John 5 – read and compare multiple versions of the Bible

World English Bible

John 5 (WEBP)

[1] After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
[2] Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
[3] In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
[4] for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
[5] A certain man was there who had been sick for thirty-eight years.
[6] When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
[7] The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
[8] Jesus said to him, “Arise, take up your mat, and walk.”
[9] Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
[10] So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
[11] He answered them, “He who made me well said to me, ‘Take up your mat and walk.’ ”
[12] Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
[13] But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
[14] Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
[15] The man went away, and told the Jews that it was Jesus who had made him well.
[16] For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath.
[17] But Jesus answered them, “My Father is still working, so I am working, too.”
[18] For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
[19] Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
[20] For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
[21] For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
[22] For the Father judges no one, but he has given all judgment to the Son,
[23] that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
[24] “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
[25] Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
[26] For as the Father has life in himself, even so he gave to the Son also to have life in himself.
[27] He also gave him authority to execute judgment, because he is a son of man.
[28] Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
[29] and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
[30] I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
[31] “If I testify about myself, my witness is not valid.
[32] It is another who testifies about me. I know that the testimony which he testifies about me is true.
[33] You have sent to John, and he has testified to the truth.
[34] But the testimony which I receive is not from man. However, I say these things that you may be saved.
[35] He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
[36] But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
[37] The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
[38] You don’t have his word living in you, because you don’t believe him whom he sent.
[39] “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
[40] Yet you will not come to me, that you may have life.
[41] I don’t receive glory from men.
[42] But I know you, that you don’t have God’s love in yourselves.
[43] I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
[44] How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
[45] “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
[46] For if you believed Moses, you would believe me; for he wrote about me.
[47] But if you don’t believe his writings, how will you believe my words?”

John 5:4 NU omits from “waiting” in verse 3 to the end of verse 4.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

John 5 (KJVS)

[1] After this there was () a feast of the Jews; and Jesus went up () to Jerusalem.
[2] Now there is () at Jerusalem by the sheep market a pool, which is called () in the Hebrew tongue Bethesda, having () five porches.
[3] In these lay () a great multitude of impotent folk, () of blind, halt, withered, waiting for () the moving of the water.
[4] For an angel went down () at a certain season into the pool, and troubled () the water: whosoever then first after the troubling of the water stepped in () was made () whole of whatsoever disease he had. ()
[5] And a certain man was () there, which had () an infirmity thirty and eight years.
[6] When Jesus saw () him lie, () and knew () that he had been () now a long time in that case, he saith () unto him, Wilt thou () be made () whole?
[7] The impotent man () answered () him, Sir, I have () no man, when the water is troubled, () to put () me into the pool: but while I am coming, () another steppeth down () before me.
[8] Jesus saith () unto him, Rise, () take up () thy bed, and walk. ()
[9] And immediately the man was made () whole, and took up () his bed, and walked: () and on the same day was () the sabbath.
[10] The Jews therefore said () unto him that was cured, () It is () the sabbath day: it is not lawful () for thee to carry () thy bed.
[11] He answered () them, He that made () me whole, the same said () unto me, Take up () thy bed, and walk. ()
[12] Then asked they () him, What man is () that which said () unto thee, Take up () thy bed, and walk? ()
[13] And he that was healed () wist () not who it was: () for Jesus had conveyed himself away, () a multitude being () in that place.
[14] Afterward Jesus findeth () him in the temple, and said () unto him, Behold, thou art made () whole: sin () no more, lest a worse thing come () unto thee.
[15] The man departed, () and told () the Jews that it was () Jesus, which had made () him whole.
[16] And therefore did the Jews persecute () Jesus, and sought () to slay () him, because he had done () these things on the sabbath day.
[17] But Jesus answered () them, My Father worketh () hitherto, and I work. ()
[18] Therefore the Jews sought () the more to kill () him, because he not only had broken () the sabbath, but said () also that God was his Father, making () himself equal with God.
