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Search results for “G4189” (7 matches)
Matthew 22:18 (100.00%)
But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
But G1161 Jesus G2424 perceived G1097 (Aor2ActPtc) their G846 wickedness G4189, and said G2036 (Aor2ActInd), Why G5101 tempt ye G3985 (PresActInd) me G3165, [ye] hypocrites G5273?
And Jesus having known their wickedness, said, ‘Why me do ye tempt, hypocrites?
Mark 7:22 (100.00%)
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
Thefts G2829, covetousness G4124, wickedness G4189, deceit G1388, lasciviousness G766, an evil G4190 eye G3788, blasphemy G988, pride G5243, foolishness G877:
thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;
Luke 11:39 (100.00%)
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
And G1161 the Lord G2962 said G2036 (Aor2ActInd) unto G4314 him G846, Now G3568 do G2511 ye G5210 Pharisees G5330 make clean G2511 (PresActInd) the outside G1855 of the cup G4221 and G2532 the platter G4094; but G1161 your G5216 inward part G2081 is full G1073 (PresActInd) of ravening G724 and G2532 wickedness G4189.
And the Lord said unto him, ‘Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
Acts 3:26 (100.00%)
God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”
Unto you G5213 first G4412 God G2316, having raised up G450 (AorActPtc) his G846 Son G3816 Jesus G2424, sent G649 (AorActInd) him G846 to bless G2127 (PresActPtc) you G5209, in G1722 turning away G654 (PresActInf) every one G1538 of you G5216 from G575 his iniquities G4189.
to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.’
Romans 1:29 (100.00%)
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
Being filled with G4137 (PerfPasPtc) all G3956 unrighteousness G93, fornication G4202, wickedness G4189, covetousness G4124, maliciousness G2549; full G3324 of envy G5355, murder G5408, debate G2054, deceit G1388, malignity G2550; whisperers G5588,
having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
1 Corinthians 5:8 (100.00%)
Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
Therefore G5620 let us keep the feast G1858 (PresActSubj), not G3361 with G1722 old G3820 leaven G2219, neither G3366 with G1722 the leaven G2219 of malice G2549 and G2532 wickedness G4189; but G235 with G1722 the unleavened G106 [bread] of sincerity G1505 and G2532 truth G225.
so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.
Ephesians 6:12 (100.00%)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.
For G3754 we G2254 wrestle G3823 not G3756 against G2076 (PresInd) G4314 flesh G4561 and G2532 blood G129, but G235 against G4314 principalities G746, against G4314 powers G1849, against G4314 the rulers G2888 of the darkness G4655 of this G5127 world G165, against G4314 spiritual G4152 wickedness G4189 in G1722 high G2032 [places].
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;
Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.