Matthew 13 – read and compare multiple versions of the Bible

World English Bible

Matthew 13 (WEBP)

[1] On that day Jesus went out of the house and sat by the seaside.
[2] Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
[3] He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
[4] As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
[5] Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
[6] When the sun had risen, they were scorched. Because they had no root, they withered away.
[7] Others fell among thorns. The thorns grew up and choked them.
[8] Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
[9] He who has ears to hear, let him hear.”
[10] The disciples came, and said to him, “Why do you speak to them in parables?”
[11] He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
[12] For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
[13] Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
[14] In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
[15] for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
[16] “But blessed are your eyes, for they see; and your ears, for they hear.
[17] For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
[18] “Hear, then, the parable of the farmer.
[19] When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
[20] What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
[21] yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
[22] What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
[23] What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
[24] He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
[25] but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
[26] But when the blade sprang up and produced grain, then the darnel weeds appeared also.
[27] The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
[28] “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
[29] “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
[30] Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.” ’ ”
[31] He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
[32] which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
[33] He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
[34] Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
[35] that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
[36] Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
[37] He answered them, “He who sows the good seed is the Son of Man,
[38] the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
[39] The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
[40] As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
[41] The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
[42] and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
[43] Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
[44] “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
[45] “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
[46] who having found one pearl of great price, he went and sold all that he had and bought it.
[47] “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
[48] which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
[49] So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,
[50] and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
[51] Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
[52] He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
[53] When Jesus had finished these parables, he departed from there.
[54] Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
[55] Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
[56] Aren’t all of his sisters with us? Where then did this man get all of these things?”
[57] They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
[58] He didn’t do many mighty works there because of their unbelief.

Matthew 13:15
Matthew 13:25 darnel is a weed grass (probably bearded darnel or lolium temulentum) that looks very much like wheat until it is mature, when the difference becomes very apparent.
Matthew 13:33 Literally, three sata. Three sata is about 39 liters or a bit more than a bushel
Matthew 13:35
Matthew 13:49 or, end of the age.
Matthew 13:55 or, Judah

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Matthew 13 (KJVS)

[1] The same day went () Jesus out of the house, and sat () by the sea side.
[2] And great multitudes were gathered together () unto him, so that he went () into a ship, and sat; () and the whole multitude stood () on the shore.
[3] And he spake () many things unto them in parables, saying, () Behold, () a sower () went forth () to sow; ()
[4] and when he sowed, () some seeds fell () by the way side, and the fowls came () and devoured them up: ()
[5] some fell () upon stony places, where they had () not much earth: and forthwith they sprung up, () because they had () no deepness of earth:
[6] and when the sun was up, () they were scorched; () and because they had () no root, they withered away. ()
[7] And some fell () among thorns; and the thorns sprung up, () and choked () them:
[8] but other fell () into good ground, and brought forth () fruit, some an hundredfold, some sixtyfold, some thirtyfold.
[9] Who hath () ears to hear, () let him hear. ()
[10] And the disciples came, () and said () unto him, Why speakest thou () unto them in parables?
[11] He answered () and said () unto them, Because it is given () unto you to know () the mysteries of the kingdom of heaven, but to them it is not given. ()
[12] For whosoever hath, () to him shall be given, () and he shall have more abundance: () but whosoever hath () not, from him shall be taken away () even that he hath. ()
[13] Therefore speak I () to them in parables: because they seeing () see () not; and hearing () they hear () not, neither do they understand. ()
[14] And in them is fulfilled () the prophecy of Esaias, which saith, () By hearing ye shall hear, () and shall not understand; () And seeing () ye shall see, () and shall not perceive: ()
[15] For this people’s heart is waxed gross, () And their ears are dull of hearing, () And their eyes they have closed; () Lest at any time they should see () with their eyes, And hear () with their ears, And should understand () with their heart, And should be converted, () and I should heal () them.
[16] But blessed are your eyes, for they see: () and your ears, for they hear. ()
[17] For verily I say () unto you, That many prophets and righteous men have desired () to see () those things which ye see, () and have not seen () them; and to hear () those things which ye hear, () and have not heard () them.
