Leviticus 15 – read and compare multiple versions of the Bible

World English Bible

Leviticus 15 (WEBP)

[1] Yahweh spoke to Moses and to Aaron, saying,
[2] “Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.
[3] This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
[4] “‘Every bed on which he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
[5] Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[6] He who sits on anything on which the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[7] “‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[8] “‘If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[9] “‘Whatever saddle he who has the discharge rides on shall be unclean.
[10] Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[11] “‘Whomever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[12] “‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.
[13] “‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
[14] “‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest.
[15] The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.
[16] “‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.
[17] Every garment and every skin which the semen is on shall be washed with water, and be unclean until the evening.
[18] If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.
[19] “‘If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days. Whoever touches her shall be unclean until the evening.
[20] “‘Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.
[21] Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[22] Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
[23] If it is on the bed, or on anything she sits on, when he touches it, he shall be unclean until the evening.
[24] “‘If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed he lies on shall be unclean.
[25] “‘If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period, all the days of the discharge of her uncleanness shall be as in the days of her period. She is unclean.
[26] Every bed she lies on all the days of her discharge shall be to her as the bed of her period. Everything she sits on shall be unclean, as the uncleanness of her period.
[27] Whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until the evening.
[28] “‘But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
[29] On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.
[30] The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.
[31] “‘Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness when they defile my tabernacle that is among them.’”
[32] This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean by it;
[33] and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 15 (KJVS)

[1] And the Lord spake unto Moses and to Aaron, saying,
[2] Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
[3] And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
[4] Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
[5] And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
[6] And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
[7] And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
[8] And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
[9] And what saddle soever he rideth upon that hath the issue shall be unclean.
[10] And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
[11] And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
[12] And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
[13] And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
[14] And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:
