Leviticus 23 – read and compare multiple versions of the Bible

World English Bible

Leviticus 23 (WEBP)

[1] Yahweh spoke to Moses, saying,
[2] “Speak to the children of Israel, and tell them, ‘The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts.
[3] “‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings.
[4] “‘These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season.
[5] In the first month, on the fourteenth day of the month in the evening, is Yahweh’s Passover.
[6] On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread.
[7] In the first day you shall have a holy convocation. You shall do no regular work.
[8] But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation. You shall do no regular work.’”
[9] Yahweh spoke to Moses, saying,
[10] “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest.
[11] He shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it.
[12] On the day when you wave the sheaf, you shall offer a male lamb without defect a year old for a burnt offering to Yahweh.
[13] The meal offering with it shall be two tenths of an ephah of fine flour mixed with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.
[14] You must not eat bread, or roasted grain, or fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.
[15] “‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed.
[16] The next day after the seventh Sabbath you shall count fifty days; and you shall offer a new meal offering to Yahweh.
[17] You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh.
[18] You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their meal offering and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh.
[19] You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.
[20] The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest.
[21] You shall make proclamation on the same day that there shall be a holy convocation to you. You shall do no regular work. This is a statute forever in all your dwellings throughout your generations.
[22] “‘When you reap the harvest of your land, you must not wholly reap into the corners of your field. You must not gather the gleanings of your harvest. You must leave them for the poor and for the foreigner. I am Yahweh your God.’”
[23] Yahweh spoke to Moses, saying,
[24] “Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, there shall be a solemn rest for you, a memorial of blowing of trumpets, a holy convocation.
[25] You shall do no regular work. You shall offer an offering made by fire to Yahweh.’”
[26] Yahweh spoke to Moses, saying,
[27] “However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you. You shall afflict yourselves and you shall offer an offering made by fire to Yahweh.
[28] You shall do no kind of work in that same day, for it is a day of atonement, to make atonement for you before Yahweh your God.
[29] For whoever it is who shall not deny himself in that same day shall be cut off from his people.
[30] Whoever does any kind of work in that same day, I will destroy that person from among his people.
[31] You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.
[32] It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”
[33] Yahweh spoke to Moses, saying,
[34] “Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of booths for seven days to Yahweh.
[35] On the first day shall be a holy convocation. You shall do no regular work.
[36] Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you. You shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work.
[37] “‘These are the appointed feasts of Yahweh which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, a meal offering, a sacrifice, and drink offerings, each on its own day—
[38] in addition to the Sabbaths of Yahweh, and in addition to your gifts, and in addition to all your vows, and in addition to all your free will offerings, which you give to Yahweh.
[39] “‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
[40] You shall take on the first day the fruit of majestic trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days.
[41] You shall keep it as a feast to Yahweh seven days in the year. It is a statute forever throughout your generations. You shall keep it in the seventh month.
[42] You shall dwell in temporary shelters for seven days. All who are native-born in Israel shall dwell in temporary shelters,
[43] that your generations may know that I made the children of Israel to dwell in temporary shelters when I brought them out of the land of Egypt. I am Yahweh your God.’”
[44] So Moses declared to the children of Israel the appointed feasts of Yahweh.

Leviticus 23:13a 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Leviticus 23:13b A hin is about 6.5 liters or 1.7 gallons.
Leviticus 23:17 1 ephah is about 22 liters or about ²⁄₃ of a bushel
Leviticus 23:34 or, feast of tents, or Succoth
Leviticus 23:42a or, booths
Leviticus 23:42b or, booths
Leviticus 23:43 or, booths

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 23 (KJVS)

[1] And the Lord spake () unto Moses, saying, ()
[2] Speak () unto the children of Israel, and say () unto them, Concerning the feasts of the Lord, which ye shall proclaim () to be holy convocations, even these are my feasts.
