John 19 – read and compare multiple versions of the Bible

World English Bible

John 19 (WEBP)

[1] So Pilate then took Jesus and flogged him.
[2] The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
[3] They kept saying, “Hail, King of the Jews!” and they kept slapping him.
[4] Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
[5] Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
[6] When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
[7] The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
[8] When therefore Pilate heard this saying, he was more afraid.
[9] He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
[10] Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
[11] Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
[12] At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
[13] When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
[14] Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
[15] They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
[16] So then he delivered him to them to be crucified. So they took Jesus and led him away.
[17] He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
[18] where they crucified him, and with him two others, on either side one, and Jesus in the middle.
[19] Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
[20] Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
[21] The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ”
[22] Pilate answered, “What I have written, I have written.”
[23] Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
[24] Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.”
[25] But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
[26] Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
[27] Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
[28] After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
[29] Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
[30] When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
[31] Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
[32] Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
[33] but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
[34] However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
[35] He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
[36] For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
[37] Again another Scripture says, “They will look on him whom they pierced.”
[38] After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
[39] Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
[40] So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
[41] Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
[42] Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.

John 19:14 “the sixth hour” would have been 6:00 a.m. according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then.
John 19:24
John 19:28 NU, TR read “knowing” instead of “seeing”
John 19:36 ; ;
John 19:37
John 19:39 100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

John 19 (KJVS)

[1] Then Pilate therefore took () Jesus, and scourged () him.
[2] And the soldiers platted () a crown of thorns, and put it on () his head, and they put on () him a purple robe,
[3] and said, () Hail, () King of the Jews! and they smote () him with their hands.
[4] Pilate therefore went () forth again, and saith () unto them, Behold, I bring () him forth to you, that ye may know () that I find () no fault in him.
[5] Then came () Jesus forth, wearing () the crown of thorns, and the purple robe. And Pilate saith () unto them, Behold the man!
[6] When the chief priests therefore and officers saw () him, they cried out, () saying, () Crucify () him, crucify () him. Pilate saith () unto them, Take () ye him, and crucify () him: for I find () no fault in him.
[7] The Jews answered () him, We have () a law, and by our law he ought () to die, () because he made () himself the Son of God.
[8] When Pilate therefore heard () that saying, he was the more afraid; ()
[9] and went () again into the judgment hall, and saith () unto Jesus, Whence art () thou? But Jesus gave () him no answer.
[10] Then saith () Pilate unto him, Speakest thou () not unto me? knowest thou () not that I have () power to crucify () thee, and have () power to release () thee?
[11] Jesus answered, () Thou couldest have () no power at all against me, except it were () given () thee from above: therefore he that delivered () me unto thee hath () the greater sin.
[12] And from thenceforth Pilate sought () to release () him: but the Jews cried out, () saying, () If thou let this man go, () thou art () not Cæsar’s friend: whosoever maketh () himself a king speaketh against () Cæsar.
[13] When Pilate therefore heard () that saying, he brought () Jesus forth, and sat down () in the judgment seat in a place that is called () the Pavement, but in the Hebrew, Gabbatha.
[14] And it was () the preparation of the passover, and about the sixth hour: and he saith () unto the Jews, Behold your King!
[15] But they cried out, () Away with () him, away with () him, crucify () him. Pilate saith () unto them, Shall I crucify () your King? The chief priests answered, () We have () no king but Cæsar.
[16] Then delivered he () him therefore unto them to be crucified. () And they took () Jesus, and led him away. ()
[17] And he bearing () his cross went forth () into a place called () the place of a skull, which is called () in the Hebrew Golgotha:
[18] where they crucified () him, and two other with him, on either side one, and Jesus in the midst.
[19] And Pilate wrote () a title, and put () it on the cross. And the writing () was, () JESUS OF NAZARETH THE KING OF THE JEWS.
[20] This title then read () many of the Jews: for the place where Jesus was crucified () was () nigh to the city: and it was () written () in Hebrew, and Greek, and Latin.