[15] and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
[16] And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
[17] And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
[18] The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
[19] And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
[20] And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
[21] And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
[22] And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
[23] And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
[24] And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
[25] And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
[26] Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
[27] And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
[28] But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
[29] And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
[30] And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
[31] Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
[32] This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
[33] and of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Leviticus 15:2 Or, running of the reins
Leviticus 15:4 Heb. vessel
Leviticus 15:19 Heb. in her separation

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 15 (BYZ)

[1] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () καὶ () Ααρων () λέγων ()
[2] Λάλησον () τοῖς () υἱοῖς () Ισραηλ () καὶ () ἐρεῖς () αὐτοῖς () Ἀνδρὶ () ἀνδρί, () ᾧ () ἐὰν () γένηται () ῥύσις () ἐκ () τοῦ () σώματος () αὐτοῦ, () ἡ () ῥύσις () αὐτοῦ () ἀκάθαρτός () ἐστιν. ()
[3] Καὶ () οὗτος () ὁ () νόμος () τῆς () ἀκαθαρσίας () αὐτοῦ· () ῥέων () γόνον ἐκ () σώματος () αὐτοῦ () ἐκ () τῆς () ῥύσεως, () ἧς () συνέστηκεν () τὸ () σῶμα () αὐτοῦ () διὰ () τῆς () ῥύσεως, () αὕτη () ἡ () ἀκαθαρσία () αὐτοῦ () ἐν () αὐτῷ· () πᾶσαι () αἱ () ἡμέραι () ῥύσεως () σώματος () αὐτοῦ, () ᾗ () συνέστηκεν () τὸ () σῶμα () αὐτοῦ () διὰ () τῆς () ῥύσεως, () ἀκαθαρσία () αὐτοῦ () ἐστιν. ()
[4] Πᾶσα () κοίτη, () ἐφ’ () ᾗ () ἐὰν () κοιμηθῇ () ἐπ’ () αὐτῆς () ὁ () γονορρυής, ἀκάθαρτός () ἐστιν, () καὶ () πᾶν () σκεῦος, () ἐφ’ () ὃ () ἐὰν () καθίσῃ () ἐπ’ () αὐτὸ () ὁ () γονορρυής, ἀκάθαρτον () ἔσται. ()
[5] Καὶ () ἄνθρωπος, () ὃς () ἂν () ἅψηται () τῆς () κοίτης () αὐτοῦ, () πλυνεῖ () τὰ () ἱμάτια () αὐτοῦ () καὶ () λούσεται () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας· ()
[6] καὶ () ὁ () καθήμενος () ἐπὶ () τοῦ () σκεύους, () ἐφ’ () ὃ () ἐὰν () καθίσῃ () ὁ () γονορρυής, πλυνεῖ () τὰ () ἱμάτια () αὐτοῦ () καὶ () λούσεται () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας· ()
[7] καὶ () ὁ () ἁπτόμενος () τοῦ () χρωτὸς () τοῦ () γονορρυοῦς πλυνεῖ () τὰ () ἱμάτια () καὶ () λούσεται () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας. ()
[8] Ἐὰν () δὲ () προσσιελίσῃ ὁ () γονορρυὴς ἐπὶ () τὸν () καθαρόν, () πλυνεῖ () τὰ () ἱμάτια () καὶ () λούσεται () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας. ()
[9] Καὶ () πᾶν () ἐπίσαγμα ὄνου, () ἐφ’ () ὃ () ἂν () ἐπιβῇ () ἐπ’ () αὐτὸ () ὁ () γονορρυής, ἀκάθαρτον () ἔσται () ἕως () ἑσπέρας. ()
[10] Καὶ () πᾶς () ὁ () ἁπτόμενος () ὅσα () ἐὰν () ᾖ () ὑποκάτω () αὐτοῦ, () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας· () καὶ () ὁ () αἴρων () αὐτὰ () πλυνεῖ () τὰ () ἱμάτια () αὐτοῦ () καὶ () λούσεται () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας. ()
[11] Καὶ () ὅσων () ἐὰν () ἅψηται () ὁ () γονορρυὴς καὶ () τὰς () χεῖρας () οὐ () νένιπται, () πλυνεῖ () τὰ () ἱμάτια () καὶ () λούσεται () τὸ () σῶμα () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας. ()
