Leviticus 13 – read and compare multiple versions of the Bible

World English Bible

Leviticus 13 (WEBP)

[1] Yahweh spoke to Moses and to Aaron, saying,
[2] “When a man shall have a swelling in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons, the priests.
[3] The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.
[4] If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days.
[5] The priest shall examine him on the seventh day. Behold, if in his eyes the plague is arrested and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.
[6] The priest shall examine him again on the seventh day. Behold, if the plague has faded and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
[7] But if the scab spreads on the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
[8] The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
[9] “When the plague of leprosy is in a man, then he shall be brought to the priest;
[10] and the priest shall examine him. Behold, if there is a white swelling in the skin, and it has turned the hair white, and there is raw flesh in the swelling,
[11] it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean.
[12] “If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest,
[13] then the priest shall examine him. Behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.
[14] But whenever raw flesh appears in him, he shall be unclean.
[15] The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
[16] Or if the raw flesh turns again, and is changed to white, then he shall come to the priest.
[17] The priest shall examine him. Behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.
[18] “When the body has a boil on its skin, and it has healed,
[19] and in the place of the boil there is a white swelling, or a bright spot, reddish-white, then it shall be shown to the priest.
[20] The priest shall examine it. Behold, if its appearance is deeper than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.
[21] But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.
[22] If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.
[23] But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.
[24] “Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
[25] then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin, it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.
[26] But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t deeper than the skin, but has faded, then the priest shall isolate him seven days.
[27] The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.
[28] If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean, for it is the scar from the burn.
[29] “When a man or woman has a plague on the head or on the beard,
[30] then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch. It is leprosy of the head or of the beard.
[31] If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate the person infected with itching seven days.
[32] On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,
[33] then he shall be shaved, but he shall not shave the itch. Then the priest shall isolate the one who has the itch seven more days.
[34] On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.
[35] But if the itch spreads in the skin after his cleansing,
[36] then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.
[37] But if in his eyes the itch is arrested and black hair has grown in it, then the itch is healed. He is clean. The priest shall pronounce him clean.
[38] “When a man or a woman has bright spots in the skin of the body, even white bright spots,
[39] then the priest shall examine them. Behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash. It has broken out in the skin. He is clean.
[40] “If a man’s hair has fallen from his head, he is bald. He is clean.
[41] If his hair has fallen off from the front part of his head, his forehead is bald. He is clean.
[42] But if a reddish-white plague is in the bald head or the bald forehead, it is leprosy breaking out in his bald head or his bald forehead.
[43] Then the priest shall examine him. Behold, if the swelling of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the body,
[44] he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
[45] “The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’
[46] All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. His dwelling shall be outside of the camp.
[47] “The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;
[48] whether it is in warp or woof; of linen or of wool; whether in leather, or in anything made of leather;
[49] if the plague is greenish or reddish in the garment, or in the leather, or in the warp, or in the woof, or in anything made of leather; it is the plague of leprosy, and shall be shown to the priest.
[50] The priest shall examine the plague, and isolate the plague seven days.
[51] He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.
[52] He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of leather, in which the plague is, for it is a destructive mildew. It shall be burned in the fire.
[53] “If the priest examines it, and behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin;
[54] then the priest shall command that they wash the thing that the plague is in, and he shall isolate it seven more days.
[55] Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.
[56] If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof;
[57] and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn what the plague is in with fire.
[58] The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”
[59] This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

Leviticus 13:48 Warp and woof are the vertical and horizontal threads in woven cloth

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 13 (KJVS)

[1] And the Lord spake unto Moses and Aaron, saying,
[2] When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
[3] and the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
[4] If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
[5] and the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
[6] and the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
[7] But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
[8] and if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
[9] When the plague of leprosy is in a man, then he shall be brought unto the priest;
[10] and the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
[11] it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
[12] And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
[13] then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
[14] But when raw flesh appeareth in him, he shall be unclean.
