Leviticus 16 – read and compare multiple versions of the Bible

World English Bible

Leviticus 16 (WEBP)

[1] Yahweh spoke to Moses after the death of the two sons of Aaron, when they came near before Yahweh, and died;
[2] and Yahweh said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.
[3] “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering.
[4] He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.
[5] He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
[6] “Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.
[7] He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.
[8] Aaron shall cast lots for the two goats: one lot for Yahweh, and the other lot for the scapegoat.
[9] Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.
[10] But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.
[11] “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
[12] He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil.
[13] He shall put the incense on the fire before Yahweh, that the cloud of the incense may cover the mercy seat that is on the covenant, so that he will not die.
[14] He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.
[15] “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.
[16] He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness.
[17] No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.
[18] “He shall go out to the altar that is before Yahweh and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar.
[19] He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.
[20] “When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.
[21] Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready.
[22] The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.
[23] “Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.
[24] Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
[25] The fat of the sin offering he shall burn on the altar.
[26] “He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
[27] The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
[28] He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
[29] “It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native-born or a stranger who lives as a foreigner among you;
[30] for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before Yahweh.
[31] It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever.
[32] The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments.
[33] Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
[34] “This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.” It was done as Yahweh commanded Moses.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 16 (KJVS)

[1] And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died;
[2] and the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
[3] Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
[4] He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
[5] And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
[6] And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
[7] And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation.
[8] And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat.
[9] And Aaron shall bring the goat upon which the Lord’s lot fell, and offer him for a sin offering.
[10] But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
[11] And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
[12] and he shall take a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the vail:
[13] and he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
[14] and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
[15] Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
[16] and he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
[17] And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
[18] And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
[19] And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
[20] And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
[21] and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
[22] and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
[23] And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
[24] and he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
[25] And the fat of the sin offering shall he burn upon the altar.
[26] And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
[27] And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
[28] And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
[29] And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
[30] for on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord.
[31] It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
[32] And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
[33] and he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
[34] And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.

Leviticus 16:8 Heb. Azazel
Leviticus 16:9 Heb. went up
Leviticus 16:16 Heb. dwelleth
Leviticus 16:21 Heb. a man of opportunity
Leviticus 16:32 Heb. fill his hand

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 16 (BYZ)