[18] Hear () ye therefore the parable of the sower. ()
[19] When any one heareth () the word of the kingdom, and understandeth () it not, then cometh () the wicked one, and catcheth away () that which was sown () in his heart. This is () he which received seed () by the way side.
[20] But he that received the seed () into stony places, the same is () he that heareth () the word, and anon with joy receiveth () it;
[21] yet hath he () not root in himself, but dureth () for a while: for when tribulation or persecution ariseth () because of the word, by and by he is offended. ()
[22] He also that received seed () among the thorns is () he that heareth () the word; and the care of this world, and the deceitfulness of riches, choke () the word, and he becometh () unfruitful.
[23] But he that received seed () into the good ground is () he that heareth () the word, and understandeth () it; which also beareth fruit, () and bringeth forth, () some an hundredfold, some sixty, some thirty.
[24] Another parable put he forth () unto them, saying, () The kingdom of heaven is likened () unto a man which sowed () () good seed in his field:
[25] but while men slept, () his enemy came () and sowed () tares among the wheat, and went his way. ()
[26] But when the blade was sprung up, () and brought forth () fruit, then appeared () the tares also.
[27] So the servants of the householder came () and said () unto him, Sir, didst not thou sow () good seed in thy field? from whence then hath it () tares?
[28] He said () unto them, An enemy hath done () this. The servants said () unto him, Wilt thou () then that we go () and gather them up? ()
[29] But he said, () Nay; lest while ye gather up () the tares, ye root up () also the wheat with them.
[30] Let () both grow together () until the harvest: and in the time of harvest I will say () to the reapers, Gather ye together () first the tares, and bind () them in bundles to burn () them: but gather () the wheat into my barn.
[31] Another parable put he forth () unto them, saying, () The kingdom of heaven is () like to a grain of mustard seed, which a man took, () and sowed () in his field:
[32] which indeed is () the least of all seeds: but when it is grown, () it is () the greatest among herbs, and becometh () a tree, so that the birds of the air come () and lodge () in the branches thereof.
[33] Another parable spake he () unto them; The kingdom of heaven is () like unto leaven, which a woman took, () and hid () in three measures of meal, till the whole was leavened. ()
[34] All these things spake () Jesus unto the multitude in parables; and without a parable spake he () not unto them:
[35] That it might be fulfilled () which was spoken () by the prophet, saying, () I will open () my mouth in parables; I will utter () things which have been kept secret () from the foundation of the world.
[36] Then Jesus sent the multitude away, () and went () into the house: and his disciples came () unto him, saying, () Declare () unto us the parable of the tares of the field.
[37] He answered () and said () unto them, He that soweth () the good seed is () the Son of man;
[38] the field is () the world; the good seed are () the children of the kingdom; but the tares are () the children of the wicked one;
[39] the enemy that sowed () them is () the devil; the harvest is () the end of the world; and the reapers are () the angels.
[40] As therefore the tares are gathered () and burned () in the fire; so shall it be () in the end of this world.
[41] The Son of man shall send forth () his angels, and they shall gather () out of his kingdom all things that offend, and them which do () iniquity;
[42] and shall cast () them into a furnace of fire: there shall be () wailing and gnashing of teeth.
[43] Then shall the righteous shine forth () as the sun in the kingdom of their Father. Who hath () ears to hear, () let him hear. ()
[44] Again, the kingdom of heaven is () like unto treasure hid () in a field; the which when a man hath found, () he hideth, () and for joy thereof goeth () and selleth () all that he hath, () and buyeth () that field.
[45] Again, the kingdom of heaven is () like unto a merchant man, seeking () goodly pearls:
[46] who, when he had found () one pearl of great price, went () and sold () all that he had, () and bought () it.
[47] Again, the kingdom of heaven is () like unto a net, that was cast () into the sea, and gathered () of every kind:
[48] which, when it was full, () they drew () to shore, and sat down, () and gathered () the good into vessels, but cast () the bad away.
[49] So shall it be () at the end of the world: the angels shall come forth, () and sever () the wicked from among the just,
[50] and shall cast () them into the furnace of fire: there shall be () wailing and gnashing of teeth.
