Matthew 24 – read and compare multiple versions of the Bible

World English Bible

Matthew 24 (WEBP)

[1] Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
[2] But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.”
[3] As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”
[4] Jesus answered them, “Be careful that no one leads you astray.
[5] For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.
[6] You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.
[7] For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
[8] But all these things are the beginning of birth pains.
[9] “Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my name’s sake.
[10] Then many will stumble, and will deliver up one another, and will hate one another.
[11] Many false prophets will arise and will lead many astray.
[12] Because iniquity will be multiplied, the love of many will grow cold.
[13] But he who endures to the end will be saved.
[14] This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
[15] “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
[16] then let those who are in Judea flee to the mountains.
[17] Let him who is on the housetop not go down to take out the things that are in his house.
[18] Let him who is in the field not return back to get his clothes.
[19] But woe to those who are with child and to nursing mothers in those days!
[20] Pray that your flight will not be in the winter nor on a Sabbath,
[21] for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.
[22] Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
[23] “Then if any man tells you, ‘Behold, here is the Christ!’ or, ‘There!’ don’t believe it.
[24] For false christs and false prophets will arise, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
[25] “Behold, I have told you beforehand.
[26] “If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it.
[27] For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.
[28] For wherever the carcass is, that is where the vultures gather together.
[29] “But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
[30] and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
[31] He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
[32] “Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near.
[33] Even so you also, when you see all these things, know that he is near, even at the doors.
[34] Most certainly I tell you, this generation will not pass away until all these things are accomplished.
[35] Heaven and earth will pass away, but my words will not pass away.
[36] “But no one knows of that day and hour, not even the angels of heaven, but my Father only.
[37] As the days of Noah were, so will the coming of the Son of Man be.
[38] For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
[39] and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be.
[40] Then two men will be in the field: one will be taken and one will be left.
[41] Two women will be grinding at the mill: one will be taken and one will be left.
[42] Watch therefore, for you don’t know in what hour your Lord comes.
[43] But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
[44] Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.
[45] “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
[46] Blessed is that servant whom his lord finds doing so when he comes.
[47] Most certainly I tell you that he will set him over all that he has.
[48] But if that evil servant should say in his heart, ‘My lord is delaying his coming,’
[49] and begins to beat his fellow servants, and eat and drink with the drunkards,
[50] the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it,
[51] and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

Matthew 24:15 ; ;
Matthew 24:21 or, oppression
Matthew 24:28 or, eagles
Matthew 24:29a or, oppression
Matthew 24:29b ;
Matthew 24:34 The word for “generation” (genea) can also be translated as “race.”
Matthew 24:36 NU adds “nor the son”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Matthew 24 (KJVS)

[1] And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
[2] And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
[3] And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
[4] And Jesus answered and said unto them, Take heed that no man deceive you.
[5] For many shall come in my name, saying, I am Christ; and shall deceive many.
[6] And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
[7] For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
[8] All these are the beginning of sorrows.
[9] Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
[10] And then shall many be offended, and shall betray one another, and shall hate one another.
[11] And many false prophets shall rise, and shall deceive many.
[12] And because iniquity shall abound, the love of many shall wax cold.
[13] But he that shall endure unto the end, the same shall be saved.
[14] And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
[15] When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
[16] then let them which be in Judæa flee into the mountains:
[17] let him which is on the house top not come down to take any thing out of his house:
[18] neither let him which is in the field return back to take his clothes.
[19] And woe unto them that are with child, and to them that give suck in those days!
[20] But pray ye that your flight be not in the winter, neither on the sabbath day:
[21] for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
[22] And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
[23] Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
[24] For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
[25] Behold, I have told you before.
[26] Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
[27] For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
[28] For wheresoever the carcase is, there will the eagles be gathered together.
[29] Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
[30] and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
[31] And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
[32] Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
[33] so likewise ye, when ye shall see all these things, know that it is near, even at the doors.
[34] Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
[35] Heaven and earth shall pass away, but my words shall not pass away.
[36] But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
[37] But as the days of Noe were, so shall also the coming of the Son of man be.