[19] Then answered () Jesus and said () unto them, Verily, verily, I say () unto you, The Son can () do () nothing of himself, but what he seeth () the Father do: () for what things soever he doeth, () these also doeth () the Son likewise.
[20] For the Father loveth () the Son, and sheweth () him all things that himself doeth: () and he will shew () him greater works than these, that ye may marvel. ()
[21] For as the Father raiseth up () the dead, and quickeneth () them; even so the Son quickeneth () whom he will. ()
[22] For the Father judgeth () no man, but hath committed () all judgment unto the Son:
[23] that all men should honour () the Son, even as they honour () the Father. He that honoureth () not the Son honoureth () not the Father which hath sent () him.
[24] Verily, verily, I say () unto you, He that heareth () my word, and believeth () on him that sent () me, hath () everlasting life, and shall not come () into condemnation; but is passed () from death unto life.
[25] Verily, verily, I say () unto you, The hour is coming, () and now is, () when the dead shall hear () the voice of the Son of God: and they that hear () shall live. ()
[26] For as the Father hath () life in himself; so hath he given () to the Son to have () life in himself;
[27] and hath given () him authority to execute () judgment also, because he is () the Son of man.
[28] Marvel () not at this: for the hour is coming, () in the which all that are in the graves shall hear () his voice,
[29] and shall come forth; () they that have done () good, unto the resurrection of life; and they that have done () evil, unto the resurrection of damnation.
[30] I can () of mine own self do () nothing: as I hear, () I judge: () and my judgment is () just; because I seek () not mine own will, but the will of the Father which hath sent () me.
[31] If I bear witness () of myself, my witness is () not true.
[32] There is () another that beareth witness () of me; and I know () that the witness which he witnesseth () of me is () true.
[33] Ye sent () unto John, and he bare witness () unto the truth.
[34] But I receive () not testimony from man: but these things I say, () that ye might be saved. ()
[35] He was () a burning () and a shining () light: and ye were willing () for a season to rejoice () in his light.
[36] But I have () greater witness than that of John: for the works which the Father hath given () me to finish, () the same works that I do, () bear witness () of me, that the Father hath sent () me.
[37] And the Father himself, which hath sent () me, hath borne witness () of me. Ye have neither heard () his voice at any time, nor seen () his shape.
[38] And ye have () not his word abiding () in you: for whom he hath sent, () him ye believe () not.
[39] Search () the scriptures; for in them ye think () ye have () eternal life: and they are they () which testify () of me.
[40] And ye will () not come () to me, that ye might have () life.
[41] I receive () not honour from men.
[42] But I know () you, that ye have () not the love of God in you.
[43] I am come () in my Father’s name, and ye receive () me not: if another shall come () in his own name, him ye will receive. ()
[44] How can () ye believe, () which receive () honour one of another, and seek () not the honour that cometh from God only?
[45] Do not think () that I will accuse () you to the Father: there is () one that accuseth () you, even Moses, in whom ye trust. ()
[46] For had ye believed () Moses, ye would have believed () me: for he wrote () of me.
[47] But if ye believe () not his writings, how shall ye believe () my words?

