Luke 11 – read and compare multiple versions of the Bible

World English Bible

Luke 11 (WEBP)

[1] When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
[2] He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
[3] Give us day by day our daily bread.
[4] Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
[5] He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
[6] for a friend of mine has come to me from a journey, and I have nothing to set before him,’
[7] and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
[8] I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
[9] “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
[10] For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
[11] “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
[12] Or if he asks for an egg, he won’t give him a scorpion, will he?
[13] If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
[14] He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
[15] But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
[16] Others, testing him, sought from him a sign from heaven.
[17] But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
[18] If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
[19] But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
[20] But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
[21] “When the strong man, fully armed, guards his own dwelling, his goods are safe.
[22] But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
[23] “He who is not with me is against me. He who doesn’t gather with me scatters.
[24] The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
[25] When he returns, he finds it swept and put in order.
[26] Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
[27] It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
[28] But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
[29] When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
[30] For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
[31] The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
[32] The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
[33] “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
[34] The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
[35] Therefore see whether the light that is in you isn’t darkness.
[36] If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
[37] Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
[38] When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
[39] The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
[40] You foolish ones, didn’t he who made the outside make the inside also?
[41] But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
[42] But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
[43] Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
[44] Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
[45] One of the lawyers answered him, “Teacher, in saying this you insult us also.”
[46] He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
[47] Woe to you! For you build the tombs of the prophets, and your fathers killed them.
[48] So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
[49] Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
[50] that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
[51] from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
[52] Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
[53] As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
[54] lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 11 (KJVS)

