Matthew 17 read and compare multiple versions of the Bible

World English Bible

Matthew 17 (WEBP)

[1] After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.
[2] He was changed before them. His face shone like the sun, and his garments became as white as the light.
[3] Behold, Moses and Elijah appeared to them talking with him.
[4] Peter answered and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”
[5] While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”
[6] When the disciples heard it, they fell on their faces, and were very afraid.
[7] Jesus came and touched them and said, “Get up, and don’t be afraid.”
[8] Lifting up their eyes, they saw no one, except Jesus alone.
[9] As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”
[10] His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”
[11] Jesus answered them, “Elijah indeed comes first, and will restore all things;
[12] but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”
[13] Then the disciples understood that he spoke to them of John the Baptizer.
[14] When they came to the multitude, a man came to him, kneeling down to him and saying,
[15] “Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water.
[16] So I brought him to your disciples, and they could not cure him.”
[17] Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”
[18] Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.
[19] Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”
[20] He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
[21] But this kind doesn’t go out except by prayer and fasting.”
[22] While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,
[23] and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.
[24] When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?”
[25] He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”
[26] Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt.
[27] But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”

Matthew 17:2 or, transfigured
Matthew 17:21 NU omits verse 21.
Matthew 17:24 A didrachma is a Greek silver coin worth 2 drachmas, about as much as 2 Roman denarii, or about 2 days’ wages. It was commonly used to pay the half-shekel temple tax, because 2 drachmas were worth one half shekel of silver. A shekel is about 10 grams or about 0.35 ounces.
Matthew 17:27 A stater is a silver coin equivalent to four Attic or two Alexandrian drachmas, or a Jewish shekel: just exactly enough to cover the half-shekel temple tax for two people. A shekel is about 10 grams or about 0.35 ounces, usually in the form of a silver coin.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Matthew 17 (KJVS)

[1] And after six days Jesus taketh () Peter, James, and John his brother, and bringeth them up () into an high mountain apart,
[2] and was transfigured () before them: and his face did shine () as the sun, and his raiment was () white as the light.
[3] And, behold, () there appeared () unto them Moses and Elias talking () with him.
[4] Then answered () Peter, and said () unto Jesus, Lord, it is () good for us to be () here: if thou wilt, () let us make () here three tabernacles; one for thee, and one for Moses, and one for Elias.
[5] While he yet spake, () behold, () a bright cloud overshadowed () them: and behold () a voice out of the cloud, which said, () This is () my beloved Son, in whom I am well pleased; () hear ye () him.
[6] And when the disciples heard () it, they fell () on their face, and were sore afraid. ()
[7] And Jesus came () and touched () them, and said, () Arise, () and be not afraid. ()
[8] And when they had lifted up () their eyes, they saw () no man, save Jesus only.
[9] And as they came down () from the mountain, Jesus charged () them, saying, () Tell () the vision to no man, until the Son of man be risen again () from the dead.
[10] And his disciples asked () him, saying, () Why then say () the scribes that Elias must () first come? ()
[11] And Jesus answered () and said () unto them, Elias truly shall first come, () and restore () all things.
[12] But I say () unto you, That Elias is come () already, and they knew () him not, but have done () unto him whatsoever they listed. () Likewise shall () also the Son of man suffer () of them.
[13] Then the disciples understood () that he spake () unto them of John the Baptist.
[14] And when they were come () to the multitude, there came () to him a certain man, kneeling down () to him, and saying, ()
[15] Lord, have mercy () on my son: for he is lunatick, () and sore vexed: () for ofttimes he falleth () into the fire, and oft into the water.
[16] And I brought () him to thy disciples, and they could () not cure () him.
[17] Then Jesus answered () and said, () O faithless and perverse () generation, how long shall I be () with you? how long shall I suffer () you? bring () him hither to me.
[18] And Jesus rebuked () the devil; and he departed () out of him: and the child was cured () from that very hour.
[19] Then came () the disciples to Jesus apart, and said, () Why could () not we cast him out? ()
[20] And Jesus said () unto them, Because of your unbelief: for verily I say () unto you, If ye have () faith as a grain of mustard seed, ye shall say () unto this mountain, Remove () hence to yonder place; and it shall remove; () and nothing shall be impossible () unto you.
[21] Howbeit this kind goeth not out () but by prayer and fasting.
[22] And while they abode () in Galilee, Jesus said () unto them, The Son of man shall be () betrayed () into the hands of men:
[23] and they shall kill () him, and the third day he shall be raised again. () And they were exceeding sorry. ()
[24] And when they were come () to Capernaum, they that received () tribute money came () to Peter, and said, () Doth not your master pay () tribute?
[25] He saith, () Yes. And when he was come () into the house, Jesus prevented () him, saying, () What thinkest () thou, Simon? of whom do the kings of the earth take () custom or tribute? of their own children, or of strangers?
[26] Peter saith () unto him, Of strangers. Jesus saith () unto him, Then are () the children free.
[27] Notwithstanding, lest we should offend () them, go thou () to the sea, and cast () an hook, and take up () the fish that first cometh up; () and when thou hast opened () his mouth, thou shalt find () a piece of money: that take, () and give () unto them for me and thee.

