Matthew 27 – read and compare multiple versions of the Bible

World English Bible

Matthew 27 (WEBP)

[1] Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
[2] They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
[3] Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
[4] saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
[5] He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
[6] The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
[7] They took counsel, and bought the potter’s field with them to bury strangers in.
[8] Therefore that field has been called “The Field of Blood” to this day.
[9] Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
[10] and they gave them for the potter’s field, as the Lord commanded me.”
[11] Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
[12] When he was accused by the chief priests and elders, he answered nothing.
[13] Then Pilate said to him, “Don’t you hear how many things they testify against you?”
[14] He gave him no answer, not even one word, so that the governor marveled greatly.
[15] Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
[16] They had then a notable prisoner called Barabbas.
[17] When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
[18] For he knew that because of envy they had delivered him up.
[19] While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
[20] Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
[21] But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
[22] Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
[23] But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
[24] So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
[25] All the people answered, “May his blood be on us and on our children!”
[26] Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
[27] Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
[28] They stripped him and put a scarlet robe on him.
[29] They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
[30] They spat on him, and took the reed and struck him on the head.
[31] When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
[32] As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
[33] When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
[34] they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
[35] When they had crucified him, they divided his clothing among them, casting lots,
[36] and they sat and watched him there.
[37] They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
[38] Then there were two robbers crucified with him, one on his right hand and one on the left.
[39] Those who passed by blasphemed him, wagging their heads
[40] and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
[41] Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
[42] “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
[43] He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
[44] The robbers also who were crucified with him cast on him the same reproach.
[45] Now from the sixth hour there was darkness over all the land until the ninth hour.
[46] About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
[47] Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
[48] Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
[49] The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
[50] Jesus cried again with a loud voice, and yielded up his spirit.
[51] Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
[52] The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
[53] and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
[54] Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
[55] Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
[56] Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
[57] When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
[58] This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
[59] Joseph took the body and wrapped it in a clean linen cloth
[60] and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
[61] Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
[62] Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
[63] saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
[64] Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
[65] Pilate said to them, “You have a guard. Go, make it as secure as you can.”
[66] So they went with the guard and made the tomb secure, sealing the stone.

Matthew 27:9 Some manuscripts omit “Jeremiah”
Matthew 27:10 ; ;
Matthew 27:34a or, vinegar
Matthew 27:34b Gall is a bitter-tasting, dark green oil from a wormwood plant that is alcoholic in its effect.
Matthew 27:35 TR adds “that it might be fulfilled which was spoken by the prophet: ‘They divided my garments among them, and for my clothing they cast lots;’” [see and ]
Matthew 27:41 TR omits “the Pharisees”
Matthew 27:45a Noon
Matthew 27:45b 3:00 p.m.
Matthew 27:46a TR reads “lama” instead of “lima”
Matthew 27:46b

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Matthew 27 (KJVS)

[1] When the morning was come, () all the chief priests and elders of the people took () counsel against Jesus to put him to death: ()
[2] and when they had bound () him, they led him away, () and delivered () him to Pontius Pilate the governor.
[3] Then Judas, which had betrayed () him, when he saw () that he was condemned, () repented himself, () and brought again () the thirty pieces of silver to the chief priests and elders,
[4] saying, () I have sinned () in that I have betrayed () the innocent blood. And they said, () What is that to us? see () thou to that.
[5] And he cast down () the pieces of silver in the temple, and departed, () and went () and hanged himself. ()
[6] And the chief priests took () the silver pieces, and said, () It is not lawful () for to put () them into the treasury, because it is () the price of blood.
[7] And they took () counsel, and bought () with them the potter’s field, to bury strangers in.
[8] Wherefore that field was called, () The field of blood, unto this day.
[9] Then was fulfilled () that which was spoken () by Jeremy the prophet, saying, () And they took () the thirty pieces of silver, the price of him that was valued, () whom they of the children of Israel did value; ()
[10] and gave () them for the potter’s field, as the Lord appointed () me.
[11] And Jesus stood () before the governor: and the governor asked () him, saying, () Art () thou the King of the Jews? And Jesus said () unto him, Thou sayest. ()
[12] And when he was accused () of the chief priests and elders, he answered () nothing.
[13] Then said () Pilate unto him, Hearest thou () not how many things they witness against () thee?
[14] And he answered () him to never a word; insomuch that the governor marvelled () greatly.
[15] Now at that feast the governor was wont () to release () unto the people a prisoner, whom they would. ()
[16] And they had () then a notable prisoner, called () Barabbas.
[17] Therefore when they were gathered together, () Pilate said () unto them, Whom will ye () that I release () unto you? Barabbas, or Jesus which is called () Christ?