[15] And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
[16] Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
[17] and the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
[18] The flesh also, in which, even in the skin thereof, was a boil, and is healed,
[19] and in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
[20] and if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
[21] But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
[22] and if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
[23] But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
[24] Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
[25] then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
[26] But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
[27] and the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
[28] And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
[29] If a man or woman have a plague upon the head or the beard;
[30] then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
[31] And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
[32] and in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
[33] he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
[34] and in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
[35] But if the scall spread much in the skin after his cleansing;
[36] then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
[37] But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
[38] If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
[39] then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
[40] And the man whose hair is fallen off his head, he is bald; yet is he clean.
[41] And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
[42] And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
[43] Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
[44] he is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
[45] And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
[46] All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
[47] The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
[48] whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
[49] and if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
[50] and the priest shall look upon the plague, and shut up it that hath the plague seven days:
[51] and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
[52] He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
[53] And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
[54] then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
[55] and the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
[56] And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
[57] and if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
[58] And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
[59] This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

Leviticus 13:2 Or, swelling
Leviticus 13:10 Heb. the quickening of living flesh
Leviticus 13:24 Heb. a burning of fire
Leviticus 13:40 Heb. head is pilled
Leviticus 13:48 Heb. work of
Leviticus 13:49 Heb. vessel, or, instrument
Leviticus 13:55 Heb. whether it be bald in the head thereof, or in the forehead thereof

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 13 (BYZ)

[1] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () καὶ () Ααρων () λέγων ()
[2] Ἀνθρώπῳ () ἐάν () τινι () γένηται () ἐν () δέρματι () χρωτὸς () αὐτοῦ () οὐλὴ σημασίας τηλαυγὴς καὶ () γένηται () ἐν () δέρματι () χρωτὸς () αὐτοῦ () ἁφὴ () λέπρας, () καὶ () ἀχθήσεται () πρὸς () Ααρων () τὸν () ἱερέα () ἢ () ἕνα () τῶν () υἱῶν () αὐτοῦ () τῶν () ἱερέων. ()
[3] Καὶ () ὄψεται () ὁ () ἱερεὺς () τὴν () ἁφὴν () ἐν () δέρματι () τοῦ () χρωτὸς () αὐτοῦ, () καὶ () ἡ () θρὶξ () ἐν () τῇ () ἁφῇ () μεταβάλῃ () λευκή, () καὶ () ἡ () ὄψις () τῆς () ἁφῆς () ταπεινὴ () ἀπὸ () τοῦ () δέρματος () τοῦ () χρωτός, () ἁφὴ () λέπρας () ἐστίν· () καὶ () ὄψεται () ὁ () ἱερεὺς () καὶ () μιανεῖ () αὐτόν. ()
[4] Ἐὰν () δὲ () τηλαυγὴς λευκὴ () ᾖ () ἐν () τῷ () δέρματι () τοῦ () χρωτός, () καὶ () ταπεινὴ () μὴ () ᾖ () ἡ () ὄψις () αὐτῆς () ἀπὸ () τοῦ () δέρματος, () καὶ () ἡ () θρὶξ () αὐτοῦ () οὐ () μετέβαλεν () τρίχα () λευκήν, () αὐτὴ () δέ () ἐστιν () ἀμαυρά, καὶ () ἀφοριεῖ () ὁ () ἱερεὺς () τὴν () ἁφὴν () ἑπτὰ () ἡμέρας. ()
[5] Καὶ () ὄψεται () ὁ () ἱερεὺς () τὴν () ἁφὴν () τῇ () ἡμέρᾳ () τῇ () ἑβδόμῃ, () καὶ () ἰδοὺ () ἡ () ἁφὴ () μένει () ἐναντίον () αὐτοῦ, () οὐ () μετέπεσεν ἡ () ἁφὴ () ἐν () τῷ () δέρματι, () καὶ () ἀφοριεῖ () αὐτὸν () ὁ () ἱερεὺς () ἑπτὰ () ἡμέρας () τὸ () δεύτερον. ()