[38] For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
[39] and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
[40] Then shall two be in the field; the one shall be taken, and the other left.
[41] Two women shall be grinding at the mill; the one shall be taken, and the other left.
[42] Watch therefore: for ye know not what hour your Lord doth come.
[43] But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
[44] Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
[45] Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
[46] Blessed is that servant, whom his lord when he cometh shall find so doing.
[47] Verily I say unto you, That he shall make him ruler over all his goods.
[48] But and if that evil servant shall say in his heart, My lord delayeth his coming;
[49] and shall begin to smite his fellowservants, and to eat and drink with the drunken;
[50] the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
[51] and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Matthew 24:31 Or, with a Trumpet and a great voice
Matthew 24:51 Or, cut him off

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Matthew 24 (BYZ)

[1] Καὶ () ἐξελθὼν () ὁ () Ἰησοῦς () ἐπορεύετο () ἀπὸ () τοῦ () ἱεροῦ· () καὶ () προσῆλθον () οἱ () μαθηταὶ () αὐτοῦ () ἐπιδεῖξαι () αὐτῷ () τὰς () οἰκοδομὰς () τοῦ () ἱεροῦ. ()
[2] Ὁ () δὲ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Οὐ () βλέπετε () πάντα () ταῦτα; () Ἀμὴν () λέγω () ὑμῖν, () οὐ () μὴ () ἀφεθῇ () ὧδε () λίθος () ἐπὶ () λίθον, () ὃς () οὐ () καταλυθήσεται. ()
[3] Καθημένου () δὲ () αὐτοῦ () ἐπὶ () τοῦ () ὄρους () τῶν () Ἐλαιῶν, () προσῆλθον () αὐτῷ () οἱ () μαθηταὶ () κατ’ () ἰδίαν, () λέγοντες, () Εἰπὲ () ἡμῖν, () πότε () ταῦτα () ἔσται; () Καὶ () τί () τὸ () σημεῖον () τῆς () σῆς () παρουσίας, () καὶ () τῆς () συντελείας () τοῦ () αἰῶνος; ()
[4] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Βλέπετε () μή () τις () ὑμᾶς () πλανήσῃ. ()
[5] Πολλοὶ () γὰρ () ἐλεύσονται () ἐπὶ () τῷ () ὀνόματί () μου, () λέγοντες, () Ἐγώ () εἰμι () ὁ () χριστός· () καὶ () πολλοὺς () πλανήσουσιν. ()
[6] Μελλήσετε () δὲ () ἀκούειν () πολέμους () καὶ () ἀκοὰς () πολέμων· () ὁρᾶτε, () μὴ () θροεῖσθε· () δεῖ () γὰρ () πάντα () γενέσθαι, () ἀλλ’ () οὔπω () ἐστὶν () τὸ () τέλος. ()