[18] For he knew () that for envy they had delivered () him.
[19] When he was set down () on the judgment seat, his wife sent () unto him, saying, () Have thou nothing to do with that just man: for I have suffered () many things this day in a dream because of him.
[20] But the chief priests and elders persuaded () the multitude that they should ask () Barabbas, and destroy () Jesus.
[21] The governor answered () and said () unto them, Whether of the twain will ye () that I release () unto you? They said, () Barabbas.
[22] Pilate saith () unto them, What shall I do () then with Jesus which is called () Christ? They all say () unto him, Let him be crucified. ()
[23] And the governor said, () Why, what evil hath he done? () But they cried out () the more, saying, () Let him be crucified. ()
[24] When Pilate saw () that he could prevail () nothing, but that rather a tumult was made, () he took () water, and washed () his hands before the multitude, saying, () I am () innocent of the blood of this just person: see () ye to it.
[25] Then answered () all the people, and said, () His blood be on us, and on our children.
[26] Then released he () Barabbas unto them: and when he had scourged () Jesus, he delivered () him to be crucified. ()
[27] Then the soldiers of the governor took () Jesus into the common hall, and gathered () unto him the whole band of soldiers.
[28] And they stripped () him, and put on () him a scarlet robe.
[29] And when they had platted () a crown of thorns, they put () it upon his head, and a reed in his right hand: and they bowed the knee () before him, and mocked () him, saying, () Hail, () King of the Jews!
[30] And they spit () upon him, and took () the reed, and smote () him on the head.
[31] And after that they had mocked () him, they took the robe off () from him, and put his own raiment on () him, and led him away () to crucify () him.
[32] And as they came out, () they found () a man of Cyrene, Simon by name: him they compelled () to bear () his cross.
[33] And when they were come () unto a place called () Golgotha, that is () to say, () a place of a skull,
[34] they gave () him vinegar to drink () mingled () with gall: and when he had tasted () thereof, he would () not drink. ()
[35] And they crucified () him, and parted () his garments, casting () lots: that it might be fulfilled () which was spoken () by the prophet, They parted () my garments among them, and upon my vesture did they cast () lots.
[36] And sitting down () they watched () him there;
[37] and set up () over his head his accusation written, () THIS IS () JESUS THE KING OF THE JEWS.
[38] Then were there two thieves crucified () with him, one on the right hand, and another on the left.
[39] And they that passed by () reviled () him, wagging () their heads,
[40] and saying, () Thou that destroyest () the temple, and buildest () it in three days, save () thyself. If thou be () the Son of God, come down () from the cross.
[41] Likewise also the chief priests mocking () him, with the scribes and elders, said, ()
[42] He saved () others; himself he cannot () save. () If he be () the King of Israel, let him now come down () from the cross, and we will believe () him.
[43] He trusted () in God; let him deliver () him now, if he will have () him: for he said, () I am () the Son of God.
[44] The thieves also, which were crucified () with him, cast the same in his teeth. ()
[45] Now from the sixth hour there was () darkness over all the land unto the ninth hour.
[46] And about the ninth hour Jesus cried () with a loud voice, saying, () Eli, Eli, lama sabachthani? that () is to say, My God, my God, why hast thou forsaken () me?
[47] Some of them that stood () there, when they heard () that, said, () This man calleth for () Elias.
[48] And straightway one of them ran, () and took () a spunge, and filled () it with vinegar, and put it on () a reed, and gave him to drink. ()
[49] The rest said, () Let be, () let us see () whether Elias will come () to save () him.
[50] Jesus, when he had cried () again with a loud voice, yielded up () the ghost.
[51] And, behold, () the veil of the temple was rent () in twain from the top to the bottom; and the earth did quake, () and the rocks rent; ()
[52] and the graves were opened; () and many bodies of the saints which slept () arose, ()
[53] and came () out of the graves after his resurrection, and went () into the holy city, and appeared () unto many.
[54] Now when the centurion, and they that were with him, watching () Jesus, saw () the earthquake, and those things that were done, () they feared () greatly, saying, () Truly this was () the Son of God.
[55] And many women were () there beholding () afar off, which followed () Jesus from Galilee, ministering () unto him:
[56] among which was () Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
[57] When the even was come, () there came () a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple: ()
[58] he went () to Pilate, and begged () the body of Jesus. Then Pilate commanded () the body to be delivered. ()
[59] And when Joseph had taken () the body, he wrapped () it in a clean linen cloth,
[60] and laid () it in his own new tomb, which he had hewn out () in the rock: and he rolled () a great stone to the door of the sepulchre, and departed. ()
[61] And there was () Mary Magdalene, and the other Mary, sitting () over against the sepulchre.
