Matthew 12 – read and compare multiple versions of the Bible

World English Bible

Matthew 12 (WEBP)

[1] At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
[2] But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
[3] But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
[4] how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
[5] Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
[6] But I tell you that one greater than the temple is here.
[7] But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
[8] For the Son of Man is Lord of the Sabbath.”
[9] He departed from there and went into their synagogue.
[10] And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
[11] He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
[12] Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
[13] Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
[14] But the Pharisees went out and conspired against him, how they might destroy him.
[15] Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
[16] and commanded them that they should not make him known,
[17] that it might be fulfilled which was spoken through Isaiah the prophet, saying,
[18] “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
[19] He will not strive, nor shout, neither will anyone hear his voice in the streets.
[20] He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
[21] In his name, the nations will hope.”
[22] Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
[23] All the multitudes were amazed, and said, “Can this be the son of David?”
[24] But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
[25] Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
[26] If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
[27] If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
[28] But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
[29] Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
[30] “He who is not with me is against me, and he who doesn’t gather with me, scatters.
[31] Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
[32] Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.
[33] “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
[34] You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
[35] The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
[36] I tell you that every idle word that men speak, they will give account of it in the day of judgment.
[37] For by your words you will be justified, and by your words you will be condemned.”
[38] Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
[39] But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
[40] For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
[41] The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
[42] The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
[43] “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
[44] Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
[45] Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
[46] While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
[47] One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
[48] But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
[49] He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
[50] For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”

Matthew 12:4
Matthew 12:7
Matthew 12:21
Matthew 12:35 TR adds “of the heart”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Matthew 12 (KJVS)

[1] At that time Jesus went () on the sabbath day through the corn; and his disciples were an hungred, () and began () to pluck () the ears of corn, and to eat. ()
[2] But when the Pharisees saw () it, they said () unto him, Behold, () thy disciples do () that which is not lawful () to do () upon the sabbath day.
[3] But he said () unto them, Have ye not read () what David did, () when he was an hungred, () and they that were with him;
[4] how he entered into () the house of God, and did eat () the shewbread, which was () not lawful () for him to eat, () neither for them which were with him, but only for the priests?
[5] Or have ye not read () in the law, how that on the sabbath days the priests in the temple profane () the sabbath, and are () blameless?
[6] But I say () unto you, That in this place is one () greater than the temple.
[7] But if ye had known () what this meaneth, () I will have () mercy, and not sacrifice, ye would not have condemned () the guiltless.
[8] For the Son of man is () Lord even of the sabbath day.
[9] And when he was departed () thence, he went () into their synagogue:
[10] and, behold, () there was () a man which had () his hand withered. And they asked () him, saying, () Is it lawful () to heal () on the sabbath days? that they might accuse () him.
[11] And he said () unto them, What man shall there be () among you, that shall have () one sheep, and if it fall () into a pit on the sabbath day, will he not lay hold () on it, and lift it out? ()
[12] How much then is a man better than () a sheep? Wherefore it is lawful () to do () well on the sabbath days.
[13] Then saith () he to the man, Stretch forth () thine hand. And he stretched it forth; () and it was restored () whole, like as the other.
[14] Then the Pharisees went out, () and held () a council against him, how they might destroy () him.
[15] But when Jesus knew () it, he withdrew himself () from thence: and great multitudes followed () him, and he healed () them all;
[16] and charged () them that they should not make () him known:
[17] that it might be fulfilled () which was spoken () by Esaias the prophet, saying, ()
[18] Behold () my servant, whom I have chosen; () My beloved, in whom my soul is well pleased: () I will put () my spirit upon him, And he shall shew () judgment to the Gentiles.
[19] He shall not strive, () nor cry; () Neither shall any man hear () his voice in the streets.
[20] A bruised () reed shall he not break, () And smoking () flax shall he not quench, () Till he send forth () judgment unto victory.
