Leviticus 10 – read and compare multiple versions of the Bible

World English Bible

Leviticus 10 (WEBP)

[1] Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them.
[2] Fire came out from before Yahweh, and devoured them, and they died before Yahweh.
[3] Then Moses said to Aaron, “This is what Yahweh spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’” Aaron held his peace.
[4] Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”
[5] So they came near, and carried them in their tunics out of the camp, as Moses had said.
[6] Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Don’t let the hair of your heads go loose, and don’t tear your clothes, so that you don’t die, and so that he will not be angry with all the congregation; but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.
[7] You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of Yahweh is on you.” They did according to the word of Moses.
[8] Then Yahweh said to Aaron,
[9] “You and your sons are not to drink wine or strong drink whenever you go into the Tent of Meeting, or you will die. This shall be a statute forever throughout your generations.
[10] You are to make a distinction between the holy and the common, and between the unclean and the clean.
[11] You are to teach the children of Israel all the statutes which Yahweh has spoken to them by Moses.”
[12] Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of Yahweh made by fire, and eat it without yeast beside the altar; for it is most holy;
[13] and you shall eat it in a holy place, because it is your portion, and your sons’ portion, of the offerings of Yahweh made by fire; for so I am commanded.
[14] The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons’ portion, out of the sacrifices of the peace offerings of the children of Israel.
[15] They shall bring the heaved thigh and the waved breast with the offerings made by fire of the fat, to wave it for a wave offering before Yahweh. It shall be yours, and your sons’ with you, as a portion forever, as Yahweh has commanded.”
[16] Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
[17] “Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?
[18] Behold, its blood was not brought into the inner part of the sanctuary. You certainly should have eaten it in the sanctuary, as I commanded.”
[19] Aaron spoke to Moses, “Behold, today they have offered their sin offering and their burnt offering before Yahweh; and such things as these have happened to me. If I had eaten the sin offering today, would it have been pleasing in Yahweh’s sight?”
[20] When Moses heard that, it was pleasing in his sight.

Leviticus 10:16 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 10 (KJVS)

[1] And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.
[2] And there went out fire from the Lord, and devoured them, and they died before the Lord.
[3] Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
[4] And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
[5] So they went near, and carried them in their coats out of the camp; as Moses had said.
[6] And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
[7] And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.
[8] And the Lord spake unto Aaron, saying,
[9] Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
[10] and that ye may put difference between holy and unholy, and between unclean and clean;
[11] and that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
[12] And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
[13] and ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the Lord made by fire: for so I am commanded.
[14] And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
[15] The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded.
[16] And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
[17] Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
[18] Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
[19] And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?
[20] And when Moses heard that, he was content.

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 10 (BYZ)