[51] Jesus saith () unto them, Have ye understood () all these things? They say () unto him, Yea, Lord.
[52] Then said () he unto them, Therefore every scribe which is instructed () unto the kingdom of heaven is () like unto a man that is an householder, which bringeth forth () out of his treasure things new and old.
[53] And it came to pass, () that when Jesus had finished () these parables, he departed () thence.
[54] And when he was come () into his own country, he taught () them in their synagogue, insomuch that they were astonished, () and said, () Whence hath this man this wisdom, and these mighty works?
[55] Is () not this the carpenter’s son? is not his mother called () Mary? and his brethren, James, and Joses, and Simon, and Judas?
[56] And his sisters, are they () not all with us? Whence then hath this man all these things?
[57] And they were offended () in him. But Jesus said () unto them, A prophet is () not without honour, save in his own country, and in his own house.
[58] And he did () not many mighty works there because of their unbelief.

Matthew 13:33 the word in the Greek is a measure containing about a peck and an half, wanting little more then a pint
Matthew 13:41 Or, scandals

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Matthew 13 (BYZ)

[1] Ἐν () δὲ () τῇ () ἡμέρᾳ () ἐκείνῃ () ἐξελθὼν () ὁ () Ἰησοῦς () ἀπὸ () τῆς () οἰκίας () ἐκάθητο () παρὰ () τὴν () θάλασσαν. ()
[2] Καὶ () συνήχθησαν () πρὸς () αὐτὸν () ὄχλοι () πολλοί, () ὥστε () αὐτὸν () εἰς () τὸ () πλοῖον () ἐμβάντα () καθῆσθαι· () καὶ () πᾶς () ὁ () ὄχλος () ἐπὶ () τὸν () αἰγιαλὸν () εἱστήκει. ()
[3] Καὶ () ἐλάλησεν () αὐτοῖς () πολλὰ () ἐν () παραβολαῖς, () λέγων, () Ἰδού, () ἐξῆλθεν () ὁ () σπείρων () τοῦ () σπείρειν. ()
[4] Καὶ () ἐν () τῷ () σπείρειν () αὐτόν, () ἃ () μὲν () ἔπεσεν () παρὰ () τὴν () ὁδόν, () καὶ () ἦλθεν () τὰ () πετεινὰ () καὶ () κατέφαγεν () αὐτά. ()
[5] Ἄλλα () δὲ () ἔπεσεν () ἐπὶ () τὰ () πετρώδη, () ὅπου () οὐκ () εἶχεν () γῆν () πολλήν· () καὶ () εὐθέως () ἐξανέτειλεν, () διὰ () τὸ () μὴ () ἔχειν () βάθος () γῆς· ()
[6] ἡλίου () δὲ () ἀνατείλαντος () ἐκαυματίσθη, () καὶ () διὰ () τὸ () μὴ () ἔχειν () ῥίζαν () ἐξηράνθη. ()
