Leviticus 7 – read and compare multiple versions of the Bible

World English Bible

Leviticus 7 (WEBP)

[1] “‘This is the law of the trespass offering: It is most holy.
[2] In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar.
[3] He shall offer all of its fat: the fat tail, and the fat that covers the innards,
[4] and he shall take away the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys;
[5] and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.
[6] Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.
[7] “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
[8] The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
[9] Every meal offering that is baked in the oven, and all that is prepared in the pan and on the griddle, shall be the priest’s who offers it.
[10] Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.
[11] “‘This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh:
[12] If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.
[13] He shall offer his offering with the sacrifice of his peace offerings for thanksgiving with cakes of leavened bread.
[14] Of it he shall offer one out of each offering for a heave offering to Yahweh. It shall be the priest’s who sprinkles the blood of the peace offerings.
[15] The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.
[16] “‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,
[17] but what remains of the meat of the sacrifice on the third day shall be burned with fire.
[18] If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
[19] “‘The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it;
[20] but the soul who eats of the meat of the sacrifice of peace offerings that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.
[21] When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”
[22] Yahweh spoke to Moses, saying,
[23] “Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat.
[24] The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.
[25] For whoever eats the fat of the animal which men offer as an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.
[26] You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.
[27] Whoever it is who eats any blood, that soul shall be cut off from his people.’”
[28] Yahweh spoke to Moses, saying,
[29] “Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.
[30] With his own hands he shall bring the offerings of Yahweh made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh.
[31] The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.
[32] The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.
[33] He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.
[34] For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’”
[35] This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest’s office;
[36] which Yahweh commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.
[37] This is the law of the burnt offering, the meal offering, the sin offering, the trespass offering, the consecration, and the sacrifice of peace offerings
[38] which Yahweh commanded Moses in Mount Sinai in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 7 (KJVS)

[1] Likewise this is the law of the trespass offering: it is most holy.
[2] In the place where they kill () the burnt offering shall they kill () the trespass offering: and the blood thereof shall he sprinkle () round about upon the altar.
[3] And he shall offer () of it all the fat thereof; the rump, and the fat that covereth () the inwards,
[4] and the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: ()
[5] and the priest shall burn () them upon the altar for an offering made by fire unto the Lord: it is a trespass offering.
[6] Every male among the priests shall eat () thereof: it shall be eaten () in the holy place: it is most holy.
[7] As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement () therewith shall have it.
[8] And the priest that offereth () any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered. ()
[9] And all the meat offering that is baken () in the oven, and all that is dressed () in the fryingpan, and in the pan, shall be the priest’s that offereth () it.
[10] And every meat offering, mingled () with oil, and dry, shall all the sons of Aaron have, one as much as another.
[11] And this is the law of the sacrifice of peace offerings, which he shall offer () unto the Lord.
[12] If he offer () it for a thanksgiving, then he shall offer () with the sacrifice of thanksgiving unleavened cakes mingled () with oil, and unleavened wafers anointed () with oil, and cakes mingled () with oil, of fine flour, fried. ()
[13] Besides the cakes, he shall offer () for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
[14] And of it he shall offer () one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest’s that sprinkleth () the blood of the peace offerings.
[15] And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten () the same day that it is offered; he shall not leave () any of it until the morning.
[16] But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten () the same day that he offereth () his sacrifice: and on the morrow also the remainder () of it shall be eaten: ()
[17] but the remainder () of the flesh of the sacrifice on the third day shall be burnt () with fire.
[18] And if any of the flesh of the sacrifice of his peace offerings be eaten () at all () on the third day, it shall not be accepted, () neither shall it be imputed () unto him that offereth () it: it shall be an abomination, and the soul that eateth () of it shall bear () his iniquity.
[19] And the flesh that toucheth () any unclean thing shall not be eaten; () it shall be burnt () with fire: and as for the flesh, all that be clean shall eat () thereof.
[20] But the soul that eateth () of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off () from his people.
[21] Moreover the soul that shall touch () any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat () of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off () from his people.
[22] And the Lord spake () unto Moses, saying, ()
[23] Speak () unto the children of Israel, saying, () Ye shall eat () no manner of fat, of ox, or of sheep, or of goat.
[24] And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used () in any other use: but ye shall in no wise () eat () of it.
[25] For whosoever eateth () the fat of the beast, of which men offer () an offering made by fire unto the Lord, even the soul that eateth () it shall be cut off () from his people.
[26] Moreover ye shall eat () no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
[27] Whatsoever soul it be that eateth () any manner of blood, even that soul shall be cut off () from his people.
[28] And the Lord spake () unto Moses, saying, ()
[29] Speak () unto the children of Israel, saying, () He that offereth () the sacrifice of his peace offerings unto the Lord shall bring () his oblation unto the Lord of the sacrifice of his peace offerings.
[30] His own hands shall bring () the offerings of the Lord made by fire, the fat with the breast, it shall he bring, () that the breast may be waved () for a wave offering before the Lord.
[31] And the priest shall burn () the fat upon the altar: but the breast shall be Aaron’s and his sons’.
[32] And the right shoulder shall ye give () unto the priest for an heave offering of the sacrifices of your peace offerings.
[33] He among the sons of Aaron, that offereth () the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
[34] For the wave breast and the heave shoulder have I taken () of the children of Israel from off the sacrifices of their peace offerings, and have given () them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
[35] This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented () them to minister unto the Lord in the priest’s office; ()
[36] which the Lord commanded () to be given () them of the children of Israel, in the day that he anointed () them, by a statute for ever throughout their generations.
[37] This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
[38] which the Lord commanded () Moses in mount Sinai, in the day that he commanded () the children of Israel to offer () their oblations unto the Lord, in the wilderness of Sinai.

