Leviticus 13 – read and compare multiple versions of the Bible

World English Bible

Leviticus 13 (WEBP)

[1] Yahweh spoke to Moses and to Aaron, saying,
[2] “When a man shall have a swelling in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons, the priests.
[3] The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.
[4] If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days.
[5] The priest shall examine him on the seventh day. Behold, if in his eyes the plague is arrested and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.
[6] The priest shall examine him again on the seventh day. Behold, if the plague has faded and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
[7] But if the scab spreads on the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
[8] The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
[9] “When the plague of leprosy is in a man, then he shall be brought to the priest;
[10] and the priest shall examine him. Behold, if there is a white swelling in the skin, and it has turned the hair white, and there is raw flesh in the swelling,
[11] it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean.
[12] “If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest,
[13] then the priest shall examine him. Behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.
[14] But whenever raw flesh appears in him, he shall be unclean.
[15] The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
[16] Or if the raw flesh turns again, and is changed to white, then he shall come to the priest.
[17] The priest shall examine him. Behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.
[18] “When the body has a boil on its skin, and it has healed,
[19] and in the place of the boil there is a white swelling, or a bright spot, reddish-white, then it shall be shown to the priest.
[20] The priest shall examine it. Behold, if its appearance is deeper than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.
[21] But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.
[22] If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.
[23] But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.
[24] “Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
[25] then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin, it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.
[26] But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t deeper than the skin, but has faded, then the priest shall isolate him seven days.
[27] The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.
[28] If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean, for it is the scar from the burn.
[29] “When a man or woman has a plague on the head or on the beard,
[30] then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch. It is leprosy of the head or of the beard.
[31] If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate the person infected with itching seven days.
[32] On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,
[33] then he shall be shaved, but he shall not shave the itch. Then the priest shall isolate the one who has the itch seven more days.
[34] On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.
[35] But if the itch spreads in the skin after his cleansing,
[36] then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.
[37] But if in his eyes the itch is arrested and black hair has grown in it, then the itch is healed. He is clean. The priest shall pronounce him clean.
[38] “When a man or a woman has bright spots in the skin of the body, even white bright spots,
[39] then the priest shall examine them. Behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash. It has broken out in the skin. He is clean.
[40] “If a man’s hair has fallen from his head, he is bald. He is clean.
[41] If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.
[42] But if a reddish-white plague is in the bald head or the bald forehead, it is leprosy breaking out in his bald head or his bald forehead.
[43] Then the priest shall examine him. Behold, if the swelling of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the body,
[44] he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
[45] “The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’
[46] All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. His dwelling shall be outside of the camp.
[47] “The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;
[48] whether it is in warp or woof; of linen or of wool; whether in a leather, or in anything made of leather;
[49] if the plague is greenish or reddish in the garment, or in the leather, or in the warp, or in the woof, or in anything made of leather; it is the plague of leprosy, and shall be shown to the priest.
[50] The priest shall examine the plague, and isolate the plague seven days.
[51] He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.
[52] He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of leather, in which the plague is, for it is a destructive mildew. It shall be burned in the fire.
[53] “If the priest examines it, and behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin;
[54] then the priest shall command that they wash the thing that the plague is in, and he shall isolate it seven more days.
[55] Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.
[56] If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof;
[57] and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn what the plague is in with fire.
[58] The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”
[59] This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

Leviticus 13:48 warp and woof are the vertical and horizontal threads in woven cloth

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 13 (KJVS)

