John 8 – read and compare multiple versions of the Bible

World English Bible

John 8 (WEBP)

[1] but Jesus went to the Mount of Olives.
[2] Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them.
[3] The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle,
[4] they told him, “Teacher, we found this woman in adultery, in the very act.
[5] Now in our law, Moses commanded us to stone such women. What then do you say about her?”
[6] They said this testing him, that they might have something to accuse him of. But Jesus stooped down and wrote on the ground with his finger.
[7] But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.”
[8] Again he stooped down and wrote on the ground with his finger.
[9] They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
[10] Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?”
[11] She said, “No one, Lord.” Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”
[12] Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”
[13] The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.”
[14] Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.
[15] You judge according to the flesh. I judge no one.
[16] Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
[17] It’s also written in your law that the testimony of two people is valid.
[18] I am one who testifies about myself, and the Father who sent me testifies about me.”
[19] They said therefore to him, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”
[20] Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
[21] Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”
[22] The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”
[23] He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.
[24] I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”
[25] They said therefore to him, “Who are you?” Jesus said to them, “Just what I have been saying to you from the beginning.
[26] I have many things to speak and to judge concerning you. However, he who sent me is true; and the things which I heard from him, these I say to the world.”
[27] They didn’t understand that he spoke to them about the Father.
[28] Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
[29] He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”
[30] As he spoke these things, many believed in him.
[31] Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples.
[32] You will know the truth, and the truth will make you free.”
[33] They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?”
[34] Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.
[35] A bondservant doesn’t live in the house forever. A son remains forever.
[36] If therefore the Son makes you free, you will be free indeed.
[37] I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.
[38] I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”
[39] They answered him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.
[40] But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.
[41] You do the works of your father.” They said to him, “We were not born of sexual immorality. We have one Father, God.”
[42] Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.
[43] Why don’t you understand my speech? Because you can’t hear my word.
[44] You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.
[45] But because I tell the truth, you don’t believe me.
[46] Which of you convicts me of sin? If I tell the truth, why do you not believe me?
[47] He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”
[48] Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?”
[49] Jesus answered, “I don’t have a demon, but I honor my Father and you dishonor me.
[50] But I don’t seek my own glory. There is one who seeks and judges.
[51] Most certainly, I tell you, if a person keeps my word, he will never see death.”
[52] Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’
[53] Are you greater than our father Abraham, who died? The prophets died. Who do you make yourself out to be?”
[54] Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
[55] You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.
[56] Your father Abraham rejoiced to see my day. He saw it and was glad.”
[57] The Jews therefore said to him, “You are not yet fifty years old! Have you seen Abraham?”
[58] Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I Am.”
[59] Therefore they took up stones to throw at him, but Jesus hid himself and went out of the temple, having gone through the middle of them, and so passed by.

John 8:5 ;
John 8:11 NU includes –, but puts brackets around it to indicate that the textual critics had less confidence that this was original.
John 8:12
John 8:17 ;
John 8:24 or, I Am
John 8:32
John 8:58

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

John 8 (KJVS)

[1] Jesus went () unto the mount of Olives.
[2] And early in the morning he came () again into the temple, and all the people came () unto him; and he sat down, () and taught () them.
[3] And the scribes and Pharisees brought () unto him a woman taken () in adultery; and when they had set () her in the midst,
[4] they say () unto him, Master, this woman was taken () in adultery, () in the very act.
[5] Now Moses in the law commanded () us, that such should be stoned: () but what sayest () thou?
[6] This they said, () tempting () him, that they might have () to accuse () him. But Jesus stooped () down, and with his finger wrote () on the ground, as though he heard () them not.
[7] So when they continued () asking () him, he lifted up himself, () and said () unto them, He that is without sin among you, let him first cast () a stone at her.
[8] And again he stooped () down, and wrote () on the ground.
[9] And they which heard () it, being convicted () by their own conscience, went out () one by one, beginning () at the eldest, even unto the last: and Jesus was left () alone, and the woman standing () in the midst.
[10] When Jesus had lifted up himself, () and saw () none but the woman, he said () unto her, Woman, where are () those thine accusers? hath no man condemned () thee?
[11] She said, () No man, Lord. And Jesus said () unto her, Neither do I condemn () thee: go, () and sin () no more.
[12] Then spake () Jesus again unto them, saying, () I am () the light of the world: he that followeth () me shall not walk () in darkness, but shall have () the light of life.
[13] The Pharisees therefore said () unto him, Thou bearest record () of thyself; thy record is () not true.
[14] Jesus answered () and said () unto them, Though I bear record () of myself, yet my record is () true: for I know () whence I came, () and whither I go; () but ye cannot tell () whence I come, () and whither I go. ()
[15] Ye judge () after the flesh; I judge () no man.
[16] And yet if I judge, () my judgment is () true: for I am () not alone, but I and the Father that sent () me.
[17] It is also written () in your law, that the testimony of two men is () true.
[18] I am () one that bear witness () of myself, and the Father that sent () me beareth witness () of me.
