Leviticus 10 – read and compare multiple versions of the Bible

World English Bible

Leviticus 10 (WEBP)

[1] Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them.
[2] Fire came out from before Yahweh, and devoured them, and they died before Yahweh.
[3] Then Moses said to Aaron, “This is what Yahweh spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’” Aaron held his peace.
[4] Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”
[5] So they came near, and carried them in their tunics out of the camp, as Moses had said.
[6] Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Don’t let the hair of your heads go loose, and don’t tear your clothes, so that you don’t die, and so that he will not be angry with all the congregation; but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.
[7] You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of Yahweh is on you.” They did according to the word of Moses.
[8] Then Yahweh said to Aaron,
[9] “You and your sons are not to drink wine or strong drink whenever you go into the Tent of Meeting, or you will die. This shall be a statute forever throughout your generations.
[10] You are to make a distinction between the holy and the common, and between the unclean and the clean.
[11] You are to teach the children of Israel all the statutes which Yahweh has spoken to them by Moses.”
[12] Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of Yahweh made by fire, and eat it without yeast beside the altar; for it is most holy;
[13] and you shall eat it in a holy place, because it is your portion, and your sons’ portion, of the offerings of Yahweh made by fire; for so I am commanded.
[14] The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons’ portion, out of the sacrifices of the peace offerings of the children of Israel.
[15] They shall bring the heaved thigh and the waved breast with the offerings made by fire of the fat, to wave it for a wave offering before Yahweh. It shall be yours, and your sons’ with you, as a portion forever, as Yahweh has commanded.”
[16] Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
[17] “Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?
[18] Behold, its blood was not brought into the inner part of the sanctuary. You certainly should have eaten it in the sanctuary, as I commanded.”
[19] Aaron spoke to Moses, “Behold, today they have offered their sin offering and their burnt offering before Yahweh; and such things as these have happened to me. If I had eaten the sin offering today, would it have been pleasing in Yahweh’s sight?”
[20] When Moses heard that, it was pleasing in his sight.

Leviticus 10:16 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Leviticus 10 (KJVS)

[1] And Nadab and Abihu, the sons of Aaron, took () either of them his censer, and put () fire therein, and put () incense thereon, and offered () strange () fire before the Lord, which he commanded () them not.
[2] And there went out () fire from the Lord, and devoured () them, and they died () before the Lord.
[3] Then Moses said () unto Aaron, This is it that the Lord spake, () saying, () I will be sanctified () in them that come nigh me, and before all the people I will be glorified. () And Aaron held his peace. ()
[4] And Moses called () Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said () unto them, Come near, () carry () your brethren from before the sanctuary out of the camp.
[5] So they went near, () and carried () them in their coats out of the camp; as Moses had said. ()
[6] And Moses said () unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover () not your heads, neither rend () your clothes; lest ye die, () and lest wrath () come upon all the people: but let your brethren, the whole house of Israel, bewail () the burning which the Lord hath kindled. ()
[7] And ye shall not go out () from the door of the tabernacle of the congregation, lest ye die: () for the anointing oil of the Lord is upon you. And they did () according to the word of Moses.
[8] And the Lord spake () unto Aaron, saying, ()
[9] Do not drink () wine nor strong drink, thou, nor thy sons with thee, when ye go () into the tabernacle of the congregation, lest ye die: () it shall be a statute for ever throughout your generations:
[10] and that ye may put difference () between holy and unholy, and between unclean and clean;
[11] and that ye may teach () the children of Israel all the statutes which the Lord hath spoken () unto them by the hand of Moses.
[12] And Moses spake () unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, () Take () the meat offering that remaineth () of the offerings of the Lord made by fire, and eat () it without leaven beside the altar: for it is most holy:
[13] and ye shall eat () it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the Lord made by fire: for so I am commanded. ()
[14] And the wave breast and heave shoulder shall ye eat () in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given () out of the sacrifices of peace offerings of the children of Israel.
[15] The heave shoulder and the wave breast shall they bring () with the offerings made by fire of the fat, to wave () it for a wave offering before the Lord; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded. ()
[16] And Moses diligently () sought () the goat of the sin offering, and, behold, it was burnt: () and he was angry () with Eleazar and Ithamar, the sons of Aaron which were left () alive, saying, ()
[17] Wherefore have ye not eaten () the sin offering in the holy place, seeing it is most holy, and God hath given () it you to bear () the iniquity of the congregation, to make atonement () for them before the Lord?
[18] Behold, the blood of it was not brought () in within the holy place: ye should indeed () have eaten () it in the holy place, as I commanded. ()
[19] And Aaron said () unto Moses, Behold, this day have they offered () their sin offering and their burnt offering before the Lord; and such things have befallen () me: and if I had eaten () the sin offering to day, should it have been accepted () in the sight of the Lord?
[20] And when Moses heard () that, he was content. ()

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Leviticus 10 (BYZ)

