John 18 – read and compare multiple versions of the Bible

World English Bible

John 18 (WEBP)

[1] When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
[2] Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
[3] Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
[4] Jesus therefore, knowing all the things that were happening to him, went out and said to them, “Who are you looking for?”
[5] They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them.
[6] When therefore he said to them, “I am he,” they went backward and fell to the ground.
[7] Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.”
[8] Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,”
[9] that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”
[10] Simon Peter therefore, having a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
[11] Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
[12] So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,
[13] and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
[14] Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
[15] Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
[16] but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
[17] Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.”
[18] Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
[19] The high priest therefore asked Jesus about his disciples and about his teaching.
[20] Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.
[21] Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”
[22] When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”
[23] Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
[24] Annas sent him bound to Caiaphas, the high priest.
[25] Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it and said, “I am not.”
[26] One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
[27] Peter therefore denied it again, and immediately the rooster crowed.
[28] They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
[29] Pilate therefore went out to them and said, “What accusation do you bring against this man?”
[30] They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”
[31] Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,”
[32] that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
[33] Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”
[34] Jesus answered him, “Do you say this by yourself, or did others tell you about me?”
[35] Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”
[36] Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
[37] Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
[38] Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.
[39] But you have a custom that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?”
[40] Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.

John 18:9

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

John 18 (KJVS)

[1] When Jesus had spoken () these words, he went forth () with his disciples over the brook Cedron, where was () a garden, into the which he entered, () and his disciples.
[2] And Judas also, which betrayed () him, knew () the place: for Jesus ofttimes resorted () thither with his disciples.
[3] Judas then, having received () a band of men and officers from the chief priests and Pharisees, cometh () thither with lanterns and torches and weapons.
[4] Jesus therefore, knowing () all things that should come () upon him, went forth, () and said () unto them, Whom seek ye? ()
[5] They answered () him, Jesus of Nazareth. Jesus saith () unto them, I am () he. And Judas also, which betrayed () him, stood () with them.
[6] As soon then as he had said () unto them, I am () he, they went () backward, and fell () to the ground.
[7] Then asked he () them again, Whom seek ye? () And they said, () Jesus of Nazareth.
[8] Jesus answered, () I have told () you that I am () he: if therefore ye seek () me, let () these go their way: ()
[9] that the saying might be fulfilled, () which he spake, () Of them which thou gavest () me have I lost () none.
[10] Then Simon Peter having () a sword drew () it, and smote () the high priest’s servant, and cut off () his right ear. The servant’s name was () Malchus.
[11] Then said () Jesus unto Peter, Put up () thy sword into the sheath: the cup which my Father hath given () me, shall I not drink () it?
