John 9 – read and compare multiple versions of the Bible

World English Bible

John 9 (WEBP)

[1] As he passed by, he saw a man blind from birth.
[2] His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
[3] Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.
[4] I must work the works of him who sent me while it is day. The night is coming, when no one can work.
[5] While I am in the world, I am the light of the world.”
[6] When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
[7] and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
[8] Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
[9] Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
[10] They therefore were asking him, “How were your eyes opened?”
[11] He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”
[12] Then they asked him, “Where is he?” He said, “I don’t know.”
[13] They brought him who had been blind to the Pharisees.
[14] It was a Sabbath when Jesus made the mud and opened his eyes.
[15] Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
[16] Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
[17] Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”
[18] The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,
[19] and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
[20] His parents answered them, “We know that this is our son, and that he was born blind;
[21] but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
[22] His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
[23] Therefore his parents said, “He is of age. Ask him.”
[24] So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
[25] He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
[26] They said to him again, “What did he do to you? How did he open your eyes?”
[27] He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
[28] They insulted him and said, “You are his disciple, but we are disciples of Moses.
[29] We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
[30] The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
[31] We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.
[32] Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
[33] If this man were not from God, he could do nothing.”
[34] They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.
[35] Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”
[36] He answered, “Who is he, Lord, that I may believe in him?”
[37] Jesus said to him, “You have both seen him, and it is he who speaks with you.”
[38] He said, “Lord, I believe!” and he worshiped him.
[39] Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
[40] Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”
[41] Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

John 9:31 ; ;

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

John 9 (KJVS)

[1] And as Jesus passed by, () he saw () a man which was blind from his birth.
[2] And his disciples asked () him, saying, () Master, who did sin, () this man, or his parents, that he was born () blind?
[3] Jesus answered, () Neither hath this man sinned, () nor his parents: but that the works of God should be made manifest () in him.
[4] I must () work () the works of him that sent () me, while it is () day: the night cometh, () when no man can () work. ()
[5] As long as I am () in the world, I am () the light of the world.
[6] When he had thus spoken, () he spat () on the ground, and made () clay of the spittle, and he anointed () the eyes of the blind man with the clay,
[7] and said () unto him, Go, () wash () in the pool of Siloam, (which is by interpretation, () Sent.) () He went his way () therefore, and washed, () and came () seeing. ()
[8] The neighbours therefore, and they which before had seen () him that he was () blind, said, () Is () not this he that sat () and begged? ()
[9] Some said, () This is he: () others said, He is () like him: but he said, () I am () he.
[10] Therefore said they () unto him, How were thine eyes opened? ()
