Leviticus 5 – read and compare multiple versions of the Bible

World English Bible

Leviticus 5 (WEBP)

[1] “ ‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.
[2] “ ‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.
[3] “ ‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
[4] “ ‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
[5] It shall be, when he is guilty of one of these, he shall confess that in which he has sinned;
[6] and he shall bring his trespass offering to Yahweh for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
[7] “ ‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
[8] He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
[9] He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
[10] He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
[11] “ ‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering.
[12] He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.
[13] The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’ ”
[14] Yahweh spoke to Moses, saying,
[15] “If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.
[16] He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.
[17] “If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.
[18] He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven.
[19] It is a trespass offering. He is certainly guilty before Yahweh.”

Leviticus 5:11 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Leviticus 5:15 A shekel is about 10 grams or about 0.35 ounces.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 5 (KJVS)

[1] And if a soul sin, () and hear () the voice of swearing, and [is] a witness, whether he hath seen () or known () [of it]; if he do not utter () [it], then he shall bear () his iniquity.
[2] Or if a soul touch () any unclean thing, whether [it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and [if] it be hidden () from him; he also shall be unclean, and guilty. ()
[3] Or if he touch () the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled () withal, and it be hid () from him; when he knoweth () [of it], then he shall be guilty. ()
[4] Or if a soul swear, () pronouncing () with [his] lips to do evil, () or to do good, () whatsoever [it be] that a man shall pronounce () with an oath, and it be hid () from him; when he knoweth () [of it], then he shall be guilty () in one of these.
[5] And it shall be, when he shall be guilty () in one of these [things], that he shall confess () that he hath sinned () in that [thing]:
[6] And he shall bring () his trespass offering unto the Lord for his sin which he hath sinned, () a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement () for him concerning his sin.
[7] And if he be not able to bring () a lamb, then he shall bring () for his trespass, which he hath committed, () two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.
[8] And he shall bring () them unto the priest, who shall offer () [that] which [is] for the sin offering first, and wring off () his head from his neck, but shall not divide [it] asunder: ()
[9] And he shall sprinkle () of the blood of the sin offering upon the side of the altar; and the rest () of the blood shall be wrung out () at the bottom of the altar: it [is] a sin offering.
[10] And he shall offer () the second [for] a burnt offering, according to the manner: and the priest shall make an atonement () for him for his sin which he hath sinned, () and it shall be forgiven () him.
[11] But if he be not able to bring () two turtledoves, or two young pigeons, then he that sinned () shall bring () for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put () no oil upon it, neither shall he put () [any] frankincense thereon: for it [is] a sin offering.
[12] Then shall he bring () it to the priest, and the priest shall take () his handful of it, [even] a memorial thereof, and burn () [it] on the altar, according to the offerings made by fire unto the Lord: it [is] a sin offering.
[13] And the priest shall make an atonement () for him as touching his sin that he hath sinned () in one of these, and it shall be forgiven () him: and [the remnant] shall be the priest’s, as a meat offering.
[14] And the Lord spake () unto Moses, saying, ()
[15] If a soul commit () a trespass, and sin () through ignorance, in the holy things of the Lord; then he shall bring () for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
[16] And he shall make amends () for the harm () that he hath done in the holy thing, and shall add () the fifth part thereto, and give () it unto the priest: and the priest shall make an atonement () for him with the ram of the trespass offering, and it shall be forgiven () him.
[17] And if a soul sin, () and commit () any of these things which are forbidden to be done () by the commandments of the Lord; though he wist () [it] not, yet is he guilty, () and shall bear () his iniquity.
[18] And he shall bring () a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement () for him concerning his ignorance wherein he erred () and wist () [it] not, and it shall be forgiven () him.
[19] It [is] a trespass offering: he hath certainly () trespassed () against the Lord.

