Leviticus 5 – read and compare multiple versions of the Bible

World English Bible

Leviticus 5 (WEBP)

[1] “‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.
[2] “‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.
[3] “‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
[4] “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
[5] It shall be, when he is guilty of one of these, he shall confess that in which he has sinned;
[6] and he shall bring his trespass offering to Yahweh for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
[7] “‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
[8] He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
[9] He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
[10] He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
[11] “‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering.
[12] He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.
[13] The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
[14] Yahweh spoke to Moses, saying,
[15] “If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.
[16] He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.
[17] “If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.
[18] He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven.
[19] It is a trespass offering. He is certainly guilty before Yahweh.”

Leviticus 5:11 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Leviticus 5:15 A shekel is about 10 grams or about 0.35 ounces.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 5 (KJVS)

[1] And if a soul sin, () and hear () the voice of swearing, and is a witness, whether he hath seen () or known () of it; if he do not utter () it, then he shall bear () his iniquity.
[2] Or if a soul touch () any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden () from him; he also shall be unclean, and guilty. ()
[3] Or if he touch () the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled () withal, and it be hid () from him; when he knoweth () of it, then he shall be guilty. ()
[4] Or if a soul swear, () pronouncing () with his lips to do evil, () or to do good, () whatsoever it be that a man shall pronounce () with an oath, and it be hid () from him; when he knoweth () of it, then he shall be guilty () in one of these.
[5] And it shall be, when he shall be guilty () in one of these things, that he shall confess () that he hath sinned () in that thing:
[6] and he shall bring () his trespass offering unto the Lord for his sin which he hath sinned, () a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement () for him concerning his sin.
[7] And if he be not able to bring () a lamb, then he shall bring () for his trespass, which he hath committed, () two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.
[8] And he shall bring () them unto the priest, who shall offer () that which is for the sin offering first, and wring off () his head from his neck, but shall not divide it asunder: ()
[9] and he shall sprinkle () of the blood of the sin offering upon the side of the altar; and the rest () of the blood shall be wrung out () at the bottom of the altar: it is a sin offering.
[10] And he shall offer () the second for a burnt offering, according to the manner: and the priest shall make an atonement () for him for his sin which he hath sinned, () and it shall be forgiven () him.
[11] But if he be not able to bring () two turtledoves, or two young pigeons, then he that sinned () shall bring () for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put () no oil upon it, neither shall he put () any frankincense thereon: for it is a sin offering.
[12] Then shall he bring () it to the priest, and the priest shall take () his handful of it, even a memorial thereof, and burn () it on the altar, according to the offerings made by fire unto the Lord: it is a sin offering.
[13] And the priest shall make an atonement () for him as touching his sin that he hath sinned () in one of these, and it shall be forgiven () him: and the remnant shall be the priest’s, as a meat offering.
[14] And the Lord spake () unto Moses, saying, ()
[15] If a soul commit () a trespass, and sin () through ignorance, in the holy things of the Lord; then he shall bring () for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
[16] and he shall make amends () for the harm () that he hath done in the holy thing, and shall add () the fifth part thereto, and give () it unto the priest: and the priest shall make an atonement () for him with the ram of the trespass offering, and it shall be forgiven () him.
[17] And if a soul sin, () and commit () any of these things which are forbidden to be done () by the commandments of the Lord; though he wist () it not, yet is he guilty, () and shall bear () his iniquity.
[18] And he shall bring () a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement () for him concerning his ignorance wherein he erred () and wist () it not, and it shall be forgiven () him.
[19] It is a trespass offering: he hath certainly () trespassed () against the Lord.

Leviticus 5:7 Heb. his hand cannot reach to the sufficiency of a lamb
Leviticus 5:10 Or, ordinance

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 5 (BYZ)

