Acts 23 – read and compare multiple versions of the Bible

World English Bible

Acts 23 (WEBP)

[1] Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”
[2] The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
[3] Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
[4] Those who stood by said, “Do you malign God’s high priest?”
[5] Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”
[6] But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
[7] When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.
[8] For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
[9] A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
[10] When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
[11] The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
[12] When it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
[13] There were more than forty people who had made this conspiracy.
[14] They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing until we have killed Paul.
[15] Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
[16] But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.
[17] Paul summoned one of the centurions and said, “Bring this young man to the commanding officer, for he has something to tell him.”
[18] So he took him and brought him to the commanding officer and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you. He has something to tell you.”
[19] The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”
[20] He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
[21] Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.”
[22] So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”
[23] He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen and two hundred men armed with spears, at the third hour of the night.”
[24] He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.
[25] He wrote a letter like this:
[26] “Claudius Lysias to the most excellent governor Felix: Greetings.
[27] “This man was seized by the Jews, and was about to be killed by them when I came with the soldiers and rescued him, having learned that he was a Roman.
[28] Desiring to know the cause why they accused him, I brought him down to their council.
[29] I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
[30] When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
[31] So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
[32] But on the next day they left the horsemen to go with him, and returned to the barracks.
[33] When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
[34] When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
[35] “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.

Acts 23:5
Acts 23:23 About 9:00 p.m.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Acts 23 (KJVS)

[1] And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
[2] And the high priest Ananias commanded them that stood by him to smite him on the mouth.
[3] Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
[4] And they that stood by said, Revilest thou God’s high priest?
[5] Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
[6] But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
[7] And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
[8] For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
[9] And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
[10] And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
[11] And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
[12] And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
[13] And they were more than forty which had made this conspiracy.
[14] And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
[15] Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
[16] And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
[17] Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
[18] So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
[19] Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
[20] And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
[21] But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
[22] So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
[23] And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
[24] and provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
[25] And he wrote a letter after this manner:
[26] Claudius Lysias unto the most excellent governor Felix sendeth greeting.
[27] This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
[28] And when I would have known the cause wherefore they accused him, I brought him forth into their council:
[29] whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
[30] And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
[31] Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
[32] On the morrow they left the horsemen to go with him, and returned to the castle:
[33] who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him.
[34] And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
[35] I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.

Acts 23:12 Or, with an oath of execration

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Acts 23 (BYZ)