[7] Ἐγερθήσεται () γὰρ () ἔθνος () ἐπὶ () ἔθνος, () καὶ () βασιλεία () ἐπὶ () βασιλείαν· () καὶ () ἔσονται () λιμοὶ () καὶ () λοιμοὶ () καὶ () σεισμοὶ () κατὰ () τόπους. ()
[8] Πάντα () δὲ () ταῦτα () ἀρχὴ () ὠδίνων. ()
[9] Τότε () παραδώσουσιν () ὑμᾶς () εἰς () θλίψιν, () καὶ () ἀποκτενοῦσιν () ὑμᾶς. () Καὶ () ἔσεσθε () μισούμενοι () ὑπὸ () πάντων () τῶν () ἐθνῶν () διὰ () τὸ () ὄνομά () μου. ()
[10] Καὶ () τότε () σκανδαλισθήσονται () πολλοί, () καὶ () ἀλλήλους () παραδώσουσιν, () καὶ () μισήσουσιν () ἀλλήλους. ()
[11] Καὶ () πολλοὶ () ψευδοπροφῆται () ἐγερθήσονται, () καὶ () πλανήσουσιν () πολλούς. ()
[12] Καὶ () διὰ () τὸ () πληθυνθῆναι () τὴν () ἀνομίαν, () ψυγήσεται () ἡ () ἀγάπη () τῶν () πολλῶν· ()
[13] ὁ () δὲ () ὑπομείνας () εἰς () τέλος, () οὗτος () σωθήσεται. ()
[14] Καὶ () κηρυχθήσεται () τοῦτο () τὸ () εὐαγγέλιον () τῆς () βασιλείας () ἐν () ὅλῃ () τῇ () οἰκουμένῃ () εἰς () μαρτύριον () πᾶσιν () τοῖς () ἔθνεσιν· () καὶ () τότε () ἥξει () τὸ () τέλος. ()
[15] Ὅταν () οὖν () ἴδητε () τὸ () βδέλυγμα () τῆς () ἐρημώσεως, () τὸ () ῥηθὲν () διὰ () Δανιὴλ () τοῦ () προφήτου, () ἑστὼς () ἐν () τόπῳ () ἁγίῳ ()—ὁ () ἀναγινώσκων () νοείτω ()—
[16] τότε () οἱ () ἐν () τῇ () Ἰουδαίᾳ () φευγέτωσαν () ἐπὶ () τὰ () ὄρη· ()
[17] ὁ () ἐπὶ () τοῦ () δώματος () μὴ () καταβαινέτω () ἆραι () τὰ () ἐκ () τῆς () οἰκίας () αὐτοῦ· ()
[18] καὶ () ὁ () ἐν () τῷ () ἀγρῷ () μὴ () ἐπιστρεψάτω () ὀπίσω () ἆραι () τὰ () ἱμάτια () αὐτοῦ. ()
[19] Οὐαὶ () δὲ () ταῖς () ἐν () γαστρὶ () ἐχούσαις () καὶ () ταῖς () θηλαζούσαις () ἐν () ἐκείναις () ταῖς () ἡμέραις. ()
[20] Προσεύχεσθε () δὲ () ἵνα () μὴ () γένηται () ἡ () φυγὴ () ὑμῶν () χειμῶνος, () μηδὲ () σαββάτῳ. ()
[21] Ἔσται () γὰρ () τότε () θλίψις () μεγάλη, () οἵα () οὐ () γέγονεν () ἀπ’ () ἀρχῆς () κόσμου () ἕως () τοῦ () νῦν, () οὐδ’ () οὐ () μὴ () γένηται. ()
[22] Καὶ () εἰ () μὴ () ἐκολοβώθησαν () αἱ () ἡμέραι () ἐκεῖναι, () οὐκ () ἂν () ἐσώθη () πᾶσα () σάρξ· () διὰ () δὲ () τοὺς () ἐκλεκτοὺς () κολοβωθήσονται () αἱ () ἡμέραι () ἐκεῖναι. ()
[23] Τότε () ἐάν () τις () ὑμῖν () εἴπῃ, () Ἰδού, () ὧδε () ὁ () χριστός, () ἢ () ὧδε, () μὴ () πιστεύσητε. ()
[24] Ἐγερθήσονται () γὰρ () ψευδόχριστοι () καὶ () ψευδοπροφῆται, () καὶ () δώσουσιν () σημεῖα () μεγάλα () καὶ () τέρατα, () ὥστε () πλανῆσαι, () εἰ () δυνατόν, () καὶ () τοὺς () ἐκλεκτούς. ()
