Matthew 5 – read and compare multiple versions of the Bible

World English Bible

Matthew 5 (WEBP)

[1] Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
[2] He opened his mouth and taught them, saying,
[3] “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
[4] Blessed are those who mourn, for they shall be comforted.
[5] Blessed are the gentle, for they shall inherit the earth.
[6] Blessed are those who hunger and thirst for righteousness, for they shall be filled.
[7] Blessed are the merciful, for they shall obtain mercy.
[8] Blessed are the pure in heart, for they shall see God.
[9] Blessed are the peacemakers, for they shall be called children of God.
[10] Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.
[11] “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
[12] Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
[13] “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
[14] You are the light of the world. A city located on a hill can’t be hidden.
[15] Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
[16] Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
[17] “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
[18] For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
[19] Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
[20] For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
[21] “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
[22] But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
[23] “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
[24] leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
[25] Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
[26] Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.
[27] “You have heard that it was said, ‘You shall not commit adultery;’
[28] but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
[29] If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna.
[30] If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
[31] “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’
[32] but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
[33] “Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’
[34] but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;
[35] nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
[36] Neither shall you swear by your head, for you can’t make one hair white or black.
[37] But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
[38] “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
[39] But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
[40] If anyone sues you to take away your coat, let him have your cloak also.
[41] Whoever compels you to go one mile, go with him two.
[42] Give to him who asks you, and don’t turn away him who desires to borrow from you.
[43] “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
[44] But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
[45] that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
[46] For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?
[47] If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?
[48] Therefore you shall be perfect, just as your Father in heaven is perfect.

Matthew 5:3 ;
Matthew 5:4 ;
Matthew 5:5a or, land.
Matthew 5:5b
Matthew 5:18a Literally, iota
Matthew 5:18b or, serif
Matthew 5:21
Matthew 5:22a NU omits “without a cause”.
Matthew 5:22b “Raca” is an Aramaic insult, related to the word for “empty” and conveying the idea of empty-headedness.
Matthew 5:22c or, Hell
Matthew 5:26 Literally, kodrantes. A kodrantes was a small copper coin worth about 2 lepta (widow’s mites)—not enough to buy very much of anything.
Matthew 5:27a TR adds “to the ancients”.
Matthew 5:27b
Matthew 5:29 or, Hell
Matthew 5:30 or, Hell
Matthew 5:31
Matthew 5:33 ; ;
Matthew 5:38 ; ;
Matthew 5:43a
Matthew 5:43b not in the Bible, but see Qumran Manual of Discipline Ix, 21-26
Matthew 5:47 NU reads “Gentiles” instead of “tax collectors”.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Matthew 5 (KJVS)

[1] And seeing () the multitudes, he went up () into a mountain: and when he was set, () his disciples came () unto him:
[2] and he opened () his mouth, and taught () them, saying, ()
[3] Blessed are the poor in spirit: for their’s is () the kingdom of heaven.
[4] Blessed are they that mourn: () for they shall be comforted. ()
[5] Blessed are the meek: for they shall inherit () the earth.
[6] Blessed are they which do hunger () and thirst () after righteousness: for they shall be filled. ()
[7] Blessed are the merciful: for they shall obtain mercy. ()
[8] Blessed are the pure in heart: for they shall see () God.
[9] Blessed are the peacemakers: for they shall be called () the children of God.
[10] Blessed are they which are persecuted () for righteousness’ sake: for their’s is () the kingdom of heaven.
[11] Blessed are ye, () when men shall revile () you, and persecute () you, and shall say () all manner of evil against you falsely, () for my sake.
[12] Rejoice, () and be exceeding glad: () for great is your reward in heaven: for so persecuted they () the prophets which were before you.
[13] Ye are () the salt of the earth: but if the salt have lost his savour, () wherewith shall it be salted? () it is thenceforth good () for nothing, but to be cast () out, and to be trodden under foot () of men.
[14] Ye are () the light of the world. A city that is set () on an hill cannot () be hid. ()
[15] Neither do men light () a candle, and put () it under a bushel, but on a candlestick; and it giveth light () unto all that are in the house.
[16] Let your light so shine () before men, that they may see () your good works, and glorify () your Father which is in heaven.