[1] Ἀτενίσας () δὲ () ὁ () Παῦλος () τῷ () συνεδρίῳ () εἶπεν, () Ἄνδρες () ἀδελφοί, () ἐγὼ () πάσῃ () συνειδήσει () ἀγαθῇ () πεπολίτευμαι () τῷ () θεῷ () ἄχρι () ταύτης () τῆς () ἡμέρας. ()
[2] Ὁ () δὲ () ἀρχιερεὺς () Ἀνανίας () ἐπέταξεν () τοῖς () παρεστῶσιν () αὐτῷ () τύπτειν () αὐτοῦ () τὸ () στόμα. ()
[3] Τότε () ὁ () Παῦλος () πρὸς () αὐτὸν () εἶπεν, () Τύπτειν () σε () μέλλει () ὁ () θεός, () τοῖχε () κεκονιαμένε· () καὶ () σὺ () κάθῃ () κρίνων () με () κατὰ () τὸν () νόμον, () καὶ () παρανομῶν () κελεύεις () με () τύπτεσθαι; ()
[4] Οἱ () δὲ () παρεστῶτες () εἶπον, () Τὸν () ἀρχιερέα () τοῦ () θεοῦ () λοιδορεῖς; ()
[5] Ἔφη () τε () ὁ () Παῦλος, () Οὐκ () ᾔδειν, () ἀδελφοί, () ὅτι () ἐστὶν () ἀρχιερεύς· () γέγραπται () γάρ, () Ἄρχοντα () τοῦ () λαοῦ () σου () οὐκ () ἐρεῖς () κακῶς. ()
[6] Γνοὺς () δὲ () ὁ () Παῦλος () ὅτι () τὸ () ἓν () μέρος () ἐστὶν () Σαδδουκαίων, () τὸ () δὲ () ἕτερον () Φαρισαίων, () ἔκραξεν () ἐν () τῷ () συνεδρίῳ, () Ἄνδρες () ἀδελφοί, () ἐγὼ () Φαρισαῖός () εἰμι, () υἱὸς () Φαρισαίου· () περὶ () ἐλπίδος () καὶ () ἀναστάσεως () νεκρῶν () ἐγὼ () κρίνομαι. ()
[7] Τοῦτο () δὲ () αὐτοῦ () λαλήσαντος, () ἐγένετο () στάσις () τῶν () Φαρισαίων, () καὶ () ἐσχίσθη () τὸ () πλῆθος. ()
[8] Σαδδουκαῖοι () μὲν () γὰρ () λέγουσιν () μὴ () εἶναι () ἀνάστασιν, () μηδὲ () ἄγγελον, () μήτε () πνεῦμα· () Φαρισαῖοι () δὲ () ὁμολογοῦσιν () τὰ () ἀμφότερα. ()
[9] Ἐγένετο () δὲ () κραυγὴ () μεγάλη· () καὶ () ἀναστάντες () οἱ () γραμματεῖς () τοῦ () μέρους () τῶν () Φαρισαίων () διεμάχοντο () λέγοντες, () Οὐδὲν () κακὸν () εὑρίσκομεν () ἐν () τῷ () ἀνθρώπῳ () τούτῳ· () εἰ () δὲ () πνεῦμα () ἐλάλησεν () αὐτῷ () ἢ () ἄγγελος, () μὴ () θεομαχῶμεν. ()
[10] Πολλῆς () δὲ () γενομένης () στάσεως, () εὐλαβηθεὶς () ὁ () χιλίαρχος () μὴ () διασπασθῇ () ὁ () Παῦλος () ὑπ’ () αὐτῶν, () ἐκέλευσεν () τὸ () στράτευμα () καταβῆναι () καὶ () ἁρπάσαι () αὐτὸν () ἐκ () μέσου () αὐτῶν, () ἄγειν () τε () εἰς () τὴν () παρεμβολήν. ()
[11] Τῇ () δὲ () ἐπιούσῃ () νυκτὶ () ἐπιστὰς () αὐτῷ () ὁ () κύριος () εἶπεν, () Θάρσει () Παῦλε· () ὡς () γὰρ () διεμαρτύρω () τὰ () περὶ () ἐμοῦ () εἰς () Ἱερουσαλήμ, () οὕτως () σε () δεῖ () καὶ () εἰς () Ῥώμην () μαρτυρῆσαι. ()