[1] Ἐὰν () δὲ () ψυχὴ () ἁμάρτῃ () καὶ () ἀκούσῃ () φωνὴν () ὁρκισμοῦ καὶ () οὗτος () μάρτυς () [ἢ () ἑώρακεν () ἢ () σύνοιδεν], ἐὰν () μὴ () ἀπαγγείλῃ, () λήμψεται () τὴν () ἁμαρτίαν· ()
[2] ἢ () ψυχή, () ἥτις () ἐὰν () ἅψηται () παντὸς () πράγματος () ἀκαθάρτου, () ἢ () θνησιμαίου ἢ () θηριαλώτου ἀκαθάρτου () ἢ () τῶν () θνησιμαίων ἢ () τῶν () βδελυγμάτων () τῶν () ἀκαθάρτων () ἢ () τῶν () θνησιμαίων κτηνῶν () τῶν () ἀκαθάρτων, ()
[3] ἢ () ἅψηται () ἀπὸ () ἀκαθαρσίας () ἀνθρώπου, () ἀπὸ () πάσης () ἀκαθαρσίας () αὐτοῦ, () ἧς () ἂν () ἁψάμενος () μιανθῇ, () καὶ () ἔλαθεν () αὐτόν, () μετὰ () τοῦτο () δὲ () γνῷ () καὶ () πλημμελήσῃ,
[4] ἢ () ψυχή, () ἡ () ἂν () ὀμόσῃ () διαστέλλουσα τοῖς () χείλεσιν () κακοποιῆσαι () ἢ () καλῶς () ποιῆσαι () κατὰ () πάντα, () ὅσα () ἐὰν () διαστείλῃ ὁ () ἄνθρωπος () μεθ’ () ὅρκου, () καὶ () λάθῃ () αὐτὸν () πρὸ () ὀφθαλμῶν, () καὶ () οὗτος () γνῷ () καὶ () ἁμάρτῃ () ἕν () τι () τούτων, ()
[5] καὶ () ἐξαγορεύσει τὴν () ἁμαρτίαν () περὶ () ὧν () ἡμάρτηκεν () κατ’ () αὐτῆς, ()
[6] καὶ () οἴσει () περὶ () ὧν () ἐπλημμέλησεν κυρίῳ, () περὶ () τῆς () ἁμαρτίας, () ἧς () ἥμαρτεν, () θῆλυ () ἀπὸ () τῶν () προβάτων, () ἀμνάδα ἢ () χίμαιραν ἐξ () αἰγῶν, περὶ () ἁμαρτίας· () καὶ () ἐξιλάσεται περὶ () αὐτοῦ () ὁ () ἱερεὺς () περὶ () τῆς () ἁμαρτίας () αὐτοῦ, () ἧς () ἥμαρτεν, () καὶ () ἀφεθήσεται () αὐτῷ () ἡ () ἁμαρτία. ()
[7] Ἐὰν () δὲ () μὴ () ἰσχύσῃ () ἡ () χεὶρ () αὐτοῦ () τὸ () ἱκανὸν () εἰς () τὸ () πρόβατον, () οἴσει () περὶ () τῆς () ἁμαρτίας () αὐτοῦ, () ἧς () ἥμαρτεν, () δύο () τρυγόνας () ἢ () δύο () νεοσσοὺς () περιστερῶν () κυρίῳ, () ἕνα () περὶ () ἁμαρτίας () καὶ () ἕνα () εἰς () ὁλοκαύτωμα. ()
[8] Καὶ () οἴσει () αὐτὰ () πρὸς () τὸν () ἱερέα, () καὶ () προσάξει () ὁ () ἱερεὺς () τὸ () περὶ () τῆς () ἁμαρτίας () πρότερον· () καὶ () ἀποκνίσει ὁ () ἱερεὺς () τὴν () κεφαλὴν () αὐτοῦ () ἀπὸ () τοῦ () σφονδύλου καὶ () οὐ () διελεῖ· ()
[9] καὶ () ῥανεῖ ἀπὸ () τοῦ () αἵματος () τοῦ () περὶ () τῆς () ἁμαρτίας () ἐπὶ () τὸν () τοῖχον () τοῦ () θυσιαστηρίου, () τὸ () δὲ () κατάλοιπον () τοῦ () αἵματος () καταστραγγιεῖ ἐπὶ () τὴν () βάσιν () τοῦ () θυσιαστηρίου· () ἁμαρτίας () γάρ () ἐστιν. ()