[19] Then said they () unto him, Where is () thy Father? Jesus answered, () Ye neither know () me, nor my Father: if ye had known () me, ye should have known () my Father also.
[20] These words spake () Jesus in the treasury, as he taught () in the temple: and no man laid hands () on him; for his hour was not yet come. ()
[21] Then said () Jesus again unto them, I go my way, () and ye shall seek () me, and shall die () in your sins: whither I go, () ye cannot () come. ()
[22] Then said () the Jews, Will he kill () himself? because he saith, () Whither I go, () ye cannot () come. ()
[23] And he said () unto them, Ye are () from beneath; I am () from above: ye are () of this world; I am () not of this world.
[24] I said () therefore unto you, that ye shall die () in your sins: for if ye believe () not that I am () he, ye shall die () in your sins.
[25] Then said they () unto him, Who art () thou? And Jesus saith () unto them, Even the same that I said () unto you from the beginning.
[26] I have () many things to say () and to judge () of you: but he that sent () me is () true; and I speak () to the world those things which I have heard () of him.
[27] They understood () not that he spake () to them of the Father.
[28] Then said () Jesus unto them, When ye have lifted up () the Son of man, then shall ye know () that I am () he, and that I do () nothing of myself; but as my Father hath taught () me, I speak () these things.
[29] And he that sent () me is () with me: the Father hath not left () me alone; for I do () always those things that please him.
[30] As he spake () these words, many believed () on him.
[31] Then said () Jesus to those Jews which believed () on him, If ye continue () in my word, then are ye () my disciples indeed;
[32] and ye shall know () the truth, and the truth shall make you free. ()
[33] They answered () him, We be () Abraham’s seed, and were never in bondage () to any man: how sayest () thou, Ye shall be made () free?
[34] Jesus answered () them, Verily, verily, I say () unto you, Whosoever committeth () sin is () the servant of sin.
[35] And the servant abideth () not in the house for ever: but the Son abideth () ever.
[36] If the Son therefore shall make you free, () ye shall be () free indeed.
[37] I know () that ye are () Abraham’s seed; but ye seek () to kill () me, because my word hath no place () in you.
[38] I speak () that which I have seen () with my Father: and ye do () that which ye have seen () with your father.
[39] They answered () and said () unto him, Abraham is () our father. Jesus saith () unto them, If ye were () Abraham’s children, ye would do () the works of Abraham.
[40] But now ye seek () to kill () me, a man that hath told () you the truth, which I have heard () of God: this did () not Abraham.
[41] Ye do () the deeds of your father. Then said they () to him, We be not born () of fornication; we have () one Father, even God.
[42] Jesus said () unto them, If God were () your Father, ye would love () me: for I proceeded forth () and came () from God; neither came I () of myself, but he sent () me.
[43] Why do ye not understand () my speech? even because ye cannot () hear () my word.
[44] Ye are () of your father the devil, and the lusts of your father ye will () do. () He was () a murderer from the beginning, and abode () () not in the truth, because there is () no truth in him. When he speaketh () a lie, he speaketh () of his own: for he is () a liar, and the father of it.
[45] And because I tell () you the truth, ye believe () me not.
[46] Which of you convinceth () me of sin? And if I say () the truth, why do ye not believe () me?
[47] He that is () of God heareth () God’s words: ye therefore hear () them not, because ye are () not of God.
[48] Then answered () the Jews, and said () unto him, Say () we not well that thou art () a Samaritan, and hast () a devil?
[49] Jesus answered, () I have () not a devil; but I honour () my Father, and ye do dishonour () me.
[50] And I seek () not mine own glory: there is () one that seeketh () and judgeth. ()
[51] Verily, verily, I say () unto you, If a man keep () my saying, he shall never see () death.
[52] Then said () the Jews unto him, Now we know () that thou hast () a devil. Abraham is dead, () and the prophets; and thou sayest, () If a man keep () my saying, he shall never taste () of death.
[53] Art () thou greater than our father Abraham, which is dead? () and the prophets are dead: () whom makest () thou thyself?
[54] Jesus answered, () If I honour () myself, my honour is () nothing: it is () my Father that honoureth () me; of whom ye say, () that he is () your God:
[55] yet ye have not known () him; but I know () him: and if I should say, () I know () him not, I shall be () a liar like unto you: but I know () him, and keep () his saying.
[56] Your father Abraham rejoiced () to see () my day: and he saw () it, and was glad. ()
[57] Then said () the Jews unto him, Thou art () not yet fifty years old, and hast thou seen () Abraham?
