John 4 – read and compare multiple versions of the Bible

World English Bible

John 4 (WEBP)

[1] Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
[2] (although Jesus himself didn’t baptize, but his disciples),
[3] he left Judea and departed into Galilee.
[4] He needed to pass through Samaria.
[5] So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph.
[6] Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
[7] A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
[8] For his disciples had gone away into the city to buy food.
[9] The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
[10] Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
[11] The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
[12] Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”
[13] Jesus answered her, “Everyone who drinks of this water will thirst again,
[14] but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
[15] The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
[16] Jesus said to her, “Go, call your husband, and come here.”
[17] The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
[18] for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
[19] The woman said to him, “Sir, I perceive that you are a prophet.
[20] Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
[21] Jesus said to her, “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
[22] You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
[23] But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
[24] God is spirit, and those who worship him must worship in spirit and truth.”
[25] The woman said to him, “I know that Messiah is coming, he who is called Christ. When he has come, he will declare to us all things.”
[26] Jesus said to her, “I am he, the one who speaks to you.”
[27] Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
[28] So the woman left her water pot, went away into the city, and said to the people,
[29] “Come, see a man who told me everything that I have done. Can this be the Christ?”
[30] They went out of the city, and were coming to him.
[31] In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
[32] But he said to them, “I have food to eat that you don’t know about.”
[33] The disciples therefore said to one another, “Has anyone brought him something to eat?”
[34] Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
[35] Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
[36] He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.
[37] For in this the saying is true, ‘One sows, and another reaps.’
[38] I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
[39] From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
[40] So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
[41] Many more believed because of his word.
[42] They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
[43] After the two days he went out from there and went into Galilee.
[44] For Jesus himself testified that a prophet has no honor in his own country.
[45] So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
[46] Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
[47] When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death.
[48] Jesus therefore said to him, “Unless you people see signs and wonders, you will in no way believe.”
[49] The nobleman said to him, “Sir, come down before my child dies.”
[50] Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
[51] As he was going down, his servants met him and reported, saying “Your child lives!”
[52] So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”
[53] So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
[54] This is again the second sign that Jesus did, having come out of Judea into Galilee.

John 4:6 Noon
John 4:25 “Messiah” (Hebrew) and “Christ” (Greek) both mean “Anointed One”.
John 4:52 1:00 p.m.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

John 4 (KJVS)

[1] When therefore the Lord knew () how the Pharisees had heard () that Jesus made () and baptized () more disciples than John,
[2] (though Jesus himself baptized () not, but his disciples,)
[3] he left () Judæa, and departed () again into Galilee.
[4] And he must needs () go () through Samaria.
[5] Then cometh he () to a city of Samaria, which is called () Sychar, near to the parcel of ground that Jacob gave () to his son Joseph.
[6] Now Jacob’s well was () there. Jesus therefore, being wearied () with his journey, sat () thus on the well: and it was () about the sixth hour.
[7] There cometh () a woman of Samaria to draw () water: Jesus saith () unto her, Give () me to drink. ()
[8] (For his disciples were gone away () unto the city to buy () meat.)
[9] Then saith () the woman of Samaria unto him, How is it that thou, being () a Jew, askest () drink () of me, which am () a woman of Samaria? for the Jews have no dealings () with the Samaritans.
[10] Jesus answered () and said () unto her, If thou knewest () the gift of God, and who it is () that saith () to thee, Give () me to drink; () thou wouldest have asked () of him, and he would have given () thee living () water.
[11] The woman saith () unto him, Sir, thou hast () nothing to draw with, and the well is () deep: from whence then hast thou () that living () water?
[12] Art () thou greater than our father Jacob, which gave () us the well, and drank () thereof himself, and his children, and his cattle?
[13] Jesus answered () and said () unto her, Whosoever drinketh () of this water shall thirst () again:
[14] but whosoever drinketh () of the water that I shall give () him shall never thirst; () but the water that I shall give () him shall be () in him a well of water springing up () into everlasting life.