[17] Think () not that I am come () to destroy () the law, or the prophets: I am not come () to destroy, () but to fulfil. ()
[18] For verily I say () unto you, Till heaven and earth pass, () one jot or one tittle shall in no wise pass () from the law, till all be fulfilled. ()
[19] Whosoever therefore shall break () one of these least commandments, and shall teach () men so, he shall be called () the least in the kingdom of heaven: but whosoever shall do () and teach () them, the same shall be called () great in the kingdom of heaven.
[20] For I say () unto you, That except your righteousness shall exceed () the righteousness of the scribes and Pharisees, ye shall in no case enter () into the kingdom of heaven.
[21] Ye have heard () that it was said () by them of old time, Thou shalt not kill; () and whosoever shall kill () shall be () in danger of the judgment:
[22] but I say () unto you, That whosoever is angry () with his brother without a cause shall be () in danger of the judgment: and whosoever shall say () to his brother, Raca, shall be () in danger of the council: but whosoever shall say, () Thou fool, shall be () in danger of hell fire.
[23] Therefore if thou bring () thy gift to the altar, and there rememberest () that thy brother hath () ought against thee;
[24] leave () there thy gift before the altar, and go thy way; () first be reconciled () to thy brother, and then come () and offer () thy gift.
[25] Agree () () with thine adversary quickly, whiles thou art () in the way with him; lest at any time the adversary deliver () thee to the judge, and the judge deliver () thee to the officer, and thou be cast () into prison.
[26] Verily I say () unto thee, Thou shalt by no means come () out thence, till thou hast paid () the uttermost farthing.
[27] Ye have heard () that it was said () by them of old time, Thou shalt not commit adultery: ()
[28] but I say () unto you, That whosoever looketh () on a woman to lust after () her hath committed adultery () with her already in his heart.
[29] And if thy right eye offend () thee, pluck it out, () and cast () it from thee: for it is profitable () for thee that one of thy members should perish, () and not that thy whole body should be cast () into hell.
[30] And if thy right hand offend () thee, cut it off, () and cast () it from thee: for it is profitable () for thee that one of thy members should perish, () and not that thy whole body should be cast () into hell.
[31] It hath been said, () Whosoever shall put away () his wife, let him give () her a writing of divorcement:
[32] but I say () unto you, That whosoever shall put away () his wife, saving for the cause of fornication, causeth () her to commit adultery: () and whosoever shall marry () her that is divorced () committeth adultery. ()
[33] Again, ye have heard () that it hath been said () by them of old time, Thou shalt not forswear thyself, () but shalt perform () unto the Lord thine oaths:
[34] but I say () unto you, Swear () not at all; neither by heaven; for it is () God’s throne:
[35] nor by the earth; for it is () his footstool: neither by Jerusalem; for it is () the city of the great King.
[36] Neither shalt thou swear () by thy head, because thou canst () not make () one hair white or black.
[37] But let your communication be, () Yea, yea; Nay, nay: for whatsoever is more than these cometh () of evil.
[38] Ye have heard () that it hath been said, () An eye for an eye, and a tooth for a tooth:
[39] but I say () unto you, That ye resist () not evil: but whosoever shall smite () thee on thy right cheek, turn () to him the other also.
[40] And if any man will () sue thee at the law, () and take away () thy coat, let him have () thy cloke also.
[41] And whosoever shall compel thee to go () a mile, go () with him twain.
[42] Give () to him that asketh () thee, and from him that would () borrow () of thee turn not thou away. ()
[43] Ye have heard () that it hath been said, () Thou shalt love () thy neighbour, and hate () thine enemy.
[44] But I say () unto you, Love () your enemies, bless () them that curse () you, do () good to them that hate () you, and pray () for them which despitefully use () you, and persecute () you;
[45] that ye may be () the children of your Father which is in heaven: for he maketh his sun to rise () on the evil and on the good, and sendeth rain () on the just and on the unjust.
[46] For if ye love () them which love () you, what reward have ye? () do () not even the publicans the same?
[47] And if ye salute () your brethren only, what do () ye more than others? do () not even the publicans so?
[48] Be () ye therefore perfect, even as your Father which is in heaven is () perfect.