[58] Jesus said () unto them, Verily, verily, I say () unto you, Before Abraham was, () I am. ()
[59] Then took they up () stones to cast () at him: but Jesus hid himself, () and went () out of the temple, going () through the midst of them, and so passed by. ()

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

John 8 (BYZ)

[1] Ἰησοῦς () δὲ () ἐπορεύθη () εἰς () τὸ () ὄρος () τῶν () Ἐλαιῶν. ()
[2] Ὄρθρου () δὲ () πάλιν () παρεγένετο () εἰς () τὸ () ἱερόν, () καὶ () πᾶς () ὁ () λαὸς () ἤρχετο· () καὶ () καθίσας () ἐδίδασκεν () αὐτούς. ()
[3] Ἄγουσιν () δὲ () οἱ () γραμματεῖς () καὶ () οἱ () Φαρισαῖοι () πρὸς () αὐτὸν () γυναῖκα () ἐν () μοιχείᾳ () καταληφθεῖσαν· () καὶ () στήσαντες () αὐτὴν () ἐν () μέσῳ, ()
[4] λέγουσιν () αὐτῷ, () πειράζοντες, () Διδάσκαλε, () αὕτη () ἡ () γυνὴ () κατελήφθη () ἐπ’ () αὐτοφόρῳ () μοιχευομένη. ()
[5] Ἐν () δὲ () τῷ () νόμῳ () Μωσῆς () ἡμῖν () ἐνετείλατο () τὰς () τοιαύτας () λιθοβολεῖσθαι· () σὺ () οὖν () τί () λέγεις; ()
[6] Τοῦτο () δὲ () ἔλεγον () πειράζοντες () αὐτόν, () ἵνα () ἔχωσιν () κατηγορεῖν () αὐτοῦ. () Ὁ () δὲ () Ἰησοῦς () κάτω () κύψας, () τῷ () δακτύλῳ () ἔγραφεν () εἰς () τὴν () γῆν, () μὴ () προσποιούμενος. ()
[7] Ὡς () δὲ () ἐπέμενον () ἐρωτῶντες () αὐτόν, () ἀνακύψας () εἶπεν () πρὸς () αὐτούς, () Ὁ () ἀναμάρτητος () ὑμῶν, () πρῶτον () ἐπ’ () αὐτὴν () τὸν () λίθον () βαλέτω. ()
[8] Καὶ () πάλιν () κάτω () κύψας () ἔγραφεν () εἰς () τὴν () γῆν. ()
[9] Οἱ () δέ, () ἀκούσαντες, () καὶ () ὑπὸ () τῆς () συνειδήσεως () ἐλεγχόμενοι, () ἐξήρχοντο () εἷς () καθ’ () εἷς, () ἀρξάμενοι () ἀπὸ () τῶν () πρεσβυτέρων· () καὶ () κατελείφθη () μόνος () ὁ () Ἰησοῦς, () καὶ () ἡ () γυνὴ () ἐν () μέσῳ () οὖσα. ()
[10] Ἀνακύψας () δὲ () ὁ () Ἰησοῦς, () καὶ () μηδένα () θεασάμενος () πλὴν () τῆς () γυναικός, () εἶπεν () αὐτῇ, () Ποῦ () εἰσιν () ἐκεῖνοι () οἱ () κατήγοροί () σου; () Οὐδείς () σε () κατέκρινεν; ()
[11] Ἡ () δὲ () εἶπεν, () Οὐδείς, () κύριε. () Εἶπεν () δὲ () ὁ () Ἰησοῦς, () Οὐδὲ () ἐγώ () σε () κρίνω· () πορεύου () καὶ () μηκέτι () ἁμάρτανε. ()
[12] Πάλιν () οὖν () αὐτοῖς () ὁ () Ἰησοῦς () ἐλάλησεν () λέγων, () Ἐγώ () εἰμι () τὸ () φῶς () τοῦ () κόσμου· () ὁ () ἀκολουθῶν () ἐμοὶ () οὐ () μὴ () περιπατήσῃ () ἐν () τῇ () σκοτίᾳ, () ἀλλ’ () ἕξει () τὸ () φῶς () τῆς () ζωῆς. ()
[13] Εἶπον () οὖν () αὐτῷ () οἱ () Φαρισαῖοι, () Σὺ () περὶ () σεαυτοῦ () μαρτυρεῖς· () ἡ () μαρτυρία () σου () οὐκ () ἔστιν () ἀληθής. ()
[14] Ἀπεκρίθη () Ἰησοῦς () καὶ () εἶπεν () αὐτοῖς, () Κἂν () ἐγὼ () μαρτυρῶ () περὶ () ἐμαυτοῦ, () ἀληθής () ἐστιν () ἡ () μαρτυρία () μου· () ὅτι () οἶδα () πόθεν () ἦλθον, () καὶ () ποῦ () ὑπάγω· () ὑμεῖς () δὲ () οὐκ () οἴδατε () πόθεν () ἔρχομαι, () καὶ () ποῦ () ὑπάγω. ()