John 5:2 Or, gate
John 5:13 Or, from the multitude that was

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

John 5 (BYZ)

[1] Μετὰ () ταῦτα () ἦν () ἡ () ἑορτὴ () τῶν () Ἰουδαίων, () καὶ () ἀνέβη () ὁ () Ἰησοῦς () εἰς () Ἱεροσόλυμα. ()
[2] Ἔστιν () δὲ () ἐν () τοῖς () Ἱεροσολύμοις () ἐπὶ () τῇ () προβατικῇ () κολυμβήθρα, () ἡ () ἐπιλεγομένη () Ἑβραϊστὶ () Βηθεσδά, () πέντε () στοὰς () ἔχουσα. ()
[3] Ἐν () ταύταις () κατέκειτο () πλῆθος () πολὺ () τῶν () ἀσθενούντων, () τυφλῶν, () χωλῶν, () ξηρῶν, () ἐκδεχομένων () τὴν () τοῦ () ὕδατος () κίνησιν. ()
[4] Ἄγγελος () γὰρ () κατὰ () καιρὸν () κατέβαινεν () ἐν () τῇ () κολυμβήθρᾳ, () καὶ () ἐτάρασσεν () τὸ () ὕδωρ· () ὁ () οὖν () πρῶτος () ἐμβὰς () μετὰ () τὴν () ταραχὴν () τοῦ () ὕδατος, () ὑγιὴς () ἐγίνετο, () ᾧ () δήποτε () κατείχετο () νοσήματι. ()
[5] Ἦν () δέ () τις () ἄνθρωπος () ἐκεῖ () τριάκοντα () ὀκτὼ () ἔτη () ἔχων () ἐν () τῇ () ἀσθενείᾳ. ()
[6] Τοῦτον () ἰδὼν () ὁ () Ἰησοῦς () κατακείμενον, () καὶ () γνοὺς () ὅτι () πολὺν () ἤδη () χρόνον () ἔχει, () λέγει () αὐτῷ, () Θέλεις () ὑγιὴς () γενέσθαι; ()
[7] Ἀπεκρίθη () αὐτῷ () ὁ () ἀσθενῶν, () Κύριε, () ἄνθρωπον () οὐκ () ἔχω () ἵνα, () ὅταν () ταραχθῇ () τὸ () ὕδωρ, () βάλῃ () με () εἰς () τὴν () κολυμβήθραν· () ἐν () ᾧ () δὲ () ἔρχομαι () ἐγώ, () ἄλλος () πρὸ () ἐμοῦ () καταβαίνει. ()
[8] Λέγει () αὐτῷ () ὁ () Ἰησοῦς, () Ἔγειραι, () ἆρον () τὸν () κράββατόν () σου, () καὶ () περιπάτει. ()
[9] Καὶ () εὐθέως () ἐγένετο () ὑγιὴς () ὁ () ἄνθρωπος, () καὶ () ἦρεν () τὸν () κράββατον () αὐτοῦ () καὶ () περιεπάτει. () Ἦν () δὲ () σάββατον () ἐν () ἐκείνῃ () τῇ () ἡμέρᾳ. ()
[10] Ἔλεγον () οὖν () οἱ () Ἰουδαῖοι () τῷ () τεθεραπευμένῳ, () Σάββατόν () ἐστιν· () οὐκ () ἔξεστίν () σοι () ἆραι () τὸν () κράββατον. ()
[11] Ἀπεκρίθη () αὐτοῖς, () Ὁ () ποιήσας () με () ὑγιῆ, () ἐκεῖνός () μοι () εἶπεν, () Ἆρον () τὸν () κράββατόν () σου () καὶ () περιπάτει. ()