[21] Then said () the chief priests of the Jews to Pilate, Write () not, The King of the Jews; but that he said, () I am () King of the Jews.
[22] Pilate answered, () What I have written () I have written. ()
[23] Then the soldiers, when they had crucified () Jesus, took () his garments, and made () four parts, to every soldier a part; and also his coat: now the coat was () without seam, woven from the top throughout.
[24] They said () therefore among themselves, Let us not rend () it, but cast lots () for it, whose it shall be: () that the scripture might be fulfilled, () which saith, () They parted () my raiment among them, and for my vesture they did cast () lots. These things therefore the soldiers did. ()
[25] Now there stood () by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
[26] When Jesus therefore saw () his mother, and the disciple standing by, () whom he loved, () he saith () unto his mother, Woman, behold () thy son!
[27] Then saith he () to the disciple, Behold () thy mother! And from that hour that disciple took () her unto his own home.
[28] After this, Jesus knowing () that all things were now accomplished, () that the scripture might be fulfilled, () saith, () I thirst. ()
[29] Now there was set () a vessel full of vinegar: and they filled () a spunge with vinegar, and put it upon () hyssop, and put () it to his mouth.
[30] When Jesus therefore had received () the vinegar, he said, () It is finished: () and he bowed () his head, and gave up () the ghost.
[31] The Jews therefore, because it was () () the preparation, that the bodies should not remain () upon the cross on the sabbath day, (for that sabbath day was () an high day,) besought () Pilate that their legs might be broken, () and that they might be taken away. ()
[32] Then came () the soldiers, and brake () the legs of the first, and of the other which was crucified with () him.
[33] But when they came () to Jesus, and saw () that he was dead () already, they brake () not his legs:
[34] but one of the soldiers with a spear pierced () his side, and forthwith came there out () blood and water.
[35] And he that saw () it bare record, () and his record is () true: and he knoweth () that he saith () true, that ye might believe. ()
[36] For these things were done, () that the scripture should be fulfilled, () A bone of him shall not be broken. ()
[37] And again another scripture saith, () They shall look () on him whom they pierced. ()
[38] And after this Joseph of Arimathæa, being () a disciple of Jesus, but secretly () for fear of the Jews, besought () Pilate that he might take away () the body of Jesus: and Pilate gave him leave. () He came () therefore, and took () the body of Jesus.
[39] And there came () also Nicodemus, which at the first came () to Jesus by night, and brought () a mixture of myrrh and aloes, about an hundred pound weight.
[40] Then took they () the body of Jesus, and wound () it in linen clothes with the spices, as the manner of the Jews is () to bury. ()
[41] Now in the place where he was crucified () there was () a garden; and in the garden a new sepulchre, wherein was never man yet laid. ()
[42] There laid they () Jesus therefore because of the Jews’ preparation day; for the sepulchre was () nigh at hand.