Matthew 17:24 Called in the original Didrachma, being in value fifteen pence
Matthew 17:27 Or, a stater. It is half an ounce of silver, in value two shillings six pence, after five shillings the ounce is 7.d. ob.

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Matthew 17 (BYZ)

[1] Καὶ () μεθ’ () ἡμέρας () ἓξ () παραλαμβάνει () () Ἰησοῦς () τὸν () Πέτρον () καὶ () Ἰάκωβον () καὶ () Ἰωάννην () τὸν () ἀδελφὸν () αὐτοῦ, () καὶ () ἀναφέρει () αὐτοὺς () εἰς () ὄρος () ὑψηλὸν () κατ’ () ἰδίαν. ()
[2] Καὶ () μετεμορφώθη () ἔμπροσθεν () αὐτῶν, () καὶ () ἔλαμψεν () τὸ () πρόσωπον () αὐτοῦ () ὡς () () ἥλιος, () τὰ () δὲ () ἱμάτια () αὐτοῦ () ἐγένοντο () λευκὰ () ὡς () τὸ () φῶς. ()
[3] Καὶ () ἰδού, () ὤφθησαν () αὐτοῖς () Μωσῆς () καὶ () Ἠλίας, () μετ’ () αὐτοῦ () συλλαλοῦντες. ()
[4] Ἀποκριθεὶς () δὲ () () Πέτρος () εἶπεν () τῷ () Ἰησοῦ, () Κύριε, () καλόν () ἐστιν () ἡμᾶς () ὧδε () εἶναι· () εἰ () θέλεις, () ποιήσωμεν () ὧδε () τρεῖς () σκηνάς, () σοὶ () μίαν, () καὶ () Μωσῇ () μίαν, () καὶ () μίαν () Ἠλίᾳ. ()
[5] Ἔτι () αὐτοῦ () λαλοῦντος, () ἰδού, () νεφέλη () φωτεινὴ () ἐπεσκίασεν () αὐτούς· () καὶ () ἰδού, () φωνὴ () ἐκ () τῆς () νεφέλης, () λέγουσα, () Οὗτός () ἐστιν () () υἱός () μου () () ἀγαπητός, () ἐν () () εὐδόκησα· () αὐτοῦ () ἀκούετε. ()
[6] Καὶ () ἀκούσαντες () οἱ () μαθηταὶ () ἔπεσον () ἐπὶ () πρόσωπον () αὐτῶν, () καὶ () ἐφοβήθησαν () σφόδρα. ()
[7] Καὶ () προσελθὼν () () Ἰησοῦς () ἥψατο () αὐτῶν () καὶ () εἶπεν, () Ἐγέρθητε () καὶ () μὴ () φοβεῖσθε. ()
[8] Ἐπάραντες () δὲ () τοὺς () ὀφθαλμοὺς () αὐτῶν, () οὐδένα () εἶδον, () εἰ () μὴ () τὸν () Ἰησοῦν () μόνον. ()
[9] Καὶ () καταβαινόντων () αὐτῶν () ἐκ () τοῦ () ὄρους, () ἐνετείλατο () αὐτοῖς () () Ἰησοῦς, () λέγων, () Μηδενὶ () εἴπητε () τὸ () ὅραμα, () ἕως () οὗ () () υἱὸς () τοῦ () ἀνθρώπου () ἐκ () νεκρῶν () ἀναστῇ. ()
[10] Καὶ () ἐπηρώτησαν () αὐτὸν () οἱ () μαθηταὶ () αὐτοῦ () λέγοντες, () Τί () οὖν () οἱ () γραμματεῖς () λέγουσιν () ὅτι () Ἠλίαν () δεῖ () ἐλθεῖν () πρῶτον; ()
[11] () δὲ () Ἰησοῦς () ἀποκριθεὶς () εἶπεν () αὐτοῖς, () Ἠλίας () μὲν () ἔρχεται () πρῶτον, () καὶ () ἀποκαταστήσει () πάντα· ()
[12] λέγω () δὲ () ὑμῖν () ὅτι () Ἠλίας () ἤδη () ἦλθεν, () καὶ () οὐκ () ἐπέγνωσαν () αὐτόν, () ἀλλὰ () ἐποίησαν () ἐν () αὐτῷ () ὅσα () ἠθέλησαν· () οὕτως () καὶ () () υἱὸς () τοῦ () ἀνθρώπου () μέλλει () πάσχειν () ὑπ’ () αὐτῶν. ()
[13] Τότε () συνῆκαν () οἱ () μαθηταὶ () ὅτι () περὶ () Ἰωάννου () τοῦ () βαπτιστοῦ () εἶπεν () αὐτοῖς. ()
[14] Καὶ () ἐλθόντων () αὐτῶν () πρὸς () τὸν () ὄχλον, () προσῆλθεν () αὐτῷ () ἄνθρωπος () γονυπετῶν () αὐτὸν ()