[21] And in his name shall the Gentiles trust. ()
[22] Then was brought () unto him one possessed with a devil, () blind, and dumb: and he healed () him, insomuch that the blind and dumb both spake () and saw. ()
[23] And all the people were amazed, () and said, () Is () not this the son of David?
[24] But when the Pharisees heard () it, they said, () This fellow doth not cast out () devils, but by Beelzebub the prince of the devils.
[25] And Jesus knew () their thoughts, and said () unto them, Every kingdom divided () against itself is brought to desolation; () and every city or house divided () against itself shall not stand: ()
[26] and if Satan cast out () Satan, he is divided () against himself; how shall then his kingdom stand? ()
[27] And if I by Beelzebub cast out () devils, by whom do your children cast them out? () therefore they shall be () your judges.
[28] But if I cast out () devils by the Spirit of God, then the kingdom of God is come () unto you.
[29] Or else how can () one enter () into a strong man’s house, and spoil () his goods, except he first bind () the strong man? and then he will spoil () his house.
[30] He that is () not with me is () against me; and he that gathereth () not with me scattereth abroad. ()
[31] Wherefore I say () unto you, All manner of sin and blasphemy shall be forgiven () unto men: but the blasphemy against the Holy Ghost shall not be forgiven () unto men.
[32] And whosoever speaketh () a word against the Son of man, it shall be forgiven () him: but whosoever speaketh () against the Holy Ghost, it shall not be forgiven () him, neither in this world, neither in the world to come. ()
[33] Either make () the tree good, and his fruit good; or else make () the tree corrupt, and his fruit corrupt: for the tree is known () by his fruit.
[34] O generation of vipers, how can ye, () being () evil, speak () good things? for out of the abundance of the heart the mouth speaketh. ()
[35] A good man out of the good treasure of the heart bringeth forth () good things: and an evil man out of the evil treasure bringeth forth () evil things.
[36] But I say () unto you, That every idle word that men shall speak, () they shall give () account thereof in the day of judgment.
[37] For by thy words thou shalt be justified, () and by thy words thou shalt be condemned. ()
[38] Then certain of the scribes and of the Pharisees answered, () saying, () Master, we would () see () a sign from thee.
[39] But he answered () and said () unto them, An evil and adulterous generation seeketh after () a sign; and there shall no sign be given () to it, but the sign of the prophet Jonas:
[40] for as Jonas was () three days and three nights in the whale’s belly; so shall the Son of man be () three days and three nights in the heart of the earth.
[41] The men of Nineveh shall rise () in judgment with this generation, and shall condemn () it: because they repented () at the preaching of Jonas; and, behold, () a greater than Jonas is here.
[42] The queen of the south shall rise up () in the judgment with this generation, and shall condemn () it: for she came () from the uttermost parts of the earth to hear () the wisdom of Solomon; and, behold, () a greater than Solomon is here.
[43] When the unclean spirit is gone () out of a man, he walketh () through dry places, seeking () rest, and findeth () none.
[44] Then he saith, () I will return () into my house from whence I came out; () and when he is come, () he findeth () it empty, () swept, () and garnished. ()
[45] Then goeth he, () and taketh () with himself seven other spirits more wicked than himself, and they enter in () and dwell () there: and the last state of that man is () worse than the first. Even so shall it be () also unto this wicked generation.
[46] While he yet talked () to the people, behold, () his mother and his brethren stood () without, desiring () to speak () with him.
[47] Then one said () unto him, Behold, () thy mother and thy brethren stand () without, desiring () to speak () with thee.
[48] But he answered () and said () unto him that told () him, Who is () my mother? and who are () my brethren?
[49] And he stretched forth () his hand toward his disciples, and said, () Behold () my mother and my brethren!
[50] For whosoever shall do () the will of my Father which is in heaven, the same is () my brother, and sister, and mother.