[1] και λαβοντες οι δυο υιοι ααρων ναδαβ και αβιουδ εκαστος το πυρειον αυτου επεθηκαν επ αυτο πυρ και επεβαλον επ αυτο θυμιαμα και προσηνεγκαν εναντι κυριου πυρ αλλοτριον ο ου προσεταξεν κυριος αυτοις
[2] και εξηλθεν πυρ παρα κυριου και κατεφαγεν αυτους και απεθανον εναντι κυριου
[3] και ειπεν μωυσης προς ααρων τουτο εστιν ο ειπεν κυριος λεγων εν τοις εγγιζουσιν μοι αγιασθησομαι και εν παση τη συναγωγη δοξασθησομαι και κατενυχθη ααρων
[4] και εκαλεσεν μωυσης τον μισαδαι και τον ελισαφαν υιους οζιηλ υιους του αδελφου του πατρος ααρων και ειπεν αυτοις προσελθατε και αρατε τους αδελφους υμων εκ προσωπου των αγιων εξω της παρεμβολης
[5] και προσηλθον και ηραν εν τοις χιτωσιν αυτων εξω της παρεμβολης ον τροπον ειπεν μωυσης
[6] και ειπεν μωυσης προς ααρων και ελεαζαρ και ιθαμαρ τους υιους αυτου τους καταλελειμμενους την κεφαλην υμων ουκ αποκιδαρωσετε και τα ιματια υμων ου διαρρηξετε ινα μη αποθανητε και επι πασαν την συναγωγην εσται θυμος οι αδελφοι υμων πας ο οικος ισραηλ κλαυσονται τον εμπυρισμον ον ενεπυρισθησαν υπο κυριου
[7] και απο της θυρας της σκηνης του μαρτυριου ουκ εξελευσεσθε ινα μη αποθανητε το γαρ ελαιον της χρισεως το παρα κυριου εφ υμιν και εποιησαν κατα το ρημα μωυση
[8] και ελαλησεν κυριος τω ααρων λεγων
[9] οινον και σικερα ου πιεσθε συ και οι υιοι σου μετα σου ηνικα αν εισπορευησθε εις την σκηνην του μαρτυριου η προσπορευομενων υμων προς το θυσιαστηριον και ου μη αποθανητε νομιμον αιωνιον εις τας γενεας υμων
[10] διαστειλαι ανα μεσον των αγιων και των βεβηλων και ανα μεσον των ακαθαρτων και των καθαρων
[11] και συμβιβασεις τους υιους ισραηλ παντα τα νομιμα α ελαλησεν κυριος προς αυτους δια χειρος μωυση
[12] και ειπεν μωυσης προς ααρων και προς ελεαζαρ και ιθαμαρ τους υιους ααρων τους καταλειφθεντας λαβετε την θυσιαν την καταλειφθεισαν απο των καρπωματων κυριου και φαγεσθε αζυμα παρα το θυσιαστηριον αγια αγιων εστιν
[13] και φαγεσθε αυτην εν τοπω αγιω νομιμον γαρ σοι εστιν και νομιμον τοις υιοις σου τουτο απο των καρπωματων κυριου ουτω γαρ εντεταλται μοι
[14] και το στηθυνιον του αφορισματος και τον βραχιονα του αφαιρεματος φαγεσθε εν τοπω αγιω συ και οι υιοι σου και ο οικος σου μετα σου νομιμον γαρ σοι και νομιμον τοις υιοις σου εδοθη απο των θυσιων του σωτηριου των υιων ισραηλ
[15] τον βραχιονα του αφαιρεματος και το στηθυνιον του αφορισματος επι των καρπωματων των στεατων προσοισουσιν αφορισμα αφορισαι εναντι κυριου και εσται σοι και τοις υιοις σου και ταις θυγατρασιν σου μετα σου νομιμον αιωνιον ον τροπον συνεταξεν κυριος τω μωυση
[16] και τον χιμαρον τον περι της αμαρτιας ζητων εξεζητησεν μωυσης και οδε ενεπεπυριστο και εθυμωθη μωυσης επι ελεαζαρ και ιθαμαρ τους υιους ααρων τους καταλελειμμενους λεγων
[17] δια τι ουκ εφαγετε το περι της αμαρτιας εν τοπω αγιω οτι γαρ αγια αγιων εστιν τουτο εδωκεν υμιν φαγειν ινα αφελητε την αμαρτιαν της συναγωγης και εξιλασησθε περι αυτων εναντι κυριου
[18] ου γαρ εισηχθη του αιματος αυτου εις το αγιον κατα προσωπον εσω φαγεσθε αυτο εν τοπω αγιω ον τροπον μοι συνεταξεν κυριος
[19] και ελαλησεν ααρων προς μωυσην λεγων ει σημερον προσαγειοχασιν τα περι της αμαρτιας αυτων και τα ολοκαυτωματα αυτων εναντι κυριου και συμβεβηκεν μοι ταυτα και φαγομαι τα περι της αμαρτιας σημερον μη αρεστον εσται κυριω
[20] και ηκουσεν μωυσης και ηρεσεν αυτω

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.