[62] Now the next day, that followed () the day of the preparation, the chief priests and Pharisees came together () unto Pilate,
[63] saying, () Sir, we remember () that that deceiver said, () while he was yet alive, () After three days I will rise again. ()
[64] Command () therefore that the sepulchre be made sure () until the third day, lest his disciples come () by night, and steal him away, () and say () unto the people, He is risen () from the dead: so the last error shall be () worse than the first.
[65] Pilate said () unto them, Ye have () a watch: go your way, () make it as sure () as ye can. ()
[66] So they went, () and made the sepulchre sure, () sealing () the stone, and setting a watch.

Matthew 27:9 Or, whom they bought of the children of Israel
Matthew 27:27 Or, governors house

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Matthew 27 (BYZ)

[1] Πρωΐας () δὲ () γενομένης, () συμβούλιον () ἔλαβον () πάντες () οἱ () ἀρχιερεῖς () καὶ () οἱ () πρεσβύτεροι () τοῦ () λαοῦ () κατὰ () τοῦ () Ἰησοῦ, () ὥστε () θανατῶσαι () αὐτόν· ()
[2] καὶ () δήσαντες () αὐτὸν () ἀπήγαγον () καὶ () παρέδωκαν () αὐτὸν () Ποντίῳ () Πιλάτῳ () τῷ () ἡγεμόνι. ()
[3] Τότε () ἰδὼν () Ἰούδας () ὁ () παραδιδοὺς () αὐτὸν () ὅτι () κατεκρίθη, () μεταμεληθεὶς () ἀπέστρεψεν () τὰ () τριάκοντα () ἀργύρια () τοῖς () ἀρχιερεῦσιν () καὶ () τοῖς () πρεσβυτέροις, ()
[4] λέγων, () Ἥμαρτον () παραδοὺς () αἷμα () ἀθῷον. () Οἱ () δὲ () εἶπον, () Τί () πρὸς () ἡμᾶς; () Σὺ () ὄψει. ()
[5] Καὶ () ῥίψας () τὰ () ἀργύρια () ἐν () τῷ () ναῷ, () ἀνεχώρησεν· () καὶ () ἀπελθὼν () ἀπήγξατο. ()
[6] Οἱ () δὲ () ἀρχιερεῖς () λαβόντες () τὰ () ἀργύρια () εἶπον, () Οὐκ () ἔξεστιν () βαλεῖν () αὐτὰ () εἰς () τὸν () κορβανᾶν, () ἐπεὶ () τιμὴ () αἵματός () ἐστιν. ()
[7] Συμβούλιον () δὲ () λαβόντες () ἠγόρασαν () ἐξ () αὐτῶν () τὸν () ἀγρὸν () τοῦ () κεραμέως, () εἰς () ταφὴν () τοῖς () ξένοις. ()
[8] Διὸ () ἐκλήθη () ὁ () ἀγρὸς () ἐκεῖνος () Ἀγρὸς () Αἵματος, () ἕως () τῆς () σήμερον. ()
[9] Τότε () ἐπληρώθη () τὸ () ῥηθὲν () διὰ () Ἰερεμίου () τοῦ () προφήτου, () λέγοντος, () Καὶ () ἔλαβον () () τὰ () τριάκοντα () ἀργύρια, () τὴν () τιμὴν () τοῦ () τετιμημένου, () ὃν () ἐτιμήσαντο () ἀπὸ () υἱῶν () Ἰσραήλ· ()
[10] καὶ () ἔδωκαν () αὐτὰ () εἰς () τὸν () ἀγρὸν () τοῦ () κεραμέως, () καθὰ () συνέταξέν () μοι () κύριος. ()