[1] And the Lord spake () unto Moses and Aaron, saying, ()
[2] When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought () unto Aaron the priest, or unto one of his sons the priests:
[3] and the priest shall look () on the plague in the skin of the flesh: and when the hair in the plague is turned () white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look () on him, and pronounce him unclean. ()
[4] If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned () white; then the priest shall shut () up him that hath the plague seven days:
[5] and the priest shall look () on him the seventh day: and, behold, if the plague in his sight be at a stay, () and the plague spread () not in the skin; then the priest shall shut () him up seven days more:
[6] and the priest shall look () on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread () not in the skin, the priest shall pronounce him clean: () it is but a scab: and he shall wash () his clothes, and be clean. ()
[7] But if the scab spread much () abroad () in the skin, after that he hath been seen () of the priest for his cleansing, he shall be seen () of the priest again:
[8] and if the priest see () that, behold, the scab spreadeth () in the skin, then the priest shall pronounce him unclean: () it is a leprosy.
[9] When the plague of leprosy is in a man, then he shall be brought () unto the priest;
[10] and the priest shall see () him: and, behold, if the rising be white in the skin, and it have turned () the hair white, and there be quick raw flesh in the rising;
[11] it is an old () leprosy in the skin of his flesh, and the priest shall pronounce him unclean, () and shall not shut () him up: for he is unclean.
[12] And if a leprosy break out () abroad () in the skin, and the leprosy cover () all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
[13] then the priest shall consider: () and, behold, if the leprosy have covered () all his flesh, he shall pronounce him clean () that hath the plague: it is all turned () white: he is clean.
[14] But when raw flesh appeareth () in him, he shall be unclean. ()
[15] And the priest shall see () the raw flesh, and pronounce him to be unclean: () for the raw flesh is unclean: it is a leprosy.
[16] Or if the raw flesh turn again, () and be changed () unto white, he shall come () unto the priest;
[17] and the priest shall see () him: and, behold, if the plague be turned () into white; then the priest shall pronounce him clean () that hath the plague: he is clean.
[18] The flesh also, in which, even in the skin thereof, was a boil, and is healed, ()
[19] and in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed () to the priest;
[20] and if, when the priest seeth () it, behold, it be in sight lower than the skin, and the hair thereof be turned () white; the priest shall pronounce him unclean: () it is a plague of leprosy broken () out of the boil.
[21] But if the priest look () on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut () him up seven days:
[22] and if it spread much () abroad () in the skin, then the priest shall pronounce him unclean: () it is a plague.
[23] But if the bright spot stay () in his place, and spread () not, it is a burning boil; and the priest shall pronounce him clean. ()
[24] Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
[25] then the priest shall look () upon it: and, behold, if the hair in the bright spot be turned () white, and it be in sight deeper than the skin; it is a leprosy broken () out of the burning: wherefore the priest shall pronounce him unclean: () it is the plague of leprosy.
[26] But if the priest look () on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut () him up seven days:
[27] and the priest shall look () upon him the seventh day: and if it be spread much () abroad () in the skin, then the priest shall pronounce him unclean: () it is the plague of leprosy.
[28] And if the bright spot stay () in his place, and spread () not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: () for it is an inflammation of the burning.
[29] If a man or woman have a plague upon the head or the beard;
[30] then the priest shall see () the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: () it is a dry scall, even a leprosy upon the head or beard.
[31] And if the priest look () on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut () up him that hath the plague of the scall seven days:
[32] and in the seventh day the priest shall look () on the plague: and, behold, if the scall spread () not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
[33] he shall be shaven, () but the scall shall he not shave; () and the priest shall shut () up him that hath the scall seven days more:
[34] and in the seventh day the priest shall look () on the scall: and, behold, if the scall be not spread () in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: () and he shall wash () his clothes, and be clean. ()
[35] But if the scall spread () much () in the skin after his cleansing;
[36] then the priest shall look () on him: and, behold, if the scall be spread () in the skin, the priest shall not seek () for yellow hair; he is unclean.
[37] But if the scall be in his sight at a stay, () and that there is black hair grown () up therein; the scall is healed, () he is clean: and the priest shall pronounce him clean. ()
[38] If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
[39] then the priest shall look: () and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth () in the skin; he is clean.
[40] And the man whose hair is fallen () off his head, he is bald; yet is he clean.
[41] And he that hath his hair fallen () off from the part of his head toward his face, he is forehead bald: yet is he clean.
[42] And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung () up in his bald head, or his bald forehead.
[43] Then the priest shall look () upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
[44] he is a leprous () man, he is unclean: the priest shall pronounce him utterly () unclean; () his plague is in his head.
[45] And the leper () in whom the plague is, his clothes shall be rent, () and his head bare, () and he shall put a covering () upon his upper lip, and shall cry, () Unclean, unclean.
[46] All the days wherein the plague shall be in him he shall be defiled; () he is unclean: he shall dwell () alone; without the camp shall his habitation be.
[47] The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
[48] whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
[49] and if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed () unto the priest:
[50] and the priest shall look () upon the plague, and shut () up it that hath the plague seven days:
[51] and he shall look () on the plague on the seventh day: if the plague be spread () in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made () of skin; the plague is a fretting () leprosy; it is unclean.
[52] He shall therefore burn () that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting () leprosy; it shall be burnt () in the fire.
[53] And if the priest shall look, () and, behold, the plague be not spread () in the garment, either in the warp, or in the woof, or in any thing of skin;
[54] then the priest shall command () that they wash () the thing wherein the plague is, and he shall shut () it up seven days more:
[55] and the priest shall look () on the plague, after that it is washed: () and, behold, if the plague have not changed () his colour, and the plague be not spread; () it is unclean; thou shalt burn () it in the fire; it is fret inward, whether it be bare within or without.
[56] And if the priest look, () and, behold, the plague be somewhat dark after the washing () of it; then he shall rend () it out of the garment, or out of the skin, or out of the warp, or out of the woof:
[57] and if it appear () still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading () plague: thou shalt burn () that wherein the plague is with fire.
[58] And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, () if the plague be departed () from them, then it shall be washed () the second time, and shall be clean. ()
[59] This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, () or to pronounce it unclean. ()