[12] Ἠρώτησαν () οὖν () αὐτόν, () Τίς () ἐστιν () ὁ () ἄνθρωπος () ὁ () εἰπών () σοι, () Ἆρον () τὸν () κράββατόν () σου () καὶ () περιπάτει; ()
[13] Ὁ () δὲ () ἰαθεὶς () οὐκ () ᾔδει () τίς () ἐστιν· () ὁ () γὰρ () Ἰησοῦς () ἐξένευσεν, () ὄχλου () ὄντος () ἐν () τῷ () τόπῳ. ()
[14] Μετὰ () ταῦτα () εὑρίσκει () αὐτὸν () ὁ () Ἰησοῦς () ἐν () τῷ () ἱερῷ, () καὶ () εἶπεν () αὐτῷ, () Ἴδε () ὑγιὴς () γέγονας· () μηκέτι () ἁμάρτανε, () ἵνα () μὴ () χεῖρόν () τί () σοι () γένηται. ()
[15] Ἀπῆλθεν () ὁ () ἄνθρωπος, () καὶ () ἀνήγγειλεν () τοῖς () Ἰουδαίοις () ὅτι () Ἰησοῦς () ἐστιν () ὁ () ποιήσας () αὐτὸν () ὑγιῆ. ()
[16] Καὶ () διὰ () τοῦτο () ἐδίωκον () τὸν () Ἰησοῦν () οἱ () Ἰουδαῖοι, () καὶ () ἐζήτουν () αὐτὸν () ἀποκτεῖναι, () ὅτι () ταῦτα () ἐποίει () ἐν () σαββάτῳ. ()
[17] Ὁ () δὲ () Ἰησοῦς () ἀπεκρίνατο () αὐτοῖς, () Ὁ () πατήρ () μου () ἕως () ἄρτι () ἐργάζεται, () κἀγὼ () ἐργάζομαι. ()
[18] Διὰ () τοῦτο () οὖν () μᾶλλον () ἐζήτουν () αὐτὸν () οἱ () Ἰουδαῖοι () ἀποκτεῖναι, () ὅτι () οὐ () μόνον () ἔλυεν () τὸ () σάββατον, () ἀλλὰ () καὶ () πατέρα () ἴδιον () ἔλεγεν () τὸν () θεόν, () ἴσον () ἑαυτὸν () ποιῶν () τῷ () θεῷ. ()
[19] Ἀπεκρίνατο () οὖν () ὁ () Ἰησοῦς () καὶ () εἶπεν () αὐτοῖς, () Ἀμὴν () ἀμὴν () λέγω () ὑμῖν, () οὐ () δύναται () ὁ () υἱὸς () ποιεῖν () ἀφ’ () ἑαυτοῦ () οὐδέν, () ἐὰν () μή () τι () βλέπῃ () τὸν () πατέρα () ποιοῦντα· () ἃ () γὰρ () ἂν () ἐκεῖνος () ποιῇ, () ταῦτα () καὶ () ὁ () υἱὸς () ὁμοίως () ποιεῖ. ()
[20] Ὁ () γὰρ () πατὴρ () φιλεῖ () τὸν () υἱόν, () καὶ () πάντα () δείκνυσιν () αὐτῷ () ἃ () αὐτὸς () ποιεῖ· () καὶ () μείζονα () τούτων () δείξει () αὐτῷ () ἔργα, () ἵνα () ὑμεῖς () θαυμάζητε. ()
[21] Ὥσπερ () γὰρ () ὁ () πατὴρ () ἐγείρει () τοὺς () νεκροὺς () καὶ () ζῳοποιεῖ, () οὕτως () καὶ () ὁ () υἱὸς () οὓς () θέλει () ζῳοποιεῖ. ()
[22] Οὐδὲ () γὰρ () ὁ () πατὴρ () κρίνει () οὐδένα, () ἀλλὰ () τὴν () κρίσιν () πᾶσαν () δέδωκεν () τῷ () υἱῷ· ()
[23] ἵνα () πάντες () τιμῶσιν () τὸν () υἱόν, () καθὼς () τιμῶσιν () τὸν () πατέρα. () Ὁ () μὴ () τιμῶν () τὸν () υἱόν, () οὐ () τιμᾷ () τὸν () πατέρα () τὸν () πέμψαντα () αὐτόν. ()
