Matthew 21 – read and compare multiple versions of the Bible

World English Bible

Matthew 21 (WEBP)

[1] When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
[2] saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.
[3] If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
[4] All this was done that it might be fulfilled which was spoken through the prophet, saying,
[5] “Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”
[6] The disciples went and did just as Jesus commanded them,
[7] and brought the donkey and the colt and laid their clothes on them; and he sat on them.
[8] A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road.
[9] The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
[10] When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
[11] The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
[12] Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
[13] He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”
[14] The lame and the blind came to him in the temple, and he healed them.
[15] But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
[16] and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?”
[17] He left them and went out of the city to Bethany, and camped there.
[18] Now in the morning, as he returned to the city, he was hungry.
[19] Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
[20] When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
[21] Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
[22] All things, whatever you ask in prayer, believing, you will receive.”
[23] When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
[24] Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
[25] The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
[26] But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
[27] They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.
[28] But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
[29] He answered, ‘I will not,’ but afterward he changed his mind, and went.
[30] He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
[31] Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
[32] For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
[33] “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
[34] When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
[35] The farmers took his servants, beat one, killed another, and stoned another.
[36] Again, he sent other servants more than the first; and they treated them the same way.
[37] But afterward he sent to them his son, saying, ‘They will respect my son.’
[38] But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
[39] So they took him and threw him out of the vineyard, then killed him.
[40] When therefore the lord of the vineyard comes, what will he do to those farmers?”
[41] They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.”
[42] Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?
[43] “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
[44] He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
[45] When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
[46] When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.

Matthew 21:1 TR & NU read “Bethphage” instead of “Bethsphage”
Matthew 21:5
Matthew 21:9a “Hosanna” means “save us” or “help us, we pray”.
Matthew 21:9b
Matthew 21:13a
Matthew 21:13b
Matthew 21:16
Matthew 21:42

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Matthew 21 (KJVS)

[1] And when they drew nigh () unto Jerusalem, and were come () to Bethphage, unto the mount of Olives, then sent () Jesus two disciples,
[2] saying () unto them, Go () into the village over against you, and straightway ye shall find () an ass tied, () and a colt with her: loose () them, and bring () them unto me.
[3] And if any man say () ought unto you, ye shall say, () The Lord hath () need of them; and straightway he will send () them.
[4] All this was done, () that it might be fulfilled () which was spoken () by the prophet, saying, ()
[5] Tell ye () the daughter of Sion, Behold, () thy King cometh () unto thee, Meek, and sitting () upon an ass, And a colt the foal of an ass.
[6] And the disciples went, () and did () as Jesus commanded () them,
[7] and brought () the ass, and the colt, and put () on them their clothes, and they set () () him thereon.
[8] And a very great multitude spread () their garments in the way; others cut down () branches from the trees, and strawed () them in the way.
[9] And the multitudes that went before, () and that followed, () cried, () saying, () Hosanna to the son of David: Blessed () is he that cometh () in the name of the Lord; Hosanna in the highest.
[10] And when he was come () into Jerusalem, all the city was moved, () saying, () Who is () this?
[11] And the multitude said, () This is () Jesus the prophet of Nazareth of Galilee.
[12] And Jesus went () into the temple of God, and cast out () all them that sold () and bought () in the temple, and overthrew () the tables of the moneychangers, and the seats of them that sold () doves,
[13] and said () unto them, It is written, () My house shall be called () the house of prayer; but ye have made () it a den of thieves.
[14] And the blind and the lame came () to him in the temple; and he healed () them.
[15] And when the chief priests and scribes saw () the wonderful things that he did, () and the children crying () in the temple, and saying, () Hosanna to the son of David; they were sore displeased, ()
[16] and said () unto him, Hearest thou () what these say? () And Jesus saith () unto them, Yea; have ye never read, () Out of the mouth of babes and sucklings () thou hast perfected () praise?
[17] And he left () them, and went () out of the city into Bethany; and he lodged () there.