[3] Six days shall work be done: () but the seventh day is the sabbath of rest, an holy convocation; ye shall do () no work therein: it is the sabbath of the Lord in all your dwellings.
[4] These are the feasts of the Lord, even holy convocations, which ye shall proclaim () in their seasons.
[5] In the fourteenth day of the first month at even is the Lord’s passover.
[6] And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat () unleavened bread.
[7] In the first day ye shall have an holy convocation: ye shall do () no servile work therein.
[8] But ye shall offer () an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do () no servile work therein.
[9] And the Lord spake () unto Moses, saying, ()
[10] Speak () unto the children of Israel, and say () unto them, When ye be come () into the land which I give () unto you, and shall reap () the harvest thereof, then ye shall bring () a sheaf of the firstfruits of your harvest unto the priest:
[11] and he shall wave () the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave () it.
[12] And ye shall offer () that day when ye wave () the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord.
[13] And the meat offering thereof shall be two tenth deals of fine flour mingled () with oil, an offering made by fire unto the Lord for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
[14] And ye shall eat () neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought () an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
[15] And ye shall count () unto you from the morrow after the sabbath, from the day that ye brought () the sheaf of the wave offering; seven sabbaths shall be () complete:
[16] even unto the morrow after the seventh sabbath shall ye number () fifty days; and ye shall offer () a new meat offering unto the Lord.
[17] Ye shall bring out () of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken () with leaven; they are the firstfruits unto the Lord.
[18] And ye shall offer () with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the Lord.
[19] Then ye shall sacrifice () one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
[20] And the priest shall wave () them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest.
[21] And ye shall proclaim () on the selfsame day, that it may be an holy convocation unto you: ye shall do () no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
[22] And when ye reap () the harvest of your land, thou shalt not make clean riddance () of the corners of thy field when thou reapest, () neither shalt thou gather () any gleaning of thy harvest: thou shalt leave () them unto the poor, and to the stranger: I am the Lord your God.
[23] And the Lord spake () unto Moses, saying, ()
[24] Speak () unto the children of Israel, saying, () In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
[25] Ye shall do () no servile work therein: but ye shall offer () an offering made by fire unto the Lord.
[26] And the Lord spake () unto Moses, saying, ()
[27] Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict () your souls, and offer () an offering made by fire unto the Lord.
[28] And ye shall do () no work in that same day: for it is a day of atonement, to make an atonement () for you before the Lord your God.
[29] For whatsoever soul it be that shall not be afflicted () in that same day, he shall be cut off () from among his people.
[30] And whatsoever soul it be that doeth () any work in that same day, the same soul will I destroy () from among his people.
[31] Ye shall do () no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
[32] It shall be unto you a sabbath of rest, and ye shall afflict () your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate () your sabbath.
[33] And the Lord spake () unto Moses, saying, ()
[34] Speak () unto the children of Israel, saying, () The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.
[35] On the first day shall be an holy convocation: ye shall do () no servile work therein.
[36] Seven days ye shall offer () an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer () an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do () no servile work therein.
[37] These are the feasts of the Lord, which ye shall proclaim () to be holy convocations, to offer () an offering made by fire unto the Lord, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
[38] beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give () unto the Lord.
[39] Also in the fifteenth day of the seventh month, when ye have gathered () in the fruit of the land, ye shall keep () a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
[40] And ye shall take () you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice () before the Lord your God seven days.
[41] And ye shall keep () it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate () it in the seventh month.
[42] Ye shall dwell () in booths seven days; all that are Israelites born shall dwell () in booths:
[43] that your generations may know () that I made the children of Israel to dwell () in booths, when I brought them out () of the land of Egypt: I am the Lord your God.
[44] And Moses declared () unto the children of Israel the feasts of the Lord.