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Matthew 12 (BYZ)

[1] Ἐν () ἐκείνῳ () τῷ () καιρῷ () ἐπορεύθη () ὁ () Ἰησοῦς () τοῖς () σάββασιν () διὰ () τῶν () σπορίμων· () οἱ () δὲ () μαθηταὶ () αὐτοῦ () ἐπείνασαν, () καὶ () ἤρξαντο () τίλλειν () στάχυας () καὶ () ἐσθίειν. ()
[2] Οἱ () δὲ () Φαρισαῖοι () ἰδόντες () εἶπον () αὐτῷ, () Ἰδού, () οἱ () μαθηταί () σου () ποιοῦσιν () ὃ () οὐκ () ἔξεστιν () ποιεῖν () ἐν () σαββάτῳ. ()
[3] Ὁ () δὲ () εἶπεν () αὐτοῖς, () Οὐκ () ἀνέγνωτε () τί () ἐποίησεν () Δαυίδ, () ὅτε () ἐπείνασεν () αὐτὸς () καὶ () οἱ () μετ’ () αὐτοῦ· ()
[4] πῶς () εἰσῆλθεν () εἰς () τὸν () οἶκον () τοῦ () θεοῦ, () καὶ () τοὺς () ἄρτους () τῆς () προθέσεως () ἔφαγεν, () οὓς () οὐκ () ἐξὸν () ἦν () αὐτῷ () φαγεῖν, () οὐδὲ () τοῖς () μετ’ () αὐτοῦ, () εἰ () μὴ () τοῖς () ἱερεῦσιν () μόνοις; ()
[5] Ἢ () οὐκ () ἀνέγνωτε () ἐν () τῷ () νόμῳ, () ὅτι () τοῖς () σάββασιν () οἱ () ἱερεῖς () ἐν () τῷ () ἱερῷ () τὸ () σάββατον () βεβηλοῦσιν, () καὶ () ἀναίτιοί () εἰσιν; ()
[6] Λέγω () δὲ () ὑμῖν () ὅτι () τοῦ () ἱεροῦ () μεῖζόν () ἐστιν () ὧδε. ()
[7] Εἰ () δὲ () ἐγνώκειτε () τί () ἐστιν, () Ἔλεον () θέλω () καὶ () οὐ () θυσίαν, () οὐκ () ἂν () κατεδικάσατε () τοὺς () ἀναιτίους. ()
[8] Κύριος () γάρ () ἐστιν () τοῦ () σαββάτου () ὁ () υἱὸς () τοῦ () ἀνθρώπου. ()
[9] Καὶ () μεταβὰς () ἐκεῖθεν () ἦλθεν () εἰς () τὴν () συναγωγὴν () αὐτῶν. ()
[10] Καὶ () ἰδού, () ἄνθρωπος () ἦν () τὴν () χεῖρα () ἔχων () ξηράν· () καὶ () ἐπηρώτησαν () αὐτόν, () λέγοντες, () Εἰ () ἔξεστιν () τοῖς () σάββασιν () θεραπεύειν; () ἵνα () κατηγορήσωσιν () αὐτοῦ. ()
[11] Ὁ () δὲ () εἶπεν () αὐτοῖς, () Τίς () ἔσται () ἐξ () ὑμῶν () ἄνθρωπος, () ὃς () ἕξει () πρόβατον () ἕν, () καὶ () ἐὰν () ἐμπέσῃ () τοῦτο () τοῖς () σάββασιν () εἰς () βόθυνον, () οὐχὶ () κρατήσει () αὐτὸ () καὶ () ἐγερεῖ; ()
[12] Πόσῳ () οὖν () διαφέρει () ἄνθρωπος () προβάτου. () Ὥστε () ἔξεστιν () τοῖς () σάββασιν () καλῶς () ποιεῖν. ()
[13] Τότε () λέγει () τῷ () ἀνθρώπῳ, () Ἔκτεινον () τὴν () χεῖρά () σου. () Καὶ () ἐξέτεινεν, () καὶ () ἀποκατεστάθη () ὑγιὴς () ὡς () ἡ () ἄλλη. ()
