John 7 – read and compare multiple versions of the Bible

World English Bible

John 7 (WEBP)

[1] After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.
[2] Now the feast of the Jews, the Feast of Booths, was at hand.
[3] His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do.
[4] For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.”
[5] For even his brothers didn’t believe in him.
[6] Jesus therefore said to them, “My time has not yet come, but your time is always ready.
[7] The world can’t hate you, but it hates me, because I testify about it, that its works are evil.
[8] You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”
[9] Having said these things to them, he stayed in Galilee.
[10] But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
[11] The Jews therefore sought him at the feast, and said, “Where is he?”
[12] There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
[13] Yet no one spoke openly of him for fear of the Jews.
[14] But when it was now the middle of the feast, Jesus went up into the temple and taught.
[15] The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
[16] Jesus therefore answered them, “My teaching is not mine, but his who sent me.
[17] If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.
[18] He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
[19] Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”
[20] The multitude answered, “You have a demon! Who seeks to kill you?”
[21] Jesus answered them, “I did one work and you all marvel because of it.
[22] Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
[23] If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?
[24] Don’t judge according to appearance, but judge righteous judgment.”
[25] Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill?
[26] Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
[27] However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.”
[28] Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.
[29] I know him, because I am from him, and he sent me.”
[30] They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
[31] But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”
[32] The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
[33] Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.
[34] You will seek me and won’t find me. You can’t come where I am.”
[35] The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks and teach the Greeks?
[36] What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?”
[37] Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!
[38] He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”
[39] But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.
[40] Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”
[41] Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?
[42] Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?”
[43] So a division arose in the multitude because of him.
[44] Some of them would have arrested him, but no one laid hands on him.
[45] The officers therefore came to the chief priests and Pharisees; and they said to them, “Why didn’t you bring him?”
[46] The officers answered, “No man ever spoke like this man!”
[47] The Pharisees therefore answered them, “You aren’t also led astray, are you?
[48] Have any of the rulers or any of the Pharisees believed in him?
[49] But this multitude that doesn’t know the law is cursed.”
[50] Nicodemus (he who came to him by night, being one of them) said to them,
[51] “Does our law judge a man unless it first hears from him personally and knows what he does?”
[52] They answered him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.”
[53] Everyone went to his own house,

John 7:42a or, seed
John 7:42b
John 7:42c
John 7:52 ;

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

John 7 (KJVS)