[15] καὶ () λέγων, () Κύριε, () ἐλέησόν () μου () τὸν () υἱόν, () ὅτι () σεληνιάζεται () καὶ () κακῶς () πάσχει· () πολλάκις () γὰρ () πίπτει () εἰς () τὸ () πῦρ, () καὶ () πολλάκις () εἰς () τὸ () ὕδωρ. ()
[16] Καὶ () προσήνεγκα () αὐτὸν () τοῖς () μαθηταῖς () σου, () καὶ () οὐκ () ἠδυνήθησαν () αὐτὸν () θεραπεῦσαι. ()
[17] Ἀποκριθεὶς () δὲ () () Ἰησοῦς () εἶπεν, () () γενεὰ () ἄπιστος () καὶ () διεστραμμένη, () ἕως () πότε () ἔσομαι () μεθ’ () ὑμῶν; () Ἕως () πότε () ἀνέξομαι () ὑμῶν; () Φέρετέ () μοι () αὐτὸν () ὧδε. ()
[18] Καὶ () ἐπετίμησεν () αὐτῷ () () Ἰησοῦς, () καὶ () ἐξῆλθεν () ἀπ’ () αὐτοῦ () τὸ () δαιμόνιον, () καὶ () ἐθεραπεύθη () () παῖς () ἀπὸ () τῆς () ὥρας () ἐκείνης. ()
[19] Τότε () προσελθόντες () οἱ () μαθηταὶ () τῷ () Ἰησοῦ () κατ’ () ἰδίαν () εἶπον, () Διὰ () τί () ἡμεῖς () οὐκ () ἠδυνήθημεν () ἐκβαλεῖν () αὐτό; ()
[20] () δὲ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Διὰ () τὴν () ἀπιστίαν () ὑμῶν. () Ἀμὴν () γὰρ () λέγω () ὑμῖν, () ἐὰν () ἔχητε () πίστιν () ὡς () κόκκον () σινάπεως, () ἐρεῖτε () τῷ () ὄρει () τούτῳ, () Μετάβηθι () ἐντεῦθεν () ἐκεῖ, () καὶ () μεταβήσεται· () καὶ () οὐδὲν () ἀδυνατήσει () ὑμῖν. ()
[21] Τοῦτο () δὲ () τὸ () γένος () οὐκ () ἐκπορεύεται () εἰ () μὴ () ἐν () προσευχῇ () καὶ () νηστείᾳ. ()
[22] Ἀναστρεφομένων () δὲ () αὐτῶν () ἐν () τῇ () Γαλιλαίᾳ, () εἶπεν () αὐτοῖς () () Ἰησοῦς, () Μέλλει () () υἱὸς () τοῦ () ἀνθρώπου () παραδίδοσθαι () εἰς () χεῖρας () ἀνθρώπων, ()
[23] καὶ () ἀποκτενοῦσιν () αὐτόν, () καὶ () τῇ () τρίτῃ () ἡμέρᾳ () ἐγερθήσεται. () Καὶ () ἐλυπήθησαν () σφόδρα. ()
[24] Ἐλθόντων () δὲ () αὐτῶν () εἰς () Καπερναούμ, () προσῆλθον () οἱ () τὰ () δίδραχμα () λαμβάνοντες () τῷ () Πέτρῳ () καὶ () εἶπον, () () διδάσκαλος () ὑμῶν () οὐ () τελεῖ () τὰ () δίδραχμα; ()
[25] Λέγει, () Ναί. () Καὶ () ὅτε () εἰσῆλθεν () εἰς () τὴν () οἰκίαν, () προέφθασεν () αὐτὸν () () Ἰησοῦς, () λέγων, () Τί () σοι () δοκεῖ, () Σίμων; () Οἱ () βασιλεῖς () τῆς () γῆς () ἀπὸ () τίνων () λαμβάνουσιν () τέλη () () κῆνσον; () Ἀπὸ () τῶν () υἱῶν () αὐτῶν, () () ἀπὸ () τῶν () ἀλλοτρίων; ()
[26] Λέγει () αὐτῷ () () Πέτρος, () Ἀπὸ () τῶν () ἀλλοτρίων. () Ἔφη () αὐτῷ () () Ἰησοῦς, () Ἄρα () γε () ἐλεύθεροί () εἰσιν () οἱ () υἱοί. ()
[27] Ἵνα () δὲ () μὴ () σκανδαλίσωμεν () αὐτούς, () πορευθεὶς () εἰς () τὴν () θάλασσαν () βάλε () ἄγκιστρον, () καὶ () τὸν () ἀναβαίνοντα () πρῶτον () ἰχθὺν () ἆρον· () καὶ () ἀνοίξας () τὸ () στόμα () αὐτοῦ, () εὑρήσεις () στατῆρα· () ἐκεῖνον () λαβὼν () δὸς () αὐτοῖς () ἀντὶ () ἐμοῦ () καὶ () σοῦ. ()