[1] Καὶ () λαβόντες () οἱ () δύο () υἱοὶ () Ααρων () Ναδαβ καὶ () Αβιουδ () ἕκαστος () τὸ () πυρεῖον αὐτοῦ () ἐπέθηκαν () ἐπ’ () αὐτὸ () πῦρ () καὶ () ἐπέβαλον () ἐπ’ () αὐτὸ () θυμίαμα () καὶ () προσήνεγκαν () ἔναντι () κυρίου () πῦρ () ἀλλότριον, () ὃ () οὐ () προσέταξεν () κύριος () αὐτοῖς. ()
[2] Καὶ () ἐξῆλθεν () πῦρ () παρὰ () κυρίου () καὶ () κατέφαγεν () αὐτούς, () καὶ () ἀπέθανον () ἔναντι () κυρίου. ()
[3] Καὶ () εἶπεν () Μωϋσῆς () πρὸς () Ααρων () Τοῦτό () ἐστιν, () ὃ () εἶπεν () κύριος () λέγων () Ἐν () τοῖς () ἐγγίζουσίν () μοι () ἁγιασθήσομαι () καὶ () ἐν () πάσῃ () τῇ () συναγωγῇ () δοξασθήσομαι. () Καὶ () κατενύχθη () Ααρων. ()
[4] Καὶ () ἐκάλεσεν () Μωϋσῆς () τὸν () Μισαδαι καὶ () τὸν () Ελισαφαν υἱοὺς () Οζιηλ υἱοὺς () τοῦ () ἀδελφοῦ () τοῦ () πατρὸς () Ααρων () καὶ () εἶπεν () αὐτοῖς () Προσέλθατε () καὶ () ἄρατε () τοὺς () ἀδελφοὺς () ὑμῶν () ἐκ () προσώπου () τῶν () ἁγίων () ἔξω () τῆς () παρεμβολῆς. ()
[5] Καὶ () προσῆλθον () καὶ () ἦραν () ἐν () τοῖς () χιτῶσιν () αὐτῶν () ἔξω () τῆς () παρεμβολῆς, () ὃν () τρόπον () εἶπεν () Μωϋσῆς. ()
[6] Καὶ () εἶπεν () Μωϋσῆς () πρὸς () Ααρων () καὶ () Ελεαζαρ () καὶ () Ιθαμαρ τοὺς () υἱοὺς () αὐτοῦ () τοὺς () καταλελειμμένους () Τὴν () κεφαλὴν () ὑμῶν () οὐκ () ἀποκιδαρώσετε καὶ () τὰ () ἱμάτια () ὑμῶν () οὐ () διαρρήξετε, () ἵνα () μὴ () ἀποθάνητε () καὶ () ἐπὶ () πᾶσαν () τὴν () συναγωγὴν () ἔσται () θυμός· () οἱ () ἀδελφοὶ () ὑμῶν () πᾶς () ὁ () οἶκος () Ισραηλ () κλαύσονται () τὸν () ἐμπυρισμόν, ὃν () ἐνεπυρίσθησαν ὑπὸ () κυρίου. ()
[7] Καὶ () ἀπὸ () τῆς () θύρας () τῆς () σκηνῆς () τοῦ () μαρτυρίου () οὐκ () ἐξελεύσεσθε, () ἵνα () μὴ () ἀποθάνητε· () τὸ () γὰρ () ἔλαιον () τῆς () χρίσεως τὸ () παρὰ () κυρίου () ἐφ’ () ὑμῖν. () Καὶ () ἐποίησαν () κατὰ () τὸ () ῥῆμα () Μωυσῆ. ()
[8] Καὶ () ἐλάλησεν () κύριος () τῷ () Ααρων () λέγων ()
[9] Οἶνον () καὶ () σικερα () οὐ () πίεσθε, () σὺ () καὶ () οἱ () υἱοί () σου () μετὰ () σοῦ, () ἡνίκα () ἂν () εἰσπορεύησθε () εἰς () τὴν () σκηνὴν () τοῦ () μαρτυρίου, () ἢ () προσπορευομένων () ὑμῶν () πρὸς () τὸ () θυσιαστήριον, () καὶ () οὐ () μὴ () ἀποθάνητε () [νόμιμον αἰώνιον () εἰς () τὰς () γενεὰς () ὑμῶν] ()
[10] διαστεῖλαι () ἀνὰ () μέσον () τῶν () ἁγίων () καὶ () τῶν () βεβήλων () καὶ () ἀνὰ () μέσον () τῶν () ἀκαθάρτων () καὶ () τῶν () καθαρῶν. ()
[11] Καὶ () συμβιβάσεις () τοὺς () υἱοὺς () Ισραηλ () πάντα () τὰ () νόμιμα, ἃ () ἐλάλησεν () κύριος () πρὸς () αὐτοὺς () διὰ () χειρὸς () Μωυσῆ. ()
