Leviticus 15 – read and compare multiple versions of the Bible

World English Bible

Leviticus 15 (WEBP)

[1] Yahweh spoke to Moses and to Aaron, saying,
[2] “Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.
[3] This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
[4] “‘Every bed on which he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
[5] Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[6] He who sits on anything on which the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[7] “‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[8] “‘If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[9] “‘Whatever saddle he who has the discharge rides on shall be unclean.
[10] Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[11] “‘Whomever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[12] “‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.
[13] “‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
[14] “‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest.
[15] The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.
[16] “‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.
[17] Every garment and every skin which the semen is on shall be washed with water, and be unclean until the evening.
[18] If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.
[19] “‘If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days. Whoever touches her shall be unclean until the evening.
[20] “‘Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.
[21] Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[22] Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[23] If it is on the bed, or on anything she sits on, when he touches it, he shall be unclean until the evening.
[24] “‘If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed he lies on shall be unclean.
[25] “‘If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period, all the days of the discharge of her uncleanness shall be as in the days of her period. She is unclean.
[26] Every bed she lies on all the days of her discharge shall be to her as the bed of her period. Everything she sits on shall be unclean, as the uncleanness of her period.
[27] Whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until the evening.
[28] “‘But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
[29] On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.
[30] The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.
[31] “‘Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness when they defile my tabernacle that is among them.’”
[32] This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean by it;
[33] and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 15 (KJVS)

[1] And the Lord spake () unto Moses and to Aaron, saying, ()
[2] Speak () unto the children of Israel, and say () unto them, When any man hath a running issue () out of his flesh, because of his issue he is unclean.
[3] And this shall be his uncleanness in his issue: whether his flesh run () with his issue, or his flesh be stopped () from his issue, it is his uncleanness.
[4] Every bed, whereon he lieth () that hath the issue, () is unclean: () and every thing, whereon he sitteth, () shall be unclean. ()
[5] And whosoever toucheth () his bed shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[6] And he that sitteth () on any thing whereon he sat () that hath the issue () shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[7] And he that toucheth () the flesh of him that hath the issue () shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[8] And if he that hath the issue () spit () upon him that is clean; then he shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[9] And what saddle soever he rideth () upon that hath the issue () shall be unclean. ()
[10] And whosoever toucheth () any thing that was under him shall be unclean () until the even: and he that beareth () any of those things shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[11] And whomsoever he toucheth () that hath the issue, () and hath not rinsed () his hands in water, he shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[12] And the vessel of earth, that he toucheth () which hath the issue, () shall be broken: () and every vessel of wood shall be rinsed () in water.
[13] And when he that hath an issue () is cleansed () of his issue; then he shall number () to himself seven days for his cleansing, and wash () his clothes, and bathe () his flesh in running water, and shall be clean. ()
[14] And on the eighth day he shall take () to him two turtledoves, or two young pigeons, and come () before the Lord unto the door of the tabernacle of the congregation, and give () them unto the priest:
[15] and the priest shall offer () them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement () for him before the Lord for his issue.
[16] And if any man’s seed of copulation go out () from him, then he shall wash () all his flesh in water, and be unclean () until the even.
[17] And every garment, and every skin, whereon is the seed of copulation, shall be washed () with water, and be unclean () until the even.
[18] The woman also with whom man shall lie () with seed of copulation, they shall both bathe () themselves in water, and be unclean () until the even.
[19] And if a woman have an issue, () and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth () her shall be unclean () until the even.
[20] And every thing that she lieth () upon in her separation shall be unclean: () every thing also that she sitteth () upon shall be unclean. ()
[21] And whosoever toucheth () her bed shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[22] And whosoever toucheth () any thing that she sat () upon shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[23] And if it be on her bed, or on any thing whereon she sitteth, () when he toucheth () it, he shall be unclean () until the even.
[24] And if any man lie () with her at all, () and her flowers be upon him, he shall be unclean () seven days; and all the bed whereon he lieth () shall be unclean. ()
[25] And if a woman have () an issue of her blood many days out of the time of her separation, or if it run () beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
[26] Every bed whereon she lieth () all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth () upon shall be unclean, as the uncleanness of her separation.
[27] And whosoever toucheth () those things shall be unclean, () and shall wash () his clothes, and bathe () himself in water, and be unclean () until the even.
[28] But if she be cleansed () of her issue, then she shall number () to herself seven days, and after that she shall be clean. ()
[29] And on the eighth day she shall take () unto her two turtles, or two young pigeons, and bring () them unto the priest, to the door of the tabernacle of the congregation.
[30] And the priest shall offer () the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement () for her before the Lord for the issue of her uncleanness.
[31] Thus shall ye separate () the children of Israel from their uncleanness; that they die () not in their uncleanness, when they defile () my tabernacle that is among them.
[32] This is the law of him that hath an issue, () and of him whose seed goeth () from him, and is defiled () therewith;
[33] and of her that is sick of her flowers, and of him that hath () an issue, of the man, and of the woman, and of him that lieth () with her that is unclean.

