Leviticus 16 – read and compare multiple versions of the Bible

World English Bible

Leviticus 16 (WEBP)

[1] Yahweh spoke to Moses after the death of the two sons of Aaron, when they came near before Yahweh, and died;
[2] and Yahweh said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.
[3] “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering.
[4] He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.
[5] He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
[6] “Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.
[7] He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.
[8] Aaron shall cast lots for the two goats: one lot for Yahweh, and the other lot for the scapegoat.
[9] Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.
[10] But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.
[11] “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
[12] He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil.
[13] He shall put the incense on the fire before Yahweh, that the cloud of the incense may cover the mercy seat that is on the covenant, so that he will not die.
[14] He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.
[15] “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.
[16] He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness.
[17] No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.
[18] “He shall go out to the altar that is before Yahweh and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar.
[19] He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.
[20] “When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.
[21] Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready.
[22] The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.
[23] “Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.
[24] Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
[25] The fat of the sin offering he shall burn on the altar.
[26] “He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
[27] The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
[28] He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
[29] “It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native-born or a stranger who lives as a foreigner among you;
[30] for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before Yahweh.
[31] It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever.
[32] The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments.
[33] Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
[34] “This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.” It was done as Yahweh commanded Moses.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 16 (KJVS)

[1] And the Lord spake () unto Moses after the death of the two sons of Aaron, when they offered () before the Lord, and died; ()
[2] and the Lord said () unto Moses, Speak () unto Aaron thy brother, that he come () not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die () not: for I will appear () in the cloud upon the mercy seat.
[3] Thus shall Aaron come () into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
[4] He shall put on () the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded () with a linen girdle, and with the linen mitre shall he be attired: () these are holy garments; therefore shall he wash () his flesh in water, and so put them on. ()
[5] And he shall take () of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
[6] And Aaron shall offer () his bullock of the sin offering, which is for himself, and make an atonement () for himself, and for his house.
[7] And he shall take () the two goats, and present () them before the Lord at the door of the tabernacle of the congregation.
[8] And Aaron shall cast () lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat.
[9] And Aaron shall bring () the goat upon which the Lord’s lot fell, () and offer () him for a sin offering.
[10] But the goat, on which the lot fell () to be the scapegoat, shall be presented () alive before the Lord, to make an atonement () with him, and to let him go () for a scapegoat into the wilderness.
[11] And Aaron shall bring () the bullock of the sin offering, which is for himself, and shall make an atonement () for himself, and for his house, and shall kill () the bullock of the sin offering which is for himself:
[12] and he shall take () a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring () it within the vail:
[13] and he shall put () the incense upon the fire before the Lord, that the cloud of the incense may cover () the mercy seat that is upon the testimony, that he die () not:
[14] and he shall take () of the blood of the bullock, and sprinkle () it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle () of the blood with his finger seven times.
[15] Then shall he kill () the goat of the sin offering, that is for the people, and bring () his blood within the vail, and do () with that blood as he did () with the blood of the bullock, and sprinkle () it upon the mercy seat, and before the mercy seat:
[16] and he shall make an atonement () for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do () for the tabernacle of the congregation, that remaineth () among them in the midst of their uncleanness.
[17] And there shall be no man in the tabernacle of the congregation when he goeth () in to make an atonement () in the holy place, until he come out, () and have made an atonement () for himself, and for his household, and for all the congregation of Israel.
[18] And he shall go out () unto the altar that is before the Lord, and make an atonement () for it; and shall take () of the blood of the bullock, and of the blood of the goat, and put () it upon the horns of the altar round about.
[19] And he shall sprinkle () of the blood upon it with his finger seven times, and cleanse () it, and hallow () it from the uncleanness of the children of Israel.
[20] And when he hath made an end () of reconciling () the holy place, and the tabernacle of the congregation, and the altar, he shall bring () the live goat:
[21] and Aaron shall lay () both his hands upon the head of the live goat, and confess () over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting () them upon the head of the goat, and shall send him away () by the hand of a fit man into the wilderness:
[22] and the goat shall bear () upon him all their iniquities unto a land not inhabited: and he shall let go () the goat in the wilderness.
[23] And Aaron shall come () into the tabernacle of the congregation, and shall put off () the linen garments, which he put on () when he went () into the holy place, and shall leave () them there:
[24] and he shall wash () his flesh with water in the holy place, and put on () his garments, and come forth, () and offer () his burnt offering, and the burnt offering of the people, and make an atonement () for himself, and for the people.
[25] And the fat of the sin offering shall he burn () upon the altar.
[26] And he that let go () the goat for the scapegoat shall wash () his clothes, and bathe () his flesh in water, and afterward come () into the camp.
[27] And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in () to make atonement () in the holy place, shall one carry forth () without the camp; and they shall burn () in the fire their skins, and their flesh, and their dung.
[28] And he that burneth () them shall wash () his clothes, and bathe () his flesh in water, and afterward he shall come () into the camp.
[29] And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict () your souls, and do () no work at all, whether it be one of your own country, or a stranger that sojourneth () among you:
[30] for on that day shall the priest make an atonement () for you, to cleanse () you, that ye may be clean () from all your sins before the Lord.
[31] It shall be a sabbath of rest unto you, and ye shall afflict () your souls, by a statute for ever.
[32] And the priest, whom he shall anoint, () and whom he shall consecrate () to minister in the priest’s office () in his father’s stead, shall make the atonement, () and shall put on () the linen clothes, even the holy garments:
[33] and he shall make an atonement () for the holy sanctuary, and he shall make an atonement () for the tabernacle of the congregation, and for the altar, and he shall make an atonement () for the priests, and for all the people of the congregation.
[34] And this shall be an everlasting statute unto you, to make an atonement () for the children of Israel for all their sins once a year. And he did () as the Lord commanded () Moses.