[12] Γενομένης () δὲ () ἡμέρας, () ποιήσαντές () τινες () τῶν () Ἰουδαίων () συστροφήν, () ἀνεθεμάτισαν () ἑαυτούς, () λέγοντες () μήτε () φαγεῖν () μήτε () πιεῖν () ἕως () οὗ () ἀποκτείνωσιν () τὸν () Παῦλον. ()
[13] Ἦσαν () δὲ () πλείους () τεσσαράκοντα () οἱ () ταύτην () τὴν () συνωμοσίαν () πεποιηκότες· ()
[14] οἵτινες () προσελθόντες () τοῖς () ἀρχιερεῦσιν () καὶ () τοῖς () πρεσβυτέροις () εἶπον, () Ἀναθέματι () ἀνεθεματίσαμεν () ἑαυτούς, () μηδενὸς () γεύσασθαι () ἕως () οὗ () ἀποκτείνωμεν () τὸν () Παῦλον. ()
[15] Νῦν () οὖν () ὑμεῖς () ἐμφανίσατε () τῷ () χιλιάρχῳ () σὺν () τῷ () συνεδρίῳ, () ὅπως () αὔριον () αὐτὸν () καταγάγῃ () πρὸς () ὑμᾶς, () ὡς () μέλλοντας () διαγινώσκειν () ἀκριβέστερον () τὰ () περὶ () αὐτοῦ· () ἡμεῖς () δέ, () πρὸ () τοῦ () ἐγγίσαι () αὐτόν, () ἕτοιμοί () ἐσμεν () τοῦ () ἀνελεῖν () αὐτόν. ()
[16] Ἀκούσας () δὲ () ὁ () υἱὸς () τῆς () ἀδελφῆς () Παύλου () τὸ () ἔνεδρον, () παραγενόμενος () καὶ () εἰσελθὼν () εἰς () τὴν () παρεμβολήν, () ἀπήγγειλεν () τῷ () Παύλῳ. ()
[17] Προσκαλεσάμενος () δὲ () ὁ () Παῦλος () ἕνα () τῶν () ἑκατοντάρχων () ἔφη, () Τὸν () νεανίαν () τοῦτον () ἀπάγαγε () πρὸς () τὸν () χιλίαρχον· () ἔχει () γάρ () τι () ἀπαγγεῖλαι () αὐτῷ. ()
[18] Ὁ () μὲν () οὖν () παραλαβὼν () αὐτὸν () ἤγαγεν () πρὸς () τὸν () χιλίαρχον, () καί () φησιν, () Ὁ () δέσμιος () Παῦλος () προσκαλεσάμενός () με () ἠρώτησεν () τοῦτον () τὸν () νεανίαν () ἀγαγεῖν () πρός () σε, () ἔχοντά () τι () λαλῆσαί () σοι. ()
[19] Ἐπιλαβόμενος () δὲ () τῆς () χειρὸς () αὐτοῦ () ὁ () χιλίαρχος, () καὶ () ἀναχωρήσας () κατ’ () ἰδίαν () ἐπυνθάνετο, () Τί () ἐστιν () ὃ () ἔχεις () ἀπαγγεῖλαί () μοι; ()
[20] Εἶπεν () δὲ () ὅτι () Οἱ () Ἰουδαῖοι () συνέθεντο () τοῦ () ἐρωτῆσαί () σε, () ὅπως () αὔριον () εἰς () τὸ () συνέδριον () καταγάγῃς () τὸν () Παῦλον, () ὡς () μέλλοντά () τι () ἀκριβέστερον () πυνθάνεσθαι () περὶ () αὐτοῦ. ()
[21] Σὺ () οὖν () μὴ () πεισθῇς () αὐτοῖς· () ἐνεδρεύουσιν () γὰρ () αὐτὸν () ἐξ () αὐτῶν () ἄνδρες () πλείους () τεσσαράκοντα, () οἵτινες () ἀνεθεμάτισαν () ἑαυτοὺς () μήτε () φαγεῖν () μήτε () πιεῖν () ἕως () οὗ () ἀνέλωσιν () αὐτόν· () καὶ () νῦν () ἕτοιμοί () εἰσιν () προσδεχόμενοι () τὴν () ἀπὸ () σοῦ () ἐπαγγελίαν. ()