[15] The woman saith () unto him, Sir, give () me this water, that I thirst () not, neither come () hither to draw. ()
[16] Jesus saith () unto her, Go, () call () thy husband, and come () hither.
[17] The woman answered () and said, () I have () no husband. Jesus said () unto her, Thou hast well said, () I have () no husband:
[18] for thou hast had () five husbands; and he whom thou now hast () is () not thy husband: in that saidst thou () truly.
[19] The woman saith () unto him, Sir, I perceive () that thou art () a prophet.
[20] Our fathers worshipped () in this mountain; and ye say, () that in Jerusalem is () the place where men ought () to worship. ()
[21] Jesus saith () unto her, Woman, believe () me, the hour cometh, () when ye shall neither in this mountain, nor yet at Jerusalem, worship () the Father.
[22] Ye worship () ye know () not what: we know () what we worship: () for salvation is () of the Jews.
[23] But the hour cometh, () and now is, () when the true worshippers shall worship () the Father in spirit and in truth: for the Father seeketh () such to worship () him.
[24] God is a Spirit: and they that worship () him must () worship () him in spirit and in truth.
[25] The woman saith () unto him, I know () that Messias cometh, () which is called () Christ: when he is come, () he will tell () us all things.
[26] Jesus saith () unto her, I that speak () unto thee am () he.
[27] And upon this came () his disciples, and marvelled () that he talked () with the woman: yet no man said, () What seekest thou? () or, Why talkest thou () with her?
[28] The woman then left () her waterpot, and went her way () into the city, and saith () to the men,
[29] Come, () see () a man, which told () me all things that ever I did: () is () not this the Christ?
[30] Then they went () out of the city, and came () unto him.
[31] In the mean while his disciples prayed () him, saying, () Master, eat. ()
[32] But he said () unto them, I have () meat to eat () that ye know not of. ()
[33] Therefore said () the disciples one to another, Hath any man brought () him ought to eat? ()
[34] Jesus saith () unto them, My meat is () to do () the will of him that sent () me, and to finish () his work.
[35] Say () not ye, There are () yet four months, and then cometh () harvest? behold, () I say () unto you, Lift up () your eyes, and look on () the fields; for they are () white already to harvest.
[36] And he that reapeth () receiveth () wages, and gathereth () fruit unto life eternal: that both he that soweth () and he that reapeth () may rejoice () together.
[37] And herein is () that saying true, One soweth, () () and another reapeth. ()
[38] I sent () you to reap () that whereon ye bestowed no labour: () other men laboured, () and ye are entered () into their labours.
[39] And many of the Samaritans of that city believed () on him for the saying of the woman, which testified, () He told () me all that ever I did. ()
[40] So when the Samaritans were come () unto him, they besought () him that he would tarry () with them: and he abode () there two days.
[41] And many more believed () because of his own word;
[42] and said () unto the woman, Now we believe, () not because of thy saying: for we have heard () him ourselves, and know () that this is () indeed the Christ, the Saviour of the world.
[43] Now after two days he departed () () thence, and went into Galilee.
[44] For Jesus himself testified, () that a prophet hath () no honour in his own country.
[45] Then when he was come () into Galilee, the Galilæans received () him, having seen () all the things that he did () at Jerusalem at the feast: for they also went () unto the feast.
[46] So Jesus came () again into Cana of Galilee, where he made () the water wine. And there was () a certain nobleman, whose son was sick () at Capernaum.
[47] When he heard () that Jesus was come () out of Judæa into Galilee, he went () unto him, and besought () him that he would come down, () and heal () his son: for he was at the point () of death. ()
[48] Then said () Jesus unto him, Except ye see () signs and wonders, ye will not believe. ()
[49] The nobleman saith () unto him, Sir, come down () ere my child die. ()
[50] Jesus saith () unto him, Go thy way; () thy son liveth. () And the man believed () the word that Jesus had spoken () unto him, and he went his way. ()
[51] And as he was now going down, () his servants met () him, and told () him, saying, () Thy son liveth. ()
[52] Then enquired he () of them the hour when he began () to amend. And they said () unto him, Yesterday at the seventh hour the fever left () him.
