καὶ () τοὺς () ὀφθαλμοὺς () αὐτῶν () ἐκάμμυσαν· () μήποτε () ἴδωσιν () τοῖς () ὀφθαλμοῖς, () καὶ () τοῖς () ὠσὶν () ἀκούσωσιν, () καὶ () τῇ () καρδίᾳ () συνῶσιν, () καὶ () ἐπιστρέψωσιν, () καὶ () ἰάσομαι () αὐτούς. ()
[28] Γνωστὸν () οὖν () ἔστω () ὑμῖν () ὅτι () τοῖς () ἔθνεσιν () ἀπεστάλη () τὸ () σωτήριον () τοῦ () θεοῦ, () αὐτοὶ () καὶ () ἀκούσονται. ()
[29] Καὶ () ταῦτα () αὐτοῦ () εἰπόντος, () ἀπῆλθον () οἱ () Ἰουδαῖοι, () πολλὴν () ἔχοντες () ἐν () ἑαυτοῖς () συζήτησιν. ()
[30] Ἔμεινεν () δὲ () ὁ () Παῦλος () διετίαν () ὅλην () ἐν () ἰδίῳ () μισθώματι, () καὶ () ἀπεδέχετο () πάντας () τοὺς () εἰσπορευομένους () πρὸς () αὐτόν, ()
[31] κηρύσσων () τὴν () βασιλείαν () τοῦ () θεοῦ, () καὶ () διδάσκων () τὰ () περὶ () τοῦ () κυρίου () Ἰησοῦ () χριστοῦ, () μετὰ () πάσης () παρρησίας, () ἀκωλύτως. ()

Acts 28:1a ἐπέγνωσαν ¦ CT ἐπέγνωμεν
Acts 28:1b Μελίτη ¦ WH Μελιτήνη
Acts 28:2a δὲ ¦ CT τε
Acts 28:2b παρεῖχον ¦ TH WH παρεῖχαν
Acts 28:2c ἀνάψαντες ¦ CT ἅψαντες
Acts 28:3a πλῆθος ¦ CT τι πλῆθος
Acts 28:3b ἐκ ¦ CT PT ἀπὸ
Acts 28:3c διεξελθοῦσα ¦ CT PCK RPmg TR ἐξελθοῦσα
Acts 28:3d καθῆψεν ¦ PCK καθῆψατο
Acts 28:4a εἶδον ¦ WH εἶδαν
Acts 28:4b ἔλεγον πρὸς ἀλλήλους ¦ CT πρὸς ἀλλήλους ἔλεγον
Acts 28:5 ἀποτινάξας ¦ ECM PCK ἀποτιναξάμενος
Acts 28:6a μεταβαλλόμενοι ¦ CT μεταβαλόμενοι
Acts 28:6b θεὸν αὐτὸν εἶναι ¦ ECM† txt ¦ CT† αὐτὸν εἶναι θεόν
Acts 28:7 τρεῖς ἡμέρας ¦ WH ἡμέρας τρεῖς
Acts 28:8a δυσεντερίᾳ ¦ CT PT δυσεντερίῳ
Acts 28:8b ἐπιθεὶς ¦ PT καὶ ἐπιθεὶς
Acts 28:9a οὖν ¦ CT δὲ
Acts 28:9b καὶ ¦ [WH]
Acts 28:9c ἔχοντες ἀσθενείας ἐν τῇ νήσῳ ¦ CT ἐν τῇ νήσῳ ἔχοντες ἀσθενείας
Acts 28:10 τὴν χρείαν ¦ CT τὰς χρείας
Acts 28:11 ἤχθημεν ¦ CT HF PCK PT RPmg TR ἀνήχθημεν
Acts 28:13 περιελθόντες ¦ ECM† txt ¦ ECM† NA SBL WH περιελόντες
Acts 28:14a ἐπ ¦ CT παρ
Acts 28:14b ἤλθομεν ¦ CT ἤλθαμεν
Acts 28:15a ἐξῆλθον ¦ ECM† txt ¦ CT† ἦλθαν
Acts 28:15b ἡμῖν ¦ CT† txt ¦ ECM† ἡμῶν
Acts 28:16a ἤλθομεν ¦ ECM NA SBL TH εἰσήλθομεν ¦ WH εἰσήλθαμεν
Acts 28:16b ὁ ἑκατόνταρχος παρέδωκεν τοὺς δεσμίους τῷ στρατοπεδάρχῃ τῷ δὲ Παύλῳ ἐπετράπη ¦ HF RPmg ὁ ἑκατόνταρχος παρεδωκε(ν) τοὺς δεσμίους τῷ στρατοπεδάρχῳ τῷ δὲ Παύλῳ ἐπετράπη ¦ PT ὁ ἑκατοντάρχης παρέδωκε τοὺς δεσμίους τῷ στρατοπεδάρχῃ τῷ δὲ Παύλῳ ἐπετράπη ¦ CT ἐπετράπη τῷ Παύλῳ
Acts 28:17a συγκαλέσασθαι ¦ TH WH συνκαλέσασθαι
Acts 28:17b τὸν Παῦλον ¦ CT αὐτὸν
Acts 28:17c Ἄνδρες ἀδελφοὶ ἐγὼ ¦ CT Ἐγὼ ἄνδρες ἀδελφοὶ
Acts 28:19 κατηγορῆσαι ¦ CT κατηγορεῖν
Acts 28:20 ἕνεκεν ¦ WH εἵνεκεν
Acts 28:21a εἶπον ¦ CT εἶπαν
Acts 28:21b περί σοῦ πονηρόν ¦ PCK πονηρὸν περί σοῦ
Acts 28:22 ἐστιν ἡμῖν ¦ CT ἡμῖν ἐστιν
Acts 28:23a ἧκον ¦ ECM NA TH ἦλθον ¦ WH ἦλθαν
Acts 28:23b τὰ ¦ CT om.
Acts 28:23c Μωϋσέως ¦ PCK Μωϋσέος ¦ HF TR Μωσέως
Acts 28:25 ἡμῶν ¦ CT ὑμῶν
Acts 28:26a λέγον ¦ ECM† txt ¦ CT† λέγων
Acts 28:26b εἰπόν ¦ TR εἰπέ
Acts 28:27 ἰάσομαι ¦ PCK RPmg TR ἰάσωμαι
Acts 28:28a ἔστω ὑμῖν ¦ WH ὑμῖν ἔστω
Acts 28:28b τὸ ¦ CT τοῦτο τὸ ¦ PT [τοῦτο] τὸ
Acts 28:29a Καὶ … συζήτησιν ¦ [[ECM]] ¦ NA SBL TH WH om.
Acts 28:29b Guardian Press: Καὶ ταῦτα αὐτοῦ εἰπόντος ἀπῆλθον οἱ Ἰουδαῖοι πολλὴν ἔχοντες ἐν ἑαυτοῖς συζήτησιν L P 049 056 0142 1841 1862 ¦ om. 𝔓74 ℵ A B E Ψ 048 33 2464
Acts 28:30 Ἔμεινεν δὲ ὁ Παῦλος ¦ CT Ἐνέμεινεν δὲ

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.