Matthew 5:11 Gr. lying
Matthew 5:15 [symbol in wrong place in 1611] the word in the original signifieth a measure containing about a pint less than a peck
Matthew 5:21 Or, to them
Matthew 5:29 Or, do cause thee to offend

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Matthew 5 (BYZ)

[1] Ἰδὼν () δὲ () τοὺς () ὄχλους, () ἀνέβη () εἰς () τὸ () ὄρος· () καὶ () καθίσαντος () αὐτοῦ, () προσῆλθον () αὐτῷ () οἱ () μαθηταὶ () αὐτοῦ· ()
[2] καὶ () ἀνοίξας () τὸ () στόμα () αὐτοῦ, () ἐδίδασκεν () αὐτούς, () λέγων, ()
[3] Μακάριοι () οἱ () πτωχοὶ () τῷ () πνεύματι· () ὅτι () αὐτῶν () ἐστιν () ἡ () βασιλεία () τῶν () οὐρανῶν. ()
[4] Μακάριοι () οἱ () πενθοῦντες· () ὅτι () αὐτοὶ () παρακληθήσονται. ()
[5] Μακάριοι () οἱ () πρᾳεῖς· () ὅτι () αὐτοὶ () κληρονομήσουσιν () τὴν () γῆν. ()
[6] Μακάριοι () οἱ () πεινῶντες () καὶ () διψῶντες () τὴν () δικαιοσύνην· () ὅτι () αὐτοὶ () χορτασθήσονται. ()
[7] Μακάριοι () οἱ () ἐλεήμονες· () ὅτι () αὐτοὶ () ἐλεηθήσονται. ()
[8] Μακάριοι () οἱ () καθαροὶ () τῇ () καρδίᾳ· () ὅτι () αὐτοὶ () τὸν () θεὸν () ὄψονται. ()
[9] Μακάριοι () οἱ () εἰρηνοποιοί· () ὅτι () αὐτοὶ () υἱοὶ () θεοῦ () κληθήσονται. ()
[10] Μακάριοι () οἱ () δεδιωγμένοι () ἕνεκεν () δικαιοσύνης· () ὅτι () αὐτῶν () ἐστιν () ἡ () βασιλεία () τῶν () οὐρανῶν. ()
[11] Μακάριοί () ἐστε, () ὅταν () ὀνειδίσωσιν () ὑμᾶς () καὶ () διώξωσιν, () καὶ () εἴπωσιν () πᾶν () πονηρὸν () ῥῆμα () καθ’ () ὑμῶν () ψευδόμενοι, () ἕνεκεν () ἐμοῦ. ()
[12] Χαίρετε () καὶ () ἀγαλλιᾶσθε, () ὅτι () ὁ () μισθὸς () ὑμῶν () πολὺς () ἐν () τοῖς () οὐρανοῖς· () οὕτως () γὰρ () ἐδίωξαν () τοὺς () προφήτας () τοὺς () πρὸ () ὑμῶν. ()
[13] Ὑμεῖς () ἐστε () τὸ () ἅλας () τῆς () γῆς· () ἐὰν () δὲ () τὸ () ἅλας () μωρανθῇ, () ἐν () τίνι () ἁλισθήσεται; () Εἰς () οὐδὲν () ἰσχύει () ἔτι, () εἰ () μὴ () βληθῆναι () ἔξω () καὶ () καταπατεῖσθαι () ὑπὸ () τῶν () ἀνθρώπων. ()
[14] Ὑμεῖς () ἐστε () τὸ () φῶς () τοῦ () κόσμου· () οὐ () δύναται () πόλις () κρυβῆναι () ἐπάνω () ὄρους () κειμένη· ()
[15] οὐδὲ () καίουσιν () λύχνον () καὶ () τιθέασιν () αὐτὸν () ὑπὸ () τὸν () μόδιον, () ἀλλ’ () ἐπὶ () τὴν () λυχνίαν, () καὶ () λάμπει () πᾶσιν () τοῖς () ἐν () τῇ () οἰκίᾳ. ()
[16] Οὕτως () λαμψάτω () τὸ () φῶς () ὑμῶν () ἔμπροσθεν () τῶν () ἀνθρώπων, () ὅπως () ἴδωσιν () ὑμῶν () τὰ () καλὰ () ἔργα, () καὶ () δοξάσωσιν () τὸν () πατέρα () ὑμῶν () τὸν () ἐν () τοῖς () οὐρανοῖς. ()