[53] So the father knew () that it was at the same hour, in the which Jesus said () unto him, Thy son liveth: () and himself believed, () and his whole house.
[54] This is again the second miracle that Jesus did, () when he was come out () of Judæa into Galilee.

John 4:46 Or, courtier, or ruler

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

John 4 (BYZ)

[1] Ὡς () οὖν () ἔγνω () ὁ () κύριος () ὅτι () ἤκουσαν () οἱ () Φαρισαῖοι () ὅτι () Ἰησοῦς () πλείονας () μαθητὰς () ποιεῖ () καὶ () βαπτίζει () ἢ () Ἰωάννης— ()
[2] καίτοιγε () Ἰησοῦς () αὐτὸς () οὐκ () ἐβάπτιζεν, () ἀλλ’ () οἱ () μαθηταὶ () αὐτοῦ— ()
[3] ἀφῆκεν () τὴν () Ἰουδαίαν, () καὶ () ἀπῆλθεν () εἰς () τὴν () Γαλιλαίαν. ()
[4] Ἔδει () δὲ () αὐτὸν () διέρχεσθαι () διὰ () τῆς () Σαμαρείας. ()
[5] Ἔρχεται () οὖν () εἰς () πόλιν () τῆς () Σαμαρείας () λεγομένην () Συχάρ, () πλησίον () τοῦ () χωρίου () ὃ () ἔδωκεν () Ἰακὼβ () Ἰωσὴφ () τῷ () υἱῷ () αὐτοῦ· ()
[6] ἦν () δὲ () ἐκεῖ () πηγὴ () τοῦ () Ἰακώβ. () Ὁ () οὖν () Ἰησοῦς () κεκοπιακὼς () ἐκ () τῆς () ὁδοιπορίας () ἐκαθέζετο () οὕτως () ἐπὶ () τῇ () πηγῇ. () Ὥρα () ἦν () ὡσεὶ () ἕκτη. ()
[7] Ἔρχεται () γυνὴ () ἐκ () τῆς () Σαμαρείας () ἀντλῆσαι () ὕδωρ· () λέγει () αὐτῇ () ὁ () Ἰησοῦς, () Δός () μοι () πιεῖν. ()
[8] Οἱ () γὰρ () μαθηταὶ () αὐτοῦ () ἀπεληλύθεισαν () εἰς () τὴν () πόλιν, () ἵνα () τροφὰς () ἀγοράσωσιν. ()
[9] Λέγει () οὖν () αὐτῷ () ἡ () γυνὴ () ἡ () Σαμαρεῖτις, () Πῶς () σὺ () Ἰουδαῖος () ὢν () παρ’ () ἐμοῦ () πιεῖν () αἰτεῖς, () οὔσης () γυναικὸς () Σαμαρείτιδος;— () Οὐ () γὰρ () συγχρῶνται () Ἰουδαῖοι () Σαμαρείταις. ()
[10] Ἀπεκρίθη () Ἰησοῦς () καὶ () εἶπεν () αὐτῇ, () Εἰ () ᾔδεις () τὴν () δωρεὰν () τοῦ () θεοῦ, () καὶ () τίς () ἐστιν () ὁ () λέγων () σοι, () Δός () μοι () πιεῖν, () σὺ () ἂν () ᾔτησας () αὐτόν, () καὶ () ἔδωκεν () ἄν () σοι () ὕδωρ () ζῶν. ()
[11] Λέγει () αὐτῷ () ἡ () γυνή, () Κύριε, () οὔτε () ἄντλημα () ἔχεις, () καὶ () τὸ () φρέαρ () ἐστὶν () βαθύ· () πόθεν () οὖν () ἔχεις () τὸ () ὕδωρ () τὸ () ζῶν; ()