[11] Ὁ () δὲ () Ἰησοῦς () ἔστη () ἔμπροσθεν () τοῦ () ἡγεμόνος· () καὶ () ἐπηρώτησεν () αὐτὸν () ὁ () ἡγεμών, () λέγων, () Σὺ () εἶ () ὁ () βασιλεὺς () τῶν () Ἰουδαίων; () Ὁ () δὲ () Ἰησοῦς () ἔφη () αὐτῷ, () Σὺ () λέγεις. ()
[12] Καὶ () ἐν () τῷ () κατηγορεῖσθαι () αὐτὸν () ὑπὸ () τῶν () ἀρχιερέων () καὶ () τῶν () πρεσβυτέρων, () οὐδὲν () ἀπεκρίνατο. ()
[13] Τότε () λέγει () αὐτῷ () ὁ () Πιλάτος, () Οὐκ () ἀκούεις () πόσα () σου () καταμαρτυροῦσιν; ()
[14] Καὶ () οὐκ () ἀπεκρίθη () αὐτῷ () πρὸς () οὐδὲ () ἓν () ῥῆμα, () ὥστε () θαυμάζειν () τὸν () ἡγεμόνα () λίαν. ()
[15] Κατὰ () δὲ () ἑορτὴν () εἰώθει () ὁ () ἡγεμὼν () ἀπολύειν () ἕνα () τῷ () ὄχλῳ () δέσμιον, () ὃν () ἤθελον. ()
[16] Εἶχον () δὲ () τότε () δέσμιον () ἐπίσημον, () λεγόμενον () Βαραββᾶν. ()
[17] Συνηγμένων () οὖν () αὐτῶν, () εἶπεν () αὐτοῖς () ὁ () Πιλάτος, () Τίνα () θέλετε () ἀπολύσω () ὑμῖν; () Βαραββᾶν, () ἢ () Ἰησοῦν () τὸν () λεγόμενον () χριστόν; ()
[18] ᾜδει () γὰρ () ὅτι () διὰ () φθόνον () παρέδωκαν () αὐτόν. ()
[19] Καθημένου () δὲ () αὐτοῦ () ἐπὶ () τοῦ () βήματος, () ἀπέστειλεν () πρὸς () αὐτὸν () ἡ () γυνὴ () αὐτοῦ, () λέγουσα, () Μηδέν () σοι () καὶ () τῷ () δικαίῳ () ἐκείνῳ· () πολλὰ () γὰρ () ἔπαθον () σήμερον () κατ’ () ὄναρ () δι’ () αὐτόν. ()
[20] Οἱ () δὲ () ἀρχιερεῖς () καὶ () οἱ () πρεσβύτεροι () ἔπεισαν () τοὺς () ὄχλους () ἵνα () αἰτήσωνται () τὸν () Βαραββᾶν, () τὸν () δὲ () Ἰησοῦν () ἀπολέσωσιν. ()
[21] Ἀποκριθεὶς () δὲ () ὁ () ἡγεμὼν () εἶπεν () αὐτοῖς, () Τίνα () θέλετε () ἀπὸ () τῶν () δύο () ἀπολύσω () ὑμῖν; () Οἱ () δὲ () εἶπον, () Βαραββᾶν. ()
[22] Λέγει () αὐτοῖς () ὁ () Πιλάτος, () Τί () οὖν () ποιήσω () Ἰησοῦν () τὸν () λεγόμενον () χριστόν; () Λέγουσιν () αὐτῷ () πάντες, () Σταυρωθήτω. ()
[23] Ὁ () δὲ () ἡγεμὼν () ἔφη, () Τί () γὰρ () κακὸν () ἐποίησεν; () Οἱ () δὲ () περισσῶς () ἔκραζον, () λέγοντες, () Σταυρωθήτω. ()
[24] Ἰδὼν () δὲ () ὁ () Πιλάτος () ὅτι () οὐδὲν () ὠφελεῖ, () ἀλλὰ () μᾶλλον () θόρυβος () γίνεται, () λαβὼν () ὕδωρ, () ἀπενίψατο () τὰς () χεῖρας () ἀπέναντι () τοῦ () ὄχλου, () λέγων, () Ἀθῷός () εἰμι () ἀπὸ () τοῦ () αἵματος () τοῦ () δικαίου () τούτου· () ὑμεῖς () ὄψεσθε. ()
[25] Καὶ () ἀποκριθεὶς () πᾶς () ὁ () λαὸς () εἶπεν, () Τὸ () αἷμα () αὐτοῦ () ἐφ’ () ἡμᾶς () καὶ () ἐπὶ () τὰ () τέκνα () ἡμῶν. ()
[26] Τότε () ἀπέλυσεν () αὐτοῖς () τὸν () Βαραββᾶν· () τὸν () δὲ () Ἰησοῦν () φραγελλώσας () παρέδωκεν () ἵνα () σταυρωθῇ. ()