[7] Ἄλλα () δὲ () ἔπεσεν () ἐπὶ () τὰς () ἀκάνθας, () καὶ () ἀνέβησαν () αἱ () ἄκανθαι () καὶ () ἀπέπνιξαν () αὐτά. ()
[8] Ἄλλα () δὲ () ἔπεσεν () ἐπὶ () τὴν () γῆν () τὴν () καλήν· () καὶ () ἐδίδου () καρπόν, () ὃ () μὲν () ἑκατόν, () ὃ () δὲ () ἑξήκοντα, () ὃ () δὲ () τριάκοντα. ()
[9] Ὁ () ἔχων () ὦτα () ἀκούειν () ἀκουέτω. ()
[10] Καὶ () προσελθόντες () οἱ () μαθηταὶ () εἶπον () αὐτῷ, () Διὰ () τί () ἐν () παραβολαῖς () λαλεῖς () αὐτοῖς; ()
[11] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () αὐτοῖς () ὅτι () Ὑμῖν () δέδοται () γνῶναι () τὰ () μυστήρια () τῆς () βασιλείας () τῶν () οὐρανῶν, () ἐκείνοις () δὲ () οὐ () δέδοται. ()
[12] Ὅστις () γὰρ () ἔχει, () δοθήσεται () αὐτῷ () καὶ () περισσευθήσεται· () ὅστις () δὲ () οὐκ () ἔχει, () καὶ () ὃ () ἔχει () ἀρθήσεται () ἀπ’ () αὐτοῦ. ()
[13] Διὰ () τοῦτο () ἐν () παραβολαῖς () αὐτοῖς () λαλῶ, () ὅτι () βλέποντες () οὐ () βλέπουσιν, () καὶ () ἀκούοντες () οὐκ () ἀκούουσιν, () οὐδὲ () συνιοῦσιν. ()
[14] Καὶ () ἀναπληροῦται () αὐτοῖς () ἡ () προφητεία () Ἠσαί̈ου, () ἡ () λέγουσα, () Ἀκοῇ () ἀκούσετε, () καὶ () οὐ () μὴ () συνῆτε· () καὶ () βλέποντες () βλέψετε, () καὶ () οὐ () μὴ () ἴδητε. ()
[15] Ἐπαχύνθη () γὰρ () ἡ () καρδία () τοῦ () λαοῦ () τούτου, () καὶ () τοῖς () ὠσὶν () βαρέως () ἤκουσαν, () καὶ () τοὺς () ὀφθαλμοὺς () αὐτῶν () ἐκάμμυσαν· () μήποτε () ἴδωσιν () τοῖς () ὀφθαλμοῖς, () καὶ () τοῖς () ὠσὶν () ἀκούσωσιν, () καὶ () τῇ () καρδίᾳ () συνῶσιν, () καὶ () ἐπιστρέψωσιν, () καὶ () ἰάσομαι () αὐτούς. ()
[16] Ὑμῶν () δὲ () μακάριοι () οἱ () ὀφθαλμοί, () ὅτι () βλέπουσιν· () καὶ () τὰ () ὦτα () ὑμῶν, () ὅτι () ἀκούει. ()
[17] Ἀμὴν () γὰρ () λέγω () ὑμῖν () ὅτι () πολλοὶ () προφῆται () καὶ () δίκαιοι () ἐπεθύμησαν () ἰδεῖν () ἃ () βλέπετε, () καὶ () οὐκ () εἶδον· () καὶ () ἀκοῦσαι () ἃ () ἀκούετε, () καὶ () οὐκ () ἤκουσαν. ()
[18] Ὑμεῖς () οὖν () ἀκούσατε () τὴν () παραβολὴν () τοῦ () σπείροντος. ()
[19] Παντὸς () ἀκούοντος () τὸν () λόγον () τῆς () βασιλείας () καὶ () μὴ () συνιέντος, () ἔρχεται () ὁ () πονηρός, () καὶ () ἁρπάζει () τὸ () ἐσπαρμένον () ἐν () τῇ () καρδίᾳ () αὐτοῦ· () οὗτός () ἐστιν () ὁ () παρὰ () τὴν () ὁδὸν () σπαρείς. ()