[1] After these things Jesus walked () in Galilee: for he would () not walk () in Jewry, because the Jews sought () to kill () him.
[2] Now the Jews’ feast of tabernacles was () at hand.
[3] His brethren therefore said () unto him, Depart () hence, and go () into Judæa, that thy disciples also may see () the works that thou doest. ()
[4] For there is no man that doeth () any thing in secret, and he himself seeketh () to be () known openly. If thou do () these things, shew () thyself to the world.
[5] For neither did his brethren believe () in him.
[6] Then Jesus said () unto them, My time is not yet come: () but your time is () alway ready.
[7] The world cannot () hate () you; but me it hateth, () because I testify () of it, that the works thereof are () evil.
[8] Go ye up () unto this feast: I go not up () yet unto this feast; for my time is not yet full come. ()
[9] When he had said () these words unto them, he abode () still in Galilee.
[10] But when his brethren were gone up, () then went he also up () unto the feast, not openly, but as it were in secret.
[11] Then the Jews sought () him at the feast, and said, () Where is () he?
[12] And there was () much murmuring among the people concerning him: for some said, () He is () a good man: others said, () Nay; but he deceiveth () the people.
[13] Howbeit no man spake () openly of him for fear of the Jews.
[14] Now about the midst of () the feast Jesus went up () into the temple, and taught. ()
[15] And the Jews marvelled, () saying, () How knoweth () this man letters, having never learned? ()
[16] Jesus answered () them, and said, () My doctrine is () not mine, but his that sent () me.
[17] If any man will () do () his will, he shall know () of the doctrine, whether it be () of God, or whether I speak () of myself.
[18] He that speaketh () of himself seeketh () his own glory: but he that seeketh () his glory that sent () him, the same is () true, and no unrighteousness is () in him.
[19] Did not Moses give () you the law, and yet none of you keepeth () the law? Why go ye about () to kill () me?
[20] The people answered () and said, () Thou hast () a devil: who goeth about () to kill () thee?
[21] Jesus answered () and said () unto them, I have done () one work, and ye all marvel. ()
[22] Moses therefore gave () unto you circumcision; (not because it is () of Moses, but of the fathers;) and ye on the sabbath day circumcise () a man.
[23] If a man on the sabbath day receive () circumcision, that the law of Moses should not be broken; () are ye angry () at me, because I have made () a man every whit whole on the sabbath day?
[24] Judge () not according to the appearance, but judge () righteous judgment.
[25] Then said () some of them of Jerusalem, Is () not this he, whom they seek () to kill? ()
[26] But, lo, he speaketh () boldly, and they say () nothing unto him. Do the rulers know () indeed that this is () the very Christ?
[27] Howbeit we know () this man whence he is: () but when Christ cometh, () no man knoweth () whence he is. ()
[28] Then cried () Jesus in the temple as he taught, () saying, () Ye both know me, () and ye know () whence I am: () and I am not come () of myself, but he that sent () me is () true, whom ye know () not.
[29] But I know () him: for I am () from him, and he hath sent () me.
[30] Then they sought () to take () him: but no man laid () hands on him, because his hour was not yet come. ()
[31] And many of the people believed () on him, and said, () When Christ cometh, () will he do () more miracles than these which this man hath done? ()
[32] The Pharisees heard () that the people murmured () such things concerning him; and the Pharisees and the chief priests sent () officers to take () him.
[33] Then said () Jesus unto them, Yet a little while am I () with you, and then I go () unto him that sent () me.
[34] Ye shall seek () me, and shall not find () me: and where I am, () thither ye cannot () come. ()
[35] Then said () the Jews among themselves, Whither will () he go, () that we shall not find () him? will () he go () unto the dispersed among the Gentiles, and teach () the Gentiles?
[36] What manner of saying is () this that he said, () Ye shall seek () me, and shall not find () me: and where I am, () thither ye cannot () come? ()
[37] In the last day, that great day of the feast, Jesus stood () and cried, () saying, () If any man thirst, () let him come () unto me, and drink. ()
[38] He that believeth () on me, as the scripture hath said, () out of his belly shall flow () rivers of living () water.
[39] (But this spake he () of the Spirit, which they that believe () on him should () receive: () for the Holy Ghost was () not yet given; because that Jesus was not yet glorified.) ()
[40] Many of the people therefore, when they heard () this saying, said, () Of a truth this is () the Prophet.
[41] Others said, () This is () the Christ. But some said, () Shall Christ come () out of Galilee?
[42] Hath not the scripture said, () That Christ cometh () of the seed of David, and out of the town of Bethlehem, where David was? ()
[43] So there was () a division among the people because of him.
[44] And some of them would () have taken () him; but no man laid () hands on him.
[45] Then came () the officers to the chief priests and Pharisees; and they said () unto them, Why have ye not brought () him?
[46] The officers answered, () Never man spake () like this man.
[47] Then answered () them the Pharisees, Are ye also deceived? ()
[48] Have any of the rulers or of the Pharisees believed () on him?
[49] But this people who knoweth () not the law are () cursed.
[50] Nicodemus saith () unto them, (he that came () to Jesus by night, being () one of them,)
[51] Doth our law judge () any man, before it hear () him, and know () what he doeth? ()
[52] They answered () and said () unto him, Art () thou also of Galilee? Search, () and look: for out of Galilee ariseth () no prophet.
[53] And every man went () unto his own house.