[24] Ἀμὴν () ἀμὴν () λέγω () ὑμῖν () ὅτι () ὁ () τὸν () λόγον () μου () ἀκούων, () καὶ () πιστεύων () τῷ () πέμψαντί () με, () ἔχει () ζωὴν () αἰώνιον· () καὶ () εἰς () κρίσιν () οὐκ () ἔρχεται, () ἀλλὰ () μεταβέβηκεν () ἐκ () τοῦ () θανάτου () εἰς () τὴν () ζωήν. ()
[25] Ἀμὴν () ἀμὴν () λέγω () ὑμῖν () ὅτι () ἔρχεται () ὥρα () καὶ () νῦν () ἐστιν, () ὅτε () οἱ () νεκροὶ () ἀκούσονται () τῆς () φωνῆς () τοῦ () υἱοῦ () τοῦ () θεοῦ, () καὶ () οἱ () ἀκούσαντες () ζήσονται. ()
[26] Ὥσπερ () γὰρ () ὁ () πατὴρ () ἔχει () ζωὴν () ἐν () ἑαυτῷ, () οὕτως () ἔδωκεν () καὶ () τῷ () υἱῷ () ζωὴν () ἔχειν () ἐν () ἑαυτῷ· ()
[27] καὶ () ἐξουσίαν () ἔδωκεν () αὐτῷ () καὶ () κρίσιν () ποιεῖν, () ὅτι () υἱὸς () ἀνθρώπου () ἐστίν. ()
[28] Μὴ () θαυμάζετε () τοῦτο· () ὅτι () ἔρχεται () ὥρα, () ἐν () ᾗ () πάντες () οἱ () ἐν () τοῖς () μνημείοις () ἀκούσονται () τῆς () φωνῆς () αὐτοῦ, ()
[29] καὶ () ἐκπορεύσονται, () οἱ () τὰ () ἀγαθὰ () ποιήσαντες, () εἰς () ἀνάστασιν () ζωῆς· () οἱ () δὲ () τὰ () φαῦλα () πράξαντες, () εἰς () ἀνάστασιν () κρίσεως. ()
[30] Οὐ () δύναμαι () ἐγὼ () ποιεῖν () ἀπ’ () ἐμαυτοῦ () οὐδέν· () καθὼς () ἀκούω, () κρίνω· () καὶ () ἡ () κρίσις () ἡ () ἐμὴ () δικαία () ἐστίν· () ὅτι () οὐ () ζητῶ () τὸ () θέλημα () τὸ () ἐμόν, () ἀλλὰ () τὸ () θέλημα () τοῦ () πέμψαντός () με () πατρός. ()
[31] Ἐὰν () ἐγὼ () μαρτυρῶ () περὶ () ἐμαυτοῦ, () ἡ () μαρτυρία () μου () οὐκ () ἔστιν () ἀληθής. ()
[32] Ἄλλος () ἐστὶν () ὁ () μαρτυρῶν () περὶ () ἐμοῦ, () καὶ () οἶδα () ὅτι () ἀληθής () ἐστιν () ἡ () μαρτυρία () ἣν () μαρτυρεῖ () περὶ () ἐμοῦ. ()
[33] Ὑμεῖς () ἀπεστάλκατε () πρὸς () Ἰωάννην, () καὶ () μεμαρτύρηκεν () τῇ () ἀληθείᾳ. ()
[34] Ἐγὼ () δὲ () οὐ () παρὰ () ἀνθρώπου () τὴν () μαρτυρίαν () λαμβάνω, () ἀλλὰ () ταῦτα () λέγω () ἵνα () ὑμεῖς () σωθῆτε. ()
[35] Ἐκεῖνος () ἦν () ὁ () λύχνος () ὁ () καιόμενος () καὶ () φαίνων, () ὑμεῖς () δὲ () ἠθελήσατε () ἀγαλλιαθῆναι () πρὸς () ὥραν () ἐν () τῷ () φωτὶ () αὐτοῦ. ()