[20] Ὁ () δὲ () ἐπὶ () τὰ () πετρώδη () σπαρείς, () οὗτός () ἐστιν () ὁ () τὸν () λόγον () ἀκούων, () καὶ () εὐθὺς () μετὰ () χαρᾶς () λαμβάνων () αὐτόν· ()
[21] οὐκ () ἔχει () δὲ () ῥίζαν () ἐν () ἑαυτῷ, () ἀλλὰ () πρόσκαιρός () ἐστιν· () γενομένης () δὲ () θλίψεως () ἢ () διωγμοῦ () διὰ () τὸν () λόγον, () εὐθὺς () σκανδαλίζεται. ()
[22] Ὁ () δὲ () εἰς () τὰς () ἀκάνθας () σπαρείς, () οὗτός () ἐστιν () ὁ () τὸν () λόγον () ἀκούων, () καὶ () ἡ () μέριμνα () τοῦ () αἰῶνος () τούτου () καὶ () ἡ () ἀπάτη () τοῦ () πλούτου () συμπνίγει () τὸν () λόγον, () καὶ () ἄκαρπος () γίνεται. ()
[23] Ὁ () δὲ () ἐπὶ () τὴν () γῆν () τὴν () καλὴν () σπαρείς, () οὗτός () ἐστιν () ὁ () τὸν () λόγον () ἀκούων () καὶ () συνιών· () ὃς () δὴ () καρποφορεῖ, () καὶ () ποιεῖ () ὁ () μὲν () ἑκατόν, () ὁ () δὲ () ἑξήκοντα, () ὁ () δὲ () τριάκοντα. ()
[24] Ἄλλην () παραβολὴν () παρέθηκεν () αὐτοῖς, () λέγων, () Ὡμοιώθη () ἡ () βασιλεία () τῶν () οὐρανῶν () ἀνθρώπῳ () σπείροντι () καλὸν () σπέρμα () ἐν () τῷ () ἀγρῷ () αὐτοῦ· ()
[25] ἐν () δὲ () τῷ () καθεύδειν () τοὺς () ἀνθρώπους, () ἦλθεν () αὐτοῦ () ὁ () ἐχθρὸς () καὶ () ἔσπειρεν () ζιζάνια () ἀνὰ () μέσον () τοῦ () σίτου, () καὶ () ἀπῆλθεν. ()
[26] Ὅτε () δὲ () ἐβλάστησεν () ὁ () χόρτος () καὶ () καρπὸν () ἐποίησεν, () τότε () ἐφάνη () καὶ () τὰ () ζιζάνια. ()
[27] Προσελθόντες () δὲ () οἱ () δοῦλοι () τοῦ () οἰκοδεσπότου () εἶπον () αὐτῷ, () Κύριε, () οὐχὶ () καλὸν () σπέρμα () ἔσπειρας () ἐν () τῷ () σῷ () ἀγρῷ; () Πόθεν () οὖν () ἔχει () ζιζάνια; ()
[28] Ὁ () δὲ () ἔφη () αὐτοῖς, () Ἐχθρὸς () ἄνθρωπος () τοῦτο () ἐποίησεν. () Οἱ () δὲ () δοῦλοι () εἶπον () αὐτῷ, () Θέλεις () οὖν () ἀπελθόντες () συλλέξομεν () αὐτά; ()
[29] Ὁ () δὲ () ἔφη, () Οὔ· () μήποτε, () συλλέγοντες () τὰ () ζιζάνια, () ἐκριζώσητε () ἅμα () αὐτοῖς () τὸν () σῖτον. ()
[30] Ἄφετε () συναυξάνεσθαι () ἀμφότερα () μέχρι () τοῦ () θερισμοῦ· () καὶ () ἐν () καιρῷ () τοῦ () θερισμοῦ () ἐρῶ () τοῖς () θερισταῖς, () Συλλέξατε () πρῶτον () τὰ () ζιζάνια, () καὶ () δήσατε () αὐτὰ () εἰς () δέσμας () πρὸς () τὸ () κατακαῦσαι () αὐτά· () τὸν () δὲ () σῖτον () συναγάγετε () εἰς () τὴν () ἀποθήκην () μου. ()