[14] Οἱ () δὲ () Φαρισαῖοι () συμβούλιον () ἔλαβον () κατ’ () αὐτοῦ () ἐξελθόντες, () ὅπως () αὐτὸν () ἀπολέσωσιν. ()
[15] Ὁ () δὲ () Ἰησοῦς () γνοὺς () ἀνεχώρησεν () ἐκεῖθεν· () καὶ () ἠκολούθησαν () αὐτῷ () ὄχλοι () πολλοί, () καὶ () ἐθεράπευσεν () αὐτοὺς () πάντας, ()
[16] καὶ () ἐπετίμησεν () αὐτοῖς, () ἵνα () μὴ () φανερὸν () αὐτὸν () ποιήσωσιν· ()
[17] ὅπως () πληρωθῇ () τὸ () ῥηθὲν () διὰ () Ἠσαΐου () τοῦ () προφήτου, () λέγοντος, ()
[18] Ἰδού, () ὁ () παῖς () μου () ὃν () ᾑρέτισα· () ὁ () ἀγαπητός () μου () εἰς () ὃν () εὐδόκησεν () ἡ () ψυχή () μου· () θήσω () τὸ () πνεῦμά () μου () ἐπ’ () αὐτόν, () καὶ () κρίσιν () τοῖς () ἔθνεσιν () ἀπαγγελεῖ. ()
[19] Οὐκ () ἐρίσει, () οὐδὲ () κραυγάσει· () οὐδὲ () ἀκούσει () τις () ἐν () ταῖς () πλατείαις () τὴν () φωνὴν () αὐτοῦ. ()
[20] Κάλαμον () συντετριμμένον () οὐ () κατεάξει, () καὶ () λίνον () τυφόμενον () οὐ () σβέσει· () ἕως () ἂν () ἐκβάλῃ () εἰς () νῖκος () τὴν () κρίσιν. ()
[21] Καὶ () τῷ () ὀνόματι () αὐτοῦ () ἔθνη () ἐλπιοῦσιν. ()
[22] Τότε () προσηνέχθη () αὐτῷ () δαιμονιζόμενος, () τυφλὸς () καὶ () κωφός· () καὶ () ἐθεράπευσεν () αὐτόν, () ὥστε () τὸν () τυφλὸν () καὶ () κωφὸν () καὶ () λαλεῖν () καὶ () βλέπειν. ()
[23] Καὶ () ἐξίσταντο () πάντες () οἱ () ὄχλοι () καὶ () ἔλεγον, () Μήτι () οὗτός () ἐστιν () ὁ () υἱὸς () Δαυίδ; ()
[24] Οἱ () δὲ () Φαρισαῖοι () ἀκούσαντες () εἶπον, () Οὗτος () οὐκ () ἐκβάλλει () τὰ () δαιμόνια, () εἰ () μὴ () ἐν () τῷ () Βεελζεβοὺλ () ἄρχοντι () τῶν () δαιμονίων. ()
[25] Εἰδὼς () δὲ () ὁ () Ἰησοῦς () τὰς () ἐνθυμήσεις () αὐτῶν () εἶπεν () αὐτοῖς, () Πᾶσα () βασιλεία () μερισθεῖσα () καθ’ () ἑαυτῆς () ἐρημοῦται· () καὶ () πᾶσα () πόλις () ἢ () οἰκία () μερισθεῖσα () καθ’ () ἑαυτῆς () οὐ () σταθήσεται. ()
[26] Καὶ () εἰ () ὁ () Σατανᾶς () τὸν () Σατανᾶν () ἐκβάλλει, () ἐφ’ () ἑαυτὸν () ἐμερίσθη· () πῶς () οὖν () σταθήσεται () ἡ () βασιλεία () αὐτοῦ; ()
[27] Καὶ () εἰ () ἐγὼ () ἐν () Βεελζεβοὺλ () ἐκβάλλω () τὰ () δαιμόνια, () οἱ () υἱοὶ () ὑμῶν () ἐν () τίνι () ἐκβάλλουσιν; () Διὰ () τοῦτο () αὐτοὶ () ὑμῶν () ἔσονται () κριταί. ()