[1] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () μετὰ () τὸ () τελευτῆσαι () τοὺς () δύο () υἱοὺς () Ααρων () ἐν () τῷ () προσάγειν () αὐτοὺς () πῦρ () ἀλλότριον () ἔναντι () κυρίου () καὶ () ἐτελεύτησαν ()
[2] καὶ () εἶπεν () κύριος () πρὸς () Μωυσῆν () Λάλησον () πρὸς () Ααρων () τὸν () ἀδελφόν () σου () καὶ () μὴ () εἰσπορευέσθω () πᾶσαν () ὥραν () εἰς () τὸ () ἅγιον ἐσώτερον () τοῦ () καταπετάσματος () εἰς () πρόσωπον () τοῦ () ἱλαστηρίου, () ὅ () ἐστιν () ἐπὶ () τῆς () κιβωτοῦ () τοῦ () μαρτυρίου, () καὶ () οὐκ () ἀποθανεῖται· () ἐν () γὰρ () νεφέλῃ () ὀφθήσομαι () ἐπὶ () τοῦ () ἱλαστηρίου. ()
[3] Οὕτως () εἰσελεύσεται () Ααρων () εἰς () τὸ () ἅγιον· ἐν () μόσχῳ () ἐκ () βοῶν () περὶ () ἁμαρτίας () καὶ () κριὸν εἰς () ὁλοκαύτωμα· ()
[4] καὶ () χιτῶνα () λινοῦν ἡγιασμένον () ἐνδύσεται, () καὶ () περισκελὲς λινοῦν ἔσται () ἐπὶ () τοῦ () χρωτὸς () αὐτοῦ, () καὶ () ζώνῃ () λινῇ ζώσεται () καὶ () κίδαριν λινῆν περιθήσεται· () ἱμάτια () ἅγιά () ἐστιν, () καὶ () λούσεται () ὕδατι () πᾶν () τὸ () σῶμα () αὐτοῦ () καὶ () ἐνδύσεται () αὐτά. ()
[5] Καὶ () παρὰ () τῆς () συναγωγῆς () τῶν () υἱῶν () Ισραηλ () λήμψεται () δύο () χιμάρους ἐξ () αἰγῶν περὶ () ἁμαρτίας () καὶ () κριὸν ἕνα () εἰς () ὁλοκαύτωμα. ()
[6] Καὶ () προσάξει () Ααρων () τὸν () μόσχον () τὸν () περὶ () τῆς () ἁμαρτίας () αὐτοῦ () καὶ () ἐξιλάσεται περὶ () αὐτοῦ () καὶ () τοῦ () οἴκου () αὐτοῦ. ()
[7] Καὶ () λήμψεται () τοὺς () δύο () χιμάρους καὶ () στήσει () αὐτοὺς () ἔναντι () κυρίου () παρὰ () τὴν () θύραν () τῆς () σκηνῆς () τοῦ () μαρτυρίου· ()
[8] καὶ () ἐπιθήσει () Ααρων () ἐπὶ () τοὺς () δύο () χιμάρους κλῆρον () ἕνα () τῷ () κυρίῳ () καὶ () κλῆρον () ἕνα () τῷ () ἀποπομπαίῳ.
[9] Καὶ () προσάξει () Ααρων () τὸν () χίμαρον, ἐφ’ () ὃν () ἐπῆλθεν () ἐπ’ () αὐτὸν () ὁ () κλῆρος () τῷ () κυρίῳ, () καὶ () προσοίσει () περὶ () ἁμαρτίας· ()
[10] καὶ () τὸν () χίμαρον, ἐφ’ () ὃν () ἐπῆλθεν () ἐπ’ () αὐτὸν () ὁ () κλῆρος () τοῦ () ἀποπομπαίου, στήσει () αὐτὸν () ζῶντα () ἔναντι () κυρίου () τοῦ () ἐξιλάσασθαι ἐπ’ () αὐτοῦ () ὥστε () ἀποστεῖλαι () αὐτὸν () εἰς () τὴν () ἀποπομπήν· ἀφήσει () αὐτὸν () εἰς () τὴν () ἔρημον. ()—
[11] καὶ () προσάξει () Ααρων () τὸν () μόσχον () τὸν () περὶ () τῆς () ἁμαρτίας () τὸν () αὐτοῦ () καὶ () τοῦ () οἴκου () αὐτοῦ () μόνον () καὶ () ἐξιλάσεται περὶ () αὐτοῦ () καὶ () τοῦ () οἴκου () αὐτοῦ () καὶ () σφάξει () τὸν () μόσχον () τὸν () περὶ () τῆς () ἁμαρτίας () τὸν () αὐτοῦ. ()
[12] Καὶ () λήμψεται () τὸ () πυρεῖον πλῆρες () ἀνθράκων () πυρὸς () ἀπὸ () τοῦ () θυσιαστηρίου () τοῦ () ἀπέναντι () κυρίου () καὶ () πλήσει () τὰς () χεῖρας () θυμιάματος () συνθέσεως λεπτῆς () καὶ () εἰσοίσει () ἐσώτερον () τοῦ () καταπετάσματος ()