[1] And it came to pass, () that, as he was () praying () in a certain place, when he ceased, () one of his disciples said () unto him, Lord, teach () us to pray, () as John also taught () his disciples.
[2] And he said () unto them, When ye pray, () say, () Our Father which art in heaven, Hallowed be () thy name. Thy kingdom come. () Thy will be done, () as in heaven, so in earth.
[3] Give () us day by day our daily bread.
[4] And forgive () us our sins; for we also forgive () every one that is indebted () to us. And lead () us not into temptation; but deliver () us from evil.
[5] And he said () unto them, Which of you shall have () a friend, and shall go () unto him at midnight, and say () unto him, Friend, lend () me three loaves;
[6] for a friend of mine in his journey is come () to me, and I have () nothing to set before () him?
[7] And he from within shall answer () and say, () Trouble () me not: the door is now shut, () and my children are () with me in bed; I cannot () rise () and give () thee.
[8] I say () unto you, Though he will not rise () and give () him, because he is () his friend, yet because of his importunity he will rise () and give () him as many as he needeth. ()
[9] And I say () unto you, Ask, () and it shall be given () you; seek, () and ye shall find; () knock, () and it shall be opened () unto you.
[10] For every one that asketh () receiveth; () and he that seeketh () findeth; () and to him that knocketh () it shall be opened. ()
[11] If a son shall ask () bread of any of you that is a father, will he give () him a stone? or if he ask a fish, will he for a fish give () him a serpent?
[12] Or if he shall ask () an egg, will he offer () him a scorpion?
[13] If ye then, being () evil, know () how to give () good gifts unto your children: how much more shall your heavenly Father give () the Holy Spirit to them that ask () him?
[14] And he was () casting out () a devil, and it was () dumb. And it came to pass, () when the devil was gone out, () the dumb spake; () and the people wondered. ()
[15] But some of them said, () He casteth out () devils through Beelzebub the chief of the devils.
[16] And others, tempting () him, sought () of him a sign from heaven.
[17] But he, knowing () their thoughts, said () unto them, Every kingdom divided () against itself is brought to desolation; () and a house divided against an house falleth. ()
[18] If Satan also be divided () against himself, how shall his kingdom stand? () because ye say () that I cast out () devils through Beelzebub.
[19] And if I by Beelzebub cast out () devils, by whom do your sons cast them out? () therefore shall they be () your judges.
[20] But if I with the finger of God cast out () devils, no doubt the kingdom of God is come () upon you.
[21] When a strong man armed () keepeth () his palace, his goods () are () in peace:
[22] but when a stronger than he shall come upon him, () and overcome () him, he taketh () from him all his armour wherein he trusted, () and divideth () his spoils.
[23] He that is () not with me is () against me: and he that gathereth () not with me scattereth. ()
[24] When the unclean spirit is gone () out of a man, he walketh () through dry places, seeking () rest; and finding () none, he saith, () I will return () unto my house whence I came out. ()
[25] And when he cometh, () he findeth () it swept () and garnished. ()
[26] Then goeth he, () and taketh () to him seven other spirits more wicked than himself; and they enter in, () and dwell () there: and the last state of that man is () worse than the first.
[27] And it came to pass, () as he spake () these things, a certain woman of the company lifted up () her voice, and said () unto him, Blessed is the womb that bare () thee, and the paps which thou hast sucked. ()
[28] But he said, () Yea rather, blessed are they that hear () the word of God, and keep () it.
[29] And when the people were gathered thick together, () he began () to say, () This is () an evil generation: they seek () a sign; and there shall no sign be given () it, but the sign of Jonas the prophet.
[30] For as Jonas was () a sign unto the Ninevites, so shall also the Son of man be () to this generation.
[31] The queen of the south shall rise up () in the judgment with the men of this generation, and condemn () them: for she came () from the utmost parts of the earth to hear () the wisdom of Solomon; and, behold, () a greater than Solomon is here.
[32] The men of Nineve shall rise up () in the judgment with this generation, and shall condemn () it: for they repented () at the preaching of Jonas; and, behold, () a greater than Jonas is here.
[33] No man, when he hath lighted () a candle, putteth () it in a secret place, neither under a bushel, but on a candlestick, that they which come in () may see () the light.
[34] The light of the body is () the eye: therefore when thine eye is () single, thy whole body also is () full of light; but when thine eye is () evil, thy body also is full of darkness.
[35] Take heed () therefore that the light which is in thee be () not darkness.
[36] If thy whole body therefore be full of light, having () no part dark, the whole shall be () full of light, as when the bright shining of a candle doth give thee light. ()
[37] And as he spake, () a certain Pharisee besought () him to dine () with him: and he went in, () and sat down to meat. ()
[38] And when the Pharisee saw () it, he marvelled () that he had not first washed () before dinner.
[39] And the Lord said () unto him, Now do ye Pharisees make clean () the outside of the cup and the platter; but your inward part is full () of ravening and wickedness.
[40] Ye fools, did not he that made () that which is without make () that which is within also?
[41] But rather give () alms of such things as ye have; () and, behold, () all things are () clean unto you.
[42] But woe unto you, Pharisees! for ye tithe () mint and rue and all manner of herbs, and pass over () judgment and the love of God: these ought ye () to have done, () and not to leave the other undone. ()
[43] Woe unto you, Pharisees! for ye love () the uppermost seats in the synagogues, and greetings in the markets.
[44] Woe unto you, scribes and Pharisees, hypocrites! for ye are () as graves which appear not, and the men that walk () over them are not aware () of them.
[45] Then answered () one of the lawyers, and said () unto him, Master, thus saying () thou reproachest () us also.
[46] And he said, () Woe unto you also, ye lawyers! for ye lade () men with burdens grievous to be borne, and ye yourselves touch () not the burdens with one of your fingers.
[47] Woe unto you! for ye build () the sepulchres of the prophets, and your fathers killed () them.
[48] Truly ye bear witness () that ye allow () the deeds of your fathers: for they indeed killed () them, and ye build () their sepulchres.
[49] Therefore also said () the wisdom of God, I will send () them prophets and apostles, and some of them they shall slay () and persecute: ()
[50] that the blood of all the prophets, which was shed () from the foundation of the world, may be required () of this generation;
[51] from the blood of Abel unto the blood of Zacharias, which perished () between the altar and the temple: verily I say () unto you, It shall be required () of this generation.
[52] Woe unto you, lawyers! for ye have taken away () the key of knowledge: ye entered not in () yourselves, and them that were entering in () ye hindered. ()
[53] And as he said () these things unto them, the scribes and the Pharisees began () to urge () him vehemently, and to provoke him to speak () of many things:
[54] laying wait for () him, and seeking () to catch () something out of his mouth, that they might accuse () him.