[28] Εἰ () δὲ () ἐν () πνεύματι () θεοῦ () ἐγὼ () ἐκβάλλω () τὰ () δαιμόνια, () ἄρα () ἔφθασεν () ἐφ’ () ὑμᾶς () ἡ () βασιλεία () τοῦ () θεοῦ. ()
[29] Ἢ () πῶς () δύναταί () τις () εἰσελθεῖν () εἰς () τὴν () οἰκίαν () τοῦ () ἰσχυροῦ () καὶ () τὰ () σκεύη () αὐτοῦ () διαρπάσαι, () ἐὰν () μὴ () πρῶτον () δήσῃ () τὸν () ἰσχυρόν; () Καὶ () τότε () τὴν () οἰκίαν () αὐτοῦ () διαρπάσει. ()
[30] Ὁ () μὴ () ὢν () μετ’ () ἐμοῦ () κατ’ () ἐμοῦ () ἐστιν· () καὶ () ὁ () μὴ () συνάγων () μετ’ () ἐμοῦ () σκορπίζει. ()
[31] Διὰ () τοῦτο () λέγω () ὑμῖν, () Πᾶσα () ἁμαρτία () καὶ () βλασφημία () ἀφεθήσεται () τοῖς () ἀνθρώποις· () ἡ () δὲ () τοῦ () πνεύματος () βλασφημία () οὐκ () ἀφεθήσεται () τοῖς () ἀνθρώποις. ()
[32] Καὶ () ὃς () ἐὰν () εἴπῃ () λόγον () κατὰ () τοῦ () υἱοῦ () τοῦ () ἀνθρώπου, () ἀφεθήσεται () αὐτῷ· () ὃς () δ’ () ἂν () εἴπῃ () κατὰ () τοῦ () πνεύματος () τοῦ () ἁγίου, () οὐκ () ἀφεθήσεται () αὐτῷ, () οὔτε () ἐν () τῷ () νῦν () αἰῶνι () οὔτε () ἐν () τῷ () μέλλοντι. ()
[33] Ἢ () ποιήσατε () τὸ () δένδρον () καλόν, () καὶ () τὸν () καρπὸν () αὐτοῦ () καλόν, () ἢ () ποιήσατε () τὸ () δένδρον () σαπρόν, () καὶ () τὸν () καρπὸν () αὐτοῦ () σαπρόν· () ἐκ () γὰρ () τοῦ () καρποῦ () τὸ () δένδρον () γινώσκεται. ()
[34] Γεννήματα () ἐχιδνῶν, () πῶς () δύνασθε () ἀγαθὰ () λαλεῖν, () πονηροὶ () ὄντες; () Ἐκ () γὰρ () τοῦ () περισσεύματος () τῆς () καρδίας () τὸ () στόμα () λαλεῖ. ()
[35] Ὁ () ἀγαθὸς () ἄνθρωπος () ἐκ () τοῦ () ἀγαθοῦ () θησαυροῦ () ἐκβάλλει () ἀγαθά· () καὶ () ὁ () πονηρὸς () ἄνθρωπος () ἐκ () τοῦ () πονηροῦ () θησαυροῦ () ἐκβάλλει () πονηρά. ()
[36] Λέγω () δὲ () ὑμῖν () ὅτι () πᾶν () ῥῆμα () ἀργόν, () ὃ () ἐὰν () λαλήσωσιν () οἱ () ἄνθρωποι, () ἀποδώσουσιν () περὶ () αὐτοῦ () λόγον () ἐν () ἡμέρᾳ () κρίσεως. ()
[37] Ἐκ () γὰρ () τῶν () λόγων () σου () δικαιωθήσῃ, () καὶ () ἐκ () τῶν () λόγων () σου () καταδικασθήσῃ. ()