[31] Ἄλλην () παραβολὴν () παρέθηκεν () αὐτοῖς, () λέγων, () Ὁμοία () ἐστὶν () ἡ () βασιλεία () τῶν () οὐρανῶν () κόκκῳ () σινάπεως, () ὃν () λαβὼν () ἄνθρωπος () ἔσπειρεν () ἐν () τῷ () ἀγρῷ () αὐτοῦ· ()
[32] ὃ () μικρότερον () μέν () ἐστιν () πάντων () τῶν () σπερμάτων· () ὅταν () δὲ () αὐξηθῇ, () μεῖζον () τῶν () λαχάνων () ἐστίν, () καὶ () γίνεται () δένδρον, () ὥστε () ἐλθεῖν () τὰ () πετεινὰ () τοῦ () οὐρανοῦ () καὶ () κατασκηνοῦν () ἐν () τοῖς () κλάδοις () αὐτοῦ. ()
[33] Ἄλλην () παραβολὴν () ἐλάλησεν () αὐτοῖς, () Ὁμοία () ἐστὶν () ἡ () βασιλεία () τῶν () οὐρανῶν () ζύμῃ, () ἣν () λαβοῦσα () γυνὴ () ἔκρυψεν () εἰς () ἀλεύρου () σάτα () τρία, () ἕως () οὗ () ἐζυμώθη () ὅλον. ()
[34] Ταῦτα () πάντα () ἐλάλησεν () ὁ () Ἰησοῦς () ἐν () παραβολαῖς () τοῖς () ὄχλοις, () καὶ () χωρὶς () παραβολῆς () οὐκ () ἐλάλει () αὐτοῖς· ()
[35] ὅπως () πληρωθῇ () τὸ () ῥηθὲν () διὰ () τοῦ () προφήτου, () λέγοντος, () Ἀνοίξω () ἐν () παραβολαῖς () τὸ () στόμα () μου, () ἐρεύξομαι () κεκρυμμένα () ἀπὸ () καταβολῆς () κόσμου. ()
[36] Τότε () ἀφεὶς () τοὺς () ὄχλους () ἦλθεν () εἰς () τὴν () οἰκίαν () ὁ () Ἰησοῦς· () καὶ () προσῆλθον () αὐτῷ () οἱ () μαθηταὶ () αὐτοῦ, () λέγοντες, () Φράσον () ἡμῖν () τὴν () παραβολὴν () τῶν () ζιζανίων () τοῦ () ἀγροῦ. ()
[37] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () αὐτοῖς, () Ὁ () σπείρων () τὸ () καλὸν () σπέρμα () ἐστὶν () ὁ () υἱὸς () τοῦ () ἀνθρώπου· ()
[38] ὁ () δὲ () ἀγρός () ἐστιν () ὁ () κόσμος· () τὸ () δὲ () καλὸν () σπέρμα, () οὗτοί () εἰσιν () οἱ () υἱοὶ () τῆς () βασιλείας· () τὰ () δὲ () ζιζάνιά () εἰσιν () οἱ () υἱοὶ () τοῦ () πονηροῦ· ()
[39] ὁ () δὲ () ἐχθρὸς () ὁ () σπείρας () αὐτά () ἐστιν () ὁ () διάβολος· () ὁ () δὲ () θερισμὸς () συντέλεια () τοῦ () αἰῶνός () ἐστιν· () οἱ () δὲ () θερισταὶ () ἄγγελοί () εἰσιν. ()
[40] Ὥσπερ () οὖν () συλλέγεται () τὰ () ζιζάνια () καὶ () πυρὶ () καίεται, () οὕτως () ἔσται () ἐν () τῇ () συντελείᾳ () τοῦ () αἰῶνος () τούτου. ()
[41] Ἀποστελεῖ () ὁ () υἱὸς () τοῦ () ἀνθρώπου () τοὺς () ἀγγέλους () αὐτοῦ, () καὶ () συλλέξουσιν () ἐκ () τῆς () βασιλείας () αὐτοῦ () πάντα () τὰ () σκάνδαλα () καὶ () τοὺς () ποιοῦντας () τὴν () ἀνομίαν, ()
[42] καὶ () βαλοῦσιν () αὐτοὺς () εἰς () τὴν () κάμινον () τοῦ () πυρός· () ἐκεῖ () ἔσται () ὁ () κλαυθμὸς () καὶ () ὁ () βρυγμὸς () τῶν () ὀδόντων. ()