Luke 11:3 Or, for the day
Luke 11:6 Or, out of his way
Luke 11:52 Or, forbade

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 11 (BYZ)

[1] Καὶ () ἐγένετο () ἐν () τῷ () εἶναι () αὐτὸν () ἐν () τόπῳ () τινὶ () προσευχόμενον, () ὡς () ἐπαύσατο, () εἶπέν () τις () τῶν () μαθητῶν () αὐτοῦ () πρὸς () αὐτόν, () Κύριε, () δίδαξον () ἡμᾶς () προσεύχεσθαι, () καθὼς () καὶ () Ἰωάννης () ἐδίδαξεν () τοὺς () μαθητὰς () αὐτοῦ. ()
[2] Εἶπεν () δὲ () αὐτοῖς, () Ὅταν () προσεύχησθε, () λέγετε, () Πάτερ () ἡμῶν () ὁ () ἐν () τοῖς () οὐρανοῖς, () ἁγιασθήτω () τὸ () ὄνομά () σου. () Ἐλθέτω () ἡ () βασιλεία () σου. () Γενηθήτω () τὸ () θέλημά () σου, () ὡς () ἐν () οὐρανῷ, () καὶ () ἐπὶ () τῆς () γῆς. ()
[3] Τὸν () ἄρτον () ἡμῶν () τὸν () ἐπιούσιον () δίδου () ἡμῖν () τὸ () καθ’ () ἡμέραν. ()
[4] Καὶ () ἄφες () ἡμῖν () τὰς () ἁμαρτίας () ἡμῶν, () καὶ () γὰρ () αὐτοὶ () ἀφίεμεν () παντὶ () ὀφείλοντι () ἡμῖν. () Καὶ () μὴ () εἰσενέγκῃς () ἡμᾶς () εἰς () πειρασμόν, () ἀλλὰ () ῥῦσαι () ἡμᾶς () ἀπὸ () τοῦ () πονηροῦ. ()
[5] Καὶ () εἶπεν () πρὸς () αὐτούς, () Τίς () ἐξ () ὑμῶν () ἕξει () φίλον, () καὶ () πορεύσεται () πρὸς () αὐτὸν () μεσονυκτίου, () καὶ () εἴπῃ () αὐτῷ, () Φίλε, () χρῆσόν () μοι () τρεῖς () ἄρτους, ()
[6] ἐπειδὴ () φίλος () παρεγένετο () ἐξ () ὁδοῦ () πρός () με, () καὶ () οὐκ () ἔχω () ὃ () παραθήσω () αὐτῷ· ()
[7] κἀκεῖνος () ἔσωθεν () ἀποκριθεὶς () εἴπῃ, () Μή () μοι () κόπους () πάρεχε· () ἤδη () ἡ () θύρα () κέκλεισται, () καὶ () τὰ () παιδία () μου () μετ’ () ἐμοῦ () εἰς () τὴν () κοίτην () εἰσίν· () οὐ () δύναμαι () ἀναστὰς () δοῦναί () σοι. ()
[8] Λέγω () ὑμῖν, () εἰ () καὶ () οὐ () δώσει () αὐτῷ () ἀναστάς, () διὰ () τὸ () εἶναι () αὐτοῦ () φίλον, () διά () γε () τὴν () ἀναίδειαν () αὐτοῦ () ἐγερθεὶς () δώσει () αὐτῷ () ὅσον () χρῄζει. ()
[9] Κἀγὼ () ὑμῖν () λέγω, () αἰτεῖτε, () καὶ () δοθήσεται () ὑμῖν· () ζητεῖτε, () καὶ () εὑρήσετε· () κρούετε, () καὶ () ἀνοιγήσεται () ὑμῖν. ()
[10] Πᾶς () γὰρ () ὁ () αἰτῶν () λαμβάνει· () καὶ () ὁ () ζητῶν () εὑρίσκει· () καὶ () τῷ () κρούοντι () ἀνοιγήσεται. ()
[11] Τίνα () δὲ () ὑμῶν () τὸν () πατέρα () αἰτήσει () ὁ () υἱὸς () ἄρτον, () μὴ () λίθον () ἐπιδώσει () αὐτῷ; () Ἢ () καὶ () ἰχθύν, () μὴ () ἀντὶ () ἰχθύος () ὄφιν () ἐπιδώσει () αὐτῷ; ()