[6] Καὶ () ὄψεται () αὐτὸν () ὁ () ἱερεὺς () τῇ () ἡμέρᾳ () τῇ () ἑβδόμῃ () τὸ () δεύτερον, () καὶ () ἰδοὺ () ἀμαυρὰ ἡ () ἁφή, () οὐ () μετέπεσεν ἡ () ἁφὴ () ἐν () τῷ () δέρματι, () καθαριεῖ () αὐτὸν () ὁ () ἱερεύς· () σημασία γάρ () ἐστιν· () καὶ () πλυνάμενος () τὰ () ἱμάτια () καθαρὸς () ἔσται. ()
[7] Ἐὰν () δὲ () μεταβαλοῦσα () μεταπέσῃ ἡ () σημασία ἐν () τῷ () δέρματι () μετὰ () τὸ () ἰδεῖν () αὐτὸν () τὸν () ἱερέα () τοῦ () καθαρίσαι () αὐτόν, () καὶ () ὀφθήσεται () τὸ () δεύτερον () τῷ () ἱερεῖ, ()
[8] καὶ () ὄψεται () αὐτὸν () ὁ () ἱερεὺς () καὶ () ἰδοὺ () μετέπεσεν ἡ () σημασία ἐν () τῷ () δέρματι, () καὶ () μιανεῖ () αὐτὸν () ὁ () ἱερεύς· () λέπρα () ἐστίν. ()
[9] Καὶ () ἁφὴ () λέπρας () ἐὰν () γένηται () ἐν () ἀνθρώπῳ, () καὶ () ἥξει () πρὸς () τὸν () ἱερέα· ()
[10] καὶ () ὄψεται () ὁ () ἱερεὺς () καὶ () ἰδοὺ () οὐλὴ λευκὴ () ἐν () τῷ () δέρματι, () καὶ () αὕτη () μετέβαλεν () τρίχα () λευκήν, () καὶ () ἀπὸ () τοῦ () ὑγιοῦς () τῆς () σαρκὸς () τῆς () ζώσης () ἐν () τῇ () οὐλῇ,
[11] λέπρα () παλαιουμένη () ἐστίν, () ἐν () τῷ () δέρματι () τοῦ () χρωτός () ἐστιν, () καὶ () μιανεῖ () αὐτὸν () ὁ () ἱερεὺς () καὶ () ἀφοριεῖ () αὐτόν, () ὅτι () ἀκάθαρτός () ἐστιν. ()
[12] Ἐὰν () δὲ () ἐξανθοῦσα ἐξανθήσῃ ἡ () λέπρα () ἐν () τῷ () δέρματι, () καὶ () καλύψῃ () ἡ () λέπρα () πᾶν () τὸ () δέρμα () τῆς () ἁφῆς () ἀπὸ () κεφαλῆς () ἕως () ποδῶν () καθ’ () ὅλην () τὴν () ὅρασιν () τοῦ () ἱερέως, ()
[13] καὶ () ὄψεται () ὁ () ἱερεὺς () καὶ () ἰδοὺ () ἐκάλυψεν () ἡ () λέπρα () πᾶν () τὸ () δέρμα () τοῦ () χρωτός, () καὶ () καθαριεῖ () αὐτὸν () ὁ () ἱερεὺς () τὴν () ἁφήν, () ὅτι () πᾶν () μετέβαλεν () λευκόν, () καθαρόν () ἐστιν. ()
[14] Καὶ () ᾗ () ἂν () ἡμέρᾳ () ὀφθῇ () ἐν () αὐτῷ () χρὼς () ζῶν, () μιανθήσεται, ()
[15] καὶ () ὄψεται () ὁ () ἱερεὺς () τὸν () χρῶτα () τὸν () ὑγιῆ, () καὶ () μιανεῖ () αὐτὸν () ὁ () χρὼς () ὁ () ὑγιής, () ὅτι () ἀκάθαρτός () ἐστιν· () λέπρα () ἐστίν. ()
[16] Ἐὰν () δὲ () ἀποκαταστῇ () ὁ () χρὼς () ὁ () ὑγιὴς () καὶ () μεταβάλῃ () λευκή, () καὶ () ἐλεύσεται () πρὸς () τὸν () ἱερέα, ()
[17] καὶ () ὄψεται () ὁ () ἱερεὺς () καὶ () ἰδοὺ () μετέβαλεν () ἡ () ἁφὴ () εἰς () τὸ () λευκόν, () καὶ () καθαριεῖ () ὁ () ἱερεὺς () τὴν () ἁφήν· () καθαρός () ἐστιν. ()