[43] Τότε () οἱ () δίκαιοι () ἐκλάμψουσιν () ὡς () ὁ () ἥλιος () ἐν () τῇ () βασιλείᾳ () τοῦ () πατρὸς () αὐτῶν. () Ὁ () ἔχων () ὦτα () ἀκούειν () ἀκουέτω. ()
[44] Πάλιν () ὁμοία () ἐστὶν () ἡ () βασιλεία () τῶν () οὐρανῶν () θησαυρῷ () κεκρυμμένῳ () ἐν () τῷ () ἀγρῷ, () ὃν () εὑρὼν () ἄνθρωπος () ἔκρυψεν· () καὶ () ἀπὸ () τῆς () χαρᾶς () αὐτοῦ () ὑπάγει, () καὶ () πάντα () ὅσα () ἔχει () πωλεῖ, () καὶ () ἀγοράζει () τὸν () ἀγρὸν () ἐκεῖνον. ()
[45] Πάλιν () ὁμοία () ἐστὶν () ἡ () βασιλεία () τῶν () οὐρανῶν () ἀνθρώπῳ () ἐμπόρῳ () ζητοῦντι () καλοὺς () μαργαρίτας· ()
[46] ὃς () εὑρὼν () ἕνα () πολύτιμον () μαργαρίτην, () ἀπελθὼν () πέπρακεν () πάντα () ὅσα () εἶχεν, () καὶ () ἠγόρασεν () αὐτόν. ()
[47] Πάλιν () ὁμοία () ἐστὶν () ἡ () βασιλεία () τῶν () οὐρανῶν () σαγήνῃ () βληθείσῃ () εἰς () τὴν () θάλασσαν, () καὶ () ἐκ () παντὸς () γένους () συναγαγούσῃ· ()
[48] ἥν, () ὅτε () ἐπληρώθη, () ἀναβιβάσαντες () ἐπὶ () τὸν () αἰγιαλόν, () καὶ () καθίσαντες, () συνέλεξαν () τὰ () καλὰ () εἰς () ἀγγεῖα, () τὰ () δὲ () σαπρὰ () ἔξω () ἔβαλον. ()
[49] Οὕτως () ἔσται () ἐν () τῇ () συντελείᾳ () τοῦ () αἰῶνος· () ἐξελεύσονται () οἱ () ἄγγελοι, () καὶ () ἀφοριοῦσιν () τοὺς () πονηροὺς () ἐκ () μέσου () τῶν () δικαίων, ()
[50] καὶ () βαλοῦσιν () αὐτοὺς () εἰς () τὴν () κάμινον () τοῦ () πυρός· () ἐκεῖ () ἔσται () ὁ () κλαυθμὸς () καὶ () ὁ () βρυγμὸς () τῶν () ὀδόντων. ()
[51] Λέγει () αὐτοῖς () ὁ () Ἰησοῦς, () Συνήκατε () ταῦτα () πάντα; () Λέγουσιν () αὐτῷ, () Ναί, () κύριε. ()
[52] Ὁ () δὲ () εἶπεν () αὐτοῖς, () Διὰ () τοῦτο () πᾶς () γραμματεὺς () μαθητευθεὶς () εἰς () τὴν () βασιλείαν () τῶν () οὐρανῶν () ὅμοιός () ἐστιν () ἀνθρώπῳ () οἰκοδεσπότῃ, () ὅστις () ἐκβάλλει () ἐκ () τοῦ () θησαυροῦ () αὐτοῦ () καινὰ () καὶ () παλαιά. ()
[53] Καὶ () ἐγένετο () ὅτε () ἐτέλεσεν () ὁ () Ἰησοῦς () τὰς () παραβολὰς () ταύτας, () μετῆρεν () ἐκεῖθεν· ()
[54] καὶ () ἐλθὼν () εἰς () τὴν () πατρίδα () αὐτοῦ () ἐδίδασκεν () αὐτοὺς () ἐν () τῇ () συναγωγῇ () αὐτῶν, () ὥστε () ἐκπλήττεσθαι () αὐτοὺς () καὶ () λέγειν, () Πόθεν () τούτῳ () ἡ () σοφία () αὕτη () καὶ () αἱ () δυνάμεις; ()