Leviticus 15:2 Or, running of the reins
Leviticus 15:4 Heb. vessel
Leviticus 15:19 Heb. in her separation

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 15 (BYZ)

[1] και ελαλησεν κυριος προς μωυσην και ααρων λεγων
[2] λαλησον τοις υιοις ισραηλ και ερεις αυτοις ανδρι ανδρι ω εαν γενηται ρυσις εκ του σωματος αυτου η ρυσις αυτου ακαθαρτος εστιν
[3] και ουτος ο νομος της ακαθαρσιας αυτου ρεων γονον εκ σωματος αυτου εκ της ρυσεως ης συνεστηκεν το σωμα αυτου δια της ρυσεως αυτη η ακαθαρσια αυτου εν αυτω πασαι αι ημεραι ρυσεως σωματος αυτου η συνεστηκεν το σωμα αυτου δια της ρυσεως ακαθαρσια αυτου εστιν
[4] πασα κοιτη εφ η εαν κοιμηθη επ αυτης ο γονορρυης ακαθαρτος εστιν και παν σκευος εφ ο εαν καθιση επ αυτο ο γονορρυης ακαθαρτον εσται
[5] και ανθρωπος ος αν αψηται της κοιτης αυτου πλυνει τα ιματια αυτου και λουσεται υδατι και ακαθαρτος εσται εως εσπερας
[6] και ο καθημενος επι του σκευους εφ ο εαν καθιση ο γονορρυης πλυνει τα ιματια αυτου και λουσεται υδατι και ακαθαρτος εσται εως εσπερας
[7] και ο απτομενος του χρωτος του γονορρυους πλυνει τα ιματια και λουσεται υδατι και ακαθαρτος εσται εως εσπερας
[8] εαν δε προσσιελιση ο γονορρυης επι τον καθαρον πλυνει τα ιματια και λουσεται υδατι και ακαθαρτος εσται εως εσπερας
[9] και παν επισαγμα ονου εφ ο αν επιβη επ αυτο ο γονορρυης ακαθαρτον εσται εως εσπερας
[10] και πας ο απτομενος οσα εαν η υποκατω αυτου ακαθαρτος εσται εως εσπερας και ο αιρων αυτα πλυνει τα ιματια αυτου και λουσεται υδατι και ακαθαρτος εσται εως εσπερας
[11] και οσων εαν αψηται ο γονορρυης και τας χειρας ου νενιπται πλυνει τα ιματια και λουσεται το σωμα υδατι και ακαθαρτος εσται εως εσπερας
[12] και σκευος οστρακινον ου αν αψηται ο γονορρυης συντριβησεται και σκευος ξυλινον νιφησεται υδατι και καθαρον εσται
[13] εαν δε καθαρισθη ο γονορρυης εκ της ρυσεως αυτου και εξαριθμησεται αυτω επτα ημερας εις τον καθαρισμον και πλυνει τα ιματια αυτου και λουσεται το σωμα υδατι και καθαρος εσται
[14] και τη ημερα τη ογδοη λημψεται εαυτω δυο τρυγονας η δυο νεοσσους περιστερων και οισει αυτα εναντι κυριου επι τας θυρας της σκηνης του μαρτυριου και δωσει αυτα τω ιερει
[15] και ποιησει αυτα ο ιερευς μιαν περι αμαρτιας και μιαν εις ολοκαυτωμα και εξιλασεται περι αυτου ο ιερευς εναντι κυριου απο της ρυσεως αυτου
[16] και ανθρωπος ω εαν εξελθη εξ αυτου κοιτη σπερματος και λουσεται υδατι παν το σωμα αυτου και ακαθαρτος εσται εως εσπερας