[12] Μὴ () σὺ () μείζων () εἶ () τοῦ () πατρὸς () ἡμῶν () Ἰακώβ, () ὃς () ἔδωκεν () ἡμῖν () τὸ () φρέαρ, () καὶ () αὐτὸς () ἐξ () αὐτοῦ () ἔπιεν, () καὶ () οἱ () υἱοὶ () αὐτοῦ, () καὶ () τὰ () θρέμματα () αὐτοῦ; ()
[13] Ἀπεκρίθη () Ἰησοῦς () καὶ () εἶπεν () αὐτῇ, () Πᾶς () ὁ () πίνων () ἐκ () τοῦ () ὕδατος () τούτου, () διψήσει () πάλιν· ()
[14] ὃς () δ’ () ἂν () πίῃ () ἐκ () τοῦ () ὕδατος () οὗ () ἐγὼ () δώσω () αὐτῷ, () οὐ () μὴ () διψήσῃ () εἰς () τὸν () αἰῶνα· () ἀλλὰ () τὸ () ὕδωρ () ὃ () δώσω () αὐτῷ () γενήσεται () ἐν () αὐτῷ () πηγὴ () ὕδατος () ἁλλομένου () εἰς () ζωὴν () αἰώνιον. ()
[15] Λέγει () πρὸς () αὐτὸν () ἡ () γυνή, () Κύριε, () δός () μοι () τοῦτο () τὸ () ὕδωρ, () ἵνα () μὴ () διψῶ, () μηδὲ () ἔρχομαι () ἐνθάδε () ἀντλεῖν. ()
[16] Λέγει () αὐτῇ () ὁ () Ἰησοῦς, () Ὕπαγε, () φώνησον () τὸν () ἄνδρα () σοῦ, () καὶ () ἐλθὲ () ἐνθάδε. ()
[17] Ἀπεκρίθη () ἡ () γυνὴ () καὶ () εἶπεν, () Οὐκ () ἔχω () ἄνδρα. () Λέγει () αὐτῇ () ὁ () Ἰησοῦς, () Καλῶς () εἶπας () ὅτι () Ἄνδρα () οὐκ () ἔχω· ()
[18] πέντε () γὰρ () ἄνδρας () ἔσχες, () καὶ () νῦν () ὃν () ἔχεις () οὐκ () ἔστιν () σου () ἀνήρ· () τοῦτο () ἀληθὲς () εἴρηκας. ()
[19] Λέγει () αὐτῷ () ἡ () γυνή, () Κύριε, () θεωρῶ () ὅτι () προφήτης () εἶ () σύ. ()
[20] Οἱ () πατέρες () ἡμῶν () ἐν () τῷ () ὄρει () τούτῳ () προσεκύνησαν· () καὶ () ὑμεῖς () λέγετε () ὅτι () ἐν () Ἱεροσολύμοις () ἐστὶν () ὁ () τόπος () ὅπου () δεῖ () προσκυνεῖν. ()
[21] Λέγει () αὐτῇ () ὁ () Ἰησοῦς, () Γύναι, () πίστευσόν () μοι () ὅτι () ἔρχεται () ὥρα, () ὅτε () οὔτε () ἐν () τῷ () ὄρει () τούτῳ () οὔτε () ἐν () Ἱεροσολύμοις () προσκυνήσετε () τῷ () πατρί. ()
[22] Ὑμεῖς () προσκυνεῖτε () ὃ () οὐκ () οἴδατε· () ἡμεῖς () προσκυνοῦμεν () ὃ () οἴδαμεν· () ὅτι () ἡ () σωτηρία () ἐκ () τῶν () Ἰουδαίων () ἐστίν. ()