[11] He answered () and said, () A man that is called () Jesus made () clay, and anointed () mine eyes, and said () unto me, Go () to the pool of Siloam, and wash: () and I went () and washed, () and I received sight. ()
[12] Then said they () unto him, Where is () he? He said, () I know () not.
[13] They brought () to the Pharisees him that aforetime was blind.
[14] And it was () the sabbath day when Jesus made () the clay, and opened () his eyes.
[15] Then again the Pharisees also asked () him how he had received his sight. () He said () unto them, He put () clay upon mine eyes, and I washed, () and do see. ()
[16] Therefore said () some of the Pharisees, This man is () not of God, because he keepeth () not the sabbath day. Others said, () How can () a man that is a sinner do () such miracles? And there was () a division among them.
[17] They say () unto the blind man again, What sayest () thou of him, that he hath opened () thine eyes? He said, () He is () a prophet.
[18] But the Jews did not believe () concerning him, that he had been () blind, and received his sight, () until they called () the parents of him that had received his sight. ()
[19] And they asked () them, saying, () Is () this your son, who ye say () was born () blind? how then doth he now see? ()
[20] His parents answered () them and said, () We know () that this is () our son, and that he was born () blind:
[21] but by what means he now seeth, () we know () not; or who hath opened () his eyes, we know () not: he is () of age; ask () him: he shall speak () for himself.
[22] These words spake () his parents, because they feared () the Jews: for the Jews had agreed () already, that if any man did confess () that he was Christ, he should be () put out of the synagogue.
[23] Therefore said () his parents, He is () of age; ask () him.
[24] Then again called they () the man that was () blind, and said () unto him, Give () God the praise: we know () that this man is () a sinner.
[25] He answered () and said, () Whether he be () a sinner or no, I know () not: one thing I know, () that, whereas I was () blind, now I see. ()
[26] Then said they () to him again, What did he () to thee? how opened he () thine eyes?
[27] He answered () them, I have told () you already, and ye did not hear: () wherefore would () ye hear () it again? will () ye also be () his disciples?
[28] Then they reviled () him, and said, () Thou art () his disciple; but we are () Moses’ disciples.
[29] We know () that God spake () unto Moses: as for this fellow, we know () not from whence he is. ()
[30] The man answered () and said () unto them, Why herein is () a marvellous thing, that ye know () not from whence he is, () and yet he hath opened () mine eyes.
[31] Now we know () that God heareth () not sinners: but if any man be () a worshipper of God, and doeth () his will, him he heareth. ()
[32] Since the world began was it not heard () that any man opened () the eyes of one that was born () blind.
[33] If this man were () not of God, he could () do () nothing.
[34] They answered () and said () unto him, Thou wast altogether born () in sins, and dost thou teach () us? And they cast () him out.
[35] Jesus heard () that they had cast () him out; and when he had found () him, he said () unto him, Dost thou believe () on the Son of God?
[36] He answered () and said, () Who is he, () Lord, that I might believe () on him?
[37] And Jesus said () unto him, Thou hast both seen () him, and it is () he that talketh () with thee.
[38] And he said, () Lord, I believe. () And he worshipped () him.
[39] And Jesus said, () For judgment I am come () into this world, that they which see () not might see; () and that they which see () might be made () blind.
[40] And some of the Pharisees which were () with him heard () these words, and said () unto him, Are () we blind also?
[41] Jesus said () unto them, If ye were () blind, ye should have () no sin: but now ye say, () We see; () therefore your sin remaineth. ()