[10] Καὶ () τὸ () δεύτερον () ποιήσει () ὁλοκαύτωμα, () ὡς () καθήκει. () Καὶ () ἐξιλάσεται ὁ () ἱερεὺς () περὶ () τῆς () ἁμαρτίας () αὐτοῦ, () ἧς () ἥμαρτεν, () καὶ () ἀφεθήσεται () αὐτῷ. () —
[11] ἐὰν () δὲ () μὴ () εὑρίσκῃ () αὐτοῦ () ἡ () χεὶρ () ζεῦγος () τρυγόνων () ἢ () δύο () νεοσσοὺς () περιστερῶν, () καὶ () οἴσει () τὸ () δῶρον () αὐτοῦ () περὶ () οὗ () ἥμαρτεν, () τὸ () δέκατον () τοῦ () οιφι σεμίδαλιν () περὶ () ἁμαρτίας· () οὐκ () ἐπιχεεῖ () ἐπ’ () αὐτὸ () ἔλαιον () οὐδὲ () ἐπιθήσει () ἐπ’ () αὐτὸ () λίβανον, () ὅτι () περὶ () ἁμαρτίας () ἐστίν· ()
[12] καὶ () οἴσει () αὐτὸ () πρὸς () τὸν () ἱερέα. () Καὶ () δραξάμενος () ὁ () ἱερεὺς () ἀπ’ () αὐτῆς () πλήρη () τὴν () δράκα, τὸ () μνημόσυνον () αὐτῆς () ἐπιθήσει () ἐπὶ () τὸ () θυσιαστήριον () τῶν () ὁλοκαυτωμάτων () κυρίῳ· () ἁμαρτία () ἐστίν. ()
[13] Καὶ () ἐξιλάσεται περὶ () αὐτοῦ () ὁ () ἱερεὺς () περὶ () τῆς () ἁμαρτίας () αὐτοῦ, () ἧς () ἥμαρτεν, () ἐφ’ () ἑνὸς () τούτων, () καὶ () ἀφεθήσεται () αὐτῷ. () Τὸ () δὲ () καταλειφθὲν () ἔσται () τῷ () ἱερεῖ () ὡς () ἡ () θυσία () τῆς () σεμιδάλεως. ()
[14] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () λέγων ()
[15] Ψυχὴ () ἐὰν () λάθῃ () αὐτὸν () λήθη () καὶ () ἁμάρτῃ () ἀκουσίως ἀπὸ () τῶν () ἁγίων () κυρίου, () καὶ () οἴσει () τῆς () πλημμελείας αὐτοῦ () τῷ () κυρίῳ () κριὸν ἄμωμον () ἐκ () τῶν () προβάτων () τιμῆς () ἀργυρίου () σίκλων, τῷ () σίκλῳ τῶν () ἁγίων, () περὶ () οὗ () ἐπλημμέλησεν.
[16] Καὶ () ὃ () ἥμαρτεν () ἀπὸ () τῶν () ἁγίων, () ἀποτείσαι () αὐτὸ () καὶ () τὸ () ἐπίπεμπτον προσθήσει () ἐπ’ () αὐτὸ () καὶ () δώσει () αὐτὸ () τῷ () ἱερεῖ· () καὶ () ὁ () ἱερεὺς () ἐξιλάσεται περὶ () αὐτοῦ () ἐν () τῷ () κριῷ τῆς () πλημμελείας, καὶ () ἀφεθήσεται () αὐτῷ. ()
[17] Καὶ () ἡ () ψυχή, () ἣ () ἂν () ἁμάρτῃ () καὶ () ποιήσῃ () μίαν () ἀπὸ () πασῶν () τῶν () ἐντολῶν () κυρίου, () ὧν () οὐ () δεῖ () ποιεῖν, () καὶ () οὐκ () ἔγνω () καὶ () πλημμελήσῃ καὶ () λάβῃ () τὴν () ἁμαρτίαν, ()
[18] καὶ () οἴσει () κριὸν ἄμωμον () ἐκ () τῶν () προβάτων () τιμῆς () ἀργυρίου () εἰς () πλημμέλειαν πρὸς () τὸν () ἱερέα· () καὶ () ἐξιλάσεται περὶ () αὐτοῦ () ὁ () ἱερεὺς () περὶ () τῆς () ἀγνοίας () αὐτοῦ, () ἧς () ἠγνόησεν () καὶ () αὐτὸς () οὐκ () ᾔδει, () καὶ () ἀφεθήσεται () αὐτῷ· ()
[19] ἐπλημμέλησεν γὰρ () πλημμέλησιν ἔναντι () κυρίου. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.