[15] Ὑμεῖς () κατὰ () τὴν () σάρκα () κρίνετε· () ἐγὼ () οὐ () κρίνω () οὐδένα. ()
[16] Καὶ () ἐὰν () κρίνω () δὲ () ἐγώ, () ἡ () κρίσις () ἡ () ἐμὴ () ἀληθής () ἐστιν· () ὅτι () μόνος () οὐκ () εἰμί, () ἀλλ’ () ἐγὼ () καὶ () ὁ () πέμψας () με () πατήρ. ()
[17] Καὶ () ἐν () τῷ () νόμῳ () δὲ () τῷ () ὑμετέρῳ () γέγραπται () ὅτι () δύο () ἀνθρώπων () ἡ () μαρτυρία () ἀληθής () ἐστιν. ()
[18] Ἐγώ () εἰμι () ὁ () μαρτυρῶν () περὶ () ἐμαυτοῦ, () καὶ () μαρτυρεῖ () περὶ () ἐμοῦ () ὁ () πέμψας () με () πατήρ. ()
[19] Ἔλεγον () οὖν () αὐτῷ, () Ποῦ () ἐστιν () ὁ () πατήρ () σου; () Ἀπεκρίθη () Ἰησοῦς, () Οὔτε () ἐμὲ () οἴδατε, () οὔτε () τὸν () πατέρα () μου· () εἰ () ἐμὲ () ᾔδειτε, () καὶ () τὸν () πατέρα () μου () ᾔδειτε () ἄν. ()
[20] Ταῦτα () τὰ () ῥήματα () ἐλάλησεν () ὁ () Ἰησοῦς () ἐν () τῷ () γαζοφυλακίῳ, () διδάσκων () ἐν () τῷ () ἱερῷ· () καὶ () οὐδεὶς () ἐπίασεν () αὐτόν, () ὅτι () οὔπω () ἐληλύθει () ἡ () ὥρα () αὐτοῦ. ()
[21] Εἶπεν () οὖν () πάλιν () αὐτοῖς () ὁ () Ἰησοῦς, () Ἐγὼ () ὑπάγω, () καὶ () ζητήσετέ () με, () καὶ () ἐν () τῇ () ἁμαρτίᾳ () ὑμῶν () ἀποθανεῖσθε· () ὅπου () ἐγὼ () ὑπάγω, () ὑμεῖς () οὐ () δύνασθε () ἐλθεῖν. ()
[22] Ἔλεγον () οὖν () οἱ () Ἰουδαῖοι, () Μήτι () ἀποκτενεῖ () ἑαυτόν, () ὅτι () λέγει, () Ὅπου () ἐγὼ () ὑπάγω, () ὑμεῖς () οὐ () δύνασθε () ἐλθεῖν; ()
[23] Καὶ () εἶπεν () αὐτοῖς, () Ὑμεῖς () ἐκ () τῶν () κάτω () ἐστέ, () ἐγὼ () ἐκ () τῶν () ἄνω () εἰμί· () ὑμεῖς () ἐκ () τοῦ () κόσμου () τούτου () ἐστέ, () ἐγὼ () οὐκ () εἰμὶ () ἐκ () τοῦ () κόσμου () τούτου. ()
[24] Εἶπον () οὖν () ὑμῖν () ὅτι () ἀποθανεῖσθε () ἐν () ταῖς () ἁμαρτίαις () ὑμῶν· () ἐὰν () γὰρ () μὴ () πιστεύσητε () ὅτι () ἐγώ () εἰμι, () ἀποθανεῖσθε () ἐν () ταῖς () ἁμαρτίαις () ὑμῶν. ()
[25] Ἔλεγον () οὖν () αὐτῷ, () Σὺ () τίς () εἶ; () Καὶ () εἶπεν () αὐτοῖς () ὁ () Ἰησοῦς, () Τὴν () ἀρχὴν () ὅ () τι () καὶ () λαλῶ () ὑμῖν. ()
[26] Πολλὰ () ἔχω () περὶ () ὑμῶν () λαλεῖν () καὶ () κρίνειν· () ἀλλ’ () ὁ () πέμψας () με () ἀληθής () ἐστιν, () κἀγὼ () ἃ () ἤκουσα () παρ’ () αὐτοῦ, () ταῦτα () λέγω () εἰς () τὸν () κόσμον. ()
[27] Οὐκ () ἔγνωσαν () ὅτι () τὸν () πατέρα () αὐτοῖς () ἔλεγεν. ()
[28] Εἶπεν () οὖν () αὐτοῖς () ὁ () Ἰησοῦς, () Ὅταν () ὑψώσητε () τὸν () υἱὸν () τοῦ () ἀνθρώπου, () τότε () γνώσεσθε () ὅτι () ἐγώ () εἰμι, () καὶ () ἀπ’ () ἐμαυτοῦ () ποιῶ () οὐδέν, () ἀλλὰ () καθὼς () ἐδίδαξέν () με () ὁ () πατήρ () μου, () ταῦτα () λαλῶ· ()
[29] καὶ () ὁ () πέμψας () με () μετ’ () ἐμοῦ () ἐστιν· () οὐκ () ἀφῆκέν () με () μόνον () ὁ () πατήρ, () ὅτι () ἐγὼ () τὰ () ἀρεστὰ () αὐτῷ () ποιῶ () πάντοτε. ()