[25] Ἰδού, () προείρηκα () ὑμῖν. ()
[26] Ἐὰν () οὖν () εἴπωσιν () ὑμῖν, () Ἰδού, () ἐν () τῇ () ἐρήμῳ () ἐστίν, () μὴ () ἐξέλθητε· () Ἰδού, () ἐν () τοῖς () ταμείοις, () μὴ () πιστεύσητε. ()
[27] Ὥσπερ () γὰρ () ἡ () ἀστραπὴ () ἐξέρχεται () ἀπὸ () ἀνατολῶν () καὶ () φαίνεται () ἕως () δυσμῶν, () οὕτως () ἔσται () καὶ () ἡ () παρουσία () τοῦ () υἱοῦ () τοῦ () ἀνθρώπου. ()
[28] Ὅπου () γὰρ () ἐὰν () ᾖ () τὸ () πτῶμα, () ἐκεῖ () συναχθήσονται () οἱ () ἀετοί. ()
[29] Εὐθέως () δὲ () μετὰ () τὴν () θλίψιν () τῶν () ἡμερῶν () ἐκείνων, () ὁ () ἥλιος () σκοτισθήσεται, () καὶ () ἡ () σελήνη () οὐ () δώσει () τὸ () φέγγος () αὐτῆς, () καὶ () οἱ () ἀστέρες () πεσοῦνται () ἀπὸ () τοῦ () οὐρανοῦ, () καὶ () αἱ () δυνάμεις () τῶν () οὐρανῶν () σαλευθήσονται. ()
[30] Καὶ () τότε () φανήσεται () τὸ () σημεῖον () τοῦ () υἱοῦ () τοῦ () ἀνθρώπου () ἐν () τῷ () οὐρανῷ· () καὶ () τότε () κόψονται () πᾶσαι () αἱ () φυλαὶ () τῆς () γῆς, () καὶ () ὄψονται () τὸν () υἱὸν () τοῦ () ἀνθρώπου () ἐρχόμενον () ἐπὶ () τῶν () νεφελῶν () τοῦ () οὐρανοῦ () μετὰ () δυνάμεως () καὶ () δόξης () πολλῆς. ()
[31] Καὶ () ἀποστελεῖ () τοὺς () ἀγγέλους () αὐτοῦ () μετὰ () σάλπιγγος () φωνῆς () μεγάλης, () καὶ () ἐπισυνάξουσιν () τοὺς () ἐκλεκτοὺς () αὐτοῦ () ἐκ () τῶν () τεσσάρων () ἀνέμων, () ἀπ’ () ἄκρων () οὐρανῶν () ἕως () ἄκρων () αὐτῶν. ()
[32] Ἀπὸ () δὲ () τῆς () συκῆς () μάθετε () τὴν () παραβολήν· () ὅταν () ἤδη () ὁ () κλάδος () αὐτῆς () γένηται () ἁπαλός, () καὶ () τὰ () φύλλα () ἐκφύῃ, () γινώσκετε () ὅτι () ἐγγὺς () τὸ () θέρος· ()
[33] οὕτως () καὶ () ὑμεῖς, () ὅταν () ἴδητε () ταῦτα () πάντα, () γινώσκετε () ὅτι () ἐγγύς () ἐστιν () ἐπὶ () θύραις. ()
[34] Ἀμὴν () λέγω () ὑμῖν, () οὐ () μὴ () παρέλθῃ () ἡ () γενεὰ () αὕτη, () ἕως () ἂν () πάντα () ταῦτα () γένηται. ()
[35] Ὁ () οὐρανὸς () καὶ () ἡ () γῆ () παρελεύσονται, () οἱ () δὲ () λόγοι () μου () οὐ () μὴ () παρέλθωσιν. ()
[36] Περὶ () δὲ () τῆς () ἡμέρας () ἐκείνης () καὶ () ὥρας () οὐδεὶς () οἶδεν, () οὐδὲ () οἱ () ἄγγελοι () τῶν () οὐρανῶν, () εἰ () μὴ () ὁ () πατήρ () μου () μόνος. ()
[37] Ὥσπερ () δὲ () αἱ () ἡμέραι () τοῦ () Νῶε, () οὕτως () ἔσται () καὶ () ἡ () παρουσία () τοῦ () υἱοῦ () τοῦ () ἀνθρώπου. ()