[38] Τότε () ἀπεκρίθησάν () τινες () τῶν () γραμματέων () καὶ () Φαρισαίων, () λέγοντες, () Διδάσκαλε, () θέλομεν () ἀπὸ () σοῦ () σημεῖον () ἰδεῖν. ()
[39] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () αὐτοῖς, () Γενεὰ () πονηρὰ () καὶ () μοιχαλὶς () σημεῖον () ἐπιζητεῖ· () καὶ () σημεῖον () οὐ () δοθήσεται () αὐτῇ, () εἰ () μὴ () τὸ () σημεῖον () Ἰωνᾶ () τοῦ () προφήτου. ()
[40] Ὥσπερ () γὰρ () ἦν () Ἰωνᾶς () ἐν () τῇ () κοιλίᾳ () τοῦ () κήτους () τρεῖς () ἡμέρας () καὶ () τρεῖς () νύκτας, () οὕτως () ἔσται () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ἐν () τῇ () καρδίᾳ () τῆς () γῆς () τρεῖς () ἡμέρας () καὶ () τρεῖς () νύκτας. ()
[41] Ἄνδρες () Νινευῖται () ἀναστήσονται () ἐν () τῇ () κρίσει () μετὰ () τῆς () γενεᾶς () ταύτης () καὶ () κατακρινοῦσιν () αὐτήν· () ὅτι () μετενόησαν () εἰς () τὸ () κήρυγμα () Ἰωνᾶ, () καὶ () ἰδού, () πλεῖον () Ἰωνᾶ () ὧδε. ()
[42] Βασίλισσα () νότου () ἐγερθήσεται () ἐν () τῇ () κρίσει () μετὰ () τῆς () γενεᾶς () ταύτης () καὶ () κατακρινεῖ () αὐτήν· () ὅτι () ἦλθεν () ἐκ () τῶν () περάτων () τῆς () γῆς () ἀκοῦσαι () τὴν () σοφίαν () Σολομῶνος· () καὶ () ἰδού, () πλεῖον () Σολομῶνος () ὧδε. ()
[43] Ὅταν () δὲ () τὸ () ἀκάθαρτον () πνεῦμα () ἐξέλθῃ () ἀπὸ () τοῦ () ἀνθρώπου, () διέρχεται () δι’ () ἀνύδρων () τόπων, () ζητοῦν () ἀνάπαυσιν, () καὶ () οὐχ () εὑρίσκει. ()
[44] Τότε () λέγει, () Ἐπιστρέψω () εἰς () τὸν () οἶκόν () μου () ὅθεν () ἐξῆλθον. () Καὶ () ἐλθὸν () εὑρίσκει () σχολάζοντα, () σεσαρωμένον () καὶ () κεκοσμημένον. ()
[45] Τότε () πορεύεται () καὶ () παραλαμβάνει () μεθ’ () ἑαυτοῦ () ἑπτὰ () ἕτερα () πνεύματα () πονηρότερα () ἑαυτοῦ, () καὶ () εἰσελθόντα () κατοικεῖ () ἐκεῖ· () καὶ () γίνεται () τὰ () ἔσχατα () τοῦ () ἀνθρώπου () ἐκείνου () χείρονα () τῶν () πρώτων. () Οὕτως () ἔσται () καὶ () τῇ () γενεᾷ () ταύτῃ () τῇ () πονηρᾷ. ()
[46] Ἔτι () δὲ () αὐτοῦ () λαλοῦντος () τοῖς () ὄχλοις, () ἰδού, () ἡ () μήτηρ () καὶ () οἱ () ἀδελφοὶ () αὐτοῦ () εἱστήκεισαν () ἔξω, () ζητοῦντες () αὐτῷ () λαλῆσαι. ()
[47] Εἶπεν () δέ () τις () αὐτῷ, () Ἰδού, () ἡ () μήτηρ () σου () καὶ () οἱ () ἀδελφοί () σου () ἔξω () ἑστήκασιν, () ζητοῦντές () σοι () λαλῆσαι. ()