[30] Ταῦτα () αὐτοῦ () λαλοῦντος () πολλοὶ () ἐπίστευσαν () εἰς () αὐτόν. ()
[31] Ἔλεγεν () οὖν () ὁ () Ἰησοῦς () πρὸς () τοὺς () πεπιστευκότας () αὐτῷ () Ἰουδαίους, () Ἐὰν () ὑμεῖς () μείνητε () ἐν () τῷ () λόγῳ () τῷ () ἐμῷ, () ἀληθῶς () μαθηταί () μου () ἐστέ· ()
[32] καὶ () γνώσεσθε () τὴν () ἀλήθειαν, () καὶ () ἡ () ἀλήθεια () ἐλευθερώσει () ὑμᾶς. ()
[33] Ἀπεκρίθησαν () αὐτῷ, () Σπέρμα () Ἀβραάμ () ἐσμεν, () καὶ () οὐδενὶ () δεδουλεύκαμεν () πώποτε· () πῶς () σὺ () λέγεις () ὅτι () Ἐλεύθεροι () γενήσεσθε; ()
[34] Ἀπεκρίθη () αὐτοῖς () ὁ () Ἰησοῦς, () Ἀμὴν () ἀμὴν () λέγω () ὑμῖν () ὅτι () πᾶς () ὁ () ποιῶν () τὴν () ἁμαρτίαν () δοῦλός () ἐστιν () τῆς () ἁμαρτίας. ()
[35] Ὁ () δὲ () δοῦλος () οὐ () μένει () ἐν () τῇ () οἰκίᾳ () εἰς () τὸν () αἰῶνα· () ὁ () υἱὸς () μένει () εἰς () τὸν () αἰῶνα. ()
[36] Ἐὰν () οὖν () ὁ () υἱὸς () ὑμᾶς () ἐλευθερώσῃ, () ὄντως () ἐλεύθεροι () ἔσεσθε. ()
[37] Οἶδα () ὅτι () σπέρμα () Ἀβραάμ () ἐστε· () ἀλλὰ () ζητεῖτέ () με () ἀποκτεῖναι, () ὅτι () ὁ () λόγος () ὁ () ἐμὸς () οὐ () χωρεῖ () ἐν () ὑμῖν. ()
[38] Ἐγὼ () ὃ () ἑώρακα () παρὰ () τῷ () πατρί () μου, () λαλῶ· () καὶ () ὑμεῖς () οὖν () ὃ () ἑωράκατε () παρὰ () τῷ () πατρὶ () ὑμῶν, () ποιεῖτε. ()
[39] Ἀπεκρίθησαν () καὶ () εἶπον () αὐτῷ, () Ὁ () πατὴρ () ἡμῶν () Ἀβραάμ () ἐστιν. () Λέγει () αὐτοῖς () ὁ () Ἰησοῦς, () Εἰ () τέκνα () τοῦ () Ἀβραὰμ () ἦτε, () τὰ () ἔργα () τοῦ () Ἀβραὰμ () ἐποιεῖτε. ()
[40] Νῦν () δὲ () ζητεῖτέ () με () ἀποκτεῖναι, () ἄνθρωπον () ὃς () τὴν () ἀλήθειαν () ὑμῖν () λελάληκα, () ἣν () ἤκουσα () παρὰ () τοῦ () θεοῦ· () τοῦτο () Ἀβραὰμ () οὐκ () ἐποίησεν. ()
[41] Ὑμεῖς () ποιεῖτε () τὰ () ἔργα () τοῦ () πατρὸς () ὑμῶν. () Εἶπον () οὖν () αὐτῷ, () Ἡμεῖς () ἐκ () πορνείας () οὐ () γεγεννήμεθα· () ἕνα () πατέρα () ἔχομεν, () τὸν () θεόν. ()
[42] Εἶπεν () οὖν () αὐτοῖς () ὁ () Ἰησοῦς, () Εἰ () ὁ () θεὸς () πατὴρ () ὑμῶν () ἦν, () ἠγαπᾶτε () ἂν () ἐμέ· () ἐγὼ () γὰρ () ἐκ () τοῦ () θεοῦ () ἐξῆλθον () καὶ () ἥκω· () οὐδὲ () γὰρ () ἀπ’ () ἐμαυτοῦ () ἐλήλυθα, () ἀλλ’ () ἐκεῖνός () με () ἀπέστειλεν. ()
[43] Διὰ () τί () τὴν () λαλιὰν () τὴν () ἐμὴν () οὐ () γινώσκετε; () Ὅτι () οὐ () δύνασθε () ἀκούειν () τὸν () λόγον () τὸν () ἐμόν. ()
[44] Ὑμεῖς () ἐκ () τοῦ () πατρὸς () τοῦ () διαβόλου () ἐστέ, () καὶ () τὰς () ἐπιθυμίας () τοῦ () πατρὸς () ὑμῶν () θέλετε () ποιεῖν. () Ἐκεῖνος () ἀνθρωποκτόνος () ἦν () ἀπ’ () ἀρχῆς, () καὶ () ἐν () τῇ () ἀληθείᾳ () οὐχ () ἕστηκεν, () ὅτι () οὐκ () ἔστιν () ἀλήθεια () ἐν () αὐτῷ. () Ὅταν () λαλῇ () τὸ () ψεῦδος, () ἐκ () τῶν () ἰδίων () λαλεῖ· () ὅτι () ψεύστης () ἐστὶν () καὶ () ὁ () πατὴρ () αὐτοῦ. ()