John 9:6 Or, spread the clay upon the eyes of the blind man
John 9:34 Or, excommunicated him

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

John 9 (BYZ)

[1] Καὶ () παράγων () εἶδεν () ἄνθρωπον () τυφλὸν () ἐκ () γενετῆς. ()
[2] Καὶ () ἠρώτησαν () αὐτὸν () οἱ () μαθηταὶ () αὐτοῦ () λέγοντες, () Ῥαββί, () τίς () ἥμαρτεν, () οὗτος () ἢ () οἱ () γονεῖς () αὐτοῦ, () ἵνα () τυφλὸς () γεννηθῇ; ()
[3] Ἀπεκρίθη () Ἰησοῦς, () Οὔτε () οὗτος () ἥμαρτεν () οὔτε () οἱ () γονεῖς () αὐτοῦ· () ἀλλ’ () ἵνα () φανερωθῇ () τὰ () ἔργα () τοῦ () θεοῦ () ἐν () αὐτῷ. ()
[4] Ἐμὲ () δεῖ () ἐργάζεσθαι () τὰ () ἔργα () τοῦ () πέμψαντός () με () ἕως () ἡμέρα () ἐστίν· () ἔρχεται () νύξ, () ὅτε () οὐδεὶς () δύναται () ἐργάζεσθαι. ()
[5] Ὅταν () ἐν () τῷ () κόσμῳ () ὦ, () φῶς () εἰμι () τοῦ () κόσμου. ()
[6] Ταῦτα () εἰπών, () ἔπτυσεν () χαμαί, () καὶ () ἐποίησεν () πηλὸν () ἐκ () τοῦ () πτύσματος, () καὶ () ἐπέχρισεν () τὸν () πηλὸν () ἐπὶ () τοὺς () ὀφθαλμοὺς () τοῦ () τυφλοῦ, ()
[7] καὶ () εἶπεν () αὐτῷ, () Ὕπαγε () νίψαι () εἰς () τὴν () κολυμβήθραν () τοῦ () Σιλωάμ () ὃ () ἑρμηνεύεται, () Ἀπεσταλμένος. () Ἀπῆλθεν () οὖν () καὶ () ἐνίψατο, () καὶ () ἦλθεν () βλέπων. ()
[8] Οἱ () οὖν () γείτονες () καὶ () οἱ () θεωροῦντες () αὐτὸν () τὸ () πρότερον () ὅτι () τυφλὸς () ἦν, () ἔλεγον, () Οὐχ () οὗτός () ἐστιν () ὁ () καθήμενος () καὶ () προσαιτῶν; ()
[9] Ἄλλοι () ἔλεγον () ὅτι () Οὗτός () ἐστιν· () ἄλλοι () δὲ () ὅτι () Ὅμοιος () αὐτῷ () ἐστιν. () Ἐκεῖνος () ἔλεγεν () ὅτι () Ἐγώ () εἰμι. ()
[10] Ἔλεγον () οὖν () αὐτῷ, () Πῶς () ἀνεῴχθησάν () σου () οἱ () ὀφθαλμοί; ()
[11] Ἀπεκρίθη () ἐκεῖνος () καὶ () εἶπεν, () Ἄνθρωπος () λεγόμενος () Ἰησοῦς () πηλὸν () ἐποίησεν, () καὶ () ἐπέχρισέν () μου () τοὺς () ὀφθαλμούς, () καὶ () εἶπέν () μοι, () Ὕπαγε () εἰς () τὴν () κολυμβήθραν () τοῦ () Σιλωάμ, () καὶ () νίψαι. () Ἀπελθὼν () δὲ () καὶ () νιψάμενος, () ἀνέβλεψα. ()
[12] Εἶπον () οὖν () αὐτῷ, () Ποῦ () ἐστιν () ἐκεῖνος; () Λέγει, () Οὐκ () οἶδα. ()
[13] Ἄγουσιν () αὐτὸν () πρὸς () τοὺς () Φαρισαίους, () τόν () ποτε () τυφλόν. ()
[14] Ἦν () δὲ () σάββατον () ὅτε () τὸν () πηλὸν () ἐποίησεν () ὁ () Ἰησοῦς, () καὶ () ἀνέῳξεν () αὐτοῦ () τοὺς () ὀφθαλμούς. ()