[18] Now in the morning as he returned () into the city, he hungered. ()
[19] And when he saw () a fig tree in the way, he came () to it, and found () nothing thereon, but leaves only, and said () unto it, Let no fruit grow () on thee henceforward for ever. And presently the fig tree withered away. ()
[20] And when the disciples saw () it, they marvelled, () saying, () How soon is the fig tree withered away! ()
[21] Jesus answered () and said () unto them, Verily I say () unto you, If ye have () faith, and doubt () not, ye shall not only do () this which is done to the fig tree, but also if ye shall say () unto this mountain, Be thou removed, () and be thou cast () into the sea; it shall be done. ()
[22] And all things, whatsoever ye shall ask () in prayer, believing, () ye shall receive. ()
[23] And when he was come () into the temple, the chief priests and the elders of the people came () unto him as he was teaching, () and said, () By what authority doest thou () these things? and who gave () thee this authority?
[24] And Jesus answered () and said () unto them, I also will ask () you one thing, which if ye tell () me, I in like wise will tell () you by what authority I do () these things.
[25] The baptism of John, whence was it? () from heaven, or of men? And they reasoned () with themselves, saying, () If we shall say, () From heaven; he will say () unto us, Why did ye not then believe () him?
[26] But if we shall say, () Of men; we fear () the people; for all hold () John as a prophet.
[27] And they answered () Jesus, and said, () We cannot tell. () And he said () unto them, Neither tell () I you by what authority I do () these things.
[28] But what think () ye? A certain man had () two sons; and he came () to the first, and said, () Son, go () work () to day in my vineyard.
[29] He answered () and said, () I will () not: but afterward he repented, () and went. ()
[30] And he came () to the second, and said () likewise. And he answered () and said, () I go, sir: and went () not.
[31] Whether of them twain did () the will of his father? They say () unto him, The first. Jesus saith () unto them, Verily I say () unto you, That the publicans and the harlots go into the kingdom of God before () you.
[32] For John came () unto you in the way of righteousness, and ye believed () him not: but the publicans and the harlots believed () him: and ye, when ye had seen () it, repented () not afterward, that ye might believe () him.
[33] Hear () another parable: There was () a certain householder, which planted () a vineyard, and hedged it round about, () and digged () a winepress in it, and built () a tower, and let it out () to husbandmen, and went into a far country: ()
[34] and when the time of the fruit drew near, () he sent () his servants to the husbandmen, that they might receive () the fruits of it.
[35] And the husbandmen took () his servants, and beat () one, and killed () another, and stoned () another.
[36] Again, he sent () other servants more than the first: and they did () unto them likewise.
[37] But last of all he sent () unto them his son, saying, () They will reverence () my son.
[38] But when the husbandmen saw () the son, they said () among themselves, This is () the heir; come, () let us kill () him, and let us seize () on his inheritance.
[39] And they caught () him, and cast () him out of the vineyard, and slew () him.
[40] When the lord therefore of the vineyard cometh, () what will he do () unto those husbandmen?
[41] They say () unto him, He will miserably destroy () those wicked men, and will let out () his vineyard unto other husbandmen, which shall render () him the fruits in their seasons.
[42] Jesus saith () unto them, Did ye never read () in the scriptures, The stone which the builders () rejected, () The same is become () the head of the corner: This is the Lord’s doing, () And it is () marvellous in our eyes?
[43] Therefore say I () unto you, The kingdom of God shall be taken () from you, and given () to a nation bringing forth () the fruits thereof.
[44] And whosoever shall fall () on this stone shall be broken: () but on whomsoever it shall fall, () it will grind him to powder. ()
[45] And when the chief priests and Pharisees had heard () his parables, they perceived () that he spake () of them.
[46] But when they sought () to lay hands () on him, they feared () the multitude, because they took () him for a prophet.