John 19:23 Or, wrought
John 19:25 Or, Clopas

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

John 19 (BYZ)

[1] Τότε () οὖν () ἔλαβεν () ὁ () Πιλάτος () τὸν () Ἰησοῦν, () καὶ () ἐμαστίγωσεν. ()
[2] Καὶ () οἱ () στρατιῶται () πλέξαντες () στέφανον () ἐξ () ἀκανθῶν () ἐπέθηκαν () αὐτοῦ () τῇ () κεφαλῇ, () καὶ () ἱμάτιον () πορφυροῦν () περιέβαλον () αὐτόν, ()
[3] καὶ () ἔλεγον, () Χαῖρε, () ὁ () βασιλεὺς () τῶν () Ἰουδαίων· () καὶ () ἐδίδουν () αὐτῷ () ῥαπίσματα. ()
[4] Ἐξῆλθεν () οὖν () πάλιν () ἔξω () ὁ () Πιλάτος, () καὶ () λέγει () αὐτοῖς, () Ἴδε, () ἄγω () ὑμῖν () αὐτὸν () ἔξω, () ἵνα () γνῶτε () ὅτι () ἐν () αὐτῷ () οὐδεμίαν () αἰτίαν () εὑρίσκω. ()
[5] Ἐξῆλθεν () οὖν () ὁ () Ἰησοῦς () ἔξω, () φορῶν () τὸν () ἀκάνθινον () στέφανον () καὶ () τὸ () πορφυροῦν () ἱμάτιον. () Καὶ () λέγει () αὐτοῖς, () Ἴδε, () ὁ () ἄνθρωπος. ()
[6] Ὅτε () οὖν () εἶδον () αὐτὸν () οἱ () ἀρχιερεῖς () καὶ () οἱ () ὑπηρέται, () ἐκραύγασαν () λέγοντες, () Σταύρωσον, () σταύρωσον () αὐτόν. () Λέγει () αὐτοῖς () ὁ () Πιλάτος, () Λάβετε () αὐτὸν () ὑμεῖς () καὶ () σταυρώσατε· () ἐγὼ () γὰρ () οὐχ () εὑρίσκω () ἐν () αὐτῷ () αἰτίαν. ()
[7] Ἀπεκρίθησαν () αὐτῷ () οἱ () Ἰουδαῖοι, () Ἡμεῖς () νόμον () ἔχομεν, () καὶ () κατὰ () τὸν () νόμον () ἡμῶν () ὀφείλει () ἀποθανεῖν, () ὅτι () ἑαυτὸν () υἱὸν () θεοῦ () ἐποίησεν. ()
[8] Ὅτε () οὖν () ἤκουσεν () ὁ () Πιλάτος () τοῦτον () τὸν () λόγον, () μᾶλλον () ἐφοβήθη, ()
[9] καὶ () εἰσῆλθεν () εἰς () τὸ () πραιτώριον () πάλιν, () καὶ () λέγει () τῷ () Ἰησοῦ, () Πόθεν () εἶ () σύ; () Ὁ () δὲ () Ἰησοῦς () ἀπόκρισιν () οὐκ () ἔδωκεν () αὐτῷ. ()
[10] Λέγει () οὖν () αὐτῷ () ὁ () Πιλάτος, () Ἐμοὶ () οὐ () λαλεῖς; () Οὐκ () οἶδας () ὅτι () ἐξουσίαν () ἔχω () σταυρῶσαί () σε, () καὶ () ἐξουσίαν () ἔχω () ἀπολῦσαί () σε; ()
[11] Ἀπεκρίθη () Ἰησοῦς, () Οὐκ () εἶχες () ἐξουσίαν () οὐδεμίαν () κατ’ () ἐμοῦ, () εἰ () μὴ () ἦν () σοι () δεδομένον () ἄνωθεν· () διὰ () τοῦτο () ὁ () παραδιδούς () μέ () σοι () μείζονα () ἁμαρτίαν () ἔχει. ()