[18] Καὶ () σὰρξ () ἐὰν () γένηται () ἐν () τῷ () δέρματι () αὐτοῦ () ἕλκος () καὶ () ὑγιασθῇ,
[19] καὶ () γένηται () ἐν () τῷ () τόπῳ () τοῦ () ἕλκους () οὐλὴ λευκὴ () ἢ () τηλαυγὴς λευκαίνουσα () ἢ () πυρρίζουσα, καὶ () ὀφθήσεται () τῷ () ἱερεῖ, ()
[20] καὶ () ὄψεται () ὁ () ἱερεὺς () καὶ () ἰδοὺ () ἡ () ὄψις () ταπεινοτέρα () τοῦ () δέρματος, () καὶ () ἡ () θρὶξ () αὐτῆς () μετέβαλεν () εἰς () λευκήν, () καὶ () μιανεῖ () αὐτὸν () ὁ () ἱερεύς· () λέπρα () ἐστίν, () ἐν () τῷ () ἕλκει () ἐξήνθησεν.
[21] Ἐὰν () δὲ () ἴδῃ () ὁ () ἱερεὺς () καὶ () ἰδοὺ () οὐκ () ἔστιν () ἐν () αὐτῷ () θρὶξ () λευκή, () καὶ () ταπεινὸν () μὴ () ᾖ () ἀπὸ () τοῦ () δέρματος () τοῦ () χρωτός, () καὶ () αὐτὴ () ᾖ () ἀμαυρά, ἀφοριεῖ () αὐτὸν () ὁ () ἱερεὺς () ἑπτὰ () ἡμέρας. ()
[22] Ἐὰν () δὲ () διαχέηται ἐν () τῷ () δέρματι, () καὶ () μιανεῖ () αὐτὸν () ὁ () ἱερεύς· () ἁφὴ () λέπρας () ἐστίν, () ἐν () τῷ () ἕλκει () ἐξήνθησεν.
[23] Ἐὰν () δὲ () κατὰ () χώραν () μείνῃ () τὸ () τηλαύγημα καὶ () μὴ () διαχέηται, οὐλὴ τοῦ () ἕλκους () ἐστίν, () καὶ () καθαριεῖ () αὐτὸν () ὁ () ἱερεύς. ()
[24] Καὶ () σὰρξ () ἐὰν () γένηται () ἐν () τῷ () δέρματι () αὐτοῦ () κατάκαυμα πυρός, () καὶ () γένηται () ἐν () τῷ () δέρματι () αὐτοῦ () τὸ () ὑγιασθὲν τοῦ () κατακαύματος αὐγάζον () τηλαυγὲς λευκὸν () ὑποπυρρίζον ἢ () ἔκλευκον,
[25] καὶ () ὄψεται () αὐτὸν () ὁ () ἱερεὺς () καὶ () ἰδοὺ () μετέβαλεν () θρὶξ () λευκὴ () εἰς () τὸ () αὐγάζον, () καὶ () ἡ () ὄψις () αὐτοῦ () ταπεινὴ () ἀπὸ () τοῦ () δέρματος, () λέπρα () ἐστίν, () ἐν () τῷ () κατακαύματι ἐξήνθησεν· καὶ () μιανεῖ () αὐτὸν () ὁ () ἱερεύς, () ἁφὴ () λέπρας () ἐστίν. ()
[26] Ἐὰν () δὲ () ἴδῃ () ὁ () ἱερεὺς () καὶ () ἰδοὺ () οὐκ () ἔστιν () ἐν () τῷ () αὐγάζοντι () θρὶξ () λευκή, () καὶ () ταπεινὸν () μὴ () ᾖ () ἀπὸ () τοῦ () δέρματος, () αὐτὸ () δὲ () ἀμαυρόν, καὶ () ἀφοριεῖ () αὐτὸν () ὁ () ἱερεὺς () ἑπτὰ () ἡμέρας. ()
[27] Καὶ () ὄψεται () αὐτὸν () ὁ () ἱερεὺς () τῇ () ἡμέρᾳ () τῇ () ἑβδόμῃ· () ἐὰν () δὲ () διαχύσει διαχέηται ἐν () τῷ () δέρματι, () καὶ () μιανεῖ () αὐτὸν () ὁ () ἱερεύς· () ἁφὴ () λέπρας () ἐστίν, () ἐν () τῷ () ἕλκει () ἐξήνθησεν.
[28] Ἐὰν () δὲ () κατὰ () χώραν () μείνῃ () τὸ () αὐγάζον () καὶ () μὴ () διαχυθῇ ἐν () τῷ () δέρματι, () αὐτὴ () δὲ () ᾖ () ἀμαυρά, ἡ () οὐλὴ τοῦ () κατακαύματός ἐστιν, () καὶ () καθαριεῖ () αὐτὸν () ὁ () ἱερεύς· () ὁ () γὰρ () χαρακτὴρ () τοῦ () κατακαύματός ἐστιν. ()