[55] Οὐχ () οὗτός () ἐστιν () ὁ () τοῦ () τέκτονος () υἱός; () Οὐχὶ () ἡ () μήτηρ () αὐτοῦ () λέγεται () Μαριάμ, () καὶ () οἱ () ἀδελφοὶ () αὐτοῦ () Ἰάκωβος () καὶ () Ἰωσῆς () καὶ () Σίμων () καὶ () Ἰούδας; ()
[56] Καὶ () αἱ () ἀδελφαὶ () αὐτοῦ () οὐχὶ () πᾶσαι () πρὸς () ἡμᾶς () εἰσίν; () Πόθεν () οὖν () τούτῳ () ταῦτα () πάντα; ()
[57] Καὶ () ἐσκανδαλίζοντο () ἐν () αὐτῷ. () Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Οὐκ () ἔστιν () προφήτης () ἄτιμος, () εἰ () μὴ () ἐν () τῇ () πατρίδι () αὐτοῦ () καὶ () ἐν () τῇ () οἰκίᾳ () αὐτοῦ. ()
[58] Καὶ () οὐκ () ἐποίησεν () ἐκεῖ () δυνάμεις () πολλάς, () διὰ () τὴν () ἀπιστίαν () αὐτῶν. ()

Matthew 13:1a N δὲ ⇒ -
Matthew 13:1b N ἀπὸ ⇒ -
Matthew 13:2 N τὸ ⇒ -
Matthew 13:3 B σπείρειν ⇒ σπεῖραι
Matthew 13:4 N ἦλθεν τὰ πετεινὰ καὶ ⇒ ἐλθόντα τὰ πετεινὰ
Matthew 13:7 N ἀπέπνιξαν ⇒ ἔπνιξαν
Matthew 13:9 N ἀκούειν ⇒ -
Matthew 13:10 N εἶπον ⇒ εἶπαν
Matthew 13:15 B ἰάσομαι ⇒ ἰάσωμαι
Matthew 13:16 N ἀκούει ⇒ ἀκούουσιν
Matthew 13:17 N εἶδον ⇒ εἶδαν
Matthew 13:18 N σπείροντος ⇒ σπείραντος
Matthew 13:22 N τούτου ⇒ -
Matthew 13:23a N γῆν τὴν καλὴν ⇒ καλὴν γῆν
Matthew 13:23b N συνιών ⇒ συνιείς
Matthew 13:23c N ὁ μὲν… ὁ δὲ… ὁ δὲ ⇒ ὃ μὲν… ὃ δὲ… ὃ δὲ
Matthew 13:24 N σπείροντι ⇒ σπείραντι
Matthew 13:25 N ἔσπειρεν ⇒ ἐπέσπειρεν
Matthew 13:28a N εἶπον ⇒ λέγουσιν
Matthew 13:28b B συλλέξομεν ⇒ συλλέξωμεν
Matthew 13:28c N συλλέξομεν ⇒ συλλέξωμεν
Matthew 13:29 N ἔφη ⇒ φησιν
Matthew 13:30 N μέχρι ⇒ ἕως
Matthew 13:33a B ἔκρυψεν ⇒ ἐνέκρυψεν
Matthew 13:33b N ἔκρυψεν ⇒ ἐνέκρυψεν
Matthew 13:34 N οὐκ ⇒ οὐδὲν
Matthew 13:35 N κόσμου ⇒ [κόσμου]
Matthew 13:36a N ὁ Ἰησοῦς ⇒ -
Matthew 13:36b N Φράσον ⇒ Διασάφησον
Matthew 13:37 N αὐτοῖς ⇒ -
Matthew 13:39 N τοῦ ⇒ -
Matthew 13:40a N καίεται ⇒ [κατα]καίεται
Matthew 13:40b N τούτου ⇒ -
Matthew 13:43 N ἀκούειν ⇒ -
Matthew 13:44a N Πάλιν ⇒ -
Matthew 13:44b N πάντα ὅσα ἔχει πωλεῖ ⇒ πωλεῖ πάντα ὅσα ἔχει
Matthew 13:46 N ὃς εὑρὼν ⇒ εὑρὼν δὲ
Matthew 13:48 N ἀγγεῖα ⇒ ἄγγη
Matthew 13:51a N Λέγει αὐτοῖς ὁ Ἰησοῦς ⇒ -
Matthew 13:51b N κύριε ⇒ -
Matthew 13:52 N εἰς τὴν βασιλείαν ⇒ τῇ βασιλείᾳ
Matthew 13:54 N ἐκπλήττεσθαι ⇒ ἐκπλήσσεσθαι
Matthew 13:55a N Οὐχὶ ⇒ Οὐχ
Matthew 13:55b N Ἰωσῆς ⇒ Ἰωσὴφ
Matthew 13:57 N αὐτοῦ καὶ ⇒ καὶ