John 7:15 Or, learning
John 7:23 Or, without breaking the Law of Moses
John 7:35 Or, Greeks
John 7:50 Gr. to him

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

John 7 (BYZ)

[1] Καὶ () περιεπάτει () ὁ () Ἰησοῦς () μετὰ () ταῦτα () ἐν () τῇ () Γαλιλαίᾳ· () οὐ () γὰρ () ἤθελεν () ἐν () τῇ () Ἰουδαίᾳ () περιπατεῖν, () ὅτι () ἐζήτουν () αὐτὸν () οἱ () Ἰουδαῖοι () ἀποκτεῖναι. ()
[2] Ἦν () δὲ () ἐγγὺς () ἡ () ἑορτὴ () τῶν () Ἰουδαίων () ἡ () Σκηνοπηγία. ()
[3] Εἶπον () οὖν () πρὸς () αὐτὸν () οἱ () ἀδελφοὶ () αὐτοῦ, () Μετάβηθι () ἐντεῦθεν, () καὶ () ὕπαγε () εἰς () τὴν () Ἰουδαίαν, () ἵνα () καὶ () οἱ () μαθηταί () σου () θεωρήσωσιν () τὰ () ἔργα () σου () ἃ () ποιεῖς. ()
[4] Οὐδεὶς () γὰρ () ἐν () κρυπτῷ () τι () ποιεῖ, () καὶ () ζητεῖ () αὐτὸς () ἐν () παρρησίᾳ () εἶναι. () Εἰ () ταῦτα () ποιεῖς, () φανέρωσον () σεαυτὸν () τῷ () κόσμῳ. ()
[5] Οὐδὲ () γὰρ () οἱ () ἀδελφοὶ () αὐτοῦ () ἐπίστευον () εἰς () αὐτόν. ()
[6] Λέγει () οὖν () αὐτοῖς () ὁ () Ἰησοῦς, () Ὁ () καιρὸς () ὁ () ἐμὸς () οὔπω () πάρεστιν, () ὁ () δὲ () καιρὸς () ὁ () ὑμέτερος () πάντοτέ () ἐστιν () ἕτοιμος. ()
[7] Οὐ () δύναται () ὁ () κόσμος () μισεῖν () ὑμᾶς· () ἐμὲ () δὲ () μισεῖ, () ὅτι () ἐγὼ () μαρτυρῶ () περὶ () αὐτοῦ, () ὅτι () τὰ () ἔργα () αὐτοῦ () πονηρά () ἐστιν. ()
[8] Ὑμεῖς () ἀνάβητε () εἰς () τὴν () ἑορτὴν () ταύτην· () ἐγὼ () οὔπω () ἀναβαίνω () εἰς () τὴν () ἑορτὴν () ταύτην, () ὅτι () ὁ () καιρὸς () ὁ () ἐμὸς () οὔπω () πεπλήρωται. ()
[9] Ταῦτα () δὲ () εἰπὼν () αὐτοῖς, () ἔμεινεν () ἐν () τῇ () Γαλιλαίᾳ. ()
[10] Ὡς () δὲ () ἀνέβησαν () οἱ () ἀδελφοὶ () αὐτοῦ, () τότε () καὶ () αὐτὸς () ἀνέβη () εἰς () τὴν () ἑορτήν, () οὐ () φανερῶς, () ἀλλ’ () ὡς () ἐν () κρυπτῷ. ()
[11] Οἱ () οὖν () Ἰουδαῖοι () ἐζήτουν () αὐτὸν () ἐν () τῇ () ἑορτῇ, () καὶ () ἔλεγον, () Ποῦ () ἐστιν () ἐκεῖνος; ()
[12] Καὶ () γογγυσμὸς () πολὺς () περὶ () αὐτοῦ () ἦν () ἐν () τοῖς () ὄχλοις· () οἱ () μὲν () ἔλεγον () ὅτι () Ἀγαθός () ἐστιν· () ἄλλοι () ἔλεγον, () Οὔ, () ἀλλὰ () πλανᾷ () τὸν () ὄχλον. ()