[38] Ὥσπερ () γὰρ () ἦσαν () ἐν () ταῖς () ἡμέραις () ταῖς () πρὸ () τοῦ () κατακλυσμοῦ () τρώγοντες () καὶ () πίνοντες, () γαμοῦντες () καὶ () ἐκγαμίζοντες, () ἄχρι () ἧς () ἡμέρας () εἰσῆλθεν () Νῶε () εἰς () τὴν () κιβωτόν, ()
[39] καὶ () οὐκ () ἔγνωσαν, () ἕως () ἦλθεν () ὁ () κατακλυσμὸς () καὶ () ἦρεν () ἅπαντας, () οὕτως () ἔσται () καὶ () ἡ () παρουσία () τοῦ () υἱοῦ () τοῦ () ἀνθρώπου. ()
[40] Τότε () δύο () ἔσονται () ἐν () τῷ () ἀγρῷ· () ὁ () εἷς () παραλαμβάνεται, () καὶ () ὁ () εἷς () ἀφίεται. ()
[41] Δύο () ἀλήθουσαι () ἐν () τῷ () μύλωνι· () μία () παραλαμβάνεται, () καὶ () μία () ἀφίεται. ()
[42] Γρηγορεῖτε () οὖν, () ὅτι () οὐκ () οἴδατε () ποίᾳ () ὥρᾳ () ὁ () κύριος () ὑμῶν () ἔρχεται. ()
[43] Ἐκεῖνο () δὲ () γινώσκετε, () ὅτι () εἰ () ᾔδει () ὁ () οἰκοδεσπότης () ποίᾳ () φυλακῇ () ὁ () κλέπτης () ἔρχεται, () ἐγρηγόρησεν () ἄν, () καὶ () οὐκ () ἂν () εἴασεν () διορυγῆναι () τὴν () οἰκίαν () αὐτοῦ. ()
[44] Διὰ () τοῦτο () καὶ () ὑμεῖς () γίνεσθε () ἕτοιμοι· () ὅτι () ᾗ () ὥρᾳ () οὐ () δοκεῖτε () ὁ () υἱὸς () τοῦ () ἀνθρώπου () ἔρχεται. ()
[45] Τίς () ἄρα () ἐστὶν () ὁ () πιστὸς () δοῦλος () καὶ () φρόνιμος, () ὃν () κατέστησεν () ὁ () κύριος () αὐτοῦ () ἐπὶ () τῆς () θεραπείας () αὐτοῦ, () τοῦ () διδόναι () αὐτοῖς () τὴν () τροφὴν () ἐν () καιρῷ; ()
[46] Μακάριος () ὁ () δοῦλος () ἐκεῖνος, () ὃν () ἐλθὼν () ὁ () κύριος () αὐτοῦ () εὑρήσει () ποιοῦντα () οὕτως. ()
[47] Ἀμὴν () λέγω () ὑμῖν () ὅτι () ἐπὶ () πᾶσιν () τοῖς () ὑπάρχουσιν () αὐτοῦ () καταστήσει () αὐτόν. ()
[48] Ἐὰν () δὲ () εἴπῃ () ὁ () κακὸς () δοῦλος () ἐκεῖνος () ἐν () τῇ () καρδίᾳ () αὐτοῦ, () Χρονίζει () ὁ () κύριός () μου () ἐλθεῖν, ()
[49] καὶ () ἄρξηται () τύπτειν () τοὺς () συνδούλους, () ἐσθίειν () δὲ () καὶ () πίνειν () μετὰ () τῶν () μεθυόντων, ()
[50] ἥξει () ὁ () κύριος () τοῦ () δούλου () ἐκείνου () ἐν () ἡμέρᾳ () ᾗ () οὐ () προσδοκᾷ, () καὶ () ἐν () ὥρᾳ () ᾗ () οὐ () γινώσκει, ()
[51] καὶ () διχοτομήσει () αὐτόν, () καὶ () τὸ () μέρος () αὐτοῦ () μετὰ () τῶν () ὑποκριτῶν () θήσει· () ἐκεῖ () ἔσται () ὁ () κλαυθμὸς () καὶ () ὁ () βρυγμὸς () τῶν () ὀδόντων. ()

Matthew 24:1a ἐπορεύετο ἀπὸ τοῦ ἱεροῦ ¦ CT ἀπὸ τοῦ ἱεροῦ ἐπορεύετο
Matthew 24:1b οἱ ¦ PCK αὐτῷ οἱ
Matthew 24:2a Ἰησοῦς ¦ CT ἀποκριθεὶς
Matthew 24:2b πάντα ταῦτα ¦ CT PT RPmg ταῦτα πάντα
Matthew 24:2c οὐ ¦ TR οὐ μὴ
Matthew 24:3a Εἰπὲ ¦ SBL WH Εἶπον
Matthew 24:3b τῆς ¦ CT om.