Leviticus 7:9 Or, on the flat plate, or, slice
Leviticus 7:24 Heb. carcase

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 7 (BYZ)

[1] και ουτος ο νομος του κριου του περι της πλημμελειας αγια αγιων εστιν
[2] εν τοπω ου σφαζουσιν το ολοκαυτωμα σφαξουσιν τον κριον της πλημμελειας εναντι κυριου και το αιμα προσχεει επι την βασιν του θυσιαστηριου κυκλω
[3] και παν το στεαρ αυτου προσοισει απ αυτου και την οσφυν και παν το στεαρ το κατακαλυπτον τα ενδοσθια και παν το στεαρ το επι των ενδοσθιων
[4] και τους δυο νεφρους και το στεαρ το επ αυτων το επι των μηριων και τον λοβον τον επι του ηπατος συν τοις νεφροις περιελει αυτα
[5] και ανοισει αυτα ο ιερευς επι το θυσιαστηριον καρπωμα τω κυριω περι πλημμελειας εστιν
[6] πας αρσην εκ των ιερεων εδεται αυτα εν τοπω αγιω εδονται αυτα αγια αγιων εστιν
[7] ωσπερ το περι της αμαρτιας ουτω και το της πλημμελειας νομος εις αυτων ο ιερευς οστις εξιλασεται εν αυτω αυτω εσται
[8] και ο ιερευς ο προσαγων ολοκαυτωμα ανθρωπου το δερμα της ολοκαυτωσεως ης αυτος προσφερει αυτω εσται
[9] και πασα θυσια ητις ποιηθησεται εν τω κλιβανω και πασα ητις ποιηθησεται επ εσχαρας η επι τηγανου του ιερεως του προσφεροντος αυτην αυτω εσται
[10] και πασα θυσια αναπεποιημενη εν ελαιω και μη αναπεποιημενη πασι τοις υιοις ααρων εσται εκαστω το ισον
[11] ουτος ο νομος θυσιας σωτηριου ην προσοισουσιν κυριω
[12] εαν μεν περι αινεσεως προσφερη αυτην και προσοισει επι της θυσιας της αινεσεως αρτους εκ σεμιδαλεως αναπεποιημενους εν ελαιω λαγανα αζυμα διακεχρισμενα εν ελαιω και σεμιδαλιν πεφυραμενην εν ελαιω
[13] επ αρτοις ζυμιταις προσοισει τα δωρα αυτου επι θυσια αινεσεως σωτηριου
[14] και προσαξει εν απο παντων των δωρων αυτου αφαιρεμα κυριω τω ιερει τω προσχεοντι το αιμα του σωτηριου αυτω εσται
[15] και τα κρεα θυσιας αινεσεως σωτηριου αυτω εσται και εν η ημερα δωρειται βρωθησεται ου καταλειψουσιν απ αυτου εις το πρωι
[16] καν ευχη η εκουσιον θυσιαζη το δωρον αυτου η αν ημερα προσαγαγη την θυσιαν αυτου βρωθησεται και τη αυριον
[17] και το καταλειφθεν απο των κρεων της θυσιας εως ημερας τριτης εν πυρι κατακαυθησεται
[18] εαν δε φαγων φαγη απο των κρεων τη ημερα τη τριτη ου δεχθησεται αυτω τω προσφεροντι αυτο ου λογισθησεται αυτω μιασμα εστιν η δε ψυχη ητις εαν φαγη απ αυτου την αμαρτιαν λημψεται
[19] και κρεα οσα αν αψηται παντος ακαθαρτου ου βρωθησεται εν πυρι κατακαυθησεται πας καθαρος φαγεται κρεα