[23] Ἀλλ’ () ἔρχεται () ὥρα () καὶ () νῦν () ἐστιν, () ὅτε () οἱ () ἀληθινοὶ () προσκυνηταὶ () προσκυνήσουσιν () τῷ () πατρὶ () ἐν () πνεύματι () καὶ () ἀληθείᾳ· () καὶ () γὰρ () ὁ () πατὴρ () τοιούτους () ζητεῖ () τοὺς () προσκυνοῦντας () αὐτόν. ()
[24] Πνεῦμα () ὁ () θεός· () καὶ () τοὺς () προσκυνοῦντας () αὐτόν, () ἐν () πνεύματι () καὶ () ἀληθείᾳ () δεῖ () προσκυνεῖν. ()
[25] Λέγει () αὐτῷ () ἡ () γυνή, () Οἶδα () ὅτι () Μεσίας () ἔρχεται— () ὁ () λεγόμενος () χριστός· () ὅταν () ἔλθῃ () ἐκεῖνος, () ἀναγγελεῖ () ἡμῖν () πάντα. ()
[26] Λέγει () αὐτῇ () ὁ () Ἰησοῦς, () Ἐγώ () εἰμι, () ὁ () λαλῶν () σοι. ()
[27] Καὶ () ἐπὶ () τούτῳ () ἦλθον () οἱ () μαθηταὶ () αὐτοῦ, () καὶ () ἐθαύμασαν () ὅτι () μετὰ () γυναικὸς () ἐλάλει· () οὐδεὶς () μέντοι () εἶπεν, () Τί () ζητεῖς; () ἤ, () Τί () λαλεῖς () μετ’ () αὐτῆς; ()
[28] Ἀφῆκεν () οὖν () τὴν () ὑδρίαν () αὐτῆς () ἡ () γυνή, () καὶ () ἀπῆλθεν () εἰς () τὴν () πόλιν, () καὶ () λέγει () τοῖς () ἀνθρώποις, ()
[29] Δεῦτε, () ἴδετε () ἄνθρωπον, () ὃς () εἶπέν () μοι () πάντα () ὅσα () ἐποίησα· () μήτι () οὗτός () ἐστιν () ὁ () χριστός; ()
[30] Ἐξῆλθον () ἐκ () τῆς () πόλεως, () καὶ () ἤρχοντο () πρὸς () αὐτόν. ()
[31] Ἐν () δὲ () τῷ () μεταξὺ () ἠρώτων () αὐτὸν () οἱ () μαθηταί, () λέγοντες, () Ῥαββί, () φάγε. ()
[32] Ὁ () δὲ () εἶπεν () αὐτοῖς, () Ἐγὼ () βρῶσιν () ἔχω () φαγεῖν () ἣν () ὑμεῖς () οὐκ () οἴδατε. ()
[33] Ἔλεγον () οὖν () οἱ () μαθηταὶ () πρὸς () ἀλλήλους, () Μή () τις () ἤνεγκεν () αὐτῷ () φαγεῖν; ()
[34] Λέγει () αὐτοῖς () ὁ () Ἰησοῦς, () Ἐμὸν () βρῶμά () ἐστιν, () ἵνα () ποιῶ () τὸ () θέλημα () τοῦ () πέμψαντός () με, () καὶ () τελειώσω () αὐτοῦ () τὸ () ἔργον. ()
[35] Οὐχ () ὑμεῖς () λέγετε () ὅτι () Ἔτι () τετράμηνός () ἐστιν, () καὶ () ὁ () θερισμὸς () ἔρχεται; () Ἰδού, () λέγω () ὑμῖν, () ἐπάρατε () τοὺς () ὀφθαλμοὺς () ὑμῶν, () καὶ () θεάσασθε () τὰς () χώρας, () ὅτι () λευκαί () εἰσιν () πρὸς () θερισμὸν () ἤδη. ()
[36] Καὶ () ὁ () θερίζων () μισθὸν () λαμβάνει, () καὶ () συνάγει () καρπὸν () εἰς () ζωὴν () αἰώνιον· () ἵνα () καὶ () ὁ () σπείρων () ὁμοῦ () χαίρῃ () καὶ () ὁ () θερίζων. ()