[12] Then the band and the captain and officers of the Jews took () Jesus, and bound () him,
[13] and led him away () to Annas first; for he was () father in law to Caiaphas, which was () the high priest that same year.
[14] Now Caiaphas was he, () which gave counsel () to the Jews, that it was expedient () that one man should die () for the people.
[15] And Simon Peter followed () Jesus, and so did another disciple: that disciple was () known unto the high priest, and went in with () Jesus into the palace of the high priest.
[16] But Peter stood () at the door without. Then went out () that other disciple, which was () known unto the high priest, and spake () unto her that kept the door, and brought in () Peter.
[17] Then saith () the damsel that kept the door unto Peter, Art () not thou also one of this man’s disciples? He saith, () I am () not.
[18] And the servants and officers stood there, () who had made () a fire of coals; for it was () cold: and they warmed themselves: () and Peter stood () () with them, and warmed himself. ()
[19] The high priest then asked () Jesus of his disciples, and of his doctrine.
[20] Jesus answered () him, I spake () openly to the world; I ever taught () in the synagogue, and in the temple, whither the Jews always resort; () and in secret have I said () nothing.
[21] Why askest thou () me? ask () them which heard me, () what I have said () unto them: behold, they know () what I said. ()
[22] And when he had thus spoken, () one of the officers which stood by () struck Jesus with the palm of his hand, () saying, () Answerest thou () the high priest so?
[23] Jesus answered () him, If I have spoken () evil, bear witness () of the evil: but if well, why smitest () thou me?
[24] Now Annas had sent () him bound () unto Caiaphas the high priest.
[25] And Simon Peter stood () () and warmed himself. () They said () therefore unto him, Art () not thou also one of his disciples? He denied () it, and said, () I am () not.
[26] One of the servants of the high priest, being () his kinsman whose ear Peter cut off, () saith, () Did not I see () thee in the garden with him?
[27] Peter then denied () again: and immediately the cock crew. ()
[28] Then led they () Jesus from Caiaphas unto the hall of judgment: and it was () early; and they themselves went () not into the judgment hall, lest they should be defiled; () but that they might eat () the passover.
[29] Pilate then went out () unto them, and said, () What accusation bring ye () against this man?
[30] They answered () and said () unto him, If he were () not a malefactor, we would not have delivered him up () unto thee.
[31] Then said () Pilate unto them, Take () ye him, and judge () him according to your law. The Jews therefore said () unto him, It is not lawful () for us to put any man to death: ()
[32] that the saying of Jesus might be fulfilled, () which he spake, () signifying () what death he should () die. ()
[33] Then Pilate entered () into the judgment hall again, and called () Jesus, and said () unto him, Art () thou the King of the Jews?
[34] Jesus answered () him, Sayest () thou this thing of thyself, or did others tell it () thee of me?
[35] Pilate answered, () Am () I a Jew? Thine own nation and the chief priests have delivered () thee unto me: what hast thou done? ()
[36] Jesus answered, () My kingdom is () not of this world: if my kingdom were () of this world, then would my servants fight, () that I should not be delivered () to the Jews: but now is () my kingdom not from hence.
[37] Pilate therefore said () unto him, Art () thou a king then? Jesus answered, () Thou sayest () that I am () a king. To this end was I born, () and for this cause came I () into the world, that I should bear witness () unto the truth. Every one that is () of the truth heareth () my voice.
[38] Pilate saith () unto him, What is () truth? And when he had said () this, he went out () again unto the Jews, and saith () unto them, I find () in him no fault at all.
[39] But ye have () a custom, that I should release () unto you one at the passover: will ye () therefore that I release () unto you the King of the Jews?
[40] Then cried they () all again, saying, () Not this man, but Barabbas. Now Barabbas was () a robber.