[12] Καὶ () σκεῦος () ὀστράκινον, () οὗ () ἂν () ἅψηται () ὁ () γονορρυής, συντριβήσεται· () καὶ () σκεῦος () ξύλινον () νιφήσεται () ὕδατι () καὶ () καθαρὸν () ἔσται. ()—
[13] ἐὰν () δὲ () καθαρισθῇ () ὁ () γονορρυὴς ἐκ () τῆς () ῥύσεως () αὐτοῦ, () καὶ () ἐξαριθμήσεται αὐτῷ () ἑπτὰ () ἡμέρας () εἰς () τὸν () καθαρισμὸν () καὶ () πλυνεῖ () τὰ () ἱμάτια () αὐτοῦ () καὶ () λούσεται () τὸ () σῶμα () ὕδατι () καὶ () καθαρὸς () ἔσται. ()
[14] Καὶ () τῇ () ἡμέρᾳ () τῇ () ὀγδόῃ () λήμψεται () ἑαυτῷ () δύο () τρυγόνας () ἢ () δύο () νεοσσοὺς () περιστερῶν () καὶ () οἴσει () αὐτὰ () ἔναντι () κυρίου () ἐπὶ () τὰς () θύρας () τῆς () σκηνῆς () τοῦ () μαρτυρίου () καὶ () δώσει () αὐτὰ () τῷ () ἱερεῖ· ()
[15] καὶ () ποιήσει () αὐτὰ () ὁ () ἱερεύς, () μίαν () περὶ () ἁμαρτίας () καὶ () μίαν () εἰς () ὁλοκαύτωμα, () καὶ () ἐξιλάσεται περὶ () αὐτοῦ () ὁ () ἱερεὺς () ἔναντι () κυρίου () ἀπὸ () τῆς () ῥύσεως () αὐτοῦ. ()
[16] Καὶ () ἄνθρωπος, () ᾧ () ἐὰν () ἐξέλθῃ () ἐξ () αὐτοῦ () κοίτη () σπέρματος, () καὶ () λούσεται () ὕδατι () πᾶν () τὸ () σῶμα () αὐτοῦ () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας· ()
[17] καὶ () πᾶν () ἱμάτιον () καὶ () πᾶν () δέρμα, () ἐφ’ () ὃ () ἐὰν () ᾖ () ἐπ’ () αὐτὸ () κοίτη () σπέρματος, () καὶ () πλυθήσεται () ὕδατι () καὶ () ἀκάθαρτον () ἔσται () ἕως () ἑσπέρας. ()
[18] Καὶ () γυνή, () ἐὰν () κοιμηθῇ () ἀνὴρ () μετ’ () αὐτῆς () κοίτην () σπέρματος, () καὶ () λούσονται () ὕδατι () καὶ () ἀκάθαρτοι () ἔσονται () ἕως () ἑσπέρας. ()
[19] Καὶ () γυνή, () ἥτις () ἐὰν () ᾖ () ῥέουσα () αἵματι, () ἔσται () ἡ () ῥύσις () αὐτῆς () ἐν () τῷ () σώματι () αὐτῆς, () ἑπτὰ () ἡμέρας () ἔσται () ἐν () τῇ () ἀφέδρῳ αὐτῆς· () πᾶς () ὁ () ἁπτόμενος () αὐτῆς () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας, ()
[20] καὶ () πᾶν, () ἐφ’ () ὃ () ἂν () κοιτάζηται ἐπ’ () αὐτὸ () ἐν () τῇ () ἀφέδρῳ αὐτῆς, () ἀκάθαρτον () ἔσται, () καὶ () πᾶν, () ἐφ’ () ὃ () ἂν () ἐπικαθίσῃ () ἐπ’ () αὐτό, () ἀκάθαρτον () ἔσται. ()
[21] Καὶ () πᾶς, () ὃς () ἐὰν () ἅψηται () τῆς () κοίτης () αὐτῆς, () πλυνεῖ () τὰ () ἱμάτια () αὐτοῦ () καὶ () λούσεται () τὸ () σῶμα () αὐτοῦ () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας. ()
[22] Καὶ () πᾶς () ὁ () ἁπτόμενος () παντὸς () σκεύους, () οὗ () ἐὰν () καθίσῃ () ἐπ’ () αὐτό, () πλυνεῖ () τὰ () ἱμάτια () αὐτοῦ () καὶ () λούσεται () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας. ()
[23] Ἐὰν () δὲ () ἐν () τῇ () κοίτῃ () αὐτῆς () οὔσης () ἢ () ἐπὶ () τοῦ () σκεύους, () οὗ () ἐὰν () καθίσῃ () ἐπ’ () αὐτῷ, () ἐν () τῷ () ἅπτεσθαι () αὐτὸν () αὐτῆς, () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας. ()
[24] Ἐὰν () δὲ () κοίτῃ () τις () κοιμηθῇ () μετ’ () αὐτῆς () καὶ () γένηται () ἡ () ἀκαθαρσία () αὐτῆς () ἐπ’ () αὐτῷ, () καὶ () ἀκάθαρτος () ἔσται () ἑπτὰ () ἡμέρας, () καὶ () πᾶσα () κοίτη, () ἐφ’ () ᾗ () ἂν () κοιμηθῇ () ἐπ’ () αὐτῆς, () ἀκάθαρτος () ἔσται. ()
[25] Καὶ () γυνή, () ἐὰν () ῥέῃ () ῥύσει () αἵματος () ἡμέρας () πλείους () οὐκ () ἐν () καιρῷ () τῆς () ἀφέδρου αὐτῆς, () ἐὰν () καὶ () ῥέῃ () μετὰ () τὴν () ἄφεδρον αὐτῆς, () πᾶσαι () αἱ () ἡμέραι () ῥύσεως () ἀκαθαρσίας () αὐτῆς () καθάπερ () αἱ () ἡμέραι () τῆς () ἀφέδρου, ἀκάθαρτος () ἔσται. ()
[26] Καὶ () πᾶσαν () κοίτην, () ἐφ’ () ἣν () ἂν () κοιμηθῇ () ἐπ’ () αὐτῆς () πάσας () τὰς () ἡμέρας () τῆς () ῥύσεως, () κατὰ () τὴν () κοίτην () τῆς () ἀφέδρου ἔσται () αὐτῇ, () καὶ () πᾶν () σκεῦος, () ἐφ’ () ὃ () ἐὰν () καθίσῃ () ἐπ’ () αὐτό, () ἀκάθαρτον () ἔσται () κατὰ () τὴν () ἀκαθαρσίαν () τῆς () ἀφέδρου.