[13] Οὐδεὶς () μέντοι () παρρησίᾳ () ἐλάλει () περὶ () αὐτοῦ () διὰ () τὸν () φόβον () τῶν () Ἰουδαίων. ()
[14] Ἤδη () δὲ () τῆς () ἑορτῆς () μεσούσης, () ἀνέβη () ὁ () Ἰησοῦς () εἰς () τὸ () ἱερόν, () καὶ () ἐδίδασκεν. ()
[15] Καὶ () ἐθαύμαζον () οἱ () Ἰουδαῖοι () λέγοντες, () Πῶς () οὗτος () γράμματα () οἶδεν, () μὴ () μεμαθηκώς; ()
[16] Ἀπεκρίθη () οὖν () αὐτοῖς () ὁ () Ἰησοῦς () καὶ () εἶπεν, () Ἡ () ἐμὴ () διδαχὴ () οὐκ () ἔστιν () ἐμή, () ἀλλὰ () τοῦ () πέμψαντός () με. ()
[17] Ἐάν () τις () θέλῃ () τὸ () θέλημα () αὐτοῦ () ποιεῖν, () γνώσεται () περὶ () τῆς () διδαχῆς, () πότερον () ἐκ () τοῦ () θεοῦ () ἐστιν, () ἢ () ἐγὼ () ἀπ’ () ἐμαυτοῦ () λαλῶ. ()
[18] Ὁ () ἀφ’ () ἑαυτοῦ () λαλῶν, () τὴν () δόξαν () τὴν () ἰδίαν () ζητεῖ· () ὁ () δὲ () ζητῶν () τὴν () δόξαν () τοῦ () πέμψαντος () αὐτόν, () οὗτος () ἀληθής () ἐστιν, () καὶ () ἀδικία () ἐν () αὐτῷ () οὐκ () ἔστιν. ()
[19] Οὐ () Μωσῆς () δέδωκεν () ὑμῖν () τὸν () νόμον, () καὶ () οὐδεὶς () ἐξ () ὑμῶν () ποιεῖ () τὸν () νόμον; () Τί () με () ζητεῖτε () ἀποκτεῖναι; ()
[20] Ἀπεκρίθη () ὁ () ὄχλος () καὶ () εἶπεν, () Δαιμόνιον () ἔχεις· () τίς () σε () ζητεῖ () ἀποκτεῖναι; ()
[21] Ἀπεκρίθη () Ἰησοῦς () καὶ () εἶπεν () αὐτοῖς, () Ἓν () ἔργον () ἐποίησα, () καὶ () πάντες () θαυμάζετε. ()
[22] Διὰ () τοῦτο () Μωσῆς () δέδωκεν () ὑμῖν () τὴν () περιτομήν () οὐχ () ὅτι () ἐκ () τοῦ () Μωσέως () ἐστίν, () ἀλλ’ () ἐκ () τῶν () πατέρων () καὶ () ἐν () σαββάτῳ () περιτέμνετε () ἄνθρωπον. ()
[23] Εἰ () περιτομὴν () λαμβάνει () ἄνθρωπος () ἐν () σαββάτῳ, () ἵνα () μὴ () λυθῇ () ὁ () νόμος () Μωσέως, () ἐμοὶ () χολᾶτε () ὅτι () ὅλον () ἄνθρωπον () ὑγιῆ () ἐποίησα () ἐν () σαββάτῳ; ()
[24] Μὴ () κρίνετε () κατ’ () ὄψιν, () ἀλλὰ () τὴν () δικαίαν () κρίσιν () κρίνατε. ()
[25] Ἔλεγον () οὖν () τινες () ἐκ () τῶν () Ἱεροσολυμιτῶν, () Οὐχ () οὗτός () ἐστιν () ὃν () ζητοῦσιν () ἀποκτεῖναι; ()
[26] Καὶ () ἴδε () παρρησίᾳ () λαλεῖ, () καὶ () οὐδὲν () αὐτῷ () λέγουσιν. () Μήποτε () ἀληθῶς () ἔγνωσαν () οἱ () ἄρχοντες () ὅτι () οὗτός () ἐστιν () ἀληθῶς () ὁ () χριστός; ()