Leviticus 23:10 Or, handful: Heb. an Omer
Leviticus 23:32 Heb. rest
Leviticus 23:36 Heb. day of restraint
Leviticus 23:40 Heb. fruit

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 23 (BYZ)

[1] Καὶ () εἶπεν κύριος () πρὸς () Μωυσῆν () λέγων ()
[2] Λάλησον () τοῖς () υἱοῖς () Ισραηλ () καὶ () ἐρεῖς () πρὸς () αὐτούς () Αἱ () ἑορταὶ () κυρίου, () ἃς () καλέσετε () αὐτὰς () κλητὰς () ἁγίας, () αὗταί () εἰσιν () ἑορταί () μου. () —
[3] ἓξ () ἡμέρας () ποιήσεις () ἔργα, () καὶ () τῇ () ἡμέρᾳ () τῇ () ἑβδόμῃ () σάββατα () ἀνάπαυσις () κλητὴ () ἁγία () τῷ () κυρίῳ· () πᾶν () ἔργον () οὐ () ποιήσεις· () σάββατά () ἐστιν () τῷ () κυρίῳ () ἐν () πάσῃ () κατοικίᾳ () ὑμῶν. ()
[4] Αὗται () αἱ () ἑορταὶ () τῷ () κυρίῳ, () κληταὶ () ἅγιαι, () ἃς () καλέσετε () αὐτὰς () ἐν () τοῖς () καιροῖς () αὐτῶν. ()
[5] Ἐν () τῷ () πρώτῳ () μηνὶ () ἐν () τῇ () τεσσαρεσκαιδεκάτῃ () ἡμέρᾳ () τοῦ () μηνὸς () ἀνὰ () μέσον () τῶν () ἑσπερινῶν πάσχα () τῷ () κυρίῳ. ()
[6] Καὶ () ἐν () τῇ () πεντεκαιδεκάτῃ () ἡμέρᾳ () τοῦ () μηνὸς () τούτου () ἑορτὴ () τῶν () ἀζύμων () τῷ () κυρίῳ· () ἑπτὰ () ἡμέρας () ἄζυμα () ἔδεσθε.
[7] Καὶ () ἡ () ἡμέρα () ἡ () πρώτη () κλητὴ () ἁγία () ἔσται () ὑμῖν, () πᾶν () ἔργον () λατρευτὸν οὐ () ποιήσετε· ()
[8] καὶ () προσάξετε () ὁλοκαυτώματα () τῷ () κυρίῳ () ἑπτὰ () ἡμέρας· () καὶ () ἡ () ἑβδόμη () ἡμέρα () κλητὴ () ἁγία () ἔσται () ὑμῖν, () πᾶν () ἔργον () λατρευτὸν οὐ () ποιήσετε. ()
[9] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () λέγων ()
[10] Εἰπὸν τοῖς () υἱοῖς () Ισραηλ () καὶ () ἐρεῖς () πρὸς () αὐτούς () Ὅταν () εἰσέλθητε () εἰς () τὴν () γῆν, () ἣν () ἐγὼ () δίδωμι () ὑμῖν, () καὶ () θερίζητε () τὸν () θερισμὸν () αὐτῆς, () καὶ () οἴσετε () δράγμα ἀπαρχὴν () τοῦ () θερισμοῦ () ὑμῶν () πρὸς () τὸν () ἱερέα· ()
[11] καὶ () ἀνοίσει () τὸ () δράγμα ἔναντι () κυρίου () δεκτὸν () ὑμῖν, () τῇ () ἐπαύριον () τῆς () πρώτης () ἀνοίσει () αὐτὸ () ὁ () ἱερεύς. ()
[12] Καὶ () ποιήσετε () ἐν () τῇ () ἡμέρᾳ, () ἐν () ᾗ () ἂν () φέρητε () τὸ () δράγμα, πρόβατον () ἄμωμον () ἐνιαύσιον εἰς () ὁλοκαύτωμα () τῷ () κυρίῳ ()