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Matthew 21 (BYZ)

[1] Καὶ () ὅτε () ἤγγισαν () εἰς () Ἱεροσόλυμα, () καὶ () ἦλθον () εἰς () Βηθσφαγὴ () πρὸς () τὸ () ὄρος () τῶν () Ἐλαιῶν, () τότε () ὁ () Ἰησοῦς () ἀπέστειλεν () δύο () μαθητάς, ()
[2] λέγων () αὐτοῖς, () Πορεύθητε () εἰς () τὴν () κώμην () τὴν () ἀπέναντι () ὑμῶν, () καὶ () εὐθέως () εὑρήσετε () ὄνον () δεδεμένην, () καὶ () πῶλον () μετ’ () αὐτῆς· () λύσαντες () ἀγάγετέ () μοι. ()
[3] Καὶ () ἐάν () τις () ὑμῖν () εἴπῃ () τι, () ἐρεῖτε () ὅτι () Ὁ () κύριος () αὐτῶν () χρείαν () ἔχει· () εὐθέως () δὲ () ἀποστέλλει () αὐτούς. ()
[4] Τοῦτο () δὲ () ὅλον () γέγονεν, () ἵνα () πληρωθῇ () τὸ () ῥηθὲν () διὰ () τοῦ () προφήτου, () λέγοντος, ()
[5] Εἴπατε () τῇ () θυγατρὶ () Σιών, () Ἰδού, () ὁ () βασιλεύς () σου () ἔρχεταί () σοι, () πραῢς () καὶ () ἐπιβεβηκὼς () ἐπὶ () ὄνον () καὶ () πῶλον () υἱὸν () ὑποζυγίου. ()
[6] Πορευθέντες () δὲ () οἱ () μαθηταί, () καὶ () ποιήσαντες () καθὼς () προσέταξεν () αὐτοῖς () ὁ () Ἰησοῦς, ()
[7] ἤγαγον () τὴν () ὄνον () καὶ () τὸν () πῶλον· () καὶ () ἐπέθηκαν () ἐπάνω () αὐτῶν () τὰ () ἱμάτια () αὐτῶν, () καὶ () ἐπεκάθισεν () ἐπάνω () αὐτῶν. ()
[8] Ὁ () δὲ () πλεῖστος () ὄχλος () ἔστρωσαν () ἑαυτῶν () τὰ () ἱμάτια () ἐν () τῇ () ὁδῷ· () ἄλλοι () δὲ () ἔκοπτον () κλάδους () ἀπὸ () τῶν () δένδρων, () καὶ () ἐστρώννυον () ἐν () τῇ () ὁδῷ. ()
[9] Οἱ () δὲ () ὄχλοι () οἱ () προάγοντες () καὶ () οἱ () ἀκολουθοῦντες () ἔκραζον, () λέγοντες, () Ὡσαννὰ () τῷ () υἱῷ () Δαυίδ· () εὐλογημένος () ὁ () ἐρχόμενος () ἐν () ὀνόματι () κυρίου. () Ὡσαννὰ () ἐν () τοῖς () ὑψίστοις. ()
[10] Καὶ () εἰσελθόντος () αὐτοῦ () εἰς () Ἱεροσόλυμα, () ἐσείσθη () πᾶσα () ἡ () πόλις, () λέγουσα, () Τίς () ἐστιν () οὗτος; ()
[11] Οἱ () δὲ () ὄχλοι () ἔλεγον, () Οὗτός () ἐστιν () Ἰησοῦς () ὁ () προφήτης, () ὁ () ἀπὸ () Ναζαρὲτ () τῆς () Γαλιλαίας. ()
[12] Καὶ () εἰσῆλθεν () ὁ () Ἰησοῦς () εἰς () τὸ () ἱερὸν () τοῦ () θεοῦ, () καὶ () ἐξέβαλεν () πάντας () τοὺς () πωλοῦντας () καὶ () ἀγοράζοντας () ἐν () τῷ () ἱερῷ, () καὶ () τὰς () τραπέζας () τῶν () κολλυβιστῶν () κατέστρεψεν, () καὶ () τὰς () καθέδρας () τῶν () πωλούντων () τὰς () περιστεράς. ()