[15] Πάλιν () οὖν () ἠρώτων () αὐτὸν () καὶ () οἱ () Φαρισαῖοι, () πῶς () ἀνέβλεψεν. () Ὁ () δὲ () εἶπεν () αὐτοῖς, () Πηλὸν () ἐπέθηκέν () μου () ἐπὶ () τοὺς () ὀφθαλμούς, () καὶ () ἐνιψάμην, () καὶ () βλέπω. ()
[16] Ἔλεγον () οὖν () ἐκ () τῶν () Φαρισαίων () τινές, () Οὗτος () ὁ () ἄνθρωπος () οὐκ () ἔστιν () παρὰ () τοῦ () θεοῦ, () ὅτι () τὸ () σάββατον () οὐ () τηρεῖ. () Ἄλλοι () ἔλεγον, () Πῶς () δύναται () ἄνθρωπος () ἁμαρτωλὸς () τοιαῦτα () σημεῖα () ποιεῖν; () Καὶ () σχίσμα () ἦν () ἐν () αὐτοῖς. ()
[17] Λέγουσιν () τῷ () τυφλῷ () πάλιν, () Σὺ () τί () λέγεις () περὶ () αὐτοῦ, () ὅτι () ἤνοιξέν () σου () τοὺς () ὀφθαλμούς; () Ὁ () δὲ () εἶπεν () ὅτι () Προφήτης () ἐστίν. ()
[18] Οὐκ () ἐπίστευσαν () οὖν () οἱ () Ἰουδαῖοι () περὶ () αὐτοῦ, () ὅτι () τυφλὸς () ἦν () καὶ () ἀνέβλεψεν, () ἕως () ὅτου () ἐφώνησαν () τοὺς () γονεῖς () αὐτοῦ () τοῦ () ἀναβλέψαντος, ()
[19] καὶ () ἠρώτησαν () αὐτοὺς () λέγοντες, () Οὗτός () ἐστιν () ὁ () υἱὸς () ὑμῶν, () ὃν () ὑμεῖς () λέγετε () ὅτι () τυφλὸς () ἐγεννήθη; () Πῶς () οὖν () ἄρτι () βλέπει; ()
[20] Ἀπεκρίθησαν () δὲ () αὐτοῖς () οἱ () γονεῖς () αὐτοῦ () καὶ () εἶπον, () Οἴδαμεν () ὅτι () οὗτός () ἐστιν () ὁ () υἱὸς () ἡμῶν, () καὶ () ὅτι () τυφλὸς () ἐγεννήθη· ()
[21] πῶς () δὲ () νῦν () βλέπει, () οὐκ () οἴδαμεν· () ἢ () τίς () ἤνοιξεν () αὐτοῦ () τοὺς () ὀφθαλμούς, () ἡμεῖς () οὐκ () οἴδαμεν· () αὐτὸς () ἡλικίαν () ἔχει· () αὐτὸν () ἐρωτήσατε, () αὐτὸς () περὶ () ἑαυτοῦ () λαλήσει. ()
[22] Ταῦτα () εἶπον () οἱ () γονεῖς () αὐτοῦ, () ὅτι () ἐφοβοῦντο () τοὺς () Ἰουδαίους· () ἤδη () γὰρ () συνετέθειντο () οἱ () Ἰουδαῖοι, () ἵνα () ἐάν () τις () αὐτὸν () ὁμολογήσῃ () χριστόν, () ἀποσυνάγωγος () γένηται. ()
[23] Διὰ () τοῦτο () οἱ () γονεῖς () αὐτοῦ () εἶπον () ὅτι () Ἡλικίαν () ἔχει, () αὐτὸν () ἐρωτήσατε. ()
[24] Ἐφώνησαν () οὖν () ἐκ () δευτέρου () τὸν () ἄνθρωπον () ὃς () ἦν () τυφλός, () καὶ () εἶπον () αὐτῷ, () Δὸς () δόξαν () τῷ () θεῷ· () ἡμεῖς () οἴδαμεν () ὅτι () ὁ () ἄνθρωπος () οὗτος () ἁμαρτωλός () ἐστιν. ()
[25] Ἀπεκρίθη () οὖν () ἐκεῖνος () καὶ () εἶπεν, () Εἰ () ἁμαρτωλός () ἐστιν, () οὐκ () οἶδα· () ἓν () οἶδα, () ὅτι () τυφλὸς () ὤν, () ἄρτι () βλέπω. ()
[26] Εἶπον () δὲ () αὐτῷ () πάλιν, () Τί () ἐποίησέν () σοι; () Πῶς () ἤνοιξέν () σου () τοὺς () ὀφθαλμούς; ()