Leviticus 16:8 Heb. Azazel
Leviticus 16:9 Heb. went up
Leviticus 16:16 Heb. dwelleth
Leviticus 16:21 Heb. a man of opportunity
Leviticus 16:32 Heb. fill his hand

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 16 (BYZ)

[1] και ελαλησεν κυριος προς μωυσην μετα το τελευτησαι τους δυο υιους ααρων εν τω προσαγειν αυτους πυρ αλλοτριον εναντι κυριου και ετελευτησαν
[2] και ειπεν κυριος προς μωυσην λαλησον προς ααρων τον αδελφον σου και μη εισπορευεσθω πασαν ωραν εις το αγιον εσωτερον του καταπετασματος εις προσωπον του ιλαστηριου ο εστιν επι της κιβωτου του μαρτυριου και ουκ αποθανειται εν γαρ νεφελη οφθησομαι επι του ιλαστηριου
[3] ουτως εισελευσεται ααρων εις το αγιον εν μοσχω εκ βοων περι αμαρτιας και κριον εις ολοκαυτωμα
[4] και χιτωνα λινουν ηγιασμενον ενδυσεται και περισκελες λινουν εσται επι του χρωτος αυτου και ζωνη λινη ζωσεται και κιδαριν λινην περιθησεται ιματια αγια εστιν και λουσεται υδατι παν το σωμα αυτου και ενδυσεται αυτα
[5] και παρα της συναγωγης των υιων ισραηλ λημψεται δυο χιμαρους εξ αιγων περι αμαρτιας και κριον ενα εις ολοκαυτωμα
[6] και προσαξει ααρων τον μοσχον τον περι της αμαρτιας αυτου και εξιλασεται περι αυτου και του οικου αυτου
[7] και λημψεται τους δυο χιμαρους και στησει αυτους εναντι κυριου παρα την θυραν της σκηνης του μαρτυριου
[8] και επιθησει ααρων επι τους δυο χιμαρους κληρον ενα τω κυριω και κληρον ενα τω αποπομπαιω
[9] και προσαξει ααρων τον χιμαρον εφ ον επηλθεν επ αυτον ο κληρος τω κυριω και προσοισει περι αμαρτιας
[10] και τον χιμαρον εφ ον επηλθεν επ αυτον ο κληρος του αποπομπαιου στησει αυτον ζωντα εναντι κυριου του εξιλασασθαι επ αυτου ωστε αποστειλαι αυτον εις την αποπομπην αφησει αυτον εις την ερημον
[11] και προσαξει ααρων τον μοσχον τον περι της αμαρτιας τον αυτου και του οικου αυτου μονον και εξιλασεται περι αυτου και του οικου αυτου και σφαξει τον μοσχον τον περι της αμαρτιας τον αυτου
[12] και λημψεται το πυρειον πληρες ανθρακων πυρος απο του θυσιαστηριου του απεναντι κυριου και πλησει τας χειρας θυμιαματος συνθεσεως λεπτης και εισοισει εσωτερον του καταπετασματος
[13] και επιθησει το θυμιαμα επι το πυρ εναντι κυριου και καλυψει η ατμις του θυμιαματος το ιλαστηριον το επι των μαρτυριων και ουκ αποθανειται
[14] και λημψεται απο του αιματος του μοσχου και ρανει τω δακτυλω επι το ιλαστηριον κατα ανατολας κατα προσωπον του ιλαστηριου ρανει επτακις απο του αιματος τω δακτυλω
[15] και σφαξει τον χιμαρον τον περι της αμαρτιας τον περι του λαου εναντι κυριου και εισοισει απο του αιματος αυτου εσωτερον του καταπετασματος και ποιησει το αιμα αυτου ον τροπον εποιησεν το αιμα του μοσχου και ρανει το αιμα αυτου επι το ιλαστηριον κατα προσωπον του ιλαστηριου
[16] και εξιλασεται το αγιον απο των ακαθαρσιων των υιων ισραηλ και απο των αδικηματων αυτων περι πασων των αμαρτιων αυτων και ουτω ποιησει τη σκηνη του μαρτυριου τη εκτισμενη εν αυτοις εν μεσω της ακαθαρσιας αυτων
[17] και πας ανθρωπος ουκ εσται εν τη σκηνη του μαρτυριου εισπορευομενου αυτου εξιλασασθαι εν τω αγιω εως αν εξελθη και εξιλασεται περι αυτου και του οικου αυτου και περι πασης συναγωγης υιων ισραηλ