[36] Ἐγὼ () δὲ () ἔχω () τὴν () μαρτυρίαν () μείζω () τοῦ () Ἰωάννου· () τὰ () γὰρ () ἔργα () ἃ () ἔδωκέν () μοι () ὁ () πατὴρ () ἵνα () τελειώσω () αὐτά, () αὐτὰ () τὰ () ἔργα () ἃ () ἐγὼ () ποιῶ, () μαρτυρεῖ () περὶ () ἐμοῦ () ὅτι () ὁ () πατήρ () με () ἀπέσταλκεν. ()
[37] Καὶ () ὁ () πέμψας () με () πατήρ, () αὐτὸς () μεμαρτύρηκεν () περὶ () ἐμοῦ. () Οὔτε () φωνὴν () αὐτοῦ () ἀκηκόατε () πώποτε, () οὔτε () εἶδος () αὐτοῦ () ἑωράκατε. ()
[38] Καὶ () τὸν () λόγον () αὐτοῦ () οὐκ () ἔχετε () μένοντα () ἐν () ὑμῖν, () ὅτι () ὃν () ἀπέστειλεν () ἐκεῖνος, () τούτῳ () ὑμεῖς () οὐ () πιστεύετε. ()
[39] Ἐρευνᾶτε () () τὰς () γραφάς, () ὅτι () ὑμεῖς () δοκεῖτε () ἐν () αὐταῖς () ζωὴν () αἰώνιον () ἔχειν, () καὶ () ἐκεῖναί () εἰσιν () αἱ () μαρτυροῦσαι () περὶ () ἐμοῦ· ()
[40] καὶ () οὐ () θέλετε () ἐλθεῖν () πρός () με, () ἵνα () ζωὴν () ἔχητε. ()
[41] Δόξαν () παρὰ () ἀνθρώπων () οὐ () λαμβάνω· ()
[42] ἀλλ’ () ἔγνωκα () ὑμᾶς, () ὅτι () τὴν () ἀγάπην () τοῦ () θεοῦ () οὐκ () ἔχετε () ἐν () ἑαυτοῖς. ()
[43] Ἐγὼ () ἐλήλυθα () ἐν () τῷ () ὀνόματι () τοῦ () πατρός () μου, () καὶ () οὐ () λαμβάνετέ () με· () ἐὰν () ἄλλος () ἔλθῃ () ἐν () τῷ () ὀνόματι () τῷ () ἰδίῳ, () ἐκεῖνον () λήψεσθε. ()
[44] Πῶς () δύνασθε () ὑμεῖς () πιστεῦσαι, () δόξαν () παρὰ () ἀλλήλων () λαμβάνοντες, () καὶ () τὴν () δόξαν () τὴν () παρὰ () τοῦ () μόνου () θεοῦ () οὐ () ζητεῖτε; ()
[45] Μὴ () δοκεῖτε () ὅτι () ἐγὼ () κατηγορήσω () ὑμῶν () πρὸς () τὸν () πατέρα· () ἔστιν () ὁ () κατηγορῶν () ὑμῶν, () Μωσῆς, () εἰς () ὃν () ὑμεῖς () ἠλπίκατε. ()
[46] Εἰ () γὰρ () ἐπιστεύετε () Μωσῇ, () ἐπιστεύετε () ἂν () ἐμοί· () περὶ () γὰρ () ἐμοῦ () ἐκεῖνος () ἔγραψεν. ()
[47] Εἰ () δὲ () τοῖς () ἐκείνου () γράμμασιν () οὐ () πιστεύετε, () πῶς () τοῖς () ἐμοῖς () ῥήμασιν () πιστεύσετε; ()

John 5:1a ἡ ¦ CT RPmg TR om.
John 5:1b ὁ ¦ CT om.
John 5:2 Βηθεσδά ¦ NA WH Βηθζαθά
John 5:3a πολὺ ¦ CT om.
John 5:3b ἐκδεχομένων … νοσήματι ¦ CT om.
