Leviticus 24 – read and compare multiple versions of the Bible

World English Bible

Leviticus 24 (WEBP)

[1] Yahweh spoke to Moses, saying,
[2] “Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
[3] Outside of the veil of the Testimony, in the Tent of Meeting, Aaron shall keep it in order from evening to morning before Yahweh continually. It shall be a statute forever throughout your generations.
[4] He shall keep in order the lamps on the pure gold lamp stand before Yahweh continually.
[5] “You shall take fine flour, and bake twelve cakes of it: two tenths of an ephah shall be in one cake.
[6] You shall set them in two rows, six on a row, on the pure gold table before Yahweh.
[7] You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh.
[8] Every Sabbath day he shall set it in order before Yahweh continually. It is an everlasting covenant on the behalf of the children of Israel.
[9] It shall be for Aaron and his sons. They shall eat it in a holy place; for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute.”
[10] The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.
[11] The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
[12] They put him in custody until Yahweh’s will should be declared to them.
[13] Yahweh spoke to Moses, saying,
[14] “Bring him who cursed out of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him.
[15] You shall speak to the children of Israel, saying, ‘Whoever curses his God shall bear his sin.
[16] He who blasphemes Yahweh’s name, he shall surely be put to death. All the congregation shall certainly stone him. The foreigner as well as the native-born shall be put to death when he blasphemes the Name.
[17] “‘He who strikes any man mortally shall surely be put to death.
[18] He who strikes an animal mortally shall make it good, life for life.
[19] If anyone injures his neighbor, it shall be done to him as he has done:
[20] fracture for fracture, eye for eye, tooth for tooth. It shall be done to him as he has injured someone.
[21] He who kills an animal shall make it good; and he who kills a man shall be put to death.
[22] You shall have one kind of law for the foreigner as well as the native-born; for I am Yahweh your God.’”
[23] Moses spoke to the children of Israel; and they brought him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Yahweh commanded Moses.

Leviticus 24:5 1 ephah is about 22 liters or about ²⁄₃ of a bushel

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 24 (KJVS)

[1] And the Lord spake unto Moses, saying,
[2] Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
[3] Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the Lord continually: it shall be a statute for ever in your generations.
[4] He shall order the lamps upon the pure candlestick before the Lord continually.
[5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
[6] And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.
[7] And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord.
[8] Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant.
[9] And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
[10] And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
[11] and the Israelitish woman’s son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
[12] and they put him in ward, that the mind of the Lord might be shewed them.
[13] And the Lord spake unto Moses, saying,
[14] Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
[15] And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
[16] And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
[17] And he that killeth any man shall surely be put to death.
[18] And he that killeth a beast shall make it good; beast for beast.
[19] And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
[20] breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
[21] And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
[22] Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the Lord your God.
[23] And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the Lord commanded Moses.

Leviticus 24:12 Heb. to expound unto them according to the mouth of the LORD
Leviticus 24:17 Heb. smiteth the life of a man
Leviticus 24:18 Heb. life for life

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 24 (BYZ)