[12] Καὶ () εἶπεν () Μωϋσῆς () πρὸς () Ααρων () καὶ () πρὸς () Ελεαζαρ () καὶ () Ιθαμαρ τοὺς () υἱοὺς () Ααρων () τοὺς () καταλειφθέντας () Λάβετε () τὴν () θυσίαν () τὴν () καταλειφθεῖσαν () ἀπὸ () τῶν () καρπωμάτων κυρίου () καὶ () φάγεσθε ἄζυμα () παρὰ () τὸ () θυσιαστήριον· () ἅγια () ἁγίων () ἐστίν. ()
[13] Καὶ () φάγεσθε αὐτὴν () ἐν () τόπῳ () ἁγίῳ· () νόμιμον γάρ () σοί () ἐστιν () καὶ () νόμιμον τοῖς () υἱοῖς () σου () τοῦτο () ἀπὸ () τῶν () καρπωμάτων κυρίου· () οὕτω () γὰρ () ἐντέταλταί () μοι. ()
[14] Καὶ () τὸ () στηθύνιον τοῦ () ἀφορίσματος καὶ () τὸν () βραχίονα () τοῦ () ἀφαιρέματος φάγεσθε ἐν () τόπῳ () ἁγίῳ, () σὺ () καὶ () οἱ () υἱοί () σου () καὶ () ὁ () οἶκός () σου () μετὰ () σοῦ· () νόμιμον γὰρ () σοὶ () καὶ () νόμιμον τοῖς () υἱοῖς () σου () ἐδόθη () ἀπὸ () τῶν () θυσιῶν () τοῦ () σωτηρίου () τῶν () υἱῶν () Ισραηλ. ()
[15] Τὸν () βραχίονα () τοῦ () ἀφαιρέματος καὶ () τὸ () στηθύνιον τοῦ () ἀφορίσματος ἐπὶ () τῶν () καρπωμάτων τῶν () στεάτων προσοίσουσιν, () ἀφόρισμα ἀφορίσαι () ἔναντι () κυρίου· () καὶ () ἔσται () σοὶ () καὶ () τοῖς () υἱοῖς () σου () καὶ () ταῖς () θυγατράσιν () σου () μετὰ () σοῦ () νόμιμον αἰώνιον, () ὃν () τρόπον () συνέταξεν () κύριος () τῷ () Μωυσῇ. ()
[16] Καὶ () τὸν () χίμαρον τὸν () περὶ () τῆς () ἁμαρτίας () ζητῶν () ἐξεζήτησεν () Μωϋσῆς, () καὶ () ὅδε () ἐνεπεπύριστο· καὶ () ἐθυμώθη () Μωϋσῆς () ἐπὶ () Ελεαζαρ () καὶ () Ιθαμαρ τοὺς () υἱοὺς () Ααρων () τοὺς () καταλελειμμένους () λέγων ()
[17] Διὰ () τί () οὐκ () ἐφάγετε () τὸ () περὶ () τῆς () ἁμαρτίας () ἐν () τόπῳ () ἁγίῳ; () Ὅτι () γὰρ () ἅγια () ἁγίων () ἐστίν, () τοῦτο () ἔδωκεν () ὑμῖν () φαγεῖν, () ἵνα () ἀφέλητε () τὴν () ἁμαρτίαν () τῆς () συναγωγῆς () καὶ () ἐξιλάσησθε περὶ () αὐτῶν () ἔναντι () κυρίου· ()
[18] οὐ () γὰρ () εἰσήχθη () τοῦ () αἵματος () αὐτοῦ () εἰς () τὸ () ἅγιον· κατὰ () πρόσωπον () ἔσω () φάγεσθε αὐτὸ () ἐν () τόπῳ () ἁγίῳ, () ὃν () τρόπον () μοι () συνέταξεν () κύριος. ()
[19] Καὶ () ἐλάλησεν () Ααρων () πρὸς () Μωυσῆν () λέγων () Εἰ () σήμερον () προσαγειόχασιν () τὰ () περὶ () τῆς () ἁμαρτίας () αὐτῶν () καὶ () τὰ () ὁλοκαυτώματα () αὐτῶν () ἔναντι () κυρίου, () καὶ () συμβέβηκέν () μοι () ταῦτα· () καὶ () φάγομαι τὰ () περὶ () τῆς () ἁμαρτίας () σήμερον, () μὴ () ἀρεστὸν () ἔσται () κυρίῳ; ()
[20] Καὶ () ἤκουσεν () Μωϋσῆς, () καὶ () ἤρεσεν () αὐτῷ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.