[13] καὶ () ἐπιθήσει () τὸ () θυμίαμα () ἐπὶ () τὸ () πῦρ () ἔναντι () κυρίου· () καὶ () καλύψει () ἡ () ἀτμὶς () τοῦ () θυμιάματος () τὸ () ἱλαστήριον () τὸ () ἐπὶ () τῶν () μαρτυρίων, () καὶ () οὐκ () ἀποθανεῖται. ()
[14] Καὶ () λήμψεται () ἀπὸ () τοῦ () αἵματος () τοῦ () μόσχου () καὶ () ῥανεῖ τῷ () δακτύλῳ () ἐπὶ () τὸ () ἱλαστήριον () κατὰ () ἀνατολάς· () κατὰ () πρόσωπον () τοῦ () ἱλαστηρίου () ῥανεῖ ἑπτάκις () ἀπὸ () τοῦ () αἵματος () τῷ () δακτύλῳ. ()
[15] Καὶ () σφάξει () τὸν () χίμαρον τὸν () περὶ () τῆς () ἁμαρτίας () τὸν () περὶ () τοῦ () λαοῦ () ἔναντι () κυρίου () καὶ () εἰσοίσει () ἀπὸ () τοῦ () αἵματος () αὐτοῦ () ἐσώτερον () τοῦ () καταπετάσματος () καὶ () ποιήσει () τὸ () αἷμα () αὐτοῦ () ὃν () τρόπον () ἐποίησεν () τὸ () αἷμα () τοῦ () μόσχου, () καὶ () ῥανεῖ τὸ () αἷμα () αὐτοῦ () ἐπὶ () τὸ () ἱλαστήριον () κατὰ () πρόσωπον () τοῦ () ἱλαστηρίου ()
[16] καὶ () ἐξιλάσεται τὸ () ἅγιον ἀπὸ () τῶν () ἀκαθαρσιῶν () τῶν () υἱῶν () Ισραηλ () καὶ () ἀπὸ () τῶν () ἀδικημάτων () αὐτῶν () περὶ () πασῶν () τῶν () ἁμαρτιῶν () αὐτῶν· () καὶ () οὕτω () ποιήσει () τῇ () σκηνῇ () τοῦ () μαρτυρίου () τῇ () ἐκτισμένῃ () ἐν () αὐτοῖς () ἐν () μέσῳ () τῆς () ἀκαθαρσίας () αὐτῶν. ()
[17] Καὶ () πᾶς () ἄνθρωπος () οὐκ () ἔσται () ἐν () τῇ () σκηνῇ () τοῦ () μαρτυρίου () εἰσπορευομένου () αὐτοῦ () ἐξιλάσασθαι ἐν () τῷ () ἁγίῳ, () ἕως () ἂν () ἐξέλθῃ· () καὶ () ἐξιλάσεται περὶ () αὐτοῦ () καὶ () τοῦ () οἴκου () αὐτοῦ () καὶ () περὶ () πάσης () συναγωγῆς () υἱῶν () Ισραηλ. ()
[18] Καὶ () ἐξελεύσεται () ἐπὶ () τὸ () θυσιαστήριον () τὸ () ὂν () ἀπέναντι () κυρίου () καὶ () ἐξιλάσεται ἐπ’ () αὐτοῦ· () καὶ () λήμψεται () ἀπὸ () τοῦ () αἵματος () τοῦ () μόσχου () καὶ () ἀπὸ () τοῦ () αἵματος () τοῦ () χιμάρου καὶ () ἐπιθήσει () ἐπὶ () τὰ () κέρατα () τοῦ () θυσιαστηρίου () κύκλῳ ()
[19] καὶ () ῥανεῖ ἐπ’ () αὐτοῦ () ἀπὸ () τοῦ () αἵματος () τῷ () δακτύλῳ () ἑπτάκις () καὶ () καθαριεῖ () αὐτὸ () καὶ () ἁγιάσει () αὐτὸ () ἀπὸ () τῶν () ἀκαθαρσιῶν () τῶν () υἱῶν () Ισραηλ. ()
[20] Καὶ () συντελέσει () ἐξιλασκόμενος τὸ () ἅγιον καὶ () τὴν () σκηνὴν () τοῦ () μαρτυρίου () καὶ () τὸ () θυσιαστήριον, () καὶ () περὶ () τῶν () ἱερέων () καθαριεῖ· () καὶ () προσάξει () τὸν () χίμαρον τὸν () ζῶντα. ()
[21] Καὶ () ἐπιθήσει () Ααρων () τὰς () χεῖρας () αὐτοῦ () ἐπὶ () τὴν () κεφαλὴν () τοῦ () χιμάρου τοῦ () ζῶντος () καὶ () ἐξαγορεύσει ἐπ’ () αὐτοῦ () πάσας () τὰς () ἀνομίας () τῶν () υἱῶν () Ισραηλ () καὶ () πάσας () τὰς () ἀδικίας () αὐτῶν () καὶ () πάσας () τὰς () ἁμαρτίας () αὐτῶν () καὶ () ἐπιθήσει () αὐτὰς () ἐπὶ () τὴν () κεφαλὴν () τοῦ () χιμάρου τοῦ () ζῶντος () καὶ () ἐξαποστελεῖ () ἐν () χειρὶ () ἀνθρώπου () ἑτοίμου () εἰς () τὴν () ἔρημον· ()
[22] καὶ () λήμψεται () ὁ () χίμαρος ἐφ’ () ἑαυτῷ () τὰς () ἀδικίας () αὐτῶν () εἰς () γῆν () ἄβατον, καὶ () ἐξαποστελεῖ () τὸν () χίμαρον εἰς () τὴν () ἔρημον. ()