[13] καὶ () τὴν () θυσίαν () αὐτοῦ () δύο () δέκατα () σεμιδάλεως () ἀναπεποιημένης ἐν () ἐλαίῳ ()—θυσία () τῷ () κυρίῳ, () ὀσμὴ () εὐωδίας () κυρίῳ ()—καὶ () σπονδὴν αὐτοῦ () τὸ () τέταρτον () τοῦ () ιν οἴνου. ()
[14] Καὶ () ἄρτον () καὶ () πεφρυγμένα χίδρα νέα () οὐ () φάγεσθε ἕως () εἰς () αὐτὴν () τὴν () ἡμέραν () ταύτην, () ἕως () ἂν () προσενέγκητε () ὑμεῖς () τὰ () δῶρα () τῷ () θεῷ () ὑμῶν· () νόμιμον αἰώνιον () εἰς () τὰς () γενεὰς () ὑμῶν () ἐν () πάσῃ () κατοικίᾳ () ὑμῶν. ()
[15] Καὶ () ἀριθμήσετε () ὑμεῖς () ἀπὸ () τῆς () ἐπαύριον () τῶν () σαββάτων, () ἀπὸ () τῆς () ἡμέρας, () ἧς () ἂν () προσενέγκητε () τὸ () δράγμα τοῦ () ἐπιθέματος, ἑπτὰ () ἑβδομάδας ὁλοκλήρους· ()
[16] ἕως () τῆς () ἐπαύριον () τῆς () ἐσχάτης () ἑβδομάδος ἀριθμήσετε () πεντήκοντα () ἡμέρας () καὶ () προσοίσετε () θυσίαν () νέαν () τῷ () κυρίῳ. ()
[17] Ἀπὸ () τῆς () κατοικίας () ὑμῶν () προσοίσετε () ἄρτους () ἐπίθεμα, δύο () ἄρτους· () ἐκ () δύο () δεκάτων () σεμιδάλεως () ἔσονται, () ἐζυμωμένοι () πεφθήσονται πρωτογενημάτων τῷ () κυρίῳ. ()
[18] Καὶ () προσάξετε () μετὰ () τῶν () ἄρτων () ἑπτὰ () ἀμνοὺς () ἀμώμους () ἐνιαυσίους καὶ () μόσχον () ἕνα () ἐκ () βουκολίου καὶ () κριοὺς δύο () ἀμώμους ()—ἔσονται () ὁλοκαύτωμα () τῷ () κυρίῳ ()—καὶ () αἱ () θυσίαι () αὐτῶν () καὶ () αἱ () σπονδαὶ αὐτῶν, () θυσίαν () ὀσμὴν () εὐωδίας () τῷ () κυρίῳ. ()
[19] Καὶ () ποιήσουσιν () χίμαρον ἐξ () αἰγῶν ἕνα () περὶ () ἁμαρτίας () καὶ () δύο () ἀμνοὺς () ἐνιαυσίους εἰς () θυσίαν () σωτηρίου () μετὰ () τῶν () ἄρτων () τοῦ () πρωτογενήματος·
[20] καὶ () ἐπιθήσει () αὐτὰ () ὁ () ἱερεὺς () μετὰ () τῶν () ἄρτων () τοῦ () πρωτογενήματος ἐπίθεμα ἔναντι () κυρίου () μετὰ () τῶν () δύο () ἀμνῶν· () ἅγια () ἔσονται () τῷ () κυρίῳ, () τῷ () ἱερεῖ () τῷ () προσφέροντι () αὐτὰ () αὐτῷ () ἔσται. ()
[21] Καὶ () καλέσετε () ταύτην () τὴν () ἡμέραν () κλητήν· () ἁγία () ἔσται () ὑμῖν, () πᾶν () ἔργον () λατρευτὸν οὐ () ποιήσετε () ἐν () αὐτῇ· () νόμιμον αἰώνιον () εἰς () τὰς () γενεὰς () ὑμῶν () ἐν () πάσῃ () τῇ () κατοικίᾳ () ὑμῶν. () —