[29] Καὶ () ἀνδρὶ () καὶ () γυναικὶ () ἐὰν () γένηται () ἐν () αὐτοῖς () ἁφὴ () λέπρας () ἐν () τῇ () κεφαλῇ () ἢ () ἐν () τῷ () πώγωνι,
[30] καὶ () ὄψεται () ὁ () ἱερεὺς () τὴν () ἁφὴν () καὶ () ἰδοὺ () ἡ () ὄψις () αὐτῆς () ἐγκοιλοτέρα τοῦ () δέρματος, () ἐν () αὐτῇ () δὲ () θρὶξ () ξανθίζουσα λεπτή, () καὶ () μιανεῖ () αὐτὸν () ὁ () ἱερεύς· () θραῦσμά ἐστιν, () λέπρα () τῆς () κεφαλῆς () ἢ () λέπρα () τοῦ () πώγωνός ἐστιν. ()
[31] Καὶ () ἐὰν () ἴδῃ () ὁ () ἱερεὺς () τὴν () ἁφὴν () τοῦ () θραύσματος καὶ () ἰδοὺ () οὐχ () ἡ () ὄψις () ἐγκοιλοτέρα τοῦ () δέρματος, () καὶ () θρὶξ () ξανθίζουσα οὐκ () ἔστιν () ἐν () αὐτῇ, () καὶ () ἀφοριεῖ () ὁ () ἱερεὺς () τὴν () ἁφὴν () τοῦ () θραύσματος ἑπτὰ () ἡμέρας. ()
[32] Καὶ () ὄψεται () ὁ () ἱερεὺς () τὴν () ἁφὴν () τῇ () ἡμέρᾳ () τῇ () ἑβδόμῃ, () καὶ () ἰδοὺ () οὐ () διεχύθη τὸ () θραῦσμα, καὶ () θρὶξ () ξανθίζουσα οὐκ () ἔστιν () ἐν () αὐτῇ, () καὶ () ἡ () ὄψις () τοῦ () θραύσματος οὐκ () ἔστιν () κοίλη ἀπὸ () τοῦ () δέρματος, ()
[33] καὶ () ξυρηθήσεται () τὸ () δέρμα, () τὸ () δὲ () θραῦσμα οὐ () ξυρηθήσεται, () καὶ () ἀφοριεῖ () ὁ () ἱερεὺς () τὸ () θραῦσμα ἑπτὰ () ἡμέρας () τὸ () δεύτερον. ()
[34] Καὶ () ὄψεται () ὁ () ἱερεὺς () τὸ () θραῦσμα τῇ () ἡμέρᾳ () τῇ () ἑβδόμῃ, () καὶ () ἰδοὺ () οὐ () διεχύθη τὸ () θραῦσμα ἐν () τῷ () δέρματι () μετὰ () τὸ () ξυρηθῆναι () αὐτόν, () καὶ () ἡ () ὄψις () τοῦ () θραύσματος οὐκ () ἔστιν () κοίλη ἀπὸ () τοῦ () δέρματος, () καὶ () καθαριεῖ () αὐτὸν () ὁ () ἱερεύς, () καὶ () πλυνάμενος () τὰ () ἱμάτια () καθαρὸς () ἔσται. ()
[35] Ἐὰν () δὲ () διαχύσει διαχέηται τὸ () θραῦσμα ἐν () τῷ () δέρματι () μετὰ () τὸ () καθαρισθῆναι () αὐτόν, ()
[36] καὶ () ὄψεται () ὁ () ἱερεὺς () καὶ () ἰδοὺ () διακέχυται τὸ () θραῦσμα ἐν () τῷ () δέρματι, () οὐκ () ἐπισκέψεται () ὁ () ἱερεὺς () περὶ () τῆς () τριχὸς () τῆς () ξανθῆς, ὅτι () ἀκάθαρτός () ἐστιν. ()
[37] Ἐὰν () δὲ () ἐνώπιον () μείνῃ () τὸ () θραῦσμα ἐπὶ () χώρας () καὶ () θρὶξ () μέλαινα () ἀνατείλῃ () ἐν () αὐτῷ, () ὑγίακεν τὸ () θραῦσμα· καθαρός () ἐστιν, () καὶ () καθαριεῖ () αὐτὸν () ὁ () ἱερεύς. ()
[38] Καὶ () ἀνδρὶ () ἢ () γυναικὶ () ἐὰν () γένηται () ἐν () δέρματι () τῆς () σαρκὸς () αὐτοῦ () αὐγάσματα αὐγάζοντα () λευκαθίζοντα,