[22] Ὁ () μὲν () οὖν () χιλίαρχος () ἀπέλυσεν () τὸν () νεανίαν, () παραγγείλας () Μηδενὶ () ἐκλαλῆσαι () ὅτι () ταῦτα () ἐνεφάνισας () πρός () με. ()
[23] Καὶ () προσκαλεσάμενος () δύο () τινὰς () τῶν () ἑκατοντάρχων () εἶπεν, () Ἑτοιμάσατε () στρατιώτας () διακοσίους () ὅπως () πορευθῶσιν () ἕως () Καισαρείας, () καὶ () ἱππεῖς () ἑβδομήκοντα, () καὶ () δεξιολάβους () διακοσίους, () ἀπὸ () τρίτης () ὥρας () τῆς () νυκτός· ()
[24] κτήνη () τε () παραστῆσαι, () ἵνα () ἐπιβιβάσαντες () τὸν () Παῦλον () διασώσωσιν () πρὸς () Φήλικα () τὸν () ἡγεμόνα· ()
[25] γράψας () ἐπιστολὴν () περιέχουσαν () τὸν () τύπον () τοῦτον· ()
[26] Κλαύδιος () Λυσίας () τῷ () κρατίστῳ () ἡγεμόνι () Φήλικι () χαίρειν. ()
[27] Τὸν () ἄνδρα () τοῦτον () συλληφθέντα () ὑπὸ () τῶν () Ἰουδαίων, () καὶ () μέλλοντα () ἀναιρεῖσθαι () ὑπ’ () αὐτῶν, () ἐπιστὰς () σὺν () τῷ () στρατεύματι () ἐξειλόμην () αὐτόν, () μαθὼν () ὅτι () Ῥωμαῖός () ἐστιν. ()
[28] Βουλόμενος () δὲ () γνῶναι () τὴν () αἰτίαν () δι’ () ἣν () ἐνεκάλουν () αὐτῷ, () κατήγαγον () αὐτὸν () εἰς () τὸ () συνέδριον () αὐτῶν· ()
[29] ὃν () εὗρον () ἐγκαλούμενον () περὶ () ζητημάτων () τοῦ () νόμου () αὐτῶν, () μηδὲν () ἄξιον () θανάτου () ἢ () δεσμῶν () ἔγκλημα () ἔχοντα. ()
[30] Μηνυθείσης () δέ () μοι () ἐπιβουλῆς () εἰς () τὸν () ἄνδρα () μέλλειν () ἔσεσθαι () ὑπὸ () τῶν () Ἰουδαίων, () ἐξαυτῆς () ἔπεμψα () πρός () σε, () παραγγείλας () καὶ () τοῖς () κατηγόροις () λέγειν () τὰ () πρὸς () αὐτὸν () ἐπὶ () σοῦ. () Ἔρρωσο. ()
[31] Οἱ () μὲν () οὖν () στρατιῶται, () κατὰ () τὸ () διατεταγμένον () αὐτοῖς, () ἀναλαβόντες () τὸν () Παῦλον, () ἤγαγον () διὰ () τῆς () νυκτὸς () εἰς () τὴν () Ἀντιπατρίδα. ()
[32] Τῇ () δὲ () ἐπαύριον () ἐάσαντες () τοὺς () ἱππεῖς () πορεύεσθαι () σὺν () αὐτῷ, () ὑπέστρεψαν () εἰς () τὴν () παρεμβολήν· ()
[33] οἵτινες () εἰσελθόντες () εἰς () τὴν () Καισάρειαν, () καὶ () ἀναδόντες () τὴν () ἐπιστολὴν () τῷ () ἡγεμόνι, () παρέστησαν () καὶ () τὸν () Παῦλον () αὐτῷ. ()
[34] Ἀναγνοὺς () δὲ () ὁ () ἡγεμών, () καὶ () ἐπερωτήσας () ἐκ () ποίας () ἐπαρχίας () ἐστίν, () καὶ () πυθόμενος () ὅτι () ἀπὸ () Κιλικίας, ()
[35] Διακούσομαί () σου, () ἔφη, () ὅταν () καὶ () οἱ () κατήγοροί () σου () παραγένωνται. () Ἐκέλευσέν () τε () αὐτὸν () ἐν () τῷ () πραιτωρίῳ () Ἡρῴδου () φυλάσσεσθαι. ()