[27] Ἀλλὰ () τοῦτον () οἴδαμεν () πόθεν () ἐστίν· () ὁ () δὲ () χριστὸς () ὅταν () ἔρχηται, () οὐδεὶς () γινώσκει () πόθεν () ἐστίν. ()
[28] Ἔκραξεν () οὖν () ἐν () τῷ () ἱερῷ () διδάσκων () ὁ () Ἰησοῦς () καὶ () λέγων, () Κἀμὲ () οἴδατε, () καὶ () οἴδατε () πόθεν () εἰμί· () καὶ () ἀπ’ () ἐμαυτοῦ () οὐκ () ἐλήλυθα, () ἀλλ’ () ἔστιν () ἀληθινὸς () ὁ () πέμψας () με, () ὃν () ὑμεῖς () οὐκ () οἴδατε. ()
[29] Ἐγὼ () οἶδα () αὐτόν, () ὅτι () παρ’ () αὐτοῦ () εἰμι, () κἀκεῖνός () με () ἀπέστειλεν. ()
[30] Ἐζήτουν () οὖν () αὐτὸν () πιάσαι. () Καὶ () οὐδεὶς () ἐπέβαλεν () ἐπ’ () αὐτὸν () τὴν () χεῖρα, () ὅτι () οὔπω () ἐληλύθει () ἡ () ὥρα () αὐτοῦ. ()
[31] Πολλοὶ () δὲ () ἐκ () τοῦ () ὄχλου () ἐπίστευσαν () εἰς () αὐτόν, () καὶ () ἔλεγον () ὅτι () Ὁ () χριστὸς () ὅταν () ἔλθῃ, () μήτι () πλείονα () σημεῖα () τούτων () ποιήσει () ὧν () οὗτος () ἐποίησεν; ()
[32] Ἤκουσαν () οἱ () Φαρισαῖοι () τοῦ () ὄχλου () γογγύζοντος () περὶ () αὐτοῦ () ταῦτα· () καὶ () ἀπέστειλαν () ὑπηρέτας () οἱ () Φαρισαῖοι () καὶ () οἱ () ἀρχιερεῖς () ἵνα () πιάσωσιν () αὐτόν. ()
[33] Εἶπεν () οὖν () ὁ () Ἰησοῦς, () Ἔτι () μικρὸν () χρόνον () μεθ’ () ὑμῶν () εἰμι, () καὶ () ὑπάγω () πρὸς () τὸν () πέμψαντά () με. ()
[34] Ζητήσετέ () με, () καὶ () οὐχ () εὑρήσετε· () καὶ () ὅπου () εἰμὶ () ἐγώ, () ὑμεῖς () οὐ () δύνασθε () ἐλθεῖν. ()
[35] Εἶπον () οὖν () οἱ () Ἰουδαῖοι () πρὸς () ἑαυτούς, () Ποῦ () οὗτος () μέλλει () πορεύεσθαι () ὅτι () ἡμεῖς () οὐχ () εὑρήσομεν () αὐτόν; () Μὴ () εἰς () τὴν () διασπορὰν () τῶν () Ἑλλήνων () μέλλει () πορεύεσθαι, () καὶ () διδάσκειν () τοὺς () Ἕλληνας; ()
[36] Τίς () ἐστιν () οὗτος () ὁ () λόγος () ὃν () εἶπεν, () Ζητήσετέ () με, () καὶ () οὐχ () εὑρήσετε· () καὶ () ὅπου () εἰμὶ () ἐγώ, () ὑμεῖς () οὐ () δύνασθε () ἐλθεῖν; ()
[37] Ἐν () δὲ () τῇ () ἐσχάτῃ () ἡμέρᾳ () τῇ () μεγάλῃ () τῆς () ἑορτῆς () εἱστήκει () ὁ () Ἰησοῦς () καὶ () ἔκραξεν, () λέγων, () Ἐάν () τις () διψᾷ, () ἐρχέσθω () πρός () με () καὶ () πινέτω. ()
[38] Ὁ () πιστεύων () εἰς () ἐμέ, () καθὼς () εἶπεν () ἡ () γραφή, () ποταμοὶ () ἐκ () τῆς () κοιλίας () αὐτοῦ () ῥεύσουσιν () ὕδατος () ζῶντος. ()