[45] Ἐγὼ () δὲ () ὅτι () τὴν () ἀλήθειαν () λέγω, () οὐ () πιστεύετέ () μοι. ()
[46] Τίς () ἐξ () ὑμῶν () ἐλέγχει () με () περὶ () ἁμαρτίας; () Εἰ () δὲ () ἀλήθειαν () λέγω, () διὰ () τί () ὑμεῖς () οὐ () πιστεύετέ () μοι; ()
[47] Ὁ () ὢν () ἐκ () τοῦ () θεοῦ () τὰ () ῥήματα () τοῦ () θεοῦ () ἀκούει· () διὰ () τοῦτο () ὑμεῖς () οὐκ () ἀκούετε, () ὅτι () ἐκ () τοῦ () θεοῦ () οὐκ () ἐστέ. ()
[48] Ἀπεκρίθησαν () οὖν () οἱ () Ἰουδαῖοι () καὶ () εἶπον () αὐτῷ, () Οὐ () καλῶς () λέγομεν () ἡμεῖς () ὅτι () Σαμαρείτης () εἶ () σύ, () καὶ () δαιμόνιον () ἔχεις; ()
[49] Ἀπεκρίθη () Ἰησοῦς, () Ἐγὼ () δαιμόνιον () οὐκ () ἔχω, () ἀλλὰ () τιμῶ () τὸν () πατέρα () μου, () καὶ () ὑμεῖς () ἀτιμάζετέ () με. ()
[50] Ἐγὼ () δὲ () οὐ () ζητῶ () τὴν () δόξαν () μου· () ἔστιν () ὁ () ζητῶν () καὶ () κρίνων. ()
[51] Ἀμὴν () ἀμὴν () λέγω () ὑμῖν, () ἐάν () τις () τὸν () λόγον () τὸν () ἐμὸν () τηρήσῃ, () θάνατον () οὐ () μὴ () θεωρήσῃ () εἰς () τὸν () αἰῶνα. ()
[52] Εἶπον () οὖν () αὐτῷ () οἱ () Ἰουδαῖοι, () Νῦν () ἐγνώκαμεν () ὅτι () δαιμόνιον () ἔχεις. () Ἀβραὰμ () ἀπέθανεν () καὶ () οἱ () προφῆται, () καὶ () σὺ () λέγεις, () Ἐάν () τις () τὸν () λόγον () μου () τηρήσῃ, () οὐ () μὴ () γεύσηται () θανάτου () εἰς () τὸν () αἰῶνα. ()
[53] Μὴ () σὺ () μείζων () εἶ () τοῦ () πατρὸς () ἡμῶν () Ἀβραάμ, () ὅστις () ἀπέθανεν; () Καὶ () οἱ () προφῆται () ἀπέθανον· () τίνα () σεαυτὸν () σὺ () ποιεῖς; ()
[54] Ἀπεκρίθη () Ἰησοῦς, () Ἐὰν () ἐγὼ () δοξάζω () ἐμαυτόν, () ἡ () δόξα () μου () οὐδέν () ἐστιν· () ἔστιν () ὁ () πατήρ () μου () ὁ () δοξάζων () με, () ὃν () ὑμεῖς () λέγετε () ὅτι () Θεὸς () ἡμῶν () ἐστιν, ()
[55] καὶ () οὐκ () ἐγνώκατε () αὐτόν· () ἐγὼ () δὲ () οἶδα () αὐτόν, () καὶ () ἐὰν () εἴπω () ὅτι () οὐκ () οἶδα () αὐτόν, () ἔσομαι () ὅμοιος () ὑμῶν, () ψεύστης· () ἀλλ’ () οἶδα () αὐτόν, () καὶ () τὸν () λόγον () αὐτοῦ () τηρῶ. ()
[56] Ἀβραὰμ () ὁ () πατὴρ () ὑμῶν () ἠγαλλιάσατο () ἵνα () ἴδῃ () τὴν () ἡμέραν () τὴν () ἐμήν, () καὶ () εἶδεν () καὶ () ἐχάρη. ()
[57] Εἶπον () οὖν () οἱ () Ἰουδαῖοι () πρὸς () αὐτόν, () Πεντήκοντα () ἔτη () οὔπω () ἔχεις, () καὶ () Ἀβραὰμ () ἑώρακας; ()
[58] Εἶπεν () αὐτοῖς () ὁ () Ἰησοῦς, () Ἀμὴν () ἀμὴν () λέγω () ὑμῖν, () πρὶν () Ἀβραὰμ () γενέσθαι, () ἐγώ () εἰμι. ()
[59] Ἦραν () οὖν () λίθους () ἵνα () βάλωσιν () ἐπ’ () αὐτόν· () Ἰησοῦς () δὲ () ἐκρύβη, () καὶ () ἐξῆλθεν () ἐκ () τοῦ () ἱεροῦ, () διελθὼν () διὰ () μέσου () αὐτῶν· () καὶ () παρῆγεν () οὕτως. ()

John 8:1 Ἰησοῦς δὲ ¦ HF καὶ ὁ Ἰησοῦς
John 8:2a παρεγένετο ¦ HF βαθέως ἦλθεν ὁ Ἰησοῦς
John 8:2b καὶ … αὐτούς ¦ [WH]
John 8:2c ἤρχετο ¦ HF NA PCK PT TR WH ἤρχετο πρὸς αὐτόν
John 8:3a πρὸς αὐτὸν ¦ NA PT WH om.