[17] Μὴ () νομίσητε () ὅτι () ἦλθον () καταλῦσαι () τὸν () νόμον () ἢ () τοὺς () προφήτας· () οὐκ () ἦλθον () καταλῦσαι () ἀλλὰ () πληρῶσαι. ()
[18] Ἀμὴν () γὰρ () λέγω () ὑμῖν, () ἕως () ἂν () παρέλθῃ () ὁ () οὐρανὸς () καὶ () ἡ () γῆ, () ἰῶτα () ἓν () ἢ () μία () κεραία () οὐ () μὴ () παρέλθῃ () ἀπὸ () τοῦ () νόμου, () ἕως () ἂν () πάντα () γένηται. ()
[19] Ὃς () ἐὰν () οὖν () λύσῃ () μίαν () τῶν () ἐντολῶν () τούτων () τῶν () ἐλαχίστων, () καὶ () διδάξῃ () οὕτως () τοὺς () ἀνθρώπους, () ἐλάχιστος () κληθήσεται () ἐν () τῇ () βασιλείᾳ () τῶν () οὐρανῶν· () ὃς () δ’ () ἂν () ποιήσῃ () καὶ () διδάξῃ, () οὗτος () μέγας () κληθήσεται () ἐν () τῇ () βασιλείᾳ () τῶν () οὐρανῶν. ()
[20] Λέγω () γὰρ () ὑμῖν () ὅτι () ἐὰν () μὴ () περισσεύσῃ () ἡ () δικαιοσύνη () ὑμῶν () πλεῖον () τῶν () γραμματέων () καὶ () Φαρισαίων, () οὐ () μὴ () εἰσέλθητε () εἰς () τὴν () βασιλείαν () τῶν () οὐρανῶν. ()
[21] Ἠκούσατε () ὅτι () ἐρρέθη () τοῖς () ἀρχαίοις, () Οὐ () φονεύσεις· () ὃς () δ’ () ἂν () φονεύσῃ, () ἔνοχος () ἔσται () τῇ () κρίσει· ()
[22] ἐγὼ () δὲ () λέγω () ὑμῖν () ὅτι () πᾶς () ὁ () ὀργιζόμενος () τῷ () ἀδελφῷ () αὐτοῦ () εἰκῇ () ἔνοχος () ἔσται () τῇ () κρίσει· () ὃς () δ’ () ἂν () εἴπῃ () τῷ () ἀδελφῷ () αὐτοῦ, () Ῥακά, () ἔνοχος () ἔσται () τῷ () συνεδρίῳ· () ὃς () δ’ () ἂν () εἴπῃ, () Μωρέ, () ἔνοχος () ἔσται () εἰς () τὴν () γέενναν () τοῦ () πυρός. ()
[23] Ἐὰν () οὖν () προσφέρῃς () τὸ () δῶρόν () σου () ἐπὶ () τὸ () θυσιαστήριον, () καὶ () ἐκεῖ () μνησθῇς () ὅτι () ὁ () ἀδελφός () σου () ἔχει () τι () κατὰ () σοῦ, ()
[24] ἄφες () ἐκεῖ () τὸ () δῶρόν () σου () ἔμπροσθεν () τοῦ () θυσιαστηρίου, () καὶ () ὕπαγε, () πρῶτον () διαλλάγηθι () τῷ () ἀδελφῷ () σου, () καὶ () τότε () ἐλθὼν () πρόσφερε () τὸ () δῶρόν () σου. ()
[25] Ἴσθι () εὐνοῶν () τῷ () ἀντιδίκῳ () σου () ταχύ, () ἕως () ὅτου () εἶ () ἐν () τῇ () ὁδῷ () μετ’ () αὐτοῦ, () μήποτέ () σε () παραδῷ () ὁ () ἀντίδικος () τῷ () κριτῇ, () καὶ () ὁ () κριτής () σε () παραδῷ () τῷ () ὑπηρέτῃ, () καὶ () εἰς () φυλακὴν () βληθήσῃ. ()
[26] Ἀμὴν () λέγω () σοι, () οὐ () μὴ () ἐξέλθῃς () ἐκεῖθεν, () ἕως () ἂν () ἀποδῷς () τὸν () ἔσχατον () κοδράντην. ()
[27] Ἠκούσατε () ὅτι () ἐρρέθη, () Οὐ () μοιχεύσεις· ()