[39] Τοῦτο () δὲ () εἶπεν () περὶ () τοῦ () πνεύματος () οὗ () ἔμελλον () λαμβάνειν () οἱ () πιστεύοντες () εἰς () αὐτόν· () οὔπω () γὰρ () ἦν () πνεῦμα () ἅγιον, () ὅτι () Ἰησοῦς () οὐδέπω () ἐδοξάσθη. ()
[40] Πολλοὶ () οὖν () ἐκ () τοῦ () ὄχλου () ἀκούσαντες () τὸν () λόγον () ἔλεγον, () Οὗτός () ἐστιν () ἀληθῶς () ὁ () προφήτης. ()
[41] Ἄλλοι () ἔλεγον, () Οὗτός () ἐστιν () ὁ () χριστός. () Ἄλλοι () ἔλεγον, () Μὴ () γὰρ () ἐκ () τῆς () Γαλιλαίας () ὁ () χριστὸς () ἔρχεται; ()
[42] Οὐχὶ () ἡ () γραφὴ () εἶπεν () ὅτι () ἐκ () τοῦ () σπέρματος () Δαυίδ, () καὶ () ἀπὸ () Βηθλεέμ, () τῆς () κώμης () ὅπου () ἦν () Δαυίδ, () ὁ () χριστὸς () ἔρχεται; ()
[43] Σχίσμα () οὖν () ἐν () τῷ () ὄχλῳ () ἐγένετο () δι’ () αὐτόν. ()
[44] Τινὲς () δὲ () ἤθελον () ἐξ () αὐτῶν () πιάσαι () αὐτόν, () ἀλλ’ () οὐδεὶς () ἐπέβαλεν () ἐπ’ () αὐτὸν () τὰς () χεῖρας. ()
[45] Ἦλθον () οὖν () οἱ () ὑπηρέται () πρὸς () τοὺς () ἀρχιερεῖς () καὶ () Φαρισαίους· () καὶ () εἶπον () αὐτοῖς () ἐκεῖνοι, () Διὰ () τί () οὐκ () ἠγάγετε () αὐτόν; ()
[46] Ἀπεκρίθησαν () οἱ () ὑπηρέται, () Οὐδέποτε () οὕτως () ἐλάλησεν () ἄνθρωπος, () ὡς () οὗτος () ὁ () ἄνθρωπος. ()
[47] Ἀπεκρίθησαν () οὖν () αὐτοῖς () οἱ () Φαρισαῖοι, () Μὴ () καὶ () ὑμεῖς () πεπλάνησθε; ()
[48] Μή () τις () ἐκ () τῶν () ἀρχόντων () ἐπίστευσεν () εἰς () αὐτόν, () ἢ () ἐκ () τῶν () Φαρισαίων; ()
[49] Ἀλλ’ () ὁ () ὄχλος () οὗτος () ὁ () μὴ () γινώσκων () τὸν () νόμον () ἐπικατάρατοί () εἰσιν. ()
[50] Λέγει () Νικόδημος () πρὸς () αὐτούς () ὁ () ἐλθὼν () νυκτὸς () πρὸς () αὐτόν, () εἷς () ὢν () ἐξ () αὐτῶν ()
[51] Μὴ () ὁ () νόμος () ἡμῶν () κρίνει () τὸν () ἄνθρωπον, () ἐὰν () μὴ () ἀκούσῃ () παρ’ () αὐτοῦ () πρότερον () καὶ () γνῷ () τί () ποιεῖ; ()
[52] Ἀπεκρίθησαν () καὶ () εἶπον () αὐτῷ, () Μὴ () καὶ () σὺ () ἐκ () τῆς () Γαλιλαίας () εἶ; () Ἐρεύνησον () καὶ () ἴδε () ὅτι () προφήτης () ἐκ () τῆς () Γαλιλαίας () οὐκ () ἐγήγερται. ()
[53] Καὶ () ἐπορεύθη () ἕκαστος () εἰς () τὸν () οἶκον () αὐτοῦ· ()