[12] Ἐκ () τούτου () ἐζήτει () ὁ () Πιλάτος () ἀπολῦσαι () αὐτόν. () Οἱ () δὲ () Ἰουδαῖοι () ἔκραζον () λέγοντες, () Ἐὰν () τοῦτον () ἀπολύσῃς, () οὐκ () εἶ () φίλος () τοῦ () Καίσαρος· () πᾶς () ὁ () βασιλέα () ἑαυτὸν () ποιῶν, () ἀντιλέγει () τῷ () Καίσαρι. ()
[13] Ὁ () οὖν () Πιλάτος () ἀκούσας () τοῦτον () τὸν () λόγον () ἤγαγεν () ἔξω () τὸν () Ἰησοῦν, () καὶ () ἐκάθισεν () ἐπὶ () τοῦ () βήματος, () εἰς () τόπον () λεγόμενον () Λιθόστρωτον, () Ἑβραϊστὶ () δὲ () Γαββαθᾶ· ()
[14] ἦν () δὲ () Παρασκευὴ () τοῦ () Πάσχα, () ὥρα () δὲ () ὡσεὶ () ἕκτη· () καὶ () λέγει () τοῖς () Ἰουδαίοις, () Ἴδε, () ὁ () βασιλεὺς () ὑμῶν. ()
[15] Οἱ () δὲ () ἐκραύγασαν, () Ἆρον, () ἆρον, () σταύρωσον () αὐτόν. () Λέγει () αὐτοῖς () ὁ () Πιλάτος, () Τὸν () βασιλέα () ὑμῶν () σταυρώσω; () Ἀπεκρίθησαν () οἱ () ἀρχιερεῖς, () Οὐκ () ἔχομεν () βασιλέα () εἰ () μὴ () Καίσαρα. ()
[16] Τότε () οὖν () παρέδωκεν () αὐτὸν () αὐτοῖς () ἵνα () σταυρωθῇ. () Παρέλαβον () δὲ () τὸν () Ἰησοῦν () καὶ () ἤγαγον· ()
[17] καὶ () βαστάζων () τὸν () σταυρὸν () αὐτοῦ () ἐξῆλθεν () εἰς () τόπον () λεγόμενον () Κρανίου () Τόπον, () ὃς () λέγεται () Ἑβραϊστὶ () Γολγοθᾶ· ()
[18] ὅπου () αὐτὸν () ἐσταύρωσαν, () καὶ () μετ’ () αὐτοῦ () ἄλλους () δύο, () ἐντεῦθεν () καὶ () ἐντεῦθεν, () μέσον () δὲ () τὸν () Ἰησοῦν. ()
[19] Ἔγραψεν () δὲ () καὶ () τίτλον () ὁ () Πιλάτος, () καὶ () ἔθηκεν () ἐπὶ () τοῦ () σταυροῦ· () ἦν () δὲ () γεγραμμένον, () Ἰησοῦς () ὁ () Ναζωραῖος () ὁ () βασιλεὺς () τῶν () Ἰουδαίων. ()
[20] Τοῦτον () οὖν () τὸν () τίτλον () πολλοὶ () ἀνέγνωσαν () τῶν () Ἰουδαίων, () ὅτι () ἐγγὺς () ἦν () ὁ () τόπος () τῆς () πόλεως () ὅπου () ἐσταυρώθη () ὁ () Ἰησοῦς· () καὶ () ἦν () γεγραμμένον () Ἑβραϊστί, () Ἑλληνιστί, () Ῥωμαϊστί. ()
[21] Ἔλεγον () οὖν () τῷ () Πιλάτῳ () οἱ () ἀρχιερεῖς () τῶν () Ἰουδαίων, () Μὴ () γράφε, () Ὁ () βασιλεὺς () τῶν () Ἰουδαίων· () ἀλλ’ () ὅτι () Ἐκεῖνος () εἶπεν, () Βασιλεύς () εἰμι () τῶν () Ἰουδαίων. ()
[22] Ἀπεκρίθη () ὁ () Πιλάτος, () Ὃ () γέγραφα, () γέγραφα. ()