[27] Ἀπεκρίθη () αὐτοῖς, () Εἶπον () ὑμῖν () ἤδη, () καὶ () οὐκ () ἠκούσατε. () Τί () πάλιν () θέλετε () ἀκούειν; () Μὴ () καὶ () ὑμεῖς () θέλετε () αὐτοῦ () μαθηταὶ () γενέσθαι; ()
[28] Ἐλοιδόρησαν () αὐτόν, () καὶ () εἶπον, () Σὺ () εἶ () μαθητὴς () ἐκείνου· () ἡμεῖς () δὲ () τοῦ () Μωσέως () ἐσμὲν () μαθηταί. ()
[29] Ἡμεῖς () οἴδαμεν () ὅτι () Μωσῇ () λελάληκεν () ὁ () θεός· () τοῦτον () δὲ () οὐκ () οἴδαμεν () πόθεν () ἐστίν. ()
[30] Ἀπεκρίθη () ὁ () ἄνθρωπος () καὶ () εἶπεν () αὐτοῖς, () Ἐν () γὰρ () τούτῳ () θαυμαστόν () ἐστιν, () ὅτι () ὑμεῖς () οὐκ () οἴδατε () πόθεν () ἐστίν, () καὶ () ἀνέῳξέν () μου () τοὺς () ὀφθαλμούς. ()
[31] Οἴδαμεν () δὲ () ὅτι () ἁμαρτωλῶν () ὁ () θεὸς () οὐκ () ἀκούει· () ἀλλ’ () ἐάν () τις () θεοσεβὴς () ᾖ, () καὶ () τὸ () θέλημα () αὐτοῦ () ποιῇ, () τούτου () ἀκούει. ()
[32] Ἐκ () τοῦ () αἰῶνος () οὐκ () ἠκούσθη () ὅτι () ἤνοιξέν () τις () ὀφθαλμοὺς () τυφλοῦ () γεγεννημένου. ()
[33] Εἰ () μὴ () ἦν () οὗτος () παρὰ () θεοῦ, () οὐκ () ἠδύνατο () ποιεῖν () οὐδέν. ()
[34] Ἀπεκρίθησαν () καὶ () εἶπον () αὐτῷ, () Ἐν () ἁμαρτίαις () σὺ () ἐγεννήθης () ὅλος, () καὶ () σὺ () διδάσκεις () ἡμᾶς; () Καὶ () ἐξέβαλον () αὐτὸν () ἔξω. ()
[35] Ἤκουσεν () ὁ () Ἰησοῦς () ὅτι () ἐξέβαλον () αὐτὸν () ἔξω· () καὶ () εὑρὼν () αὐτόν, () εἶπεν () αὐτῷ, () Σὺ () πιστεύεις () εἰς () τὸν () υἱὸν () τοῦ () θεοῦ; ()
[36] Ἀπεκρίθη () ἐκεῖνος () καὶ () εἶπεν, () Καὶ () τίς () ἐστιν, () κύριε, () ἵνα () πιστεύσω () εἰς () αὐτόν; ()
[37] Εἶπεν () δὲ () αὐτῷ () ὁ () Ἰησοῦς, () Καὶ () ἑώρακας () αὐτόν, () καὶ () ὁ () λαλῶν () μετὰ () σοῦ () ἐκεῖνός () ἐστιν. ()
[38] Ὁ () δὲ () ἔφη, () Πιστεύω, () κύριε· () καὶ () προσεκύνησεν () αὐτῷ. ()
[39] Καὶ () εἶπεν () ὁ () Ἰησοῦς, () Εἰς () κρίμα () ἐγὼ () εἰς () τὸν () κόσμον () τοῦτον () ἦλθον, () ἵνα () οἱ () μὴ () βλέποντες () βλέπωσιν, () καὶ () οἱ () βλέποντες () τυφλοὶ () γένωνται. ()
[40] Καὶ () ἤκουσαν () ἐκ () τῶν () Φαρισαίων () ταῦτα () οἱ () ὄντες () μετ’ () αὐτοῦ, () καὶ () εἶπον () αὐτῷ, () Μὴ () καὶ () ἡμεῖς () τυφλοί () ἐσμεν; ()
[41] Εἶπεν () αὐτοῖς () ὁ () Ἰησοῦς, () Εἰ () τυφλοὶ () ἦτε, () οὐκ () ἂν () εἴχετε () ἁμαρτίαν· () νῦν () δὲ () λέγετε () ὅτι () Βλέπομεν· () ἡ () οὖν () ἁμαρτία () ὑμῶν () μένει. ()