John 8:3b ἐν ¦ HF NA PCK PT WH ἐπὶ
John 8:3c καταληφθεῖσαν ¦ HF NA PCK PT TR WH κατειλημμένην
John 8:3d μέσῳ ¦ HF τῷ μέσῳ
John 8:4a λέγουσιν ¦ HF εἶπον
John 8:4b πειράζοντες ¦ HF NA PCK PT TR WH om.
John 8:4c αὕτη ἡ γυνὴ κατελήφθη ἐπ αὐτοφόρῳ μοιχευομένη ¦ RPmg αὕτη ἡ γυνὴ κατελήφθη ἐπ αὐτοφώρῳ μοιχευομένη ¦ TR αὕτη ἡ γυνὴ κατειλήφθη ἐπαυτοφώρῳ μοιχευομένη ¦ NA PT WH αὕτη ἡ γυνὴ κατείληπται ἐπ αὐτοφώρῳ μοιχευομένη ¦ HF PCK ταύτην εὕρομεν ἐπ αὐτοφώρῳ μοιχευομένην
John 8:5a Ἐν δὲ ¦ PT Καὶ ἐν
John 8:5b Μωσῆς ἡμῖν ¦ RPmg Μωϋσῆς ἡμῖν ¦ NA ἡμῖν Μωϋσῆς ¦ WH [ἡμῖν] Μωϋσῆς ¦ HF PCK ἡμῶν Μωσῆς ¦ PT ἡμῶν Μωϋσῆς
John 8:5c λιθοβολεῖσθαι ¦ HF NA PT WH λιθάζειν
John 8:5d λέγεις ¦ HF λέγεις περὶ αὐτῆς
John 8:6a Τοῦτο … αὐτοῦ ¦ [WH]
John 8:6b ἔλεγον πειράζοντες ¦ PT εἶπον ἐκπειράζοντες
John 8:6c ἔχωσιν κατηγορεῖν ¦ HF PCK εχωσι(ν) κατηγορίαν κατ ¦ PT σχῶσι κατηγορίαν κατ
John 8:6d ἔγραφεν ¦ NA RPmg WH κατέγραφεν
John 8:6e μὴ προσποιούμενος ¦ HF NA PT ST WH om.
John 8:7a ἐρωτῶντες ¦ HF ἐπερωτῶντες
John 8:7b αὐτόν ¦ [WH]
John 8:7c ἀνακύψας εἶπεν πρὸς αὐτούς ¦ HF ἀναβλέψας εἶπεν αὐτοῖς ¦ NA PT ανεκυψε(ν) καὶ εἶπεν αὐτοῖς ¦ WH ἀνέκυψεν καὶ εἶπεν [αὐτοῖς]
John 8:7d πρῶτον ¦ HF NA PCK PT RPmg TR WH πρῶτος
John 8:7e ἐπ αὐτὴν τὸν λίθον βαλέτω ¦ RPmg ἐπ αὐτὴν λίθον βαλλέτω ¦ PCK TR τὸν λίθον ἐπ αὐτῇ βαλέτω ¦ NA WH ἐπ αὐτὴν βαλέτω λίθον ¦ PT βαλέτω λίθον ἐπ αὐτήν ¦ HF λίθον βαλέτω ἐπ αὐτήν
John 8:8 κάτω κύψας ¦ NA WH κατακύψας
John 8:9a καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι ¦ HF NA PT WH om.
John 8:9b πρεσβυτέρων ¦ HF PCK TR πρεσβυτέρων ἕως τῶν ἐσχάτων
John 8:9c μόνος ὁ Ἰησοῦς ¦ PT ὁ Ἰησοῦς ¦ NA WH μόνος
John 8:9d οὖσα ¦ TR ἑστῶσα
John 8:10a καὶ μηδένα θεασάμενος πλὴν τῆς γυναικός ¦ HF NA PT WH om.