[20] η δε ψυχη ητις εαν φαγη απο των κρεων της θυσιας του σωτηριου ο εστιν κυριου και η ακαθαρσια αυτου επ αυτου απολειται η ψυχη εκεινη εκ του λαου αυτης
[21] και ψυχη η αν αψηται παντος πραγματος ακαθαρτου η απο ακαθαρσιας ανθρωπου η των τετραποδων των ακαθαρτων η παντος βδελυγματος ακαθαρτου και φαγη απο των κρεων της θυσιας του σωτηριου ο εστιν κυριου απολειται η ψυχη εκεινη εκ του λαου αυτης
[22] και ελαλησεν κυριος προς μωυσην λεγων
[23] λαλησον τοις υιοις ισραηλ λεγων παν στεαρ βοων και προβατων και αιγων ουκ εδεσθε
[24] και στεαρ θνησιμαιων και θηριαλωτον ποιηθησεται εις παν εργον και εις βρωσιν ου βρωθησεται
[25] πας ο εσθων στεαρ απο των κτηνων ων προσαξει αυτων καρπωμα κυριω απολειται η ψυχη εκεινη απο του λαου αυτης
[26] παν αιμα ουκ εδεσθε εν παση τη κατοικια υμων απο τε των πετεινων και απο των κτηνων
[27] πασα ψυχη η αν φαγη αιμα απολειται η ψυχη εκεινη απο του λαου αυτης
[28] και ελαλησεν κυριος προς μωυσην λεγων
[29] και τοις υιοις ισραηλ λαλησεις λεγων ο προσφερων θυσιαν σωτηριου κυριω οισει το δωρον αυτου κυριω απο της θυσιας του σωτηριου
[30] αι χειρες αυτου προσοισουσιν τα καρπωματα κυριω το στεαρ το επι του στηθυνιου και τον λοβον του ηπατος προσοισει αυτα ωστε επιθειναι δομα εναντι κυριου
[31] και ανοισει ο ιερευς το στεαρ επι του θυσιαστηριου και εσται το στηθυνιον ααρων και τοις υιοις αυτου
[32] και τον βραχιονα τον δεξιον δωσετε αφαιρεμα τω ιερει απο των θυσιων του σωτηριου υμων
[33] ο προσφερων το αιμα του σωτηριου και το στεαρ απο των υιων ααρων αυτω εσται ο βραχιων ο δεξιος εν μεριδι
[34] το γαρ στηθυνιον του επιθεματος και τον βραχιονα του αφαιρεματος ειληφα παρα των υιων ισραηλ απο των θυσιων του σωτηριου υμων και εδωκα αυτα ααρων τω ιερει και τοις υιοις αυτου νομιμον αιωνιον παρα των υιων ισραηλ
[35] αυτη η χρισις ααρων και η χρισις των υιων αυτου απο των καρπωματων κυριου εν η ημερα προσηγαγετο αυτους του ιερατευειν τω κυριω
[36] καθα ενετειλατο κυριος δουναι αυτοις η ημερα εχρισεν αυτους παρα των υιων ισραηλ νομιμον αιωνιον εις τας γενεας αυτων
[37] ουτος ο νομος των ολοκαυτωματων και θυσιας και περι αμαρτιας και της πλημμελειας και της τελειωσεως και της θυσιας του σωτηριου
[38] ον τροπον ενετειλατο κυριος τω μωυση εν τω ορει σινα η ημερα ενετειλατο τοις υιοις ισραηλ προσφερειν τα δωρα αυτων εναντι κυριου εν τη ερημω σινα

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.