[27] Πᾶς () ὁ () ἁπτόμενος () αὐτῆς () ἀκάθαρτος () ἔσται () καὶ () πλυνεῖ () τὰ () ἱμάτια () καὶ () λούσεται () τὸ () σῶμα () ὕδατι () καὶ () ἀκάθαρτος () ἔσται () ἕως () ἑσπέρας. ()
[28] Ἐὰν () δὲ () καθαρισθῇ () ἀπὸ () τῆς () ῥύσεως, () καὶ () ἐξαριθμήσεται αὐτῇ () ἑπτὰ () ἡμέρας () καὶ () μετὰ () ταῦτα () καθαρισθήσεται. ()
[29] Καὶ () τῇ () ἡμέρᾳ () τῇ () ὀγδόῃ () λήμψεται () αὐτῇ () δύο () τρυγόνας () ἢ () δύο () νεοσσοὺς () περιστερῶν () καὶ () οἴσει () αὐτὰ () πρὸς () τὸν () ἱερέα () ἐπὶ () τὴν () θύραν () τῆς () σκηνῆς () τοῦ () μαρτυρίου, ()
[30] καὶ () ποιήσει () ὁ () ἱερεὺς () τὴν () μίαν () περὶ () ἁμαρτίας () καὶ () τὴν () μίαν () εἰς () ὁλοκαύτωμα, () καὶ () ἐξιλάσεται περὶ () αὐτῆς () ὁ () ἱερεὺς () ἔναντι () κυρίου () ἀπὸ () ῥύσεως () ἀκαθαρσίας () αὐτῆς. ()
[31] Καὶ () εὐλαβεῖς () ποιήσετε () τοὺς () υἱοὺς () Ισραηλ () ἀπὸ () τῶν () ἀκαθαρσιῶν () αὐτῶν, () καὶ () οὐκ () ἀποθανοῦνται () διὰ () τὴν () ἀκαθαρσίαν () αὐτῶν () ἐν () τῷ () μιαίνειν () αὐτοὺς () τὴν () σκηνήν () μου () τὴν () ἐν () αὐτοῖς. ()—
[32] οὗτος () ὁ () νόμος () τοῦ () γονορρυοῦς καὶ () ἐάν () τινι () ἐξέλθῃ () ἐξ () αὐτοῦ () κοίτη () σπέρματος () ὥστε () μιανθῆναι () ἐν () αὐτῇ ()
[33] καὶ () τῇ () αἱμορροούσῃ () ἐν () τῇ () ἀφέδρῳ αὐτῆς () καὶ () ὁ () γονορρυὴς ἐν () τῇ () ῥύσει () αὐτοῦ, () τῷ () ἄρσενι () ἢ () τῇ () θηλείᾳ, () καὶ () τῷ () ἀνδρί, () ὃς () ἂν () κοιμηθῇ () μετὰ () ἀποκαθημένης.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.