[28] ἐγὼ () δὲ () λέγω () ὑμῖν () ὅτι () πᾶς () ὁ () βλέπων () γυναῖκα () πρὸς () τὸ () ἐπιθυμῆσαι () αὐτὴν () ἤδη () ἐμοίχευσεν () αὐτὴν () ἐν () τῇ () καρδίᾳ () αὐτοῦ. ()
[29] Εἰ () δὲ () ὁ () ὀφθαλμός () σου () ὁ () δεξιὸς () σκανδαλίζει () σε, () ἔξελε () αὐτὸν () καὶ () βάλε () ἀπὸ () σοῦ· () συμφέρει () γάρ () σοι () ἵνα () ἀπόληται () ἓν () τῶν () μελῶν () σου, () καὶ () μὴ () ὅλον () τὸ () σῶμά () σου () βληθῇ () εἰς () γέενναν. ()
[30] Καὶ () εἰ () ἡ () δεξιά () σου () χεὶρ () σκανδαλίζει () σε, () ἔκκοψον () αὐτὴν () καὶ () βάλε () ἀπὸ () σοῦ· () συμφέρει () γάρ () σοι () ἵνα () ἀπόληται () ἓν () τῶν () μελῶν () σου, () καὶ () μὴ () ὅλον () τὸ () σῶμά () σου () βληθῇ () εἰς () γέενναν. ()
[31] Ἐρρέθη () δὲ () ὅτι () Ὃς () ἂν () ἀπολύσῃ () τὴν () γυναῖκα () αὐτοῦ, () δότω () αὐτῇ () ἀποστάσιον· ()
[32] ἐγὼ () δὲ () λέγω () ὑμῖν () ὅτι () ὃς () ἂν () ἀπολύσῃ () τὴν () γυναῖκα () αὐτοῦ, () παρεκτὸς () λόγου () πορνείας, () ποιεῖ () αὐτὴν () μοιχᾶσθαι· () καὶ () ὃς () ἐὰν () ἀπολελυμένην () γαμήσῃ () μοιχᾶται. ()
[33] Πάλιν () ἠκούσατε () ὅτι () ἐρρέθη () τοῖς () ἀρχαίοις, () Οὐκ () ἐπιορκήσεις, () ἀποδώσεις () δὲ () τῷ () κυρίῳ () τοὺς () ὅρκους () σου· ()
[34] ἐγὼ () δὲ () λέγω () ὑμῖν () μὴ () ὀμόσαι () ὅλως· () μήτε () ἐν () τῷ () οὐρανῷ, () ὅτι () θρόνος () ἐστὶν () τοῦ () θεοῦ· ()
[35] μήτε () ἐν () τῇ () γῇ, () ὅτι () ὑποπόδιόν () ἐστιν () τῶν () ποδῶν () αὐτοῦ· () μήτε () εἰς () Ἱεροσόλυμα, () ὅτι () πόλις () ἐστὶν () τοῦ () μεγάλου () βασιλέως· ()
[36] μήτε () ἐν () τῇ () κεφαλῇ () σου () ὀμόσῃς, () ὅτι () οὐ () δύνασαι () μίαν () τρίχα () λευκὴν () ἢ () μέλαιναν () ποιῆσαι. ()
[37] Ἔστω () δὲ () ὁ () λόγος () ὑμῶν, () ναὶ () ναί, () οὒ () οὔ· () τὸ () δὲ () περισσὸν () τούτων () ἐκ () τοῦ () πονηροῦ () ἐστιν. ()
[38] Ἠκούσατε () ὅτι () ἐρρέθη, () Ὀφθαλμὸν () ἀντὶ () ὀφθαλμοῦ, () καὶ () ὀδόντα () ἀντὶ () ὀδόντος· ()
[39] ἐγὼ () δὲ () λέγω () ὑμῖν () μὴ () ἀντιστῆναι () τῷ () πονηρῷ· () ἀλλ’ () ὅστις () σε () ῥαπίσει () ἐπὶ () τὴν () δεξιὰν () σιαγόνα, () στρέψον () αὐτῷ () καὶ () τὴν () ἄλλην· ()
[40] καὶ () τῷ () θέλοντί () σοι () κριθῆναι () καὶ () τὸν () χιτῶνά () σου () λαβεῖν, () ἄφες () αὐτῷ () καὶ () τὸ () ἱμάτιον· ()
[41] καὶ () ὅστις () σε () ἀγγαρεύσει () μίλιον () ἕν, () ὕπαγε () μετ’ () αὐτοῦ () δύο. ()