[13] Καὶ () λέγει () αὐτοῖς, () Γέγραπται, () Ὁ () οἶκός () μου () οἶκος () προσευχῆς () κληθήσεται· () ὑμεῖς () δὲ () αὐτὸν () ἐποιήσατε () σπήλαιον () λῃστῶν. ()
[14] Καὶ () προσῆλθον () αὐτῷ () χωλοὶ () καὶ () τυφλοὶ () ἐν () τῷ () ἱερῷ· () καὶ () ἐθεράπευσεν () αὐτούς. ()
[15] Ἰδόντες () δὲ () οἱ () ἀρχιερεῖς () καὶ () οἱ () γραμματεῖς () τὰ () θαυμάσια () ἃ () ἐποίησεν, () καὶ () τοὺς () παῖδας () κράζοντας () ἐν () τῷ () ἱερῷ, () καὶ () λέγοντας, () Ὡσαννὰ () τῷ () υἱῷ () Δαυίδ, () ἠγανάκτησαν, ()
[16] καὶ () εἶπον () αὐτῷ, () Ἀκούεις () τί () οὗτοι () λέγουσιν; () Ὁ () δὲ () Ἰησοῦς () λέγει () αὐτοῖς, () Ναί· () οὐδέποτε () ἀνέγνωτε () ὅτι () Ἐκ () στόματος () νηπίων () καὶ () θηλαζόντων () κατηρτίσω () αἶνον; ()
[17] Καὶ () καταλιπὼν () αὐτοὺς () ἐξῆλθεν () ἔξω () τῆς () πόλεως () εἰς () Βηθανίαν, () καὶ () ηὐλίσθη () ἐκεῖ. ()
[18] Πρωΐας () δὲ () ἐπανάγων () εἰς () τὴν () πόλιν, () ἐπείνασεν. ()
[19] Καὶ () ἰδὼν () συκῆν () μίαν () ἐπὶ () τῆς () ὁδοῦ, () ἦλθεν () ἐπ’ () αὐτήν, () καὶ () οὐδὲν () εὗρεν () ἐν () αὐτῇ () εἰ () μὴ () φύλλα () μόνον· () καὶ () λέγει () αὐτῇ, () Μηκέτι () ἐκ () σοῦ () καρπὸς () γένηται () εἰς () τὸν () αἰῶνα. () Καὶ () ἐξηράνθη () παραχρῆμα () ἡ () συκῆ. ()
[20] Καὶ () ἰδόντες () οἱ () μαθηταὶ () ἐθαύμασαν, () λέγοντες, () Πῶς () παραχρῆμα () ἐξηράνθη () ἡ () συκῆ; ()
[21] Ἀποκριθεὶς () δὲ () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Ἀμὴν () λέγω () ὑμῖν, () ἐὰν () ἔχητε () πίστιν, () καὶ () μὴ () διακριθῆτε, () οὐ () μόνον () τὸ () τῆς () συκῆς () ποιήσετε, () ἀλλὰ () κἂν () τῷ () ὄρει () τούτῳ () εἴπητε, () Ἄρθητι, () καὶ () βλήθητι () εἰς () τὴν () θάλασσαν, () γενήσεται. ()
[22] Καὶ () πάντα () ὅσα () ἐὰν () αἰτήσητε () ἐν () τῇ () προσευχῇ, () πιστεύοντες, () λήψεσθε. ()
[23] Καὶ () ἐλθόντι () αὐτῷ () εἰς () τὸ () ἱερόν, () προσῆλθον () αὐτῷ () διδάσκοντι () οἱ () ἀρχιερεῖς () καὶ () οἱ () πρεσβύτεροι () τοῦ () λαοῦ, () λέγοντες, () Ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιεῖς; () Καὶ () τίς () σοι () ἔδωκεν () τὴν () ἐξουσίαν () ταύτην; ()
[24] Ἀποκριθεὶς () δὲ () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Ἐρωτήσω () ὑμᾶς () κἀγὼ () λόγον () ἕνα, () ὃν () ἐὰν () εἴπητέ () μοι, () κἀγὼ () ὑμῖν () ἐρῶ () ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιῶ. ()