[37] Ἐν () γὰρ () τούτῳ () ὁ () λόγος () ἐστὶν () ὁ () ἀληθινός, () ὅτι () Ἄλλος () ἐστὶν () ὁ () σπείρων, () καὶ () ἄλλος () ὁ () θερίζων. ()
[38] Ἐγὼ () ἀπέστειλα () ὑμᾶς () θερίζειν () ὃ () οὐχ () ὑμεῖς () κεκοπιάκατε· () ἄλλοι () κεκοπιάκασιν, () καὶ () ὑμεῖς () εἰς () τὸν () κόπον () αὐτῶν () εἰσεληλύθατε. ()
[39] Ἐκ () δὲ () τῆς () πόλεως () ἐκείνης () πολλοὶ () ἐπίστευσαν () εἰς () αὐτὸν () τῶν () Σαμαρειτῶν () διὰ () τὸν () λόγον () τῆς () γυναικὸς () μαρτυρούσης () ὅτι () Εἶπέν () μοι () πάντα () ὅσα () ἐποίησα. ()
[40] Ὡς () οὖν () ἦλθον () πρὸς () αὐτὸν () οἱ () Σαμαρεῖται, () ἠρώτων () αὐτὸν () μεῖναι () παρ’ () αὐτοῖς· () καὶ () ἔμεινεν () ἐκεῖ () δύο () ἡμέρας. ()
[41] Καὶ () πολλῷ () πλείους () ἐπίστευσαν () διὰ () τὸν () λόγον () αὐτοῦ, ()
[42] τῇ () τε () γυναικὶ () ἔλεγον () ὅτι () Οὐκέτι () διὰ () τὴν () σὴν () λαλιὰν () πιστεύομεν· () αὐτοὶ () γὰρ () ἀκηκόαμεν, () καὶ () οἴδαμεν () ὅτι () οὗτός () ἐστιν () ἀληθῶς () ὁ () σωτὴρ () τοῦ () κόσμου, () ὁ () χριστός. ()
[43] Μετὰ () δὲ () τὰς () δύο () ἡμέρας () ἐξῆλθεν () ἐκεῖθεν, () καὶ () ἀπῆλθεν () εἰς () τὴν () Γαλιλαίαν. ()
[44] Αὐτὸς () γὰρ () ὁ () Ἰησοῦς () ἐμαρτύρησεν () ὅτι () προφήτης () ἐν () τῇ () ἰδίᾳ () πατρίδι () τιμὴν () οὐκ () ἔχει. ()
[45] Ὅτε () οὖν () ἦλθεν () εἰς () τὴν () Γαλιλαίαν, () ἐδέξαντο () αὐτὸν () οἱ () Γαλιλαῖοι, () πάντα () ἑωρακότες () ἃ () ἐποίησεν () ἐν () Ἱεροσολύμοις () ἐν () τῇ () ἑορτῇ· () καὶ () αὐτοὶ () γὰρ () ἦλθον () εἰς () τὴν () ἑορτήν. ()
[46] Ἦλθεν () οὖν () πάλιν () ὁ () Ἰησοῦς () εἰς () τὴν () Κανᾶ () τῆς () Γαλιλαίας, () ὅπου () ἐποίησεν () τὸ () ὕδωρ () οἶνον. () Καὶ () ἦν () τις () βασιλικός, () οὗ () ὁ () υἱὸς () ἠσθένει () ἐν () Καπερναούμ. ()
[47] Οὗτος () ἀκούσας () ὅτι () Ἰησοῦς () ἥκει () ἐκ () τῆς () Ἰουδαίας () εἰς () τὴν () Γαλιλαίαν, () ἀπῆλθεν () πρὸς () αὐτόν, () καὶ () ἠρώτα () αὐτὸν () ἵνα () καταβῇ () καὶ () ἰάσηται () αὐτοῦ () τὸν () υἱόν· () ἔμελλεν () γὰρ () ἀποθνῄσκειν. ()