[18] και εξελευσεται επι το θυσιαστηριον το ον απεναντι κυριου και εξιλασεται επ αυτου και λημψεται απο του αιματος του μοσχου και απο του αιματος του χιμαρου και επιθησει επι τα κερατα του θυσιαστηριου κυκλω
[19] και ρανει επ αυτου απο του αιματος τω δακτυλω επτακις και καθαριει αυτο και αγιασει αυτο απο των ακαθαρσιων των υιων ισραηλ
[20] και συντελεσει εξιλασκομενος το αγιον και την σκηνην του μαρτυριου και το θυσιαστηριον και περι των ιερεων καθαριει και προσαξει τον χιμαρον τον ζωντα
[21] και επιθησει ααρων τας χειρας αυτου επι την κεφαλην του χιμαρου του ζωντος και εξαγορευσει επ αυτου πασας τας ανομιας των υιων ισραηλ και πασας τας αδικιας αυτων και πασας τας αμαρτιας αυτων και επιθησει αυτας επι την κεφαλην του χιμαρου του ζωντος και εξαποστελει εν χειρι ανθρωπου ετοιμου εις την ερημον
[22] και λημψεται ο χιμαρος εφ εαυτω τας αδικιας αυτων εις γην αβατον και εξαποστελει τον χιμαρον εις την ερημον
[23] και εισελευσεται ααρων εις την σκηνην του μαρτυριου και εκδυσεται την στολην την λινην ην ενεδεδυκει εισπορευομενου αυτου εις το αγιον και αποθησει αυτην εκει
[24] και λουσεται το σωμα αυτου υδατι εν τοπω αγιω και ενδυσεται την στολην αυτου και εξελθων ποιησει το ολοκαρπωμα αυτου και το ολοκαρπωμα του λαου και εξιλασεται περι αυτου και περι του οικου αυτου και περι του λαου ως περι των ιερεων
[25] και το στεαρ το περι των αμαρτιων ανοισει επι το θυσιαστηριον
[26] και ο εξαποστελλων τον χιμαρον τον διεσταλμενον εις αφεσιν πλυνει τα ιματια και λουσεται το σωμα αυτου υδατι και μετα ταυτα εισελευσεται εις την παρεμβολην
[27] και τον μοσχον τον περι της αμαρτιας και τον χιμαρον τον περι της αμαρτιας ων το αιμα εισηνεχθη εξιλασασθαι εν τω αγιω εξοισουσιν αυτα εξω της παρεμβολης και κατακαυσουσιν αυτα εν πυρι και τα δερματα αυτων και τα κρεα αυτων και την κοπρον αυτων
[28] ο δε κατακαιων αυτα πλυνει τα ιματια και λουσεται το σωμα αυτου υδατι και μετα ταυτα εισελευσεται εις την παρεμβολην
[29] και εσται τουτο υμιν νομιμον αιωνιον εν τω μηνι τω εβδομω δεκατη του μηνος ταπεινωσατε τας ψυχας υμων και παν εργον ου ποιησετε ο αυτοχθων και ο προσηλυτος ο προσκειμενος εν υμιν
[30] εν γαρ τη ημερα ταυτη εξιλασεται περι υμων καθαρισαι υμας απο πασων των αμαρτιων υμων εναντι κυριου και καθαρισθησεσθε
[31] σαββατα σαββατων αναπαυσις αυτη εσται υμιν και ταπεινωσετε τας ψυχας υμων νομιμον αιωνιον
[32] εξιλασεται ο ιερευς ον αν χρισωσιν αυτον και ον αν τελειωσουσιν τας χειρας αυτου ιερατευειν μετα τον πατερα αυτου και ενδυσεται την στολην την λινην στολην αγιαν
[33] και εξιλασεται το αγιον του αγιου και την σκηνην του μαρτυριου και το θυσιαστηριον εξιλασεται και περι των ιερεων και περι πασης συναγωγης εξιλασεται
[34] και εσται τουτο υμιν νομιμον αιωνιον εξιλασκεσθαι περι των υιων ισραηλ απο πασων των αμαρτιων αυτων απαξ του ενιαυτου ποιηθησεται καθαπερ συνεταξεν κυριος τω μωυση

Scripture quotations from the 2018 Robinson-Pierpont edition of the Greek New Testament in the Original Greek, Byzantine Majority Text. It is in the public domain.