[25] Τὸ () βάπτισμα () Ἰωάννου () πόθεν () ἦν; () Ἐξ () οὐρανοῦ () ἢ () ἐξ () ἀνθρώπων; () Οἱ () δὲ () διελογίζοντο () παρ’ () ἑαυτοῖς, () λέγοντες, () Ἐὰν () εἴπωμεν, () Ἐξ () οὐρανοῦ, () ἐρεῖ () ἡμῖν, () Διὰ () τί () οὖν () οὐκ () ἐπιστεύσατε () αὐτῷ; ()
[26] Ἐὰν () δὲ () εἴπωμεν, () Ἐξ () ἀνθρώπων, () φοβούμεθα () τὸν () ὄχλον· () πάντες () γὰρ () ἔχουσιν () τὸν () Ἰωάννην () ὡς () προφήτην. ()
[27] Καὶ () ἀποκριθέντες () τῷ () Ἰησοῦ () εἶπον, () Οὐκ () οἴδαμεν. () Ἔφη () αὐτοῖς () καὶ () αὐτός, () Οὐδὲ () ἐγὼ () λέγω () ὑμῖν () ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιῶ. ()
[28] Τί () δὲ () ὑμῖν () δοκεῖ; () Ἄνθρωπος () εἶχεν () τέκνα () δύο, () καὶ () προσελθὼν () τῷ () πρώτῳ () εἶπεν, () Τέκνον, () ὕπαγε, () σήμερον () ἐργάζου () ἐν () τῷ () ἀμπελῶνί () μου. ()
[29] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν, () Οὐ () θέλω· () ὕστερον () δὲ () μεταμεληθείς, () ἀπῆλθεν. ()
[30] Καὶ () προσελθὼν () τῷ () δευτέρῳ () εἶπεν () ὡσαύτως. () Ὁ () δὲ () ἀποκριθεὶς () εἶπεν, () Ἐγώ, () κύριε· () καὶ () οὐκ () ἀπῆλθεν. ()
[31] Τίς () ἐκ () τῶν () δύο () ἐποίησεν () τὸ () θέλημα () τοῦ () πατρός; () Λέγουσιν () αὐτῷ, () Ὁ () πρῶτος. () Λέγει () αὐτοῖς () ὁ () Ἰησοῦς, () Ἀμὴν () λέγω () ὑμῖν () ὅτι () οἱ () τελῶναι () καὶ () αἱ () πόρναι () προάγουσιν () ὑμᾶς () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ. ()
[32] Ἦλθεν () γὰρ () πρὸς () ὑμᾶς () Ἰωάννης () ἐν () ὁδῷ () δικαιοσύνης, () καὶ () οὐκ () ἐπιστεύσατε () αὐτῷ· () οἱ () δὲ () τελῶναι () καὶ () αἱ () πόρναι () ἐπίστευσαν () αὐτῷ· () ὑμεῖς () δὲ () ἰδόντες () οὐ () μετεμελήθητε () ὕστερον () τοῦ () πιστεῦσαι () αὐτῷ. ()
[33] Ἄλλην () παραβολὴν () ἀκούσατε. () Ἄνθρωπός () τις () ἦν () οἰκοδεσπότης, () ὅστις () ἐφύτευσεν () ἀμπελῶνα, () καὶ () φραγμὸν () αὐτῷ () περιέθηκεν, () καὶ () ὤρυξεν () ἐν () αὐτῷ () ληνόν, () καὶ () ᾠκοδόμησεν () πύργον, () καὶ () ἐξέδοτο () αὐτὸν () γεωργοῖς, () καὶ () ἀπεδήμησεν. ()
[34] Ὅτε () δὲ () ἤγγισεν () ὁ () καιρὸς () τῶν () καρπῶν, () ἀπέστειλεν () τοὺς () δούλους () αὐτοῦ () πρὸς () τοὺς () γεωργούς, () λαβεῖν () τοὺς () καρποὺς () αὐτοῦ. ()
[35] Καὶ () λαβόντες () οἱ () γεωργοὶ () τοὺς () δούλους () αὐτοῦ, () ὃν () μὲν () ἔδειραν, () ὃν () δὲ () ἀπέκτειναν, () ὃν () δὲ () ἐλιθοβόλησαν. ()