John 5:3c Guardian Press: ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν ἄγγελος γὰρ κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρα καὶ ἐτάρασσεν τὸ ὕδωρ ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος ὑγιὴς ἐγίνετο ᾧ δήποτε κατείχετο νοσήματι A C3 E F G H K L M S U V Y Γ Δ Θ Λ Π Ψ Ω 047 063 078 0211 0233 399 461 565 892 1080 1143 1295 1424 2224 2500 2811 ¦ om. 𝔓66 𝔓75 ℵ B C∗ D T Ws 0141 33
John 5:4 ἐτάρασσεν ¦ PT ἐταράσσετο
John 5:5a τριάκοντα ὀκτὼ ¦ HF PT RPmg SCR TH τριάκοντα καὶ ὀκτὼ ¦ NA WH τριάκοντα [καὶ] ὀκτὼ
John 5:5b ἀσθενείᾳ ¦ CT PT ἀσθενείᾳ αὐτοῦ
John 5:7 βάλῃ ¦ TR βάλλῃ
John 5:8a Ἔγειραι ¦ CT PT Ἔγειρε
John 5:8b κράββατόν ¦ CT PT κράβαττόν
John 5:9 κράββατον ¦ CT PT κράβαττον
John 5:10a οὐκ ¦ CT καὶ οὐκ
John 5:10b κράββατον ¦ PT SBL TH WH κράβαττον ¦ NA κράβαττόν σου
John 5:11a Ἀπεκρίθη ¦ NA TH Ὁ δὲ ἀπεκρίθη ¦ SBL WH Ὃς δὲ ἀπεκρίθη
John 5:11b κράββατόν ¦ CT PT κράβαττόν
John 5:12a οὖν ¦ NA TH WH om.
John 5:12b τὸν κράββατόν σου ¦ PT τὸν κράβαττόν σου ¦ CT om.
John 5:14a ὁ ¦ [WH]
John 5:14b τί σοι ¦ CT PT RPmg σοί τι
John 5:15 ἀνήγγειλεν ¦ WH εἶπεν
John 5:16a τὸν Ἰησοῦν οἱ Ἰουδαῖοι ¦ CT οἱ Ἰουδαῖοι τὸν Ἰησοῦν
John 5:16b καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι ¦ CT om.
John 5:17 Ἰησοῦς ¦ [NA] ¦ SBL TH WH om.
John 5:19a ὁ Ἰησοῦς ¦ [WH]
John 5:19b εἶπεν ¦ CT ἔλεγεν
John 5:19c ἐὰν ¦ WH ἂν
John 5:25a ἀκούσονται ¦ CT ἀκούσουσιν
John 5:25b ζήσονται ¦ CT ζήσουσιν
John 5:26 ἔδωκεν καὶ τῷ υἱῷ ¦ CT καὶ τῷ υἱῷ ἔδωκεν
John 5:27 καὶ ¦ CT om.
John 5:28 ἀκούσονται ¦ CT ἀκούσουσιν
John 5:29 δὲ ¦ WH om.
John 5:30 πατρός ¦ CT om.
John 5:33 Ἰωάννην ¦ WH Ἰωάνην
John 5:35 ἀγαλλιαθῆναι ¦ TR ἀγαλλιασθῆναι
John 5:36a μείζω ¦ TH μείζων
John 5:36b Ἰωάννου ¦ WH Ἰωάνου
John 5:36c ἔδωκέν ¦ CT δέδωκέν
John 5:36d ἐγὼ ¦ CT om.
John 5:37a αὐτὸς ¦ CT ἐκεῖνος
John 5:37b ἀκηκόατε πώποτε ¦ CT πώποτε ἀκηκόατε
John 5:38 μένοντα ἐν ὑμῖν ¦ CT ἐν ὑμῖν μένοντα
John 5:39 Ἐρευνᾶτε ¦ CT Ἐραυνᾶτε
John 5:42 ἀλλ ¦ NA27 SBL TH WH ἀλλὰ
John 5:43 λήψεσθε ¦ CT λήμψεσθε
John 5:44a παρὰ ¦ SBL WH παρ
John 5:44b ἀλλήλων ¦ PCK ἀνθρώπων
John 5:44c θεοῦ ¦ [WH]
John 5:45 Μωσῆς ¦ CT PT Μωϋσῆς
John 5:46a Μωσῇ ¦ HF PCK RPmg Μωσεῖ ¦ CT PT Μωϋσεῖ
John 5:46b γὰρ ἐμοῦ ¦ PCK ἐμοῦ γὰρ

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.