Greek Bible (LXX/BYZ)

Leviticus 5 (BYZ)

[1] εαν δε ψυχη αμαρτη και ακουση φωνην ορκισμου και ουτος μαρτυς η εωρακεν η συνοιδεν εαν μη απαγγειλη λημψεται την αμαρτιαν
[2] η ψυχη ητις εαν αψηται παντος πραγματος ακαθαρτου η θνησιμαιου η θηριαλωτου ακαθαρτου η των θνησιμαιων η των βδελυγματων των ακαθαρτων η των θνησιμαιων κτηνων των ακαθαρτων
[3] η αψηται απο ακαθαρσιας ανθρωπου απο πασης ακαθαρσιας αυτου ης αν αψαμενος μιανθη και ελαθεν αυτον μετα τουτο δε γνω και πλημμεληση
[4] η ψυχη η αν ομοση διαστελλουσα τοις χειλεσιν κακοποιησαι η καλως ποιησαι κατα παντα οσα εαν διαστειλη ο ανθρωπος μεθ ορκου και λαθη αυτον προ οφθαλμων και ουτος γνω και αμαρτη εν τι τουτων
[5] και εξαγορευσει την αμαρτιαν περι ων ημαρτηκεν κατ αυτης
[6] και οισει περι ων επλημμελησεν κυριω περι της αμαρτιας ης ημαρτεν θηλυ απο των προβατων αμναδα η χιμαιραν εξ αιγων περι αμαρτιας και εξιλασεται περι αυτου ο ιερευς περι της αμαρτιας αυτου ης ημαρτεν και αφεθησεται αυτω η αμαρτια
[7] εαν δε μη ισχυση η χειρ αυτου το ικανον εις το προβατον οισει περι της αμαρτιας αυτου ης ημαρτεν δυο τρυγονας η δυο νεοσσους περιστερων κυριω ενα περι αμαρτιας και ενα εις ολοκαυτωμα
[8] και οισει αυτα προς τον ιερεα και προσαξει ο ιερευς το περι της αμαρτιας προτερον και αποκνισει ο ιερευς την κεφαλην αυτου απο του σφονδυλου και ου διελει
[9] και ρανει απο του αιματος του περι της αμαρτιας επι τον τοιχον του θυσιαστηριου το δε καταλοιπον του αιματος καταστραγγιει επι την βασιν του θυσιαστηριου αμαρτιας γαρ εστιν
[10] και το δευτερον ποιησει ολοκαυτωμα ως καθηκει και εξιλασεται ο ιερευς περι της αμαρτιας αυτου ης ημαρτεν και αφεθησεται αυτω
[11] εαν δε μη ευρισκη αυτου η χειρ ζευγος τρυγονων η δυο νεοσσους περιστερων και οισει το δωρον αυτου περι ου ημαρτεν το δεκατον του οιφι σεμιδαλιν περι αμαρτιας ουκ επιχεει επ αυτο ελαιον ουδε επιθησει επ αυτο λιβανον οτι περι αμαρτιας εστιν
[12] και οισει αυτο προς τον ιερεα και δραξαμενος ο ιερευς απ αυτης πληρη την δρακα το μνημοσυνον αυτης επιθησει επι το θυσιαστηριον των ολοκαυτωματων κυριω αμαρτια εστιν
[13] και εξιλασεται περι αυτου ο ιερευς περι της αμαρτιας αυτου ης ημαρτεν εφ ενος τουτων και αφεθησεται αυτω το δε καταλειφθεν εσται τω ιερει ως η θυσια της σεμιδαλεως
[14] και ελαλησεν κυριος προς μωυσην λεγων
[15] ψυχη εαν λαθη αυτον ληθη και αμαρτη ακουσιως απο των αγιων κυριου και οισει της πλημμελειας αυτου τω κυριω κριον αμωμον εκ των προβατων τιμης αργυριου σικλων τω σικλω των αγιων περι ου επλημμελησεν
[16] και ο ημαρτεν απο των αγιων αποτεισαι αυτο και το επιπεμπτον προσθησει επ αυτο και δωσει αυτο τω ιερει και ο ιερευς εξιλασεται περι αυτου εν τω κριω της πλημμελειας και αφεθησεται αυτω
[17] και η ψυχη η αν αμαρτη και ποιηση μιαν απο πασων των εντολων κυριου ων ου δει ποιειν και ουκ εγνω και πλημμεληση και λαβη την αμαρτιαν
[18] και οισει κριον αμωμον εκ των προβατων τιμης αργυριου εις πλημμελειαν προς τον ιερεα και εξιλασεται περι αυτου ο ιερευς περι της αγνοιας αυτου ης ηγνοησεν και αυτος ουκ ηδει και αφεθησεται αυτω
[19] επλημμελησεν γαρ πλημμελησιν εναντι κυριου