[36] Πάλιν () ἀπέστειλεν () ἄλλους () δούλους () πλείονας () τῶν () πρώτων· () καὶ () ἐποίησαν () αὐτοῖς () ὡσαύτως. ()
[37] Ὕστερον () δὲ () ἀπέστειλεν () πρὸς () αὐτοὺς () τὸν () υἱὸν () αὐτοῦ, () λέγων, () Ἐντραπήσονται () τὸν () υἱόν () μου. ()
[38] Οἱ () δὲ () γεωργοὶ () ἰδόντες () τὸν () υἱὸν () εἶπον () ἐν () ἑαυτοῖς, () Οὗτός () ἐστιν () ὁ () κληρονόμος· () δεῦτε, () ἀποκτείνωμεν () αὐτόν, () καὶ () κατάσχωμεν () τὴν () κληρονομίαν () αὐτοῦ. ()
[39] Καὶ () λαβόντες () αὐτὸν () ἐξέβαλον () ἔξω () τοῦ () ἀμπελῶνος () καὶ () ἀπέκτειναν. ()
[40] Ὅταν () οὖν () ἔλθῃ () ὁ () κύριος () τοῦ () ἀμπελῶνος, () τί () ποιήσει () τοῖς () γεωργοῖς () ἐκείνοις; ()
[41] Λέγουσιν () αὐτῷ, () Κακοὺς () κακῶς () ἀπολέσει () αὐτούς, () καὶ () τὸν () ἀμπελῶνα () ἐκδώσεται () ἄλλοις () γεωργοῖς, () οἵτινες () ἀποδώσουσιν () αὐτῷ () τοὺς () καρποὺς () ἐν () τοῖς () καιροῖς () αὐτῶν. ()
[42] Λέγει () αὐτοῖς () ὁ () Ἰησοῦς, () Οὐδέποτε () ἀνέγνωτε () ἐν () ταῖς () γραφαῖς, () Λίθον () ὃν () ἀπεδοκίμασαν () οἱ () οἰκοδομοῦντες, () οὗτος () ἐγενήθη () εἰς () κεφαλὴν () γωνίας· () παρὰ () κυρίου () ἐγένετο () αὕτη, () καὶ () ἔστιν () θαυμαστὴ () ἐν () ὀφθαλμοῖς () ἡμῶν; ()
[43] Διὰ () τοῦτο () λέγω () ὑμῖν () ὅτι () ἀρθήσεται () ἀφ’ () ὑμῶν () ἡ () βασιλεία () τοῦ () θεοῦ, () καὶ () δοθήσεται () ἔθνει () ποιοῦντι () τοὺς () καρποὺς () αὐτῆς. ()
[44] Καὶ () ὁ () πεσὼν () ἐπὶ () τὸν () λίθον () τοῦτον () συνθλασθήσεται· () ἐφ’ () ὃν () δ’ () ἂν () πέσῃ, () λικμήσει () αὐτόν. ()
[45] Καὶ () ἀκούσαντες () οἱ () ἀρχιερεῖς () καὶ () οἱ () Φαρισαῖοι () τὰς () παραβολὰς () αὐτοῦ () ἔγνωσαν () ὅτι () περὶ () αὐτῶν () λέγει. ()
[46] Καὶ () ζητοῦντες () αὐτὸν () κρατῆσαι, () ἐφοβήθησαν () τοὺς () ὄχλους, () ἐπειδὴ () ὡς () προφήτην () αὐτὸν () εἶχον. ()

Matthew 21:1a Βηθσφαγὴ ¦ CT RPmg TR Βηθφαγῆ
Matthew 21:1b πρὸς ¦ NA SBL WH εἰς
Matthew 21:1c ὁ ¦ NA SBL WH om.
Matthew 21:2a Πορεύθητε ¦ CT Πορεύεσθε
Matthew 21:2b ἀπέναντι ¦ CT κατέναντι
Matthew 21:2c εὐθέως ¦ WH εὐθὺς
Matthew 21:3a εὐθέως ¦ CT εὐθὺς
Matthew 21:3b ἀποστέλλει ¦ CT TR ἀποστελεῖ
Matthew 21:4 ὅλον ¦ CT om.
Matthew 21:5 πῶλον ¦ CT ἐπὶ πῶλον
Matthew 21:6 προσέταξεν ¦ NA SBL WH συνέταξεν
Matthew 21:7a ἐπάνω ¦ CT ἐπ
Matthew 21:7b αὐτῶν ¦ CT om.