John 18:13 And Annas sent Christ bound unto Caiaphas the high priest,
John 18:22 Or, with a rod
John 18:28 Or, Pilats house

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

John 18 (BYZ)

[1] Ταῦτα () εἰπὼν () ὁ () Ἰησοῦς () ἐξῆλθεν () σὺν () τοῖς () μαθηταῖς () αὐτοῦ () πέραν () τοῦ () χειμάρρου () τῶν () Κέδρων, () ὅπου () ἦν () κῆπος, () εἰς () ὃν () εἰσῆλθεν () αὐτὸς () καὶ () οἱ () μαθηταὶ () αὐτοῦ. ()
[2] ᾜδει () δὲ () καὶ () Ἰούδας, () ὁ () παραδιδοὺς () αὐτόν, () τὸν () τόπον· () ὅτι () πολλάκις () συνήχθη () ὁ () Ἰησοῦς () ἐκεῖ () μετὰ () τῶν () μαθητῶν () αὐτοῦ. ()
[3] Ὁ () οὖν () Ἰούδας, () λαβὼν () τὴν () σπεῖραν, () καὶ () ἐκ () τῶν () ἀρχιερέων () καὶ () Φαρισαίων () ὑπηρέτας, () ἔρχεται () ἐκεῖ () μετὰ () φανῶν () καὶ () λαμπάδων () καὶ () ὅπλων. ()
[4] Ἰησοῦς () οὖν, () εἰδὼς () πάντα () τὰ () ἐρχόμενα () ἐπ’ () αὐτόν, () ἐξελθὼν () εἶπεν () αὐτοῖς, () Τίνα () ζητεῖτε; ()
[5] Ἀπεκρίθησαν () αὐτῷ, () Ἰησοῦν () τὸν () Ναζωραῖον. () Λέγει () αὐτοῖς () ὁ () Ἰησοῦς, () Ἐγώ () εἰμι. () Εἱστήκει () δὲ () καὶ () Ἰούδας () ὁ () παραδιδοὺς () αὐτὸν () μετ’ () αὐτῶν. ()
[6] Ὡς () οὖν () εἶπεν () αὐτοῖς () ὅτι () Ἐγώ () εἰμι, () ἀπῆλθον () εἰς () τὰ () ὀπίσω, () καὶ () ἔπεσον () χαμαί. ()
[7] Πάλιν () οὖν () αὐτοὺς () ἐπηρώτησεν, () Τίνα () ζητεῖτε; () Οἱ () δὲ () εἶπον, () Ἰησοῦν () τὸν () Ναζωραῖον. ()
[8] Ἀπεκρίθη () Ἰησοῦς, () Εἶπον () ὑμῖν () ὅτι () ἐγώ () εἰμι· () εἰ () οὖν () ἐμὲ () ζητεῖτε, () ἄφετε () τούτους () ὑπάγειν· ()
[9] ἵνα () πληρωθῇ () ὁ () λόγος () ὃν () εἶπεν () ὅτι () Οὓς () δέδωκάς () μοι, () οὐκ () ἀπώλεσα () ἐξ () αὐτῶν () οὐδένα. ()
[10] Σίμων () οὖν () Πέτρος () ἔχων () μάχαιραν () εἵλκυσεν () αὐτήν, () καὶ () ἔπαισεν () τὸν () τοῦ () ἀρχιερέως () δοῦλον, () καὶ () ἀπέκοψεν () αὐτοῦ () τὸ () ὠτίον () τὸ () δεξιόν. () Ἦν () δὲ () ὄνομα () τῷ () δούλῳ () Μάλχος. ()