[17] και παν ιματιον και παν δερμα εφ ο εαν η επ αυτο κοιτη σπερματος και πλυθησεται υδατι και ακαθαρτον εσται εως εσπερας
[18] και γυνη εαν κοιμηθη ανηρ μετ αυτης κοιτην σπερματος και λουσονται υδατι και ακαθαρτοι εσονται εως εσπερας
[19] και γυνη ητις εαν η ρεουσα αιματι εσται η ρυσις αυτης εν τω σωματι αυτης επτα ημερας εσται εν τη αφεδρω αυτης πας ο απτομενος αυτης ακαθαρτος εσται εως εσπερας
[20] και παν εφ ο αν κοιταζηται επ αυτο εν τη αφεδρω αυτης ακαθαρτον εσται και παν εφ ο αν επικαθιση επ αυτο ακαθαρτον εσται
[21] και πας ος εαν αψηται της κοιτης αυτης πλυνει τα ιματια αυτου και λουσεται το σωμα αυτου υδατι και ακαθαρτος εσται εως εσπερας
[22] και πας ο απτομενος παντος σκευους ου εαν καθιση επ αυτο πλυνει τα ιματια αυτου και λουσεται υδατι και ακαθαρτος εσται εως εσπερας
[23] εαν δε εν τη κοιτη αυτης ουσης η επι του σκευους ου εαν καθιση επ αυτω εν τω απτεσθαι αυτον αυτης ακαθαρτος εσται εως εσπερας
[24] εαν δε κοιτη τις κοιμηθη μετ αυτης και γενηται η ακαθαρσια αυτης επ αυτω και ακαθαρτος εσται επτα ημερας και πασα κοιτη εφ η αν κοιμηθη επ αυτης ακαθαρτος εσται
[25] και γυνη εαν ρεη ρυσει αιματος ημερας πλειους ουκ εν καιρω της αφεδρου αυτης εαν και ρεη μετα την αφεδρον αυτης πασαι αι ημεραι ρυσεως ακαθαρσιας αυτης καθαπερ αι ημεραι της αφεδρου ακαθαρτος εσται
[26] και πασαν κοιτην εφ ην αν κοιμηθη επ αυτης πασας τας ημερας της ρυσεως κατα την κοιτην της αφεδρου εσται αυτη και παν σκευος εφ ο εαν καθιση επ αυτο ακαθαρτον εσται κατα την ακαθαρσιαν της αφεδρου
[27] πας ο απτομενος αυτης ακαθαρτος εσται και πλυνει τα ιματια και λουσεται το σωμα υδατι και ακαθαρτος εσται εως εσπερας
[28] εαν δε καθαρισθη απο της ρυσεως και εξαριθμησεται αυτη επτα ημερας και μετα ταυτα καθαρισθησεται
[29] και τη ημερα τη ογδοη λημψεται αυτη δυο τρυγονας η δυο νεοσσους περιστερων και οισει αυτα προς τον ιερεα επι την θυραν της σκηνης του μαρτυριου
[30] και ποιησει ο ιερευς την μιαν περι αμαρτιας και την μιαν εις ολοκαυτωμα και εξιλασεται περι αυτης ο ιερευς εναντι κυριου απο ρυσεως ακαθαρσιας αυτης
[31] και ευλαβεις ποιησετε τους υιους ισραηλ απο των ακαθαρσιων αυτων και ουκ αποθανουνται δια την ακαθαρσιαν αυτων εν τω μιαινειν αυτους την σκηνην μου την εν αυτοις
[32] ουτος ο νομος του γονορρυους και εαν τινι εξελθη εξ αυτου κοιτη σπερματος ωστε μιανθηναι εν αυτη
[33] και τη αιμορροουση εν τη αφεδρω αυτης και ο γονορρυης εν τη ρυσει αυτου τω αρσενι η τη θηλεια και τω ανδρι ος αν κοιμηθη μετα αποκαθημενης

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.