Matthew 21:7c ἐπεκάθισεν ¦ SCR ἐπεκάθισαν
Matthew 21:8 ἑαυτῶν ¦ PCK αὐτῶν
Matthew 21:9a καὶ ¦ CT αὐτὸν καὶ
Matthew 21:9b Δαυίδ ¦ HF TR Δαβίδ ¦ TH WH Δαυείδ
Matthew 21:11a Ἰησοῦς ὁ προφήτης ¦ CT ὁ προφήτης Ἰησοῦς
Matthew 21:11b Ναζαρὲτ ¦ CT SCR Ναζαρὲθ
Matthew 21:12a ὁ ¦ CT om.
Matthew 21:12b τοῦ θεοῦ ¦ CT om.
Matthew 21:13 ἐποιήσατε ¦ CT ποιεῖτε
Matthew 21:14 χωλοὶ καὶ τυφλοὶ ¦ CT TR τυφλοὶ καὶ χωλοὶ
Matthew 21:15a κράζοντας ¦ CT τοὺς κράζοντας
Matthew 21:15b Δαυίδ ¦ HF TR Δαβίδ ¦ TH WH Δαυείδ
Matthew 21:16 εἶπον ¦ CT εἶπαν
Matthew 21:18a Πρωΐας ¦ CT πρω̈ὶ
Matthew 21:18b ἐπανάγων ¦ WH ἐπαναγαγὼν
Matthew 21:19 Μηκέτι ¦ WH Οὐ μηκέτι
Matthew 21:22a ἐὰν ¦ CT RPmg TR ἂν
Matthew 21:22b λήψεσθε ¦ CT λήμψεσθε
Matthew 21:23a ἐλθόντι αὐτῷ ¦ CT ἐλθόντος αὐτοῦ
Matthew 21:23b προσῆλθον ¦ WH προσῆλθαν
Matthew 21:24 δὲ ¦ [WH]
Matthew 21:25a Ἰωάννου ¦ NA SBL TH τὸ Ἰωάννου ¦ WH τὸ Ἰωάνου
Matthew 21:25b παρ ¦ NA SBL WH ἐν
Matthew 21:26 ἔχουσιν τὸν Ἰωάννην ὡς προφήτην ¦ NA SBL TH ὡς προφήτην ἔχουσιν τὸν Ἰωάννην ¦ WH ὡς προφήτην ἔχουσιν τὸν Ἰωάνην
Matthew 21:27 εἶπον ¦ NA SBL WH εἶπαν
Matthew 21:28a εἶχεν ¦ PCK PT τὶς ειχε(ν)
Matthew 21:28b καὶ ¦ SBL WH om.
Matthew 21:28c μου ¦ CT om.
Matthew 21:29 Οὐ θέλω ὕστερον δὲ μεταμεληθείς ¦ WH Ἐγὼ κύριε καὶ οὐκ
Matthew 21:30a Καὶ προσελθὼν ¦ CT Προσελθὼν δὲ
Matthew 21:30b δευτέρῳ ¦ HF NA PCK RPmg ἑτέρῳ
Matthew 21:30c Ἐγὼ κύριε καὶ οὐκ ¦ WH Οὐ θέλω ὕστερον μεταμεληθεὶς
Matthew 21:31a αὐτῷ ¦ CT om.
Matthew 21:31b πρῶτος ¦ WH ὕστερος
Matthew 21:32a πρὸς ὑμᾶς Ἰωάννης ¦ NA SBL TH Ἰωάννης πρὸς ὑμᾶς ¦ WH Ἰωάνης πρὸς ὑμᾶς
Matthew 21:32b οὐ ¦ CT οὐδὲ
Matthew 21:33a τις ¦ CT RPmg om.
Matthew 21:33b ἐξέδοτο ¦ NA SBL WH ἐξέδετο
Matthew 21:35 ἔδειραν ¦ PCK ἔδηραν
Matthew 21:38 κατάσχωμεν ¦ CT σχῶμεν
Matthew 21:41 ἐκδώσεται ¦ TR ἐκδόσεται
Matthew 21:44 Καὶ … αὐτόν ¦ [NA WH]
Matthew 21:46 ἐπειδὴ ὡς ¦ CT ἐπεὶ εἰς

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.