[23] Οἱ () οὖν () στρατιῶται, () ὅτε () ἐσταύρωσαν () τὸν () Ἰησοῦν, () ἔλαβον () τὰ () ἱμάτια () αὐτοῦ, () καὶ () ἐποίησαν () τέσσαρα () μέρη, () ἑκάστῳ () στρατιώτῃ () μέρος, () καὶ () τὸν () χιτῶνα. () Ἦν () δὲ () ὁ () χιτὼν () ἄραφος, () ἐκ () τῶν () ἄνωθεν () ὑφαντὸς () δι’ () ὅλου. ()
[24] Εἶπον () οὖν () πρὸς () ἀλλήλους, () Μὴ () σχίσωμεν () αὐτόν, () ἀλλὰ () λάχωμεν () περὶ () αὐτοῦ, () τίνος () ἔσται· () ἵνα () ἡ () γραφὴ () πληρωθῇ () ἡ () λέγουσα, () Διεμερίσαντο () τὰ () ἱμάτιά () μου () ἑαυτοῖς, () καὶ () ἐπὶ () τὸν () ἱματισμόν () μου () ἔβαλον () κλῆρον. () Οἱ () μὲν () οὖν () στρατιῶται () ταῦτα () ἐποίησαν. ()
[25] Εἱστήκεισαν () δὲ () παρὰ () τῷ () σταυρῷ () τοῦ () Ἰησοῦ () ἡ () μήτηρ () αὐτοῦ, () καὶ () ἡ () ἀδελφὴ () τῆς () μητρὸς () αὐτοῦ, () Μαρία () ἡ () τοῦ () Κλωπᾶ, () καὶ () Μαρία () ἡ () Μαγδαληνή. ()
[26] Ἰησοῦς () οὖν () ἰδὼν () τὴν () μητέρα, () καὶ () τὸν () μαθητὴν () παρεστῶτα () ὃν () ἠγάπα, () λέγει () τῇ () μητρὶ () αὐτοῦ, () Γύναι, () ἰδοὺ () ὁ () υἱός () σου. ()
[27] Εἶτα () λέγει () τῷ () μαθητῇ, () Ἰδοὺ () ἡ () μήτηρ () σου. () Καὶ () ἀπ’ () ἐκείνης () τῆς () ὥρας () ἔλαβεν () ὁ () μαθητὴς () αὐτὴν () εἰς () τὰ () ἴδια. ()
[28] Μετὰ () τοῦτο () ἰδὼν () ὁ () Ἰησοῦς () ὅτι () πάντα () ἤδη () τετέλεσται, () ἵνα () τελειωθῇ () ἡ () γραφή, () λέγει, () Διψῶ. ()
[29] Σκεῦος () οὖν () ἔκειτο () ὄξους () μεστόν· () οἱ () δέ, () πλήσαντες () σπόγγον () ὄξους, () καὶ () ὑσσώπῳ () περιθέντες, () προσήνεγκαν () αὐτοῦ () τῷ () στόματι. ()
[30] Ὅτε () οὖν () ἔλαβεν () τὸ () ὄξος () ὁ () Ἰησοῦς, () εἶπεν, () Τετέλεσται· () καὶ () κλίνας () τὴν () κεφαλήν, () παρέδωκεν () τὸ () πνεῦμα. ()
[31] Οἱ () οὖν () Ἰουδαῖοι, () ἵνα () μὴ () μείνῃ () ἐπὶ () τοῦ () σταυροῦ () τὰ () σώματα () ἐν () τῷ () σαββάτῳ, () ἐπεὶ () Παρασκευὴ () ἦν () ἦν () γὰρ () μεγάλη () ἡ () ἡμέρα () ἐκείνου () τοῦ () σαββάτου () ἠρώτησαν () τὸν () Πιλάτον () ἵνα () κατεαγῶσιν () αὐτῶν () τὰ () σκέλη, () καὶ () ἀρθῶσιν. ()
[32] Ἦλθον () οὖν () οἱ () στρατιῶται, () καὶ () τοῦ () μὲν () πρώτου () κατέαξαν () τὰ () σκέλη () καὶ () τοῦ () ἄλλου () τοῦ () συσταυρωθέντος () αὐτῷ· ()