Leviticus 13:2 Or, swelling
Leviticus 13:10 Heb. the quickening of living flesh
Leviticus 13:24 Heb. a burning of fire
Leviticus 13:40 Heb. head is pilled
Leviticus 13:48 Heb. work of
Leviticus 13:49 Heb. vessel, or, instrument
Leviticus 13:55 Heb. whether it be bald in the head thereof, or in the forehead thereof

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 13 (BYZ)

[1] και ελαλησεν κυριος προς μωυσην και ααρων λεγων
[2] ανθρωπω εαν τινι γενηται εν δερματι χρωτος αυτου ουλη σημασιας τηλαυγης και γενηται εν δερματι χρωτος αυτου αφη λεπρας και αχθησεται προς ααρων τον ιερεα η ενα των υιων αυτου των ιερεων
[3] και οψεται ο ιερευς την αφην εν δερματι του χρωτος αυτου και η θριξ εν τη αφη μεταβαλη λευκη και η οψις της αφης ταπεινη απο του δερματος του χρωτος αφη λεπρας εστιν και οψεται ο ιερευς και μιανει αυτον
[4] εαν δε τηλαυγης λευκη η εν τω δερματι του χρωτος και ταπεινη μη η η οψις αυτης απο του δερματος και η θριξ αυτου ου μετεβαλεν τριχα λευκην αυτη δε εστιν αμαυρα και αφοριει ο ιερευς την αφην επτα ημερας
[5] και οψεται ο ιερευς την αφην τη ημερα τη εβδομη και ιδου η αφη μενει εναντιον αυτου ου μετεπεσεν η αφη εν τω δερματι και αφοριει αυτον ο ιερευς επτα ημερας το δευτερον
[6] και οψεται αυτον ο ιερευς τη ημερα τη εβδομη το δευτερον και ιδου αμαυρα η αφη ου μετεπεσεν η αφη εν τω δερματι καθαριει αυτον ο ιερευς σημασια γαρ εστιν και πλυναμενος τα ιματια καθαρος εσται
[7] εαν δε μεταβαλουσα μεταπεση η σημασια εν τω δερματι μετα το ιδειν αυτον τον ιερεα του καθαρισαι αυτον και οφθησεται το δευτερον τω ιερει
[8] και οψεται αυτον ο ιερευς και ιδου μετεπεσεν η σημασια εν τω δερματι και μιανει αυτον ο ιερευς λεπρα εστιν
[9] και αφη λεπρας εαν γενηται εν ανθρωπω και ηξει προς τον ιερεα
[10] και οψεται ο ιερευς και ιδου ουλη λευκη εν τω δερματι και αυτη μετεβαλεν τριχα λευκην και απο του υγιους της σαρκος της ζωσης εν τη ουλη
[11] λεπρα παλαιουμενη εστιν εν τω δερματι του χρωτος εστιν και μιανει αυτον ο ιερευς και αφοριει αυτον οτι ακαθαρτος εστιν
[12] εαν δε εξανθουσα εξανθηση η λεπρα εν τω δερματι και καλυψη η λεπρα παν το δερμα της αφης απο κεφαλης εως ποδων καθ ολην την ορασιν του ιερεως
[13] και οψεται ο ιερευς και ιδου εκαλυψεν η λεπρα παν το δερμα του χρωτος και καθαριει αυτον ο ιερευς την αφην οτι παν μετεβαλεν λευκον καθαρον εστιν
[14] και η αν ημερα οφθη εν αυτω χρως ζων μιανθησεται
[15] και οψεται ο ιερευς τον χρωτα τον υγιη και μιανει αυτον ο χρως ο υγιης οτι ακαθαρτος εστιν λεπρα εστιν
[16] εαν δε αποκαταστη ο χρως ο υγιης και μεταβαλη λευκη και ελευσεται προς τον ιερεα
[17] και οψεται ο ιερευς και ιδου μετεβαλεν η αφη εις το λευκον και καθαριει ο ιερευς την αφην καθαρος εστιν
[18] και σαρξ εαν γενηται εν τω δερματι αυτου ελκος και υγιασθη
[19] και γενηται εν τω τοπω του ελκους ουλη λευκη η τηλαυγης λευκαινουσα η πυρριζουσα και οφθησεται τω ιερει