[48] Ὁ () δὲ () ἀποκριθεὶς () εἶπεν () τῷ () εἰπόντι () αὐτῷ, () Τίς () ἐστιν () ἡ () μήτηρ () μου; () Καὶ () τίνες () εἰσὶν () οἱ () ἀδελφοί () μου; ()
[49] Καὶ () ἐκτείνας () τὴν () χεῖρα () αὐτοῦ () ἐπὶ () τοὺς () μαθητὰς () αὐτοῦ () εἶπεν, () Ἰδού, () ἡ () μήτηρ () μου () καὶ () οἱ () ἀδελφοί () μου. ()
[50] Ὅστις () γὰρ () ἂν () ποιήσῃ () τὸ () θέλημα () τοῦ () πατρός () μου () τοῦ () ἐν () οὐρανοῖς, () αὐτός () μου () ἀδελφὸς () καὶ () ἀδελφὴ () καὶ () μήτηρ () ἐστίν. ()

Matthew 12:2 εἶπον ¦ CT εἶπαν
Matthew 12:3a Δαυίδ ¦ HF TR Δαβίδ ¦ TH WH Δαυείδ
Matthew 12:3b αὐτὸς ¦ CT om.
Matthew 12:4a ἔφαγεν ¦ NA SBL WH ἔφαγον
Matthew 12:4b οὓς ¦ CT ὃ
Matthew 12:4c τοῖς ἱερεῦσιν μόνοις ¦ PT μόνοις τοῖς ἱερεῦσι
Matthew 12:6 μεῖζόν ¦ TR μείζων
Matthew 12:7 Ἔλεον ¦ CT Ἔλεος
Matthew 12:8 τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου ¦ TR καὶ τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου ¦ PT ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου
Matthew 12:10a ἦν τὴν ¦ PT ἦν ἐκεῖ τὴν ¦ CT om.
Matthew 12:10b θεραπεύειν ¦ NA θεραπεῦσαι
Matthew 12:11 ἔσται ¦ [WH]
Matthew 12:13a τὴν χεῖρά σου ¦ CT PT σου τὴν χεῖρα
Matthew 12:13b ἀποκατεστάθη ¦ CT ἀπεκατεστάθη
Matthew 12:14 Οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατ αὐτοῦ ἐξελθόντες ¦ CT PT Ἐξελθόντες δὲ οἱ Φαρισαῖοι συμβούλιον ἔλαβον κατ αὐτοῦ
Matthew 12:15a ὄχλοι ¦ [NA] ¦ SBL WH om.
Matthew 12:15b πάντας ¦ PCK ἅπαντας
Matthew 12:16 αὐτὸν ποιήσωσιν ¦ PT ποιήσωσιν αὐτόν
Matthew 12:17 ὅπως ¦ CT ἵνα
Matthew 12:18 εἰς ¦ WH om.
Matthew 12:21 τῷ ¦ TR ἐν τῷ
Matthew 12:22a προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός ¦ WH προσήνεγκαν αὐτῷ δαιμονιζόμενον τυφλὸν καὶ κωφόν
Matthew 12:22b τυφλὸν καὶ ¦ CT om.
Matthew 12:22c καὶ ¦ CT PCK om.
Matthew 12:23a υἱὸς ¦ PCK PT χριστὸς ὁ υἱὸς
Matthew 12:23b Δαυίδ ¦ HF TR Δαβίδ ¦ TH WH Δαυείδ
Matthew 12:24a τῷ ¦ [PT] ¦ PCK om.
Matthew 12:24b Βεελζεβοὺλ ¦ WH Βεεζεβοὺλ
Matthew 12:25a ὁ Ἰησοῦς ¦ CT om.