John 8:10b εἶπεν αὐτῇ ¦ TR εἶπεν αὐτῇ ἡ γυνή ¦ NA PT WH εἶπεν αὐτῇ γύναι ¦ HF εἶδεν αὐτὴν καὶ εἶπεν γύναι
John 8:10c ἐκεῖνοι οἱ κατήγοροί σου ¦ HF οἱ κατήγοροί σου ¦ NA PT WH om.
John 8:11a δὲ ¦ HF PCK TR δὲ αὐτῇ
John 8:11b κρίνω ¦ HF NA PCK PT TR WH κατακρίνω
John 8:11c καὶ ¦ WH ἀπὸ τοῦ νῦν ¦ HF PCK PT καὶ ἀπὸ τοῦ νῦν ¦ NA [καὶ] ἀπὸ τοῦ νῦν
John 8:12a αὐτοῖς ὁ Ἰησοῦς ἐλάλησεν ¦ NA SBL TH αὐτοῖς ἐλάλησεν ὁ Ἰησοῦς ¦ WH αὐτοῖς ἐλάλησεν [ὁ] Ἰησοῦς ¦ TR ὁ Ἰησοῦς αὐτοῖς ελαλησε(ν)
John 8:12b ἐμοὶ ¦ WH μοὶ
John 8:12c περιπατήσῃ ¦ TR περιπατήσει
John 8:14a δὲ ¦ [PT]
John 8:14b καὶ ¦ CT PCK PT ἢ
John 8:16a ἀληθὴς ¦ CT ἀληθινὴ
John 8:16b πατήρ ¦ [WH]
John 8:19a Ἰησοῦς ¦ TR ὁ Ἰησοῦς
John 8:19b ᾔδειτε ἄν ¦ CT ἂν ᾔδειτε
John 8:20 ὁ Ἰησοῦς ¦ CT om.
John 8:21 ὁ Ἰησοῦς ¦ CT om.
John 8:23a εἶπεν ¦ CT ἔλεγεν
John 8:23b τοῦ κόσμου τούτου ¦ CT τούτου τοῦ κόσμου
John 8:25a Καὶ ¦ CT om.
John 8:25b ὁ ¦ [WH]
John 8:25c ὅ τι ¦ WH ὅτι
John 8:26 λέγω ¦ CT λαλῶ
John 8:28a αὐτοῖς ¦ [NA] ¦ SBL TH WH om.
John 8:28b μου ¦ NA SBL WH om.
John 8:29 ὁ πατήρ ¦ CT om.
John 8:33 αὐτῷ ¦ CT πρὸς αὐτόν ¦ PCK καὶ εἶπον αὐτῷ
John 8:34a ὁ ¦ [WH]
John 8:34b τῆς ἁμαρτίας ¦ [WH]
John 8:38a Ἐγὼ ὃ ¦ CT Ἃ ἐγὼ
John 8:38b μου ¦ CT om.
John 8:38c ὃ ἑωράκατε ¦ CT ἃ ἠκούσατε
John 8:38d τῷ πατρὶ ὑμῶν ¦ CT τοῦ πατρός
John 8:39a εἶπον ¦ CT εἶπαν
John 8:39b ὁ ¦ [WH]
John 8:39c ἦτε ¦ CT ἐστε
John 8:39d ἐποιεῖτε ¦ WH ποιεῖτε ¦ RPmg TR ἐποιεῖτε ἄν
John 8:41a Εἶπον ¦ NA SBL WH Εἶπαν
John 8:41b οὖν ¦ [NA] ¦ SBL TH WH om.
John 8:41c οὐ γεγεννήμεθα ¦ WH οὐκ ἐγεννήθημεν
John 8:42a οὖν ¦ CT SCR om.
John 8:42b ὁ ¦ [WH]
John 8:44a τοῦ ¦ TR om.
John 8:44b οὐχ ἕστηκεν ¦ CT οὐκ ἔστηκεν
John 8:46 δὲ ¦ CT om.
John 8:48a οὖν ¦ CT om.
John 8:48b εἶπον ¦ CT εἶπαν
John 8:48c Σαμαρείτης ¦ NA SBL Σαμαρίτης
John 8:51 λόγον τὸν ἐμὸν ¦ CT ἐμὸν λόγον
John 8:52a Εἶπον ¦ WH Εἶπαν
John 8:52b οὖν ¦ [NA] ¦ SBL TH WH om.
John 8:52c γεύσηται ¦ TR γεύσεται
John 8:53 σὺ ¦ CT om.
John 8:54a δοξάζω ¦ CT δοξάσω
John 8:54b ἡμῶν ¦ PT TH TR WH ὑμῶν
John 8:55a καὶ ἐὰν ¦ CT κἂν
John 8:55b ὑμῶν ¦ NA SBL WH ὑμῖν
John 8:55c ἀλλ ¦ NA27 SBL TH WH ἀλλὰ
John 8:57 Εἶπον ¦ WH Εἶπαν
John 8:58 ὁ ¦ NA SBL WH om.
John 8:59 διελθὼν διὰ μέσου αὐτῶν καὶ παρῆγεν οὕτως ¦ CT om.

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.