[39] καὶ () ὄψεται () ὁ () ἱερεὺς () καὶ () ἰδοὺ () ἐν () δέρματι () τῆς () σαρκὸς () αὐτοῦ () αὐγάσματα αὐγάζοντα () λευκαθίζοντα, ἀλφός ἐστιν, () καθαρός () ἐστιν· () ἐξανθεῖ ἐν () τῷ () δέρματι () τῆς () σαρκὸς () αὐτοῦ, () καθαρός () ἐστιν. ()
[40] Ἐὰν () δέ () τινι () μαδήσῃ ἡ () κεφαλὴ () αὐτοῦ, () φαλακρός ἐστιν, () καθαρός () ἐστιν· ()
[41] ἐὰν () δὲ () κατὰ () πρόσωπον () μαδήσῃ ἡ () κεφαλὴ () αὐτοῦ, () ἀναφάλαντός ἐστιν, () καθαρός () ἐστιν. ()
[42] Ἐὰν () δὲ () γένηται () ἐν () τῷ () φαλακρώματι αὐτοῦ () ἢ () ἐν () τῷ () ἀναφαλαντώματι αὐτοῦ () ἁφὴ () λευκὴ () ἢ () πυρρίζουσα, λέπρα () ἐστὶν () ἐν () τῷ () φαλακρώματι αὐτοῦ () ἢ () ἐν () τῷ () ἀναφαλαντώματι αὐτοῦ, ()
[43] καὶ () ὄψεται () αὐτὸν () ὁ () ἱερεὺς () καὶ () ἰδοὺ () ἡ () ὄψις () τῆς () ἁφῆς () λευκὴ () πυρρίζουσα ἐν () τῷ () φαλακρώματι αὐτοῦ () ἢ () ἐν () τῷ () ἀναφαλαντώματι αὐτοῦ () ὡς () εἶδος () λέπρας () ἐν () δέρματι () τῆς () σαρκὸς () αὐτοῦ, ()
[44] ἄνθρωπος () λεπρός () ἐστιν· () μιάνσει μιανεῖ () αὐτὸν () ὁ () ἱερεύς, () ἐν () τῇ () κεφαλῇ () αὐτοῦ () ἡ () ἁφὴ () αὐτοῦ. ()
[45] Καὶ () ὁ () λεπρός, () ἐν () ᾧ () ἐστιν () ἡ () ἁφή, () τὰ () ἱμάτια () αὐτοῦ () ἔστω () παραλελυμένα () καὶ () ἡ () κεφαλὴ () αὐτοῦ () ἀκατακάλυπτος, () καὶ () περὶ () τὸ () στόμα () αὐτοῦ () περιβαλέσθω () καὶ () ἀκάθαρτος () κεκλήσεται· ()
[46] πάσας () τὰς () ἡμέρας, () ὅσας () ἂν () ᾖ () ἐπ’ () αὐτοῦ () ἡ () ἁφή, () ἀκάθαρτος () ὢν () ἀκάθαρτος () ἔσται· () κεχωρισμένος () καθήσεται, () ἔξω () τῆς () παρεμβολῆς () ἔσται () αὐτοῦ () ἡ () διατριβή.
[47] Καὶ () ἱματίῳ () ἐὰν () γένηται () ἐν () αὐτῷ () ἁφὴ () λέπρας, () ἐν () ἱματίῳ () ἐρεῷ ἢ () ἐν () ἱματίῳ () στιππυίνῳ,
[48] ἢ () ἐν () στήμονι ἢ () ἐν () κρόκῃ ἢ () ἐν () τοῖς () λινοῖς ἢ () ἐν () τοῖς () ἐρεοῖς ἢ () ἐν () δέρματι () ἢ () ἐν () παντὶ () ἐργασίμῳ δέρματι, ()
[49] καὶ () γένηται () ἡ () ἁφὴ () χλωρίζουσα ἢ () πυρρίζουσα ἐν () τῷ () δέρματι () ἢ () ἐν () τῷ () ἱματίῳ () ἢ () ἐν () τῷ () στήμονι ἢ () ἐν () τῇ () κρόκῃ ἢ () ἐν () παντὶ () σκεύει () ἐργασίμῳ δέρματος, () ἁφὴ () λέπρας () ἐστίν, () καὶ () δείξει () τῷ () ἱερεῖ. ()
[50] Καὶ () ὄψεται () ὁ () ἱερεὺς () τὴν () ἁφήν, () καὶ () ἀφοριεῖ () ὁ () ἱερεὺς () τὴν () ἁφὴν () ἑπτὰ () ἡμέρας. ()