[27] Τότε () οἱ () στρατιῶται () τοῦ () ἡγεμόνος, () παραλαβόντες () τὸν () Ἰησοῦν () εἰς () τὸ () πραιτώριον, () συνήγαγον () ἐπ’ () αὐτὸν () ὅλην () τὴν () σπεῖραν· ()
[28] καὶ () ἐκδύσαντες () αὐτόν, () περιέθηκαν () αὐτῷ () χλαμύδα () κοκκίνην. ()
[29] Καὶ () πλέξαντες () στέφανον () ἐξ () ἀκανθῶν, () ἐπέθηκαν () ἐπὶ () τὴν () κεφαλὴν () αὐτοῦ, () καὶ () κάλαμον () ἐπὶ () τὴν () δεξιὰν () αὐτοῦ· () καὶ () γονυπετήσαντες () ἔμπροσθεν () αὐτοῦ () ἐνέπαιζον () αὐτῷ, () λέγοντες, () Χαῖρε, () ὁ () βασιλεὺς () τῶν () Ἰουδαίων· ()
[30] καὶ () ἐμπτύσαντες () εἰς () αὐτόν, () ἔλαβον () τὸν () κάλαμον, () καὶ () ἔτυπτον () εἰς () τὴν () κεφαλὴν () αὐτοῦ. ()
[31] Καὶ () ὅτε () ἐνέπαιξαν () αὐτῷ, () ἐξέδυσαν () αὐτὸν () τὴν () χλαμύδα, () καὶ () ἐνέδυσαν () αὐτὸν () τὰ () ἱμάτια () αὐτοῦ, () καὶ () ἀπήγαγον () αὐτὸν () εἰς () τὸ () σταυρῶσαι. ()
[32] Ἐξερχόμενοι () δὲ () εὗρον () ἄνθρωπον () Κυρηναῖον, () ὀνόματι () Σίμωνα· () τοῦτον () ἠγγάρευσαν () ἵνα () ἄρῃ () τὸν () σταυρὸν () αὐτοῦ. ()
[33] Καὶ () ἐλθόντες () εἰς () τόπον () λεγόμενον () Γολγοθᾶ, () ὅ () ἐστιν () λεγόμενος () Κρανίου () Τόπος, ()
[34] ἔδωκαν () αὐτῷ () πιεῖν () ὄξος () μετὰ () χολῆς () μεμιγμένον· () καὶ () γευσάμενος () οὐκ () ἤθελεν () πιεῖν. ()
[35] Σταυρώσαντες () δὲ () αὐτόν, () διεμερίσαντο () τὰ () ἱμάτια () αὐτοῦ, () βάλλοντες () κλῆρον. ()
[36] Καὶ () καθήμενοι () ἐτήρουν () αὐτὸν () ἐκεῖ. ()
[37] Καὶ () ἐπέθηκαν () ἐπάνω () τῆς () κεφαλῆς () αὐτοῦ () τὴν () αἰτίαν () αὐτοῦ () γεγραμμένην, () Οὗτός () ἐστιν () Ἰησοῦς () ὁ () βασιλεὺς () τῶν () Ἰουδαίων. ()
[38] Τότε () σταυροῦνται () σὺν () αὐτῷ () δύο () λῃσταί, () εἷς () ἐκ () δεξιῶν () καὶ () εἷς () ἐξ () εὐωνύμων. ()
[39] Οἱ () δὲ () παραπορευόμενοι () ἐβλασφήμουν () αὐτόν, () κινοῦντες () τὰς () κεφαλὰς () αὐτῶν, ()
[40] καὶ () λέγοντες, () Ὁ () καταλύων () τὸν () ναὸν () καὶ () ἐν () τρισὶν () ἡμέραις () οἰκοδομῶν, () σῶσον () σεαυτόν· () εἰ () υἱὸς () εἶ () τοῦ () θεοῦ, () κατάβηθι () ἀπὸ () τοῦ () σταυροῦ. ()
[41] Ὁμοίως () δὲ () καὶ () οἱ () ἀρχιερεῖς () ἐμπαίζοντες () μετὰ () τῶν () γραμματέων () καὶ () πρεσβυτέρων () καὶ () Φαρισαίων () ἔλεγον, ()
[42] Ἄλλους () ἔσωσεν, () ἑαυτὸν () οὐ () δύναται () σῶσαι. () Εἰ () βασιλεὺς () Ἰσραήλ () ἐστιν, () καταβάτω () νῦν () ἀπὸ () τοῦ () σταυροῦ, () καὶ () πιστεύσομεν () ἐπ’ () αὐτῷ. ()