[48] Εἶπεν () οὖν () ὁ () Ἰησοῦς () πρὸς () αὐτόν, () Ἐὰν () μὴ () σημεῖα () καὶ () τέρατα () ἴδητε, () οὐ () μὴ () πιστεύσητε. ()
[49] Λέγει () πρὸς () αὐτὸν () ὁ () βασιλικός, () Κύριε, () κατάβηθι () πρὶν () ἀποθανεῖν () τὸ () παιδίον () μου. ()
[50] Λέγει () αὐτῷ () ὁ () Ἰησοῦς, () Πορεύου· () ὁ () υἱός () σου () ζῇ. () Καὶ () ἐπίστευσεν () ὁ () ἄνθρωπος () τῷ () λόγῳ () ᾧ () εἶπεν () αὐτῷ () ὁ () Ἰησοῦς, () καὶ () ἐπορεύετο. ()
[51] Ἤδη () δὲ () αὐτοῦ () καταβαίνοντος, () οἱ () δοῦλοι () αὐτοῦ () ἀπήντησαν () αὐτῷ, () καὶ () ἀπήγγειλαν () λέγοντες () ὅτι () Ὁ () παῖς () σου () ζῇ. ()
[52] Ἐπύθετο () οὖν () παρ’ () αὐτῶν () τὴν () ὥραν () ἐν () ᾗ () κομψότερον () ἔσχεν. () Καὶ () εἶπον () αὐτῷ () ὅτι () Χθὲς () ὥραν () ἑβδόμην () ἀφῆκεν () αὐτὸν () ὁ () πυρετός. ()
[53] Ἔγνω () οὖν () ὁ () πατὴρ () ὅτι () ἐν () ἐκείνῃ () τῇ () ὥρᾳ, () ἐν () ᾗ () εἶπεν () αὐτῷ () ὁ () Ἰησοῦς () ὅτι () Ὁ () υἱός () σου () ζῇ· () καὶ () ἐπίστευσεν () αὐτὸς () καὶ () ἡ () οἰκία () αὐτοῦ () ὅλη. ()
[54] Τοῦτο () πάλιν () δεύτερον () σημεῖον () ἐποίησεν () ὁ () Ἰησοῦς, () ἐλθὼν () ἐκ () τῆς () Ἰουδαίας () εἰς () τὴν () Γαλιλαίαν. ()

John 4:1a κύριος ¦ NA PCK SBL Ἰησοῦς
John 4:1b ἢ Ἰωάννης ¦ WH [ἢ] Ἰωάνης
John 4:3 ἀπῆλθεν ¦ CT TR απηλθε(ν) πάλιν
John 4:4 Σαμαρείας ¦ WH Σαμαρίας
John 4:5a Σαμαρείας ¦ WH Σαμαρίας
John 4:5b ὃ ¦ PCK οὐ
John 4:5c Ἰωσὴφ ¦ SBL τῷ Ἰωσὴφ ¦ NA WH [τῷ] Ἰωσὴφ
John 4:6 ὡσεὶ ¦ CT ὡς
John 4:7a Σαμαρείας ¦ WH Σαμαρίας
John 4:7b πιεῖν ¦ CT πεῖν
John 4:9a Σαμαρεῖτίς ¦ NA SBL Σαμαρῖτίς
John 4:9b πιεῖν ¦ CT πεῖν
John 4:9c οὔσης γυναικὸς Σαμαρείτιδος ¦ TH WH γυναικὸς Σαμαρείτιδος οὔσης ¦ NA SBL γυναικὸς Σαμαρίτιδος οὔσης
John 4:9d Οὐ … Σαμαρείταις ¦ [WH]
John 4:9e συγχρῶνται ¦ TH WH συνχρῶνται
John 4:9f Σαμαρείταις ¦ NA SBL Σαμαρίταις
John 4:10 πιεῖν ¦ CT πεῖν
John 4:11 ἡ γυνή ¦ [NA] ¦ WH om.