[23] Καὶ () εἰσελεύσεται () Ααρων () εἰς () τὴν () σκηνὴν () τοῦ () μαρτυρίου () καὶ () ἐκδύσεται () τὴν () στολὴν () τὴν () λινῆν, ἣν () ἐνεδεδύκει () εἰσπορευομένου () αὐτοῦ () εἰς () τὸ () ἅγιον, καὶ () ἀποθήσει () αὐτὴν () ἐκεῖ. ()
[24] Καὶ () λούσεται () τὸ () σῶμα () αὐτοῦ () ὕδατι () ἐν () τόπῳ () ἁγίῳ () καὶ () ἐνδύσεται () τὴν () στολὴν () αὐτοῦ () καὶ () ἐξελθὼν () ποιήσει () τὸ () ὁλοκάρπωμα αὐτοῦ () καὶ () τὸ () ὁλοκάρπωμα τοῦ () λαοῦ () καὶ () ἐξιλάσεται περὶ () αὐτοῦ () καὶ () περὶ () τοῦ () οἴκου () αὐτοῦ () καὶ () περὶ () τοῦ () λαοῦ () ὡς () περὶ () τῶν () ἱερέων. ()
[25] Καὶ () τὸ () στέαρ τὸ () περὶ () τῶν () ἁμαρτιῶν () ἀνοίσει () ἐπὶ () τὸ () θυσιαστήριον. ()
[26] Καὶ () ὁ () ἐξαποστέλλων () τὸν () χίμαρον τὸν () διεσταλμένον () εἰς () ἄφεσιν () πλυνεῖ () τὰ () ἱμάτια () καὶ () λούσεται () τὸ () σῶμα () αὐτοῦ () ὕδατι () καὶ () μετὰ () ταῦτα () εἰσελεύσεται () εἰς () τὴν () παρεμβολήν. ()
[27] Καὶ () τὸν () μόσχον () τὸν () περὶ () τῆς () ἁμαρτίας () καὶ () τὸν () χίμαρον τὸν () περὶ () τῆς () ἁμαρτίας, () ὧν () τὸ () αἷμα () εἰσηνέχθη () ἐξιλάσασθαι ἐν () τῷ () ἁγίῳ, () ἐξοίσουσιν () αὐτὰ () ἔξω () τῆς () παρεμβολῆς () καὶ () κατακαύσουσιν () αὐτὰ () ἐν () πυρί, () καὶ () τὰ () δέρματα () αὐτῶν () καὶ () τὰ () κρέα () αὐτῶν () καὶ () τὴν () κόπρον αὐτῶν· ()
[28] ὁ () δὲ () κατακαίων () αὐτὰ () πλυνεῖ () τὰ () ἱμάτια () καὶ () λούσεται () τὸ () σῶμα () αὐτοῦ () ὕδατι () καὶ () μετὰ () ταῦτα () εἰσελεύσεται () εἰς () τὴν () παρεμβολήν. ()
[29] Καὶ () ἔσται () τοῦτο () ὑμῖν () νόμιμον αἰώνιον· () ἐν () τῷ () μηνὶ () τῷ () ἑβδόμῳ () δεκάτῃ () τοῦ () μηνὸς () ταπεινώσατε () τὰς () ψυχὰς () ὑμῶν () καὶ () πᾶν () ἔργον () οὐ () ποιήσετε, () ὁ () αὐτόχθων καὶ () ὁ () προσήλυτος () ὁ () προσκείμενος ἐν () ὑμῖν. ()
[30] Ἐν () γὰρ () τῇ () ἡμέρᾳ () ταύτῃ () ἐξιλάσεται περὶ () ὑμῶν () καθαρίσαι () ὑμᾶς () ἀπὸ () πασῶν () τῶν () ἁμαρτιῶν () ὑμῶν () ἔναντι () κυρίου, () καὶ () καθαρισθήσεσθε. ()
[31] Σάββατα () σαββάτων () ἀνάπαυσις () αὕτη () ἔσται () ὑμῖν, () καὶ () ταπεινώσετε () τὰς () ψυχὰς () ὑμῶν, () νόμιμον αἰώνιον. ()
[32] Ἐξιλάσεται ὁ () ἱερεύς, () ὃν () ἂν () χρίσωσιν () αὐτὸν () καὶ () ὃν () ἂν () τελειώσουσιν () τὰς () χεῖρας () αὐτοῦ () ἱερατεύειν () μετὰ () τὸν () πατέρα () αὐτοῦ, () καὶ () ἐνδύσεται () τὴν () στολὴν () τὴν () λινῆν, στολὴν () ἁγίαν, ()
[33] καὶ () ἐξιλάσεται τὸ () ἅγιον τοῦ () ἁγίου () καὶ () τὴν () σκηνὴν () τοῦ () μαρτυρίου () καὶ () τὸ () θυσιαστήριον () ἐξιλάσεται καὶ () περὶ () τῶν () ἱερέων () καὶ () περὶ () πάσης () συναγωγῆς () ἐξιλάσεται.
[34] Καὶ () ἔσται () τοῦτο () ὑμῖν () νόμιμον αἰώνιον () ἐξιλάσκεσθαι περὶ () τῶν () υἱῶν () Ισραηλ () ἀπὸ () πασῶν () τῶν () ἁμαρτιῶν () αὐτῶν· () ἅπαξ () τοῦ () ἐνιαυτοῦ () ποιηθήσεται, () καθάπερ () συνέταξεν () κύριος () τῷ () Μωυσῇ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.