[11] Εἶπεν () οὖν () ὁ () Ἰησοῦς () τῷ () Πέτρῳ, () Βάλε () τὴν () μάχαιραν () εἰς () τὴν () θήκην· () τὸ () ποτήριον () ὃ () δέδωκέν () μοι () ὁ () πατήρ, () οὐ () μὴ () πίω () αὐτό; ()
[12] Ἡ () οὖν () σπεῖρα () καὶ () ὁ () χιλίαρχος () καὶ () οἱ () ὑπηρέται () τῶν () Ἰουδαίων () συνέλαβον () τὸν () Ἰησοῦν, () καὶ () ἔδησαν () αὐτόν, ()
[13] καὶ () ἀπήγαγον () αὐτὸν () πρὸς () Ἄνναν () πρῶτον· () ἦν () γὰρ () πενθερὸς () τοῦ () Καϊάφα, () ὃς () ἦν () ἀρχιερεὺς () τοῦ () ἐνιαυτοῦ () ἐκείνου. ()
[14] Ἦν () δὲ () Καϊάφας () ὁ () συμβουλεύσας () τοῖς () Ἰουδαίοις, () ὅτι () συμφέρει () ἕνα () ἄνθρωπον () ἀπολέσθαι () ὑπὲρ () τοῦ () λαοῦ. ()
[15] Ἠκολούθει () δὲ () τῷ () Ἰησοῦ () Σίμων () Πέτρος, () καὶ () ὁ () ἄλλος () μαθητής. () Ὁ () δὲ () μαθητὴς () ἐκεῖνος () ἦν () γνωστὸς () τῷ () ἀρχιερεῖ, () καὶ () συνεισῆλθεν () τῷ () Ἰησοῦ () εἰς () τὴν () αὐλὴν () τοῦ () ἀρχιερέως· ()
[16] ὁ () δὲ () Πέτρος () εἱστήκει () πρὸς () τῇ () θύρᾳ () ἔξω. () Ἐξῆλθεν () οὖν () ὁ () μαθητὴς () ὁ () ἄλλος () ὃς () ἦν () γνωστὸς () τῷ () ἀρχιερεῖ, () καὶ () εἶπεν () τῇ () θυρωρῷ, () καὶ () εἰσήγαγεν () τὸν () Πέτρον. ()
[17] Λέγει () οὖν () ἡ () παιδίσκη () ἡ () θυρωρὸς () τῷ () Πέτρῳ, () Μὴ () καὶ () σὺ () ἐκ () τῶν () μαθητῶν () εἶ () τοῦ () ἀνθρώπου () τούτου; () Λέγει () ἐκεῖνος, () Οὐκ () εἰμί. ()
[18] Εἱστήκεισαν () δὲ () οἱ () δοῦλοι () καὶ () οἱ () ὑπηρέται () ἀνθρακιὰν () πεποιηκότες, () ὅτι () ψύχος () ἦν, () καὶ () ἐθερμαίνοντο· () ἦν () δὲ () μετ’ () αὐτῶν () ὁ () Πέτρος () ἑστὼς () καὶ () θερμαινόμενος. ()
[19] Ὁ () οὖν () ἀρχιερεὺς () ἠρώτησεν () τὸν () Ἰησοῦν () περὶ () τῶν () μαθητῶν () αὐτοῦ, () καὶ () περὶ () τῆς () διδαχῆς () αὐτοῦ. ()
[20] Ἀπεκρίθη () αὐτῷ () ὁ () Ἰησοῦς, () Ἐγὼ () παρρησίᾳ () ἐλάλησα () τῷ () κόσμῳ· () ἐγὼ () πάντοτε () ἐδίδαξα () ἐν () συναγωγῇ () καὶ () ἐν () τῷ () ἱερῷ, () ὅπου () πάντοτε () οἱ () Ἰουδαῖοι () συνέρχονται, () καὶ () ἐν () κρυπτῷ () ἐλάλησα () οὐδέν. ()