[22] καὶ () ὅταν () θερίζητε () τὸν () θερισμὸν () τῆς () γῆς () ὑμῶν, () οὐ () συντελέσετε () τὸ () λοιπὸν () τοῦ () θερισμοῦ () τοῦ () ἀγροῦ () σου () ἐν () τῷ () θερίζειν () σε () καὶ () τὰ () ἀποπίπτοντα () τοῦ () θερισμοῦ () σου () οὐ () συλλέξεις, () τῷ () πτωχῷ () καὶ () τῷ () προσηλύτῳ () ὑπολείψῃ () αὐτά· () ἐγὼ () κύριος () ὁ () θεὸς () ὑμῶν. ()
[23] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () λέγων ()
[24] Λάλησον () τοῖς () υἱοῖς () Ισραηλ () λέγων () Τοῦ () μηνὸς () τοῦ () ἑβδόμου () μιᾷ () τοῦ () μηνὸς () ἔσται () ὑμῖν () ἀνάπαυσις, () μνημόσυνον () σαλπίγγων, () κλητὴ () ἁγία () ἔσται () ὑμῖν· ()
[25] πᾶν () ἔργον () λατρευτὸν οὐ () ποιήσετε () καὶ () προσάξετε () ὁλοκαύτωμα () κυρίῳ. ()
[26] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () λέγων ()
[27] Καὶ () τῇ () δεκάτῃ () τοῦ () μηνὸς () τοῦ () ἑβδόμου () τούτου () ἡμέρα () ἐξιλασμοῦ, κλητὴ () ἁγία () ἔσται () ὑμῖν, () καὶ () ταπεινώσετε () τὰς () ψυχὰς () ὑμῶν () καὶ () προσάξετε () ὁλοκαύτωμα () τῷ () κυρίῳ. ()
[28] Πᾶν () ἔργον () οὐ () ποιήσετε () ἐν () αὐτῇ () τῇ () ἡμέρᾳ () ταύτῃ· () ἔστιν () γὰρ () ἡμέρα () ἐξιλασμοῦ αὕτη () ὑμῖν () ἐξιλάσασθαι περὶ () ὑμῶν () ἔναντι () κυρίου () τοῦ () θεοῦ () ὑμῶν. ()
[29] Πᾶσα () ψυχή, () ἥτις () μὴ () ταπεινωθήσεται () ἐν () αὐτῇ () τῇ () ἡμέρᾳ () ταύτῃ, () ἐξολεθρευθήσεται () ἐκ () τοῦ () λαοῦ () αὐτῆς. ()
[30] Καὶ () πᾶσα () ψυχή, () ἥτις () ποιήσει () ἔργον () ἐν () αὐτῇ () τῇ () ἡμέρᾳ () ταύτῃ, () ἀπολεῖται () ἡ () ψυχὴ () ἐκείνη () ἐκ () τοῦ () λαοῦ () αὐτῆς. ()
[31] Πᾶν () ἔργον () οὐ () ποιήσετε· () νόμιμον αἰώνιον () εἰς () τὰς () γενεὰς () ὑμῶν () ἐν () πάσαις () κατοικίαις () ὑμῶν. ()
[32] Σάββατα () σαββάτων () ἔσται () ὑμῖν, () καὶ () ταπεινώσετε () τὰς () ψυχὰς () ὑμῶν· () ἀπὸ () ἐνάτης () τοῦ () μηνὸς () ἀπὸ () ἑσπέρας () ἕως () ἑσπέρας () σαββατιεῖτε τὰ () σάββατα () ὑμῶν. ()
[33] Καὶ () ἐλάλησεν () κύριος () πρὸς () Μωυσῆν () λέγων ()
[34] Λάλησον () τοῖς () υἱοῖς () Ισραηλ () λέγων () Τῇ () πεντεκαιδεκάτῃ () τοῦ () μηνὸς () τοῦ () ἑβδόμου () τούτου () ἑορτὴ () σκηνῶν () ἑπτὰ () ἡμέρας () τῷ () κυρίῳ. ()