Matthew 12:25b ἑαυτῆς … ἑαυτῆς ¦ PT ἑαυτὴν … ἑαυτὴν
Matthew 12:27a Βεελζεβοὺλ ¦ WH Βεεζεβοὺλ
Matthew 12:27b ἐκβάλλουσιν ¦ PT ἐκβαλοῦσι
Matthew 12:27c ὑμῶν ἔσονται κριταί ¦ CT PT κριταὶ ἔσονται ὑμῶν
Matthew 12:28 ἐν πνεύματι θεοῦ ἐγὼ ¦ PCK PT TR ἐγὼ ἐν πνεύματι θεοῦ
Matthew 12:29a διαρπάσαι ¦ CT PT ἁρπάσαι
Matthew 12:29b διαρπάσει ¦ PCK διαρπάσῃ
Matthew 12:31 τοῖς ἀνθρώποις ¦ CT om.
Matthew 12:32a ἐὰν ¦ TR ἂν
Matthew 12:32b τῷ νῦν ¦ CT TR τούτῳ τῷ
Matthew 12:35a θησαυροῦ ¦ TR θησαυροῦ τῆς καρδίας
Matthew 12:35b ἀγαθά ¦ TR τὰ ἀγαθά
Matthew 12:36 ἐὰν λαλήσωσιν ¦ CT λαλήσουσιν
Matthew 12:38 τινες ¦ CT αὐτῷ τινες
Matthew 12:40a ἦν Ἰωνᾶς ¦ PT ἐγένετο Ἰωνᾶς ὁ προφήτης
Matthew 12:40b ὁ ¦ PT [καὶ] ὁ
Matthew 12:41 Νινευῖται ¦ TH WH Νινευεῖται
Matthew 12:42 Σολομῶνος … Σολομῶνος ¦ TR Σολομῶντος … Σολομῶντος
Matthew 12:44a Ἐπιστρέψω εἰς τὸν οἶκόν μου ¦ CT PT εἰς τὸν οἶκόν μου Ἐπιστρέψω
Matthew 12:44b σχολάζοντα ¦ PT WH σχολάζοντα [καί]
Matthew 12:45 ταύτῃ τῇ πονηρᾷ ¦ PT τῇ πονηρᾷ ταύτῃ
Matthew 12:46a δὲ ¦ NA TH WH om.
Matthew 12:46b εἱστήκεισαν ¦ TH WH ἱστήκεισαν
Matthew 12:46c αὐτῷ λαλῆσαι ¦ PT λαλῆσαι αὐτῷ
Matthew 12:47a Εἶπεν … λαλῆσαι ¦ [NA] ¦ WH om.
Matthew 12:47b Guardian Press: εἶπεν δέ τις αὐτῷ ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι (ℵ1) C (D) E F G K M S U V W X Y Z Δ Θ Π Σ Φ Ω 047 0211 (33) 399 461 565 566 (892) 1080 1143 (1424) 1500 2224 2500 (ℵ1: εἶπεν δέ τις τῶν μαθητῶν αὐτοῦ ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσίν σὲ; D∗: εἶπεν δέ τις αὐτῷ ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκεισαν [D1 ἑστήκασαν] ἔξω ζητοῦντες λαλῆσαί σοι; 33: ἑστήκασιν ἔξω for ἔξω ἑστήκασιν; 892: τῶν μαθητῶν αὐτοῦ πρὸς αὐτὸν for αὐτῷ; 1424: ἑστήκασιν ἔξω ζητοῦντές σὲ ἰδεῖν for ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι) ¦ om. ℵ∗ B L Γ ¦ 0257 unreadable
Matthew 12:47c ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι ¦ PT ἑστήκασιν ἔξω ζητοῦντές σὲ ἰδεῖν
Matthew 12:48 εἰπόντι ¦ CT PT λέγοντι
Matthew 12:49a αὐτοῦ ¦ [WH]
Matthew 12:49b εἶπεν ¦ PT ἔφη

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.