Matthew 17:2a B ἐγένοντοἐγένετο
Matthew 17:2b N ἐγένοντοἐγένετο
Matthew 17:3a N ὤφθησανὤφθη
Matthew 17:3b N ΜωσῆςΜωϋσῆς
Matthew 17:3c N μετ’ αὐτοῦ συλλαλοῦντεςσυλλαλοῦντες μετ’ αὐτοῦ
Matthew 17:4a N ποιήσωμενποιήσω
Matthew 17:4b N ΜωσῇΜωϋσεῖ
Matthew 17:4c N μίαν ἨλίᾳἨλίᾳ μίαν
Matthew 17:5 N αὐτοῦ ἀκούετεἀκούετε αὐτοῦ
Matthew 17:6 N ἔπεσονἔπεσαν
Matthew 17:7a N προσελθὼνπροσῆλθεν
Matthew 17:7b N ἥψατο αὐτῶν καὶκαὶ ἁψάμενος αὐτῶν
Matthew 17:8 N τὸναὐτὸν
Matthew 17:9 N ἀναστῇἐγερθῇ
Matthew 17:10 N αὐτοῦ ⇒ -
Matthew 17:11a N Ἰησοῦς ⇒ -
Matthew 17:11b N αὐτοῖς ⇒ -
Matthew 17:11c N πρῶτον ⇒ -
Matthew 17:14 N αὐτῶν ⇒ -
Matthew 17:17 N ἔσομαι μεθ’ ὑμῶνμεθ’ ὑμῶν ἔσομαι
Matthew 17:20a N Ἰησοῦς εἶπενλέγει
Matthew 17:20b N ἀπιστίανὀλιγοπιστίαν
Matthew 17:20c N Μετάβηθι ἐντεῦθενΜετάβα ἔνθεν
Matthew 17:21 N ~
Matthew 17:22 N ἈναστρεφομένωνΣυστρεφομένων
Matthew 17:24a N ΚαπερναούμΚαφαρναούμ
Matthew 17:24b N εἶπονεἶπαν
Matthew 17:24c N τελεῖ τὰτελεῖ [τὰ]
Matthew 17:25 N ὅτε εἰσῆλθενἐλθόντα
Matthew 17:26 N Λέγει αὐτῷ ὁ ΠέτροςΕἰπόντος δέ
Matthew 17:27a N τὴν ⇒ -
Matthew 17:27b B ἀναβαίνονταἀναβάντα
Matthew 17:27c N ἀναβαίνονταἀναβάντα

Scripture quotations from the 2018 Robinson-Pierpont edition of the Greek New Testament in the Original Greek, Byzantine Majority Text. It is in the public domain.