[33] ἐπὶ () δὲ () τὸν () Ἰησοῦν () ἐλθόντες, () ὡς () εἶδον () αὐτὸν () ἤδη () τεθνηκότα, () οὐ () κατέαξαν () αὐτοῦ () τὰ () σκέλη· ()
[34] ἀλλ’ () εἷς () τῶν () στρατιωτῶν () λόγχῃ () αὐτοῦ () τὴν () πλευρὰν () ἔνυξεν, () καὶ () εὐθέως () ἐξῆλθεν () αἷμα () καὶ () ὕδωρ. ()
[35] Καὶ () ὁ () ἑωρακὼς () μεμαρτύρηκεν, () καὶ () ἀληθινή () ἐστιν () αὐτοῦ () ἡ () μαρτυρία, () κἀκεῖνος () οἶδεν () ὅτι () ἀληθῆ () λέγει, () ἵνα () ὑμεῖς () πιστεύσητε. ()
[36] Ἐγένετο () γὰρ () ταῦτα () ἵνα () ἡ () γραφὴ () πληρωθῇ, () Ὀστοῦν () οὐ () συντριβήσεται () ἀπ’ () αὐτοῦ. ()
[37] Καὶ () πάλιν () ἑτέρα () γραφὴ () λέγει, () Ὄψονται () εἰς () ὃν () ἐξεκέντησαν. ()
[38] Μετὰ () ταῦτα () ἠρώτησεν () τὸν () Πιλάτον () Ἰωσὴφ () ὁ () ἀπὸ () Ἀριμαθαίας, () ὢν () μαθητὴς () τοῦ () Ἰησοῦ, () κεκρυμμένος () δὲ () διὰ () τὸν () φόβον () τῶν () Ἰουδαίων, () ἵνα () ἄρῃ () τὸ () σῶμα () τοῦ () Ἰησοῦ· () καὶ () ἐπέτρεψεν () ὁ () Πιλάτος. () Ἦλθεν () οὖν () καὶ () ἦρεν () τὸ () σῶμα () τοῦ () Ἰησοῦ. ()
[39] Ἦλθεν () δὲ () καὶ () Νικόδημος, () ὁ () ἐλθὼν () πρὸς () τὸν () Ἰησοῦν () νυκτὸς () τὸ () πρῶτον, () φέρων () μίγμα () σμύρνης () καὶ () ἀλόης () ὡς () λίτρας () ἑκατόν. ()
[40] Ἔλαβον () οὖν () τὸ () σῶμα () τοῦ () Ἰησοῦ, () καὶ () ἔδησαν () αὐτὸ () ἐν () ὀθονίοις () μετὰ () τῶν () ἀρωμάτων, () καθὼς () ἔθος () ἐστὶν () τοῖς () Ἰουδαίοις () ἐνταφιάζειν. ()
[41] Ἦν () δὲ () ἐν () τῷ () τόπῳ () ὅπου () ἐσταυρώθη () κῆπος, () καὶ () ἐν () τῷ () κήπῳ () μνημεῖον () καινόν, () ἐν () ᾧ () οὐδέπω () οὐδεὶς () ἐτέθη. ()
[42] Ἐκεῖ () οὖν () διὰ () τὴν () Παρασκευὴν () τῶν () Ἰουδαίων, () ὅτι () ἐγγὺς () ἦν () τὸ () μνημεῖον, () ἔθηκαν () τὸν () Ἰησοῦν. ()

John 19:3a N ἔλεγον ⇒ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον
John 19:3b N ἐδίδουν ⇒ ἐδίδοσαν
John 19:4a N Ἐξῆλθεν οὖν ⇒ Καὶ ἐξῆλθεν
John 19:4b N ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω ⇒ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ
John 19:5 N Ἴδε ⇒ Ἰδού