[1] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () λέγων ()
[2] Ἔντειλαι () τοῖς () υἱοῖς () Ισραηλ () καὶ () λαβέτωσάν () μοι () ἔλαιον () ἐλάινον καθαρὸν () κεκομμένον () εἰς () φῶς () καῦσαι () λύχνον () διὰ () παντός. ()
[3] Ἔξωθεν () τοῦ () καταπετάσματος () ἐν () τῇ () σκηνῇ () τοῦ () μαρτυρίου () καύσουσιν () αὐτὸν () Ααρων () καὶ () οἱ () υἱοὶ () αὐτοῦ () ἀπὸ () ἑσπέρας () ἕως () πρωῒ () ἐνώπιον () κυρίου () ἐνδελεχῶς· νόμιμον αἰώνιον () εἰς () τὰς () γενεὰς () ὑμῶν. ()
[4] Ἐπὶ () τῆς () λυχνίας () τῆς () καθαρᾶς () καύσετε () τοὺς () λύχνους () ἔναντι () κυρίου () ἕως () τὸ () πρωί. ()
[5] Καὶ () λήμψεσθε () σεμίδαλιν () καὶ () ποιήσετε () αὐτὴν () δώδεκα () ἄρτους, () δύο () δεκάτων () ἔσται () ὁ () ἄρτος () ὁ () εἷς· ()
[6] καὶ () ἐπιθήσετε () αὐτοὺς () δύο () θέματα, ἓξ () ἄρτους () τὸ () ἓν () θέμα, ἐπὶ () τὴν () τράπεζαν () τὴν () καθαρὰν () ἔναντι () κυρίου. ()
[7] Καὶ () ἐπιθήσετε () ἐπὶ () τὸ () θέμα λίβανον () καθαρὸν () καὶ () ἅλα, () καὶ () ἔσονται () εἰς () ἄρτους () εἰς () ἀνάμνησιν () προκείμενα () τῷ () κυρίῳ. ()
[8] Τῇ () ἡμέρᾳ () τῶν () σαββάτων () προθήσεται () ἔναντι () κυρίου () διὰ () παντὸς () ἐνώπιον () τῶν () υἱῶν () Ισραηλ () διαθήκην () αἰώνιον. ()
[9] Καὶ () ἔσται () Ααρων () καὶ () τοῖς () υἱοῖς () αὐτοῦ, () καὶ () φάγονται () αὐτὰ () ἐν () τόπῳ () ἁγίῳ· () ἔστιν () γὰρ () ἅγια () τῶν () ἁγίων () τοῦτο () αὐτῷ () ἀπὸ () τῶν () θυσιαζομένων τῷ () κυρίῳ, () νόμιμον αἰώνιον. ()
[10] Καὶ () ἐξῆλθεν () υἱὸς () γυναικὸς () Ισραηλίτιδος () καὶ () οὗτος () ἦν () υἱὸς () Αἰγυπτίου () ἐν () τοῖς () υἱοῖς () Ισραηλ, () καὶ () ἐμαχέσαντο () ἐν () τῇ () παρεμβολῇ () ὁ () ἐκ () τῆς () Ισραηλίτιδος () καὶ () ὁ () ἄνθρωπος () ὁ () Ισραηλίτης, ()
[11] καὶ () ἐπονομάσας () ὁ () υἱὸς () τῆς () γυναικὸς () τῆς () Ισραηλίτιδος () τὸ () ὄνομα () κατηράσατο, () καὶ () ἤγαγον () αὐτὸν () πρὸς () Μωυσῆν· () καὶ () τὸ () ὄνομα () τῆς () μητρὸς () αὐτοῦ () Σαλωμιθ θυγάτηρ () Δαβρι ἐκ () τῆς () φυλῆς () Δαν.
[12] Καὶ () ἀπέθεντο () αὐτὸν () εἰς () φυλακὴν () διακρῖναι () αὐτὸν () διὰ () προστάγματος κυρίου. ()
[13] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () λέγων ()
[14] Ἐξάγαγε () τὸν () καταρασάμενον () ἔξω () τῆς () παρεμβολῆς, () καὶ () ἐπιθήσουσιν () πάντες () οἱ () ἀκούσαντες () τὰς () χεῖρας () αὐτῶν () ἐπὶ () τὴν () κεφαλὴν () αὐτοῦ, () καὶ () λιθοβολήσουσιν () αὐτὸν () πᾶσα () ἡ () συναγωγή. ()
[15] Καὶ () τοῖς () υἱοῖς () Ισραηλ () λάλησον () καὶ () ἐρεῖς () πρὸς () αὐτούς () Ἄνθρωπος, () ὃς () ἐὰν () καταράσηται () θεόν, () ἁμαρτίαν () λήμψεται· ()
[16] ὀνομάζων () δὲ () τὸ () ὄνομα () κυρίου () θανάτῳ () θανατούσθω· () λίθοις () λιθοβολείτω () αὐτὸν () πᾶσα () συναγωγὴ () Ισραηλ· () ἐάν () τε () προσήλυτος () ἐάν () τε () αὐτόχθων, ἐν () τῷ () ὀνομάσαι () αὐτὸν () τὸ () ὄνομα () κυρίου () τελευτάτω. ()
[17] Καὶ () ἄνθρωπος, () ὃς () ἂν () πατάξῃ () ψυχὴν () ἀνθρώπου () καὶ () ἀποθάνῃ, () θανάτῳ () θανατούσθω. ()
[18] Καὶ () ὃς () ἂν () πατάξῃ () κτῆνος () καὶ () ἀποθάνῃ, () ἀποτεισάτω () ψυχὴν () ἀντὶ () ψυχῆς. ()
[19] Καὶ () ἐάν () τις () δῷ () μῶμον () τῷ () πλησίον, () ὡς () ἐποίησεν () αὐτῷ, () ὡσαύτως () ἀντιποιηθήσεται αὐτῷ· ()
[20] σύντριμμα () ἀντὶ () συντρίμματος, () ὀφθαλμὸν () ἀντὶ () ὀφθαλμοῦ, () ὀδόντα () ἀντὶ () ὀδόντος· () καθότι () ἂν () δῷ () μῶμον () τῷ () ἀνθρώπῳ, () οὕτως () δοθήσεται () αὐτῷ. ()
[21] Ὃς () ἂν () πατάξῃ () ἄνθρωπον () καὶ () ἀποθάνῃ, () θανάτῳ () θανατούσθω· ()
[22] δικαίωσις () μία () ἔσται () τῷ () προσηλύτῳ () καὶ () τῷ () ἐγχωρίῳ, ὅτι () ἐγώ () εἰμι () κύριος () ὁ () θεὸς () ὑμῶν. ()
[23] Καὶ () ἐλάλησεν () Μωϋσῆς () τοῖς () υἱοῖς () Ισραηλ () καὶ () ἐξήγαγον () τὸν () καταρασάμενον () ἔξω () τῆς () παρεμβολῆς () καὶ () ἐλιθοβόλησαν () αὐτὸν () ἐν () λίθοις· () καὶ () οἱ () υἱοὶ () Ισραηλ () ἐποίησαν () καθὰ () συνέταξεν () κύριος () τῷ () Μωυσῇ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.