[21] Τί () με () ἐπερωτᾷς; () Ἐπερώτησον () τοὺς () ἀκηκοότας, () τί () ἐλάλησα () αὐτοῖς· () ἴδε, () οὗτοι () οἴδασιν () ἃ () εἶπον () ἐγώ. ()
[22] Ταῦτα () δὲ () αὐτοῦ () εἰπόντος, () εἷς () τῶν () ὑπηρετῶν () παρεστηκὼς () ἔδωκεν () ῥάπισμα () τῷ () Ἰησοῦ, () εἰπών, () Οὕτως () ἀποκρίνῃ () τῷ () ἀρχιερεῖ; ()
[23] Ἀπεκρίθη () αὐτῷ () ὁ () Ἰησοῦς, () Εἰ () κακῶς () ἐλάλησα, () μαρτύρησον () περὶ () τοῦ () κακοῦ· () εἰ () δὲ () καλῶς, () τί () με () δέρεις; ()
[24] Ἀπέστειλεν () αὐτὸν () ὁ () Ἄννας () δεδεμένον () πρὸς () Καϊάφαν () τὸν () ἀρχιερέα. ()
[25] Ἦν () δὲ () Σίμων () Πέτρος () ἑστὼς () καὶ () θερμαινόμενος· () εἶπον () οὖν () αὐτῷ, () Μὴ () καὶ () σὺ () ἐκ () τῶν () μαθητῶν () αὐτοῦ () εἶ; () Ἠρνήσατο () οὖν () ἐκεῖνος, () καὶ () εἶπεν, () Οὐκ () εἰμί. ()
[26] Λέγει () εἷς () ἐκ () τῶν () δούλων () τοῦ () ἀρχιερέως, () συγγενὴς () ὢν () οὗ () ἀπέκοψεν () Πέτρος () τὸ () ὠτίον, () Οὐκ () ἐγώ () σε () εἶδον () ἐν () τῷ () κήπῳ () μετ’ () αὐτοῦ; ()
[27] Πάλιν () οὖν () ἠρνήσατο () ὁ () Πέτρος, () καὶ () εὐθέως () ἀλέκτωρ () ἐφώνησεν. ()
[28] Ἄγουσιν () οὖν () τὸν () Ἰησοῦν () ἀπὸ () τοῦ () Καϊάφα () εἰς () τὸ () πραιτώριον· () ἦν () δὲ () πρωΐ, () καὶ () αὐτοὶ () οὐκ () εἰσῆλθον () εἰς () τὸ () πραιτώριον, () ἵνα () μὴ () μιανθῶσιν, () ἀλλ’ () ἵνα () φάγωσιν () τὸ () Πάσχα. ()
[29] Ἐξῆλθεν () οὖν () ὁ () Πιλάτος () πρὸς () αὐτούς, () καὶ () εἶπεν, () Τίνα () κατηγορίαν () φέρετε () κατὰ () τοῦ () ἀνθρώπου () τούτου; ()
[30] Ἀπεκρίθησαν () καὶ () εἶπον () αὐτῷ, () Εἰ () μὴ () ἦν () οὗτος () κακοποιός, () οὐκ () ἄν () σοι () παρεδώκαμεν () αὐτόν. ()
[31] Εἶπεν () οὖν () αὐτοῖς () ὁ () Πιλάτος, () Λάβετε () αὐτὸν () ὑμεῖς, () καὶ () κατὰ () τὸν () νόμον () ὑμῶν () κρίνατε () αὐτόν. () Εἶπον () οὖν () αὐτῷ () οἱ () Ἰουδαῖοι, () Ἡμῖν () οὐκ () ἔξεστιν () ἀποκτεῖναι () οὐδένα· ()