[20] και οψεται ο ιερευς και ιδου η οψις ταπεινοτερα του δερματος και η θριξ αυτης μετεβαλεν εις λευκην και μιανει αυτον ο ιερευς λεπρα εστιν εν τω ελκει εξηνθησεν
[21] εαν δε ιδη ο ιερευς και ιδου ουκ εστιν εν αυτω θριξ λευκη και ταπεινον μη η απο του δερματος του χρωτος και αυτη η αμαυρα αφοριει αυτον ο ιερευς επτα ημερας
[22] εαν δε διαχεηται εν τω δερματι και μιανει αυτον ο ιερευς αφη λεπρας εστιν εν τω ελκει εξηνθησεν
[23] εαν δε κατα χωραν μεινη το τηλαυγημα και μη διαχεηται ουλη του ελκους εστιν και καθαριει αυτον ο ιερευς
[24] και σαρξ εαν γενηται εν τω δερματι αυτου κατακαυμα πυρος και γενηται εν τω δερματι αυτου το υγιασθεν του κατακαυματος αυγαζον τηλαυγες λευκον υποπυρριζον η εκλευκον
[25] και οψεται αυτον ο ιερευς και ιδου μετεβαλεν θριξ λευκη εις το αυγαζον και η οψις αυτου ταπεινη απο του δερματος λεπρα εστιν εν τω κατακαυματι εξηνθησεν και μιανει αυτον ο ιερευς αφη λεπρας εστιν
[26] εαν δε ιδη ο ιερευς και ιδου ουκ εστιν εν τω αυγαζοντι θριξ λευκη και ταπεινον μη η απο του δερματος αυτο δε αμαυρον και αφοριει αυτον ο ιερευς επτα ημερας
[27] και οψεται αυτον ο ιερευς τη ημερα τη εβδομη εαν δε διαχυσει διαχεηται εν τω δερματι και μιανει αυτον ο ιερευς αφη λεπρας εστιν εν τω ελκει εξηνθησεν
[28] εαν δε κατα χωραν μεινη το αυγαζον και μη διαχυθη εν τω δερματι αυτη δε η αμαυρα η ουλη του κατακαυματος εστιν και καθαριει αυτον ο ιερευς ο γαρ χαρακτηρ του κατακαυματος εστιν
[29] και ανδρι και γυναικι εαν γενηται εν αυτοις αφη λεπρας εν τη κεφαλη η εν τω πωγωνι
[30] και οψεται ο ιερευς την αφην και ιδου η οψις αυτης εγκοιλοτερα του δερματος εν αυτη δε θριξ ξανθιζουσα λεπτη και μιανει αυτον ο ιερευς θραυσμα εστιν λεπρα της κεφαλης η λεπρα του πωγωνος εστιν
[31] και εαν ιδη ο ιερευς την αφην του θραυσματος και ιδου ουχ η οψις εγκοιλοτερα του δερματος και θριξ ξανθιζουσα ουκ εστιν εν αυτη και αφοριει ο ιερευς την αφην του θραυσματος επτα ημερας
[32] και οψεται ο ιερευς την αφην τη ημερα τη εβδομη και ιδου ου διεχυθη το θραυσμα και θριξ ξανθιζουσα ουκ εστιν εν αυτη και η οψις του θραυσματος ουκ εστιν κοιλη απο του δερματος
[33] και ξυρηθησεται το δερμα το δε θραυσμα ου ξυρηθησεται και αφοριει ο ιερευς το θραυσμα επτα ημερας το δευτερον
[34] και οψεται ο ιερευς το θραυσμα τη ημερα τη εβδομη και ιδου ου διεχυθη το θραυσμα εν τω δερματι μετα το ξυρηθηναι αυτον και η οψις του θραυσματος ουκ εστιν κοιλη απο του δερματος και καθαριει αυτον ο ιερευς και πλυναμενος τα ιματια καθαρος εσται
[35] εαν δε διαχυσει διαχεηται το θραυσμα εν τω δερματι μετα το καθαρισθηναι αυτον
[36] και οψεται ο ιερευς και ιδου διακεχυται το θραυσμα εν τω δερματι ουκ επισκεψεται ο ιερευς περι της τριχος της ξανθης οτι ακαθαρτος εστιν
[37] εαν δε ενωπιον μεινη το θραυσμα επι χωρας και θριξ μελαινα ανατειλη εν αυτω υγιακεν το θραυσμα καθαρος εστιν και καθαριει αυτον ο ιερευς
[38] και ανδρι η γυναικι εαν γενηται εν δερματι της σαρκος αυτου αυγασματα αυγαζοντα λευκαθιζοντα