John 9:4 N Ἐμὲ ⇒ Ἡμᾶς
John 9:6a N τὸν ⇒ αὐτοῦ τὸν
John 9:6b N τοῦ τυφλοῦ ⇒ -
John 9:8 N τυφλὸς ⇒ προσαίτης
John 9:9 N δὲ ὅτι ⇒ ἔλεγον Οὐχί ἀλλὰ
John 9:10a B ἀνεῴχθησάν ⇒ ἠνεῴχθησάν
John 9:10b N ἀνεῴχθησάν ⇒ [οὖν] ἠνεῴχθησάν
John 9:11a N καὶ εἶπεν Ἄνθρωπος ⇒ Ὁ ἄνθρωπος ὁ
John 9:11b N μοι ⇒ μοι ὅτι
John 9:11c N τὴν κολυμβήθραν τοῦ ⇒ τὸν
John 9:11d N δὲ ⇒ οὖν
John 9:12 N Εἶπον οὖν ⇒ Καὶ εἶπαν
John 9:14 N ὅτε ⇒ ἐν ᾗ ἡμέρᾳ
John 9:16a N Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ θεοῦ ⇒ Οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος
John 9:16b N Ἄλλοι ⇒ Ἄλλοι [δὲ]
John 9:17a N τῷ ⇒ οὖν τῷ
John 9:17b N Σὺ τί ⇒ Τί σὺ
John 9:17c N ἤνοιξέν ⇒ ἠνέῳξέν
John 9:18 N τυφλὸς ἦν ⇒ ἦν τυφλὸς
John 9:19 N ἄρτι βλέπει ⇒ βλέπει ἄρτι
John 9:20a N δὲ αὐτοῖς ⇒ οὖν
John 9:20b N εἶπον ⇒ εἶπαν
John 9:21 N αὐτὸς ἡλικίαν ἔχει αὐτὸν ἐρωτήσατε ⇒ αὐτὸν ἐρωτήσατε ἡλικίαν ἔχει
John 9:22 N εἶπον ⇒ εἶπαν
John 9:23a N εἶπον ⇒ εἶπαν
John 9:23b N ἐρωτήσατε ⇒ ἐπερωτήσατε
John 9:24a N ἐκ δευτέρου τὸν ἄνθρωπον ⇒ τὸν ἄνθρωπον ἐκ δευτέρου
John 9:24b N εἶπον ⇒ εἶπαν
John 9:24c N ὁ ἄνθρωπος οὗτος ⇒ οὗτος ὁ ἄνθρωπος
John 9:25 N καὶ εἶπεν ⇒ -
John 9:26 N δὲ αὐτῷ πάλιν ⇒ οὖν αὐτῷ
John 9:28a N Ἐλοιδόρησαν ⇒ Καὶ ἐλοιδόρησαν
John 9:28b N εἶ μαθητὴς ⇒ μαθητὴς εἶ
John 9:28c N Μωσέως ⇒ Μωϋσέως
John 9:29 N Μωσῇ ⇒ Μωϋσεῖ
John 9:30a N γὰρ τούτῳ ⇒ τούτῳ γὰρ τὸ
John 9:30b N ἀνέῳξέν ⇒ ἤνοιξέν
John 9:31 N δὲ ⇒ -
John 9:32 N ἤνοιξέν ⇒ ἠνέῳξέν
John 9:34 N εἶπον ⇒ εἶπαν
John 9:35a N ὁ ⇒ -
John 9:35b N αὐτῷ ⇒ -
John 9:35c N θεοῦ ⇒ ἀνθρώπου
John 9:37 N δὲ ⇒ -
John 9:40a N Καὶ ἤκουσαν ⇒ Ἤκουσαν
John 9:40b N ὄντες μετ’ αὐτοῦ ⇒ μετ’ αὐτοῦ ὄντες
John 9:41 N οὖν ⇒ -