[32] ἵνα () ὁ () λόγος () τοῦ () Ἰησοῦ () πληρωθῇ, () ὃν () εἶπεν, () σημαίνων () ποίῳ () θανάτῳ () ἔμελλεν () ἀποθνῄσκειν. ()
[33] Εἰσῆλθεν () οὖν () εἰς () τὸ () πραιτώριον () πάλιν () ὁ () Πιλάτος, () καὶ () ἐφώνησεν () τὸν () Ἰησοῦν, () καὶ () εἶπεν () αὐτῷ, () Σὺ () εἶ () ὁ () βασιλεὺς () τῶν () Ἰουδαίων; ()
[34] Ἀπεκρίθη () αὐτῷ () ὁ () Ἰησοῦς, () Ἀφ’ () ἑαυτοῦ () σὺ () τοῦτο () λέγεις, () ἢ () ἄλλοι () σοι () εἶπον () περὶ () ἐμοῦ; ()
[35] Ἀπεκρίθη () ὁ () Πιλάτος, () Μήτι () ἐγὼ () Ἰουδαῖός () εἰμι; () Τὸ () ἔθνος () τὸ () σὸν () καὶ () οἱ () ἀρχιερεῖς () παρέδωκάν () σε () ἐμοί· () τί () ἐποίησας; ()
[36] Ἀπεκρίθη () Ἰησοῦς, () Ἡ () βασιλεία () ἡ () ἐμὴ () οὐκ () ἔστιν () ἐκ () τοῦ () κόσμου () τούτου· () εἰ () ἐκ () τοῦ () κόσμου () τούτου () ἦν () ἡ () βασιλεία () ἡ () ἐμή, () οἱ () ὑπηρέται () ἂν () οἱ () ἐμοὶ () ἠγωνίζοντο, () ἵνα () μὴ () παραδοθῶ () τοῖς () Ἰουδαίοις· () νῦν () δὲ () ἡ () βασιλεία () ἡ () ἐμὴ () οὐκ () ἔστιν () ἐντεῦθεν. ()
[37] Εἶπεν () οὖν () αὐτῷ () ὁ () Πιλάτος, () Οὐκοῦν () βασιλεὺς () εἶ () σύ; () Ἀπεκρίθη () Ἰησοῦς, () Σὺ () λέγεις, () ὅτι () βασιλεύς () εἰμι () ἐγώ. () Ἐγὼ () εἰς () τοῦτο () γεγέννημαι, () καὶ () εἰς () τοῦτο () ἐλήλυθα () εἰς () τὸν () κόσμον, () ἵνα () μαρτυρήσω () τῇ () ἀληθείᾳ. () Πᾶς () ὁ () ὢν () ἐκ () τῆς () ἀληθείας () ἀκούει () μου () τῆς () φωνῆς. ()
[38] Λέγει () αὐτῷ () ὁ () Πιλάτος, () Τί () ἐστιν () ἀλήθεια; () Καὶ () τοῦτο () εἰπών, () πάλιν () ἐξῆλθεν () πρὸς () τοὺς () Ἰουδαίους, () καὶ () λέγει () αὐτοῖς, () Ἐγὼ () οὐδεμίαν () αἰτίαν () εὑρίσκω () ἐν () αὐτῷ. ()
[39] Ἔστιν () δὲ () συνήθεια () ὑμῖν, () ἵνα () ἕνα () ὑμῖν () ἀπολύσω () ἐν () τῷ () Πάσχα· () βούλεσθε () οὖν () ὑμῖν () ἀπολύσω () τὸν () βασιλέα () τῶν () Ἰουδαίων; ()
[40] Ἐκραύγασαν () οὖν () πάλιν () πάντες, () λέγοντες, () Μὴ () τοῦτον, () ἀλλὰ () τὸν () Βαραββᾶν· () ἦν () δὲ () ὁ () Βαραββᾶς () λῃστής. ()