[39] και οψεται ο ιερευς και ιδου εν δερματι της σαρκος αυτου αυγασματα αυγαζοντα λευκαθιζοντα αλφος εστιν καθαρος εστιν εξανθει εν τω δερματι της σαρκος αυτου καθαρος εστιν
[40] εαν δε τινι μαδηση η κεφαλη αυτου φαλακρος εστιν καθαρος εστιν
[41] εαν δε κατα προσωπον μαδηση η κεφαλη αυτου αναφαλαντος εστιν καθαρος εστιν
[42] εαν δε γενηται εν τω φαλακρωματι αυτου η εν τω αναφαλαντωματι αυτου αφη λευκη η πυρριζουσα λεπρα εστιν εν τω φαλακρωματι αυτου η εν τω αναφαλαντωματι αυτου
[43] και οψεται αυτον ο ιερευς και ιδου η οψις της αφης λευκη πυρριζουσα εν τω φαλακρωματι αυτου η εν τω αναφαλαντωματι αυτου ως ειδος λεπρας εν δερματι της σαρκος αυτου
[44] ανθρωπος λεπρος εστιν μιανσει μιανει αυτον ο ιερευς εν τη κεφαλη αυτου η αφη αυτου
[45] και ο λεπρος εν ω εστιν η αφη τα ιματια αυτου εστω παραλελυμενα και η κεφαλη αυτου ακατακαλυπτος και περι το στομα αυτου περιβαλεσθω και ακαθαρτος κεκλησεται
[46] πασας τας ημερας οσας αν η επ αυτου η αφη ακαθαρτος ων ακαθαρτος εσται κεχωρισμενος καθησεται εξω της παρεμβολης εσται αυτου η διατριβη
[47] και ιματιω εαν γενηται εν αυτω αφη λεπρας εν ιματιω ερεω η εν ιματιω στιππυινω
[48] η εν στημονι η εν κροκη η εν τοις λινοις η εν τοις ερεοις η εν δερματι η εν παντι εργασιμω δερματι
[49] και γενηται η αφη χλωριζουσα η πυρριζουσα εν τω δερματι η εν τω ιματιω η εν τω στημονι η εν τη κροκη η εν παντι σκευει εργασιμω δερματος αφη λεπρας εστιν και δειξει τω ιερει
[50] και οψεται ο ιερευς την αφην και αφοριει ο ιερευς την αφην επτα ημερας
[51] και οψεται ο ιερευς την αφην τη ημερα τη εβδομη εαν δε διαχεηται η αφη εν τω ιματιω η εν τω στημονι η εν τη κροκη η εν τω δερματι κατα παντα οσα αν ποιηθη δερματα εν τη εργασια λεπρα εμμονος εστιν η αφη ακαθαρτος εστιν
[52] κατακαυσει το ιματιον η τον στημονα η την κροκην εν τοις ερεοις η εν τοις λινοις η εν παντι σκευει δερματινω εν ω εαν η εν αυτω η αφη οτι λεπρα εμμονος εστιν εν πυρι κατακαυθησεται
[53] εαν δε ιδη ο ιερευς και μη διαχεηται η αφη εν τω ιματιω η εν τω στημονι η εν τη κροκη η εν παντι σκευει δερματινω
[54] και συνταξει ο ιερευς και πλυνει εφ ου εαν η επ αυτου η αφη και αφοριει ο ιερευς την αφην επτα ημερας το δευτερον
[55] και οψεται ο ιερευς μετα το πλυθηναι αυτο την αφην και ηδε μη μετεβαλεν την οψιν η αφη και η αφη ου διαχειται ακαθαρτον εστιν εν πυρι κατακαυθησεται εστηρισται εν τω ιματιω η εν τω στημονι η εν τη κροκη
[56] και εαν ιδη ο ιερευς και η αμαυρα η αφη μετα το πλυθηναι αυτο απορρηξει αυτο απο του ιματιου η απο του δερματος η απο του στημονος η απο της κροκης
[57] εαν δε οφθη ετι εν τω ιματιω η εν τω στημονι η εν τη κροκη η εν παντι σκευει δερματινω λεπρα εξανθουσα εστιν εν πυρι κατακαυθησεται εν ω εστιν η αφη
[58] και το ιματιον η ο στημων η η κροκη η παν σκευος δερματινον ο πλυθησεται και αποστησεται απ αυτου η αφη και πλυθησεται το δευτερον και καθαρον εσται
[59] ουτος ο νομος αφης λεπρας ιματιου ερεου η στιππυινου η στημονος η κροκης η παντος σκευους δερματινου εις το καθαρισαι αυτο η μιαναι αυτο