[35] Καὶ () ἡ () ἡμέρα () ἡ () πρώτη () κλητὴ () ἁγία, () πᾶν () ἔργον () λατρευτὸν οὐ () ποιήσετε. ()
[36] Ἑπτὰ () ἡμέρας () προσάξετε () ὁλοκαυτώματα () τῷ () κυρίῳ· () καὶ () ἡ () ἡμέρα () ἡ () ὀγδόη () κλητὴ () ἁγία () ἔσται () ὑμῖν, () καὶ () προσάξετε () ὁλοκαυτώματα () τῷ () κυρίῳ· () ἐξόδιόν ἐστιν, () πᾶν () ἔργον () λατρευτὸν οὐ () ποιήσετε. ()
[37] Αὗται () αἱ () ἑορταὶ () κυρίῳ, () ἃς () καλέσετε () κλητὰς () ἁγίας () ὥστε () προσενέγκαι () καρπώματα τῷ () κυρίῳ, () ὁλοκαυτώματα () καὶ () θυσίας () αὐτῶν () καὶ () σπονδὰς αὐτῶν () τὸ () καθ’ () ἡμέραν () εἰς () ἡμέραν ()
[38] πλὴν () τῶν () σαββάτων () κυρίου () καὶ () πλὴν () τῶν () δομάτων () ὑμῶν () καὶ () πλὴν () πασῶν () τῶν () εὐχῶν () ὑμῶν () καὶ () πλὴν () τῶν () ἑκουσίων () ὑμῶν, () ἃ () ἂν () δῶτε () τῷ () κυρίῳ. ()
[39] Καὶ () ἐν () τῇ () πεντεκαιδεκάτῃ () ἡμέρᾳ () τοῦ () μηνὸς () τοῦ () ἑβδόμου () τούτου, () ὅταν () συντελέσητε () τὰ () γενήματα () τῆς () γῆς, () ἑορτάσετε () τῷ () κυρίῳ () ἑπτὰ () ἡμέρας· () τῇ () ἡμέρᾳ () τῇ () πρώτῃ () ἀνάπαυσις, () καὶ () τῇ () ἡμέρᾳ () τῇ () ὀγδόῃ () ἀνάπαυσις. ()
[40] Καὶ () λήμψεσθε () τῇ () ἡμέρᾳ () τῇ () πρώτῃ () καρπὸν () ξύλου () ὡραῖον () καὶ () κάλλυνθρα φοινίκων () καὶ () κλάδους () ξύλου () δασεῖς καὶ () ἰτέας καὶ () ἄγνου κλάδους () ἐκ () χειμάρρου () εὐφρανθῆναι () ἔναντι () κυρίου () τοῦ () θεοῦ () ὑμῶν () ἑπτὰ () ἡμέρας ()
[41] τοῦ () ἐνιαυτοῦ· () νόμιμον αἰώνιον () εἰς () τὰς () γενεὰς () ὑμῶν· () ἐν () τῷ () μηνὶ () τῷ () ἑβδόμῳ () ἑορτάσετε () αὐτήν. ()
[42] Ἐν () σκηναῖς () κατοικήσετε () ἑπτὰ () ἡμέρας, () πᾶς () ὁ () αὐτόχθων ἐν () Ισραηλ () κατοικήσει () ἐν () σκηναῖς, ()
[43] ὅπως () ἴδωσιν () αἱ () γενεαὶ () ὑμῶν () ὅτι () ἐν () σκηναῖς () κατῴκισα τοὺς () υἱοὺς () Ισραηλ () ἐν () τῷ () ἐξαγαγεῖν () με () αὐτοὺς () ἐκ () γῆς () Αἰγύπτου· () ἐγὼ () κύριος () ὁ () θεὸς () ὑμῶν. ()
[44] Καὶ () ἐλάλησεν () Μωϋσῆς () τὰς () ἑορτὰς () κυρίου () τοῖς () υἱοῖς () Ισραηλ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.