[42] Τῷ () αἰτοῦντί () σε () δίδου· () καὶ () τὸν () θέλοντα () ἀπὸ () σοῦ () δανείσασθαι () μὴ () ἀποστραφῇς. ()
[43] Ἠκούσατε () ὅτι () ἐρρέθη, () Ἀγαπήσεις () τὸν () πλησίον () σου, () καὶ () μισήσεις () τὸν () ἐχθρόν () σου· ()
[44] ἐγὼ () δὲ () λέγω () ὑμῖν, () Ἀγαπᾶτε () τοὺς () ἐχθροὺς () ὑμῶν, () εὐλογεῖτε () τοὺς () καταρωμένους () ὑμᾶς, () καλῶς () ποιεῖτε () τοῖς () μισοῦσιν () ὑμᾶς, () καὶ () προσεύχεσθε () ὑπὲρ () τῶν () ἐπηρεαζόντων () ὑμᾶς, () καὶ () διωκόντων () ὑμᾶς· ()
[45] ὅπως () γένησθε () υἱοὶ () τοῦ () πατρὸς () ὑμῶν () τοῦ () ἐν () τοῖς () οὐρανοῖς, () ὅτι () τὸν () ἥλιον () αὐτοῦ () ἀνατέλλει () ἐπὶ () πονηροὺς () καὶ () ἀγαθούς, () καὶ () βρέχει () ἐπὶ () δικαίους () καὶ () ἀδίκους. ()
[46] Ἐὰν () γὰρ () ἀγαπήσητε () τοὺς () ἀγαπῶντας () ὑμᾶς, () τίνα () μισθὸν () ἔχετε; () Οὐχὶ () καὶ () οἱ () τελῶναι () τὸ () αὐτὸ () ποιοῦσιν; ()
[47] Καὶ () ἐὰν () ἀσπάσησθε () τοὺς () φίλους () ὑμῶν () μόνον, () τί () περισσὸν () ποιεῖτε; () Οὐχὶ () καὶ () οἱ () τελῶναι () οὕτως () ποιοῦσιν; ()
[48] Ἔσεσθε () οὖν () ὑμεῖς () τέλειοι, () ὥσπερ () ὁ () πατὴρ () ὑμῶν () ὁ () ἐν () τοῖς () οὐρανοῖς () τέλειός () ἐστιν. ()

Matthew 5:1 N προσῆλθον ⇒ προσῆλθαν
Matthew 5:11a N ῥῆμα ⇒ -
Matthew 5:11b N ψευδόμενοι ⇒ [ψευδόμενοι]
Matthew 5:13 N βληθῆναι ἔξω καὶ ⇒ βληθὲν ἔξω
Matthew 5:20 N ἡ δικαιοσύνη ὑμῶν ⇒ ὑμῶν ἡ δικαιοσύνη
Matthew 5:22 N εἰκῇ ⇒ -
Matthew 5:23 N καὶ ἐκεῖ ⇒ κἀκεῖ
Matthew 5:25a N ἐν τῇ ὁδῷ μετ’ αὐτοῦ ⇒ μετ’ αὐτοῦ ἐν τῇ ὁδῷ
Matthew 5:25b N σε παραδῷ τῷ ⇒ τῷ
Matthew 5:30 N βληθῇ εἰς γέενναν ⇒ εἰς γέενναν ἀπέλθῃ
Matthew 5:31 N ὅτι ⇒ -
Matthew 5:32a N ὃς ἂν ἀπολύσῃ ⇒ πᾶς ὁ ἀπολύων
Matthew 5:32b N μοιχᾶσθαι ⇒ μοιχευθῆναι
Matthew 5:36 N ἢ μέλαιναν ποιῆσαι ⇒ ποιῆσαι ἢ μέλαιναν
Matthew 5:39a N ῥαπίσει ἐπὶ ⇒ ῥαπίζει εἰς
Matthew 5:39b B σιαγόνα ⇒ σου σιαγόνα
Matthew 5:39c N στρέψον ⇒ [σου] στρέψον
Matthew 5:42a N δίδου ⇒ δός
Matthew 5:42b N δανείσασθαι ⇒ δανίσασθαι
Matthew 5:44a N εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς ⇒ -
Matthew 5:44b N ἐπηρεαζόντων ὑμᾶς καὶ ⇒ -
Matthew 5:45a B τοῖς ⇒ -
Matthew 5:45b N τοῖς ⇒ -
Matthew 5:47a N φίλους ⇒ ἀδελφοὺς
Matthew 5:47b N τελῶναι οὕτως ⇒ ἐθνικοὶ τὸ αὐτὸ
Matthew 5:48a N ὥσπερ ⇒ ὡς
Matthew 5:48b N ἐν τοῖς οὐρανοῖς ⇒ οὐράνιος