John 7:1 N περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα ⇒ μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς
John 7:3 N θεωρήσωσιν τὰ ἔργα σου ⇒ θεωρήσουσιν σοῦ τὰ ἔργα
John 7:4 N ἐν κρυπτῷ τι ⇒ τι ἐν κρυπτῷ
John 7:8a N ταύτην ἐγὼ οὔπω ⇒ ἐγὼ οὐκ
John 7:8b N καιρὸς ὁ ἐμὸς ⇒ ἐμὸς καιρὸς
John 7:9 N αὐτοῖς ⇒ αὐτὸς
John 7:10a N τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν ⇒ εἰς τὴν ἑορτήν τότε καὶ αὐτὸς ἀνέβη
John 7:10b N ἀλλ’ ὡς ⇒ ἀλλὰ [ὡς]
John 7:12a N πολὺς περὶ αὐτοῦ ἦν ⇒ περὶ αὐτοῦ ἦν πολὺς
John 7:12b N ἄλλοι ⇒ ἄλλοι [δὲ]
John 7:14 N ὁ ⇒ -
John 7:15 N Καὶ ἐθαύμαζον ⇒ Ἐθαύμαζον οὖν
John 7:16 N ὁ ⇒ [ὁ]
John 7:19 N Μωσῆς ⇒ Μωϋσῆς
John 7:20 N καὶ εἶπεν ⇒ -
John 7:22a N Μωσῆς ⇒ Μωϋσῆς
John 7:22b N Μωσέως ⇒ Μωϋσέως
John 7:23 N Μωσέως ⇒ Μωϋσέως
John 7:24 N κρίνατε ⇒ κρίνετε
John 7:26 N ἀληθῶς ὁ ⇒ ὁ
John 7:31a N Πολλοὶ δὲ ἐκ τοῦ ὄχλου ⇒ Ἐκ τοῦ ὄχλου δὲ πολλοὶ
John 7:31b N ὅτι ⇒ -
John 7:31c N μήτι ⇒ μὴ
John 7:31d N τούτων ⇒ -
John 7:32 N ὑπηρέτας οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ⇒ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας
John 7:33 N μικρὸν χρόνον ⇒ χρόνον μικρὸν
John 7:34 N εὑρήσετε ⇒ εὑρήσετέ [με]
John 7:36a N οὗτος ὁ λόγος ⇒ ὁ λόγος οὗτος
John 7:36b N εὑρήσετε ⇒ εὑρήσετέ [με]
John 7:39a B οὗ ⇒ ὃ
John 7:39b N οὗ ⇒ ὃ
John 7:39c N πιστεύοντες ⇒ πιστεύσαντες
John 7:39d N ἅγιον ⇒ -
John 7:40a N Πολλοὶ οὖν ἐκ τοῦ ὄχλου ⇒ Ἐκ τοῦ ὄχλου οὖν
John 7:40b N τὸν λόγον ⇒ τῶν λόγων τούτων
John 7:41 N χριστός Ἄλλοι ⇒ χριστός Οἱ δὲ
John 7:42a N Οὐχὶ ⇒ Οὐχ
John 7:42b N ὁ χριστὸς ἔρχεται ⇒ ἔρχεται ὁ χριστός
John 7:43 N ἐν τῷ ὄχλῳ ἐγένετο ⇒ ἐγένετο ἐν τῷ ὄχλῳ
John 7:46a N οὕτως ἐλάλησεν ⇒ ἐλάλησεν οὕτως
John 7:46b N ὡς οὗτος ὁ ἄνθρωπος ⇒ -
John 7:49a N Ἀλλ’ ⇒ Ἀλλὰ
John 7:49b N ἐπικατάρατοί ⇒ ἐπάρατοί
John 7:50 N νυκτὸς πρὸς αὐτόν ⇒ πρὸς αὐτὸν [τὸ] πρότερον
John 7:51 N παρ’ αὐτοῦ πρότερον ⇒ πρῶτον παρ’ αὐτοῦ
John 7:52a N εἶπον ⇒ εἶπαν
John 7:52b N Ἐρεύνησον ⇒ Ἐραύνησον
John 7:52c N προφήτης ἐκ τῆς Γαλιλαίας ⇒ ἐκ τῆς Γαλιλαίας προφήτης
John 7:52d N ἐγήγερται ⇒ ἐγείρεται
John 7:53a N Καὶ ⇒ [Καὶ]
John 7:53b N ἐπορεύθη ⇒ ἐπορεύθησαν

Scripture quotations from the 2018 Robinson-Pierpont edition of the Greek New Testament in the Original Greek, Byzantine Majority Text. It is in the public domain.