Acts 23:1 ὁ Παῦλος τῷ συνεδρίῳ ¦ WH Παῦλος τῷ συνεδρίῳ ¦ ECM TH τῷ συνεδρίῳ ὁ Παῦλος
Acts 23:4 εἶπον ¦ CT εἶπαν
Acts 23:5 γάρ ¦ NA SBL TH WH γὰρ ὅτι
Acts 23:6a Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ¦ PCK Φαρισαίων τὸ δὲ ἕτερον Σαδδουκαίων
Acts 23:6b ἔκραξεν ¦ CT ἔκραζεν
Acts 23:6c Φαρισαίου ¦ CT Φαρισαίων
Acts 23:6d ἐγὼ ¦ [NA] ¦ WH om.
Acts 23:7a λαλήσαντος ¦ SBL WH λαλοῦντος ¦ ECM NA TH εἰπόντος
Acts 23:7b Φαρισαίων ¦ CT Φαρισαίων καὶ Σαδδουκαίων ¦ HF PCK PT RPmg TR Φαρισαίων καὶ τῶν Σαδδουκαίων
Acts 23:8a μὲν ¦ WH om.
Acts 23:8b μηδὲ ¦ CT PCK PT μήτε
Acts 23:9a οἱ γραμματεῖς ¦ CT τινὲς τῶν γραμματέων
Acts 23:9b μὴ θεομαχῶμεν ¦ CT om.
Acts 23:10a γενομένης ¦ NA SBL TH WH γινομένης
Acts 23:10b εὐλαβηθεὶς ¦ CT φοβηθεὶς
Acts 23:10c καταβῆναι καὶ ¦ CT TR καταβὰν
Acts 23:10d τε ¦ WH om.
Acts 23:11 Παῦλε ¦ CT om.
Acts 23:12a τινες τῶν Ἰουδαίων συστροφήν ¦ CT συστροφὴν οἱ Ἰουδαῖοι
Acts 23:12b λέγοντες ¦ PCK om.
Acts 23:12c πιεῖν ¦ WH πεῖν
Acts 23:12d ἀποκτείνωσιν ¦ PCK ἀνέλωσιν
Acts 23:13a τεσσαράκοντα ¦ CT τεσσεράκοντα
Acts 23:13b πεποιηκότες ¦ CT ποιησάμενοι
Acts 23:14 εἶπον ¦ CT εἶπαν
Acts 23:15 αὔριον αὐτὸν καταγάγῃ πρὸς ¦ PCK RPmg αὔριον καταγάγῃ αὐτὸν πρὸς ¦ CT καταγάγῃ αὐτὸν εἰς
Acts 23:16 τὸ ἔνεδρον ¦ CT SCR τὴν ἐνέδραν
Acts 23:17a ἀπάγαγε ¦ SBL WH ἄπαγε
Acts 23:17b τι ἀπαγγεῖλαι ¦ ECM† txt ¦ CT† ἀπαγγεῖλαί τι
Acts 23:18 νεανίαν ¦ ECM NA TH νεανίσκον
Acts 23:20a εἰς τὸ συνέδριον καταγάγῃς τὸν Παῦλον ¦ CT τὸν Παῦλον καταγάγῃς εἰς τὸ συνέδριον
Acts 23:20b μέλλοντά ¦ ECM NA SBL μέλλον ¦ PT μελλόντων ¦ PCK RPmg TR μέλλοντές ¦ TH WH μέλλων
Acts 23:21a τεσσαράκοντα ¦ CT τεσσεράκοντα
Acts 23:21b πιεῖν ¦ WH πεῖν
Acts 23:21c ἕτοιμοί εἰσιν ¦ CT εἰσιν ἕτοιμοι
Acts 23:22a νεανίαν ¦ CT νεανίσκον
Acts 23:22b με ¦ SBL TH WH ἐμέ
Acts 23:23a δύο τινὰς ¦ NA δύο [τινὰς] ¦ SBL TH WH τινὰς δύο
Acts 23:23b Καισαρείας ¦ WH Καισαρίας
Acts 23:25 περιέχουσαν ¦ CT ἔχουσαν
Acts 23:27a συλληφθέντα ¦ CT συλλημφθέντα
Acts 23:27b ἐξειλόμην αὐτόν ¦ CT ἐξειλάμην
Acts 23:28a δὲ γνῶναι ¦ CT τε ἐπιγνῶναι
Acts 23:28b κατήγαγον … αὐτῶν ¦ [WH]
Acts 23:28c αὐτὸν ¦ CT om.
Acts 23:29a μηδὲν ¦ CT PT TR μηδὲν δὲ
Acts 23:29b ἔγκλημα ἔχοντα ¦ CT ἔχοντα ἔγκλημα
Acts 23:30a μέλλειν ἔσεσθαι ὑπὸ τῶν Ἰουδαίων ¦ CT ἔσεσθαι
Acts 23:30b τὰ ¦ [NA] ¦ SBL WH om.
Acts 23:30c Ἔρρωσο ¦ ECM† txt ¦ ECM† NA SBL WH om.
Acts 23:31 τῆς ¦ CT om.
Acts 23:32 πορεύεσθαι ¦ ECM† txt ¦ CT† ἀπέρχεσθαι
Acts 23:33 Καισάρειαν ¦ WH Καισάριαν
Acts 23:34a ὁ ἡγεμών ¦ CT om.
Acts 23:34b ἐπαρχίας ¦ CT ἐπαρχείας
Acts 23:35 Ἐκέλευσέν τε αὐτὸν ἐν τῷ πραιτωρίῳ Ἡρῴδου φυλάσσεσθαι ¦ PCK PT TR εκελευσε(ν) Τε αὐτὸν ἐν τῷ πραιτωρίῳ τοῦ Ἡρῴδου φυλάσσεσθαι ¦ CT Κελεύσας ἐν τῷ πραιτωρίῳ τοῦ Ἡρῴδου φυλάσσεσθαι αὐτόν

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.