[51] Καὶ () ὄψεται () ὁ () ἱερεὺς () τὴν () ἁφὴν () τῇ () ἡμέρᾳ () τῇ () ἑβδόμῃ· () ἐὰν () δὲ () διαχέηται ἡ () ἁφὴ () ἐν () τῷ () ἱματίῳ () ἢ () ἐν () τῷ () στήμονι ἢ () ἐν () τῇ () κρόκῃ ἢ () ἐν () τῷ () δέρματι () κατὰ () πάντα, () ὅσα () ἂν () ποιηθῇ () δέρματα () ἐν () τῇ () ἐργασίᾳ, () λέπρα () ἔμμονός ἐστιν () ἡ () ἁφή, () ἀκάθαρτός () ἐστιν. ()
[52] Κατακαύσει () τὸ () ἱμάτιον () ἢ () τὸν () στήμονα ἢ () τὴν () κρόκην ἐν () τοῖς () ἐρεοῖς ἢ () ἐν () τοῖς () λινοῖς ἢ () ἐν () παντὶ () σκεύει () δερματίνῳ, () ἐν () ᾧ () ἐὰν () ᾖ () ἐν () αὐτῷ () ἡ () ἁφή, () ὅτι () λέπρα () ἔμμονός ἐστιν, () ἐν () πυρὶ () κατακαυθήσεται. ()
[53] Ἐὰν () δὲ () ἴδῃ () ὁ () ἱερεὺς () καὶ () μὴ () διαχέηται ἡ () ἁφὴ () ἐν () τῷ () ἱματίῳ () ἢ () ἐν () τῷ () στήμονι ἢ () ἐν () τῇ () κρόκῃ ἢ () ἐν () παντὶ () σκεύει () δερματίνῳ, ()
[54] καὶ () συντάξει ὁ () ἱερεύς, () καὶ () πλυνεῖ () ἐφ’ () οὗ () ἐὰν () ᾖ () ἐπ’ () αὐτοῦ () ἡ () ἁφή, () καὶ () ἀφοριεῖ () ὁ () ἱερεὺς () τὴν () ἁφὴν () ἑπτὰ () ἡμέρας () τὸ () δεύτερον· ()
[55] καὶ () ὄψεται () ὁ () ἱερεὺς () μετὰ () τὸ () πλυθῆναι () αὐτὸ () τὴν () ἁφήν, () καὶ () ἥδε () μὴ () μετέβαλεν () τὴν () ὄψιν () ἡ () ἁφή, () καὶ () ἡ () ἁφὴ () οὐ () διαχεῖται, ἀκάθαρτόν () ἐστιν, () ἐν () πυρὶ () κατακαυθήσεται· () ἐστήρισται () ἐν () τῷ () ἱματίῳ () ἢ () ἐν () τῷ () στήμονι ἢ () ἐν () τῇ () κρόκῃ.
[56] Καὶ () ἐὰν () ἴδῃ () ὁ () ἱερεὺς () καὶ () ᾖ () ἀμαυρὰ ἡ () ἁφὴ () μετὰ () τὸ () πλυθῆναι () αὐτό, () ἀπορρήξει αὐτὸ () ἀπὸ () τοῦ () ἱματίου () ἢ () ἀπὸ () τοῦ () δέρματος () ἢ () ἀπὸ () τοῦ () στήμονος ἢ () ἀπὸ () τῆς () κρόκης.
[57] Ἐὰν () δὲ () ὀφθῇ () ἔτι () ἐν () τῷ () ἱματίῳ () ἢ () ἐν () τῷ () στήμονι ἢ () ἐν () τῇ () κρόκῃ ἢ () ἐν () παντὶ () σκεύει () δερματίνῳ, () λέπρα () ἐξανθοῦσά ἐστιν· () ἐν () πυρὶ () κατακαυθήσεται () ἐν () ᾧ () ἐστὶν () ἡ () ἁφή. ()
[58] Καὶ () τὸ () ἱμάτιον () ἢ () ὁ () στήμων ἢ () ἡ () κρόκη ἢ () πᾶν () σκεῦος () δερμάτινον, () ὃ () πλυθήσεται () καὶ () ἀποστήσεται () ἀπ’ () αὐτοῦ () ἡ () ἁφή, () καὶ () πλυθήσεται () τὸ () δεύτερον () καὶ () καθαρὸν () ἔσται. ()
[59] Οὗτος () ὁ () νόμος () ἁφῆς () λέπρας () ἱματίου () ἐρεοῦ ἢ () στιππυίνου ἢ () στήμονος ἢ () κρόκης ἢ () παντὸς () σκεύους () δερματίνου () εἰς () τὸ () καθαρίσαι () αὐτὸ () ἢ () μιᾶναι () αὐτό. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.