[43] Πέποιθεν () ἐπὶ () τὸν () θεόν· () ῥυσάσθω () νῦν () αὐτόν, () εἰ () θέλει () αὐτόν. () Εἶπεν () γὰρ () ὅτι () θεοῦ () εἰμι () υἱός. ()
[44] Τὸ () δ’ () αὐτὸ () καὶ () οἱ () λῃσταὶ () οἱ () συσταυρωθέντες () αὐτῷ () ὠνείδιζον () αὐτόν. ()
[45] Ἀπὸ () δὲ () ἕκτης () ὥρας () σκότος () ἐγένετο () ἐπὶ () πᾶσαν () τὴν () γῆν () ἕως () ὥρας () ἐνάτης. ()
[46] Περὶ () δὲ () τὴν () ἐνάτην () ὥραν () ἀνεβόησεν () ὁ () Ἰησοῦς () φωνῇ () μεγάλῃ, () λέγων, () Ἠλί, () Ἠλί, () λιμὰ () σαβαχθανί; () Τοῦτ’ () ἔστιν, () Θεέ () μου, () Θεέ () μου, () ἵνα () τί () με () ἐγκατέλιπες; ()
[47] Τινὲς () δὲ () τῶν () ἐκεῖ () ἑστώτων () ἀκούσαντες () ἔλεγον () ὅτι () Ἠλίαν () φωνεῖ () οὗτος. ()
[48] Καὶ () εὐθέως () δραμὼν () εἷς () ἐξ () αὐτῶν, () καὶ () λαβὼν () σπόγγον, () πλήσας () τε () ὄξους, () καὶ () περιθεὶς () καλάμῳ, () ἐπότιζεν () αὐτόν. ()
[49] Οἱ () δὲ () λοιποὶ () ἔλεγον, () Ἄφες, () ἴδωμεν () εἰ () ἔρχεται () Ἠλίας () σώσων () αὐτόν. ()
[50] Ὁ () δὲ () Ἰησοῦς () πάλιν () κράξας () φωνῇ () μεγάλῃ () ἀφῆκεν () τὸ () πνεῦμα. ()
[51] Καὶ () ἰδού, () τὸ () καταπέτασμα () τοῦ () ναοῦ () ἐσχίσθη () εἰς () δύο () ἀπὸ () ἄνωθεν () ἕως () κάτω· () καὶ () ἡ () γῆ () ἐσείσθη· () καὶ () αἱ () πέτραι () ἐσχίσθησαν· ()
[52] καὶ () τὰ () μνημεῖα () ἀνεῴχθησαν· () καὶ () πολλὰ () σώματα () τῶν () κεκοιμημένων () ἁγίων () ἠγέρθη· ()
[53] καὶ () ἐξελθόντες () ἐκ () τῶν () μνημείων () μετὰ () τὴν () ἔγερσιν () αὐτοῦ () εἰσῆλθον () εἰς () τὴν () ἁγίαν () πόλιν, () καὶ () ἐνεφανίσθησαν () πολλοῖς. ()
[54] Ὁ () δὲ () ἑκατόνταρχος () καὶ () οἱ () μετ’ () αὐτοῦ () τηροῦντες () τὸν () Ἰησοῦν, () ἰδόντες () τὸν () σεισμὸν () καὶ () τὰ () γενόμενα, () ἐφοβήθησαν () σφόδρα, () λέγοντες, () Ἀληθῶς () θεοῦ () υἱὸς () ἦν () οὗτος. ()
[55] Ἦσαν () δὲ () ἐκεῖ () γυναῖκες () πολλαὶ () ἀπὸ () μακρόθεν () θεωροῦσαι, () αἵτινες () ἠκολούθησαν () τῷ () Ἰησοῦ () ἀπὸ () τῆς () Γαλιλαίας, () διακονοῦσαι () αὐτῷ, ()
[56] ἐν () αἷς () ἦν () Μαρία () ἡ () Μαγδαληνή, () καὶ () Μαρία () ἡ () τοῦ () Ἰακώβου () καὶ () Ἰωσῆ () μήτηρ, () καὶ () ἡ () μήτηρ () τῶν () υἱῶν () Ζεβεδαίου. ()
[57] Ὀψίας () δὲ () γενομένης, () ἦλθεν () ἄνθρωπος () πλούσιος () ἀπὸ () Ἀριμαθαίας, () τοὔνομα () Ἰωσήφ, () ὃς () καὶ () αὐτὸς () ἐμαθήτευσεν () τῷ () Ἰησοῦ· ()
[58] οὗτος () προσελθὼν () τῷ () Πιλάτῳ, () ᾐτήσατο () τὸ () σῶμα () τοῦ () Ἰησοῦ. () Τότε () ὁ () Πιλάτος () ἐκέλευσεν () ἀποδοθῆναι () τὸ () σῶμα. ()