John 18:1a ὁ ¦ NA SBL WH om.
John 18:1b τῶν ¦ NA SBL τοῦ
John 18:2 ὁ ¦ HF PT RPmg καὶ ὁ ¦ NA SBL WH om.
John 18:3 Φαρισαίων ¦ NA SBL TH ἐκ τῶν Φαρισαίων ¦ WH [ἐκ] τῶν Φαρισαίων
John 18:4 ἐξελθὼν εἶπεν ¦ CT ἐξῆλθεν καὶ λέγει
John 18:5a ὁ Ἰησοῦς ¦ NA SBL WH om.
John 18:5b Εἱστήκει ¦ TH WH Ἱστήκει
John 18:6a ὅτι ¦ CT om.
John 18:6b ἀπῆλθον ¦ TH WH ἀπῆλθαν
John 18:6c ἔπεσον ¦ CT ἔπεσαν
John 18:7a αὐτοὺς ἐπηρώτησέν ¦ CT ἐπηρώτησεν αὐτούς
John 18:7b εἶπον ¦ NA SBL WH εἶπαν
John 18:8 Ἰησοῦς ¦ TR ὁ Ἰησοῦς
John 18:10 ὠτίον ¦ CT ὠτάριον
John 18:11 μάχαιραν ¦ HF RPmg TR μάχαιράν σου
John 18:13 ἀπήγαγον αὐτὸν ¦ CT ἤγαγον
John 18:14 ἀπολέσθαι ¦ CT ἀποθανεῖν
John 18:15 ὁ ¦ CT SCR om.
John 18:16a εἱστήκει ¦ TH WH ἱστήκει
John 18:16b ὃς ἦν ¦ CT ὁ
John 18:16c τῷ ἀρχιερεῖ ¦ CT τοῦ ἀρχιερέως
John 18:17 ἡ παιδίσκη ἡ θυρωρὸς τῷ Πέτρῳ ¦ CT τῷ Πέτρῳ ἡ παιδίσκη ἡ θυρωρός
John 18:18a Εἱστήκεισαν ¦ TH WH Ἱστήκεισαν
John 18:18b μετ αὐτῶν ὁ Πέτρος ¦ CT καὶ ὁ Πέτρος μετ αὐτῶν
John 18:20a ὁ ¦ CT om.
John 18:20b ἐλάλησα ¦ CT λελάληκα
John 18:20c συναγωγῇ ¦ TR τῇ συναγωγῇ
John 18:20d πάντοτε ¦ CT πάντες
John 18:21 ἐπερωτᾷς Ἐπερώτησον ¦ CT ἐρωτᾷς Ἐρώτησον
John 18:22 τῶν ὑπηρετῶν παρεστηκὼς ¦ CT παρεστηκὼς τῶν ὑπηρετῶν
John 18:23a ὁ ¦ CT om.
John 18:23b δέρεις ¦ PCK δαίρεις
John 18:24 Ἀπέστειλεν ¦ CT SCR Ἀπέστειλεν οὖν
John 18:25 οὖν ¦ CT TR om.
John 18:27 ὁ ¦ CT om.
John 18:28a πρωΐ ¦ RPmg TR πρω̈ία
John 18:28b ἀλλ ¦ CT ἀλλὰ
John 18:28c ἵνα ¦ CT om.
John 18:29a Πιλάτος ¦ TH WH Πειλάτος
John 18:29b πρὸς ¦ CT ἔξω πρὸς
John 18:29c εἶπέν ¦ CT φησίν
John 18:29d κατὰ ¦ [NA] ¦ WH om.
John 18:30a εἶπον ¦ CT εἶπαν
John 18:30b κακοποιός ¦ CT κακὸν ποιῶν
John 18:31a ὁ ¦ WH om.
John 18:31b Πιλάτος ¦ TH WH Πειλάτος
John 18:31c οὖν ¦ NA SBL WH om.
John 18:32 ἔμελλεν ¦ CT HF PT RPmg TR ἤμελλεν
John 18:33a εἰς τὸ πραιτώριον πάλιν ¦ CT πάλιν εἰς τὸ πραιτώριον
John 18:33b Πιλάτος ¦ TH WH Πειλάτος
John 18:34a αὐτῷ ὁ ¦ CT om.
John 18:34b Ἀφ ἑαυτοῦ ¦ CT Ἀπὸ σεαυτοῦ
John 18:34c σοι εἶπον ¦ CT εἶπόν σοι
John 18:35 Πιλάτος ¦ TH WH Πειλάτος
John 18:36a Ἰησοῦς ¦ TR ὁ Ἰησοῦς
John 18:36b ἂν οἱ ἐμοὶ ἠγωνίζοντο ¦ SBL TH WH οἱ ἐμοὶ ἠγωνίζοντο ἄν ¦ NA οἱ ἐμοὶ ἠγωνίζοντο [ἄν]
John 18:37a Πιλάτος ¦ TH WH Πειλάτος
John 18:37b Ἰησοῦς ¦ NA RPmg SBL TH TR ὁ Ἰησοῦς ¦ WH [ὁ] Ἰησοῦς
John 18:37c ἐγώ ¦ CT om.
John 18:38a Πιλάτος ¦ TH WH Πειλάτος
John 18:38b αἰτίαν εὑρίσκω ἐν αὐτῷ ¦ CT εὑρίσκω ἐν αὐτῷ αἰτίαν
John 18:39a ὑμῖν ¦ PCK ἡμῖν
John 18:39b ὑμῖν ἀπολύσω ¦ CT ἀπολύσω ὑμῖν
John 18:39c ἐν ¦ [WH]
John 18:39d ὑμῖν ἀπολύσω ¦ CT ἀπολύσω ὑμῖν
John 18:40 πάλιν πάντες ¦ PCK πάντες ¦ CT πάλιν

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.