John 19:6 N αὐτόν. Λέγει ⇒ Λέγει
John 19:7a N ἡμῶν ⇒ -
John 19:7b N ἑαυτὸν υἱὸν θεοῦ ⇒ υἱὸν θεοῦ ἑαυτὸν
John 19:10a N σταυρῶσαί ⇒ ἀπολῦσαί
John 19:10b N ἀπολῦσαί ⇒ σταυρῶσαί
John 19:11a N Ἰησοῦς ⇒ [αὐτῷ] Ἰησοῦς
John 19:11b N οὐδεμίαν κατ’ ἐμοῦ ⇒ κατ’ ἐμοῦ οὐδεμίαν
John 19:11c N σοι δεδομένον ⇒ δεδομένον σοι
John 19:11d N παραδιδούς ⇒ παραδούς
John 19:12a N ἐζήτει ὁ Πιλάτος ⇒ ὁ Πιλᾶτος ἐζήτει
John 19:12b N ἔκραζον ⇒ ἐκραύγασαν
John 19:13a N τοῦτον τὸν λόγον ⇒ τῶν λόγων τούτων
John 19:13b N τοῦ ⇒ -
John 19:14a N δὲ ὡσεὶ ⇒ ἦν ὡς
John 19:14b B ὡσεὶ ⇒ ὡς
John 19:15 N Οἱ δὲ ἐκραύγασαν ⇒ Ἐκραύγασαν οὖν ἐκεῖνοι
John 19:16 N δὲ τὸν Ἰησοῦν καὶ ἤγαγον ⇒ οὖν τὸν Ἰησοῦν
John 19:17a N τὸν σταυρὸν αὐτοῦ ⇒ ἑαυτῷ τὸν σταυρὸν
John 19:17b N εἰς τόπον ⇒ εἰς τὸν
John 19:17c N ὃς ⇒ ὃ
John 19:20 N Ἑλληνιστί Ῥωμαϊστί ⇒ Ῥωμαϊστί Ἑλληνιστί
John 19:24a N Εἶπον ⇒ Εἶπαν
John 19:24b N ἡ λέγουσα ⇒ [ἡ λέγουσα]
John 19:26a N αὐτοῦ ⇒ -
John 19:26b B ἰδοὺ ⇒ ἴδε
John 19:26c N ἰδοὺ ⇒ ἴδε
John 19:27 N Ἰδοὺ ⇒ Ἴδε
John 19:28a N ἰδὼν ⇒ εἰδὼς
John 19:28b N πάντα ἤδη ⇒ ἤδη πάντα
John 19:29a N οὖν ⇒ -
John 19:29b N οἱ δέ πλήσαντες ⇒ -
John 19:29c N σπόγγον ⇒ σπόγγον οὖν
John 19:29d N ὄξους καὶ ⇒ μεστὸν τοῦ ὄξους
John 19:30 N ὁ ⇒ [ὁ]
John 19:31a N ἵνα μὴ ⇒ ἐπεὶ Παρασκευὴ ἦν ἵνα μὴ
John 19:31b N ἐπεὶ Παρασκευὴ ἦν ⇒ -
John 19:33 N αὐτὸν ἤδη ⇒ ἤδη αὐτὸν
John 19:34 N εὐθέως ἐξῆλθεν ⇒ ἐξῆλθεν εὐθὺς
John 19:35a B ἐστιν αὐτοῦ ⇒ αὐτοῦ ἐστιν
John 19:35b N ἐστιν αὐτοῦ ⇒ αὐτοῦ ἐστιν
John 19:35c N κἀκεῖνος ⇒ καὶ ἐκεῖνος
John 19:35d N ὑμεῖς πιστεύσητε ⇒ καὶ ὑμεῖς πιστεύ[ς]ητε
John 19:36 N ἀπ’ ⇒ -
John 19:38a N ταῦτα ⇒ δὲ ταῦτα
John 19:38b B Ἰωσὴφ ⇒ ὁ Ἰωσὴφ
John 19:38c N ὁ ἀπὸ ⇒ [ὁ] ἀπὸ
John 19:38d N ἦρεν τὸ σῶμα τοῦ Ἰησοῦ ⇒ ἦρεν τὸ σῶμα αὐτοῦ
John 19:39a N τὸν Ἰησοῦν ⇒ αὐτὸν
John 19:39b B ὡς ⇒ ὡσεὶ
John 19:40 N ἐν ⇒ -
John 19:41 N ἐτέθη ⇒ ἦν τεθειμένος

Scripture quotations from the 2018 Robinson-Pierpont edition of the Greek New Testament in the Original Greek, Byzantine Majority Text. It is in the public domain.