John 4:13 Ἰησοῦς ¦ TR ὁ Ἰησοῦς
John 4:14 διψήσῃ ¦ CT διψήσει
John 4:15 ἔρχομαι ¦ PCK PT TH TR ἔρχωμαι ¦ NA SBL WH διέρχωμαι
John 4:16a ὁ Ἰησοῦς ¦ TH Ἰησοῦς ¦ NA SBL WH om.
John 4:16b τὸν ἄνδρα σοῦ ¦ WH σοῦ τὸν ἄνδρα
John 4:17a εἶπεν ¦ NA SBL εἶπεν αὐτῷ ¦ WH εἶπεν [αὐτῷ]
John 4:17b εἶπας ¦ WH εἶπες
John 4:20a τῷ ὄρει τούτῳ ¦ TR τούτῳ τῷ ὄρει
John 4:20b δεῖ προσκυνεῖν ¦ CT προσκυνεῖν δεῖ
John 4:21 Γύναι πίστευσόν μοι ¦ CT Πίστευέ μοι γύναι
John 4:23a Ἀλλ ¦ NA27 SBL TH WH Ἀλλὰ
John 4:23b αὐτόν ¦ ST αὑτόν
John 4:25a Μεσίας ¦ CT PT TR Μεσσίας
John 4:25b πάντα ¦ CT ἅπαντα
John 4:27a ἦλθον ¦ NA SBL WH ἦλθαν
John 4:27b ἐθαύμασαν ¦ CT ἐθαύμαζον
John 4:29 ὅσα ¦ WH ἃ
John 4:30 Ἐξῆλθον ¦ TR Ἐξῆλθον οὖν ¦ PT Ἐξῆλθον [οὖν]
John 4:31a δὲ ¦ CT om.
John 4:31b μαθηταί ¦ PCK μαθηταὶ αὐτοῦ
John 4:31c Ῥαββί ¦ TH WH Ῥαββεί
John 4:34 ποιῶ ¦ CT ποιήσω
John 4:35a Ἔτι ¦ PCK om.
John 4:35b τετράμηνός ¦ TR τετράμηνόν
John 4:36a Καὶ ¦ CT om.
John 4:36b καὶ ¦ CT om.
John 4:37 ὁ ¦ CT SCR om.
John 4:39a Σαμαρειτῶν ¦ NA SBL Σαμαριτῶν
John 4:39b ὅσα ¦ CT ἃ
John 4:40 Σαμαρεῖται ¦ NA SBL Σαμαρῖται
John 4:42a ὅτι ¦ [WH]
John 4:42b ὁ χριστός ¦ CT om.
John 4:43 καὶ ἀπῆλθεν ¦ CT om.
John 4:44 ὁ ¦ CT om.
John 4:45 ἃ ¦ CT ὅσα
John 4:46a πάλιν ὁ Ἰησοῦς ¦ TR ὁ Ἰησοῦς πάλιν ¦ CT πάλιν
John 4:46b Καπερναούμ ¦ CT Καφαρναούμ
John 4:47a αὐτὸν ¦ CT om.
John 4:47b ἔμελλεν ¦ CT PCK PT RPmg TR ημελλε(ν)
John 4:50a Καὶ ¦ CT om.
John 4:50b ᾧ ¦ CT ὃν
John 4:50c ὁ ¦ TR om.
John 4:51a ἀπήντησαν ¦ CT ὑπήντησαν
John 4:51b καὶ ἀπήγγειλαν ¦ CT om.
John 4:51c σου ¦ CT αὐτοῦ
John 4:52a παρ αὐτῶν τὴν ὥραν ¦ CT τὴν ὥραν παρ αὐτῶν
John 4:52b Καὶ εἶπον ¦ TH Εἶπον οὖν ¦ NA SBL WH Εἶπαν οὖν
John 4:52c Χθὲς ¦ CT Ἐχθὲς
John 4:53a ἐν ¦ [NA] ¦ SBL TH WH om.
John 4:53b ὅτι ¦ CT om.
John 4:54 Τοῦτο ¦ SBL TH Τοῦτο δὲ ¦ NA WH Τοῦτο [δὲ]

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.