Matthew 24:6a Μελλήσετε ¦ PCK Μελήσετε
Matthew 24:6b πάντα ¦ CT om.
Matthew 24:7 καὶ λοιμοὶ ¦ CT om.
Matthew 24:15 ἑστὼς ¦ CT ST ἑστὸς
Matthew 24:16 ἐπὶ ¦ NA TH WH εἰς
Matthew 24:17a καταβαινέτω ¦ CT καταβάτω
Matthew 24:17b τὰ ¦ TR τὶ
Matthew 24:18 τὰ ἱμάτια ¦ CT PCK τὸ ἱμάτιον
Matthew 24:20 σαββάτῳ ¦ TR ἐν σαββάτῳ
Matthew 24:24 πλανῆσαι ¦ WH πλανᾶσθαι
Matthew 24:27 καὶ ¦ CT HF RPmg om.
Matthew 24:28 γὰρ ¦ CT om.
Matthew 24:30 τῷ ¦ NA TH WH om.
Matthew 24:31a φωνῆς ¦ NA SBL WH om.
Matthew 24:31b ἄκρων ¦ SBL TH τῶν ἄκρων ¦ NA WH [τῶν] ἄκρων
Matthew 24:32 γινώσκετε ¦ PCK γινώσκεται
Matthew 24:33 ταῦτα πάντα ¦ NA RPmg SBL TR WH πάντα ταῦτα
Matthew 24:34a ὑμῖν ¦ CT ὑμῖν ὅτι
Matthew 24:34b ἂν ¦ [WH]
Matthew 24:35 παρελεύσονται ¦ CT παρελεύσεται
Matthew 24:36a ὥρας ¦ TR τῆς ὥρας
Matthew 24:36b εἰ μὴ ὁ πατήρ μου ¦ CT οὐδὲ ὁ υἱὸς εἰ μὴ ὁ πατὴρ
Matthew 24:37a δὲ ¦ CT γὰρ
Matthew 24:37b καὶ ¦ CT om.
Matthew 24:38a Ὥσπερ ¦ CT Ὡς
Matthew 24:38b ταῖς ¦ NA WH [ἐκείναις] ταῖς
Matthew 24:38c ἐκγαμίζοντες ¦ CT γαμίζοντες
Matthew 24:39 καὶ ¦ [NA] ¦ WH om.
Matthew 24:40a δύο ἔσονται ¦ WH ἔσονται δύο
Matthew 24:40b ὁ εἷς … ὁ εἷς ¦ CT εἷς … εἷς
Matthew 24:41 μύλωνι ¦ CT μύλῳ
Matthew 24:42 ὥρᾳ ¦ CT ἡμέρᾳ
Matthew 24:43 διορυγῆναι ¦ NA SBL WH διορυχθῆναι
Matthew 24:44 ὥρᾳ οὐ δοκεῖτε ¦ CT οὐ δοκεῖτε ὥρᾳ
Matthew 24:45a αὐτοῦ ¦ CT om.
Matthew 24:45b θεραπείας ¦ CT οἰκετείας
Matthew 24:45c διδόναι ¦ CT δοῦναι
Matthew 24:46 ποιοῦντα οὕτως ¦ CT οὕτως ποιοῦντα
Matthew 24:48 ὁ κύριός μου ἐλθεῖν ¦ CT μου ὁ κύριος
Matthew 24:49a συνδούλους ¦ CT PT συνδούλους αὐτοῦ
Matthew 24:49b ἐσθίειν δὲ καὶ πίνειν ¦ PCK ἐσθίειν τε καὶ πίνειν ¦ CT PT ἐσθίῃ δὲ καὶ πίνῃ

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.