[59] Καὶ () λαβὼν () τὸ () σῶμα () ὁ () Ἰωσὴφ () ἐνετύλιξεν () αὐτὸ () σινδόνι () καθαρᾷ, ()
[60] καὶ () ἔθηκεν () αὐτὸ () ἐν () τῷ () καινῷ () αὐτοῦ () μνημείῳ, () ὃ () ἐλατόμησεν () ἐν () τῇ () πέτρᾳ· () καὶ () προσκυλίσας () λίθον () μέγαν () τῇ () θύρᾳ () τοῦ () μνημείου, () ἀπῆλθεν. ()
[61] Ἦν () δὲ () ἐκεῖ () Μαρία () ἡ () Μαγδαληνή, () καὶ () ἡ () ἄλλη () Μαρία, () καθήμεναι () ἀπέναντι () τοῦ () τάφου. ()
[62] Τῇ () δὲ () ἐπαύριον, () ἥτις () ἐστὶν () μετὰ () τὴν () Παρασκευήν, () συνήχθησαν () οἱ () ἀρχιερεῖς () καὶ () οἱ () Φαρισαῖοι () πρὸς () Πιλάτον, ()
[63] λέγοντες, () Κύριε, () ἐμνήσθημεν () ὅτι () ἐκεῖνος () ὁ () πλάνος () εἶπεν () ἔτι () ζῶν, () Μετὰ () τρεῖς () ἡμέρας () ἐγείρομαι. ()
[64] Κέλευσον () οὖν () ἀσφαλισθῆναι () τὸν () τάφον () ἕως () τῆς () τρίτης () ἡμέρας· () μήποτε () ἐλθόντες () οἱ () μαθηταὶ () αὐτοῦ () νυκτὸς () κλέψωσιν () αὐτόν, () καὶ () εἴπωσιν () τῷ () λαῷ, () Ἠγέρθη () ἀπὸ () τῶν () νεκρῶν· () καὶ () ἔσται () ἡ () ἐσχάτη () πλάνη () χείρων () τῆς () πρώτης. ()
[65] Ἔφη () δὲ () αὐτοῖς () ὁ () Πιλάτος, () Ἔχετε () κουστωδίαν· () ὑπάγετε, () ἀσφαλίσασθε () ὡς () οἴδατε. ()
[66] Οἱ () δὲ () πορευθέντες () ἠσφαλίσαντο () τὸν () τάφον, () σφραγίσαντες () τὸν () λίθον, () μετὰ () τῆς () κουστωδίας. ()

Matthew 27:1 τοῦ λαοῦ ¦ PCK om.
Matthew 27:2 αὐτὸν Ποντίῳ Πιλάτῳ ¦ NA SBL Πιλάτῳ ¦ TH WH Πειλάτῳ
Matthew 27:3a παραδιδοὺς ¦ TH WH παραδοὺς
Matthew 27:3b ἀπέστρεψεν ¦ CT Ἔστρεψεν
Matthew 27:3c τοῖς ¦ CT om.
Matthew 27:4a ἀθῷον ¦ WH δίκαιον
Matthew 27:4b εἶπόν ¦ NA SBL WH εἶπάν
Matthew 27:4c ὄψει ¦ CT ὄψῃ
Matthew 27:5 ἐν τῷ ναῷ ¦ CT εἰς τὸν ναόν
Matthew 27:6 εἶπον ¦ NA SBL WH εἶπαν
Matthew 27:11a ἔστη ¦ CT ἐστάθη
Matthew 27:11b αὐτῷ ¦ NA SBL WH om.
Matthew 27:12 τῶν ¦ CT PCK om.
Matthew 27:13 Πιλάτος ¦ TH WH Πειλάτος
Matthew 27:16 Βαραββᾶν ¦ SBL Ἰησοῦν Βαραββᾶν ¦ NA [Ἰησοῦν] Βαραββᾶν
Matthew 27:17a Πιλάτος ¦ TH WH Πειλάτος
Matthew 27:17b Βαραββᾶν ¦ WH [τὸν] Βαραββᾶν ¦ SBL Ἰησοῦν τὸν Βαραββᾶν ¦ NA [Ἰησοῦν τὸν] Βαραββᾶν
Matthew 27:21a εἶπον ¦ NA SBL WH εἶπαν
Matthew 27:21b Βαραββᾶν ¦ CT τὸν Βαραββᾶν
Matthew 27:22a Πιλάτος ¦ TH WH Πειλάτος
Matthew 27:22b αὐτῷ ¦ CT om.
Matthew 27:23 ἡγεμὼν ¦ CT om.
Matthew 27:24a Πιλάτος ¦ TH WH Πειλάτος
Matthew 27:24b ἀπέναντι ¦ WH κατέναντι
Matthew 27:24c τοῦ δικαίου ¦ NA SBL WH om.
Matthew 27:28 περιέθηκαν αὐτῷ χλαμύδα κοκκίνην ¦ CT χλαμύδα κοκκίνην περιέθηκαν αὐτῷ
Matthew 27:29a τὴν κεφαλὴν ¦ CT τῆς κεφαλῆς
Matthew 27:29b ἐπὶ τὴν δεξιὰν ¦ CT ἐν τῇ δεξιᾷ
Matthew 27:29c ἐνέπαιζον ¦ CT ἐνέπαιξαν
Matthew 27:29d ὁ βασιλεὺς ¦ CT βασιλεῦ
Matthew 27:33a ὃ ¦ TR ὃς
Matthew 27:33b λεγόμενος Κρανίου τόπος ¦ PCK λεγόμενον Κρανίου τόπος ¦ CT Κρανίου τόπος λεγόμενος
Matthew 27:34a ὄξος ¦ CT οἶνον
Matthew 27:34b ἤθελεν ¦ CT ἠθέλησεν
Matthew 27:35a βάλλοντες ¦ PCK PT βάλοντες
Matthew 27:35b κλῆρον ¦ TR κλῆρον ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ προφήτου διεμερίσαντο τὰ ἱμάτιά μοὺ ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μοὺ ἔβαλον κλῆρον
Matthew 27:39 κινοῦντες ¦ TH κεινοῦντες
Matthew 27:40 κατάβηθι ¦ NA [καὶ] κατάβηθι
Matthew 27:41a δὲ καὶ ¦ NA SBL καὶ ¦ WH [καὶ] ¦ TH om.
Matthew 27:41b καὶ Φαρισαίων ¦ CT TR om.
Matthew 27:42a Εἰ ¦ CT om.
Matthew 27:42b πιστεύσομεν ¦ PT πιστεύσωμεν
Matthew 27:42c ἐπ αὐτῷ ¦ TR αὐτῷ ¦ CT ἐπ αὐτόν
Matthew 27:43 αὐτόν ¦ CT om.
Matthew 27:44a συσταυρωθέντες ¦ TH WH συνσταυρωθέντες
Matthew 27:44b αὐτῷ ¦ CT σὺν αὐτῷ
Matthew 27:44c αὐτόν ¦ TR αὐτῷ
Matthew 27:45 ἐνάτης … ἐνάτην ¦ TR ἐννάτης … ἐννάτην
Matthew 27:46a ἀνεβόησεν ¦ WH ἐβόησεν
Matthew 27:46b Ἠλὶ Ἠλί ¦ TH Ἠλεὶ Ἠλεί ¦ WH Ἐλωῒ Ἐλωΐ
Matthew 27:46c λιμὰ ¦ CT λεμα ¦ TR Λαμᾶ
Matthew 27:46d σαβαχθανί ¦ TH WH σαβαχθανεί
Matthew 27:47a ἑστώτων ¦ CT ἑστηκότων
Matthew 27:47b Ἠλίαν ¦ WH Ἠλείαν
Matthew 27:49a ἔλεγον ¦ WH εἶπαν
Matthew 27:49b Ἠλίας ¦ WH Ἠλείας
Matthew 27:49c αὐτόν ¦ WH αὐτὸν [[ἄλλος δὲ λαβὼν λόγχην ἔνυξεν αὐτοῦ τὴν πλευρὰν καὶ ἐξῆλθεν ὕδωρ καὶ αἷμα]]
Matthew 27:51 εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω ¦ TH εἰς δύο ἀπ ἄνωθεν ἕως κάτω ¦ NA SBL ἀπ ἄνωθεν ἕως κάτω εἰς δύο ¦ WH [ἀπ] ἄνωθεν ἕως κάτω εἰς δύο
Matthew 27:52 ἠγέρθη ¦ CT ἠγέρθησαν
Matthew 27:54 γενόμενα ¦ WH γινόμενα
Matthew 27:55 γυναῖκες ¦ PCK PT καὶ γυναῖκες
Matthew 27:56 Ἰωσῆ ¦ NA SBL WH Ἰωσὴφ
Matthew 27:57 ἐμαθήτευσεν ¦ NA SBL WH ἐμαθητεύθη
Matthew 27:58a Πιλάτῳ … Πιλάτος ¦ TH WH Πειλάτῳ … Πειλάτος
Matthew 27:58b τὸ σῶμα ¦ CT om.
Matthew 27:59 σινδόνι ¦ NA WH [ἐν] σινδόνι
Matthew 27:61 Μαρία ¦ CT Μαριὰμ
Matthew 27:62 Πιλάτον ¦ TH WH Πειλάτον
Matthew 27:64a αὐτοῦ νυκτὸς ¦ NA SBL TH αὐτοῦ ¦ WH om.
Matthew 27:64b λαῷ ¦ PCK λαῷ ὅτι
Matthew 27:65a δὲ ¦ CT PT om.
Matthew 27:65b Πιλάτος ¦ TH WH Πειλάτος

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.