[12] Ἢ () καὶ () ἐὰν () αἰτήσῃ () ᾠόν, () μὴ () ἐπιδώσει () αὐτῷ () σκορπίον; ()
[13] Εἰ () οὖν () ὑμεῖς () πονηροὶ () ὑπάρχοντες () οἴδατε () δόματα () ἀγαθὰ () διδόναι () τοῖς () τέκνοις () ὑμῶν, () πόσῳ () μᾶλλον () ὁ () πατὴρ () ὁ () ἐξ () οὐρανοῦ () δώσει () πνεῦμα () ἅγιον () τοῖς () αἰτοῦσιν () αὐτόν; ()
[14] Καὶ () ἦν () ἐκβάλλων () δαιμόνιον, () καὶ () αὐτὸ () ἦν () κωφόν. () Ἐγένετο () δέ, () τοῦ () δαιμονίου () ἐξελθόντος, () ἐλάλησεν () ὁ () κωφός· () καὶ () ἐθαύμασαν () οἱ () ὄχλοι. ()
[15] Τινὲς () δὲ () ἐξ () αὐτῶν () εἶπον, () Ἐν () Βεελζεβοὺλ () ἄρχοντι () τῶν () δαιμονίων () ἐκβάλλει () τὰ () δαιμόνια. ()
[16] Ἕτεροι () δὲ () πειράζοντες () σημεῖον () παρ’ () αὐτοῦ () ἐζήτουν () ἐξ () οὐρανοῦ. ()
[17] Αὐτὸς () δὲ () εἰδὼς () αὐτῶν () τὰ () διανοήματα () εἶπεν () αὐτοῖς, () Πᾶσα () βασιλεία () ἐφ’ () ἑαυτὴν () διαμερισθεῖσα () ἐρημοῦται· () καὶ () οἶκος () ἐπὶ () οἶκον, () πίπτει. ()
[18] Εἰ () δὲ () καὶ () ὁ () Σατανᾶς () ἐφ’ () ἑαυτὸν () διεμερίσθη, () πῶς () σταθήσεται () ἡ () βασιλεία () αὐτοῦ; () Ὅτι () λέγετε () ἐν () Βεελζεβοὺλ () ἐκβάλλειν () με () τὰ () δαιμόνια. ()
[19] Εἰ () δὲ () ἐγὼ () ἐν () Βεελζεβοὺλ () ἐκβάλλω () τὰ () δαιμόνια, () οἱ () υἱοὶ () ὑμῶν () ἐν () τίνι () ἐκβάλλουσιν; () Διὰ () τοῦτο () κριταὶ () ὑμῶν () αὐτοὶ () ἔσονται. ()
[20] Εἰ () δὲ () ἐν () δακτύλῳ () θεοῦ () ἐκβάλλω () τὰ () δαιμόνια, () ἄρα () ἔφθασεν () ἐφ’ () ὑμᾶς () ἡ () βασιλεία () τοῦ () θεοῦ. ()
[21] Ὅταν () ὁ () ἰσχυρὸς () καθωπλισμένος () φυλάσσῃ () τὴν () ἑαυτοῦ () αὐλήν, () ἐν () εἰρήνῃ () ἐστὶν () τὰ () ὑπάρχοντα () αὐτοῦ· ()
[22] ἐπὰν () δὲ () ὁ () ἰσχυρότερος () αὐτοῦ () ἐπελθὼν () νικήσῃ () αὐτόν, () τὴν () πανοπλίαν () αὐτοῦ () αἴρει () ἐφ’ () ᾗ () ἐπεποίθει, () καὶ () τὰ () σκῦλα () αὐτοῦ () διαδίδωσιν. ()
[23] Ὁ () μὴ () ὢν () μετ’ () ἐμοῦ () κατ’ () ἐμοῦ () ἐστιν· () καὶ () ὁ () μὴ () συνάγων () μετ’ () ἐμοῦ () σκορπίζει. ()
[24] Ὅταν () τὸ () ἀκάθαρτον () πνεῦμα () ἐξέλθῃ () ἀπὸ () τοῦ () ἀνθρώπου, () διέρχεται () δι’ () ἀνύδρων () τόπων, () ζητοῦν () ἀνάπαυσιν· () καὶ () μὴ () εὑρίσκον () λέγει, () Ὑποστρέψω () εἰς () τὸν () οἶκόν () μου () ὅθεν () ἐξῆλθον. ()
[25] Καὶ () ἐλθὸν () εὑρίσκει () σεσαρωμένον () καὶ () κεκοσμημένον. ()
[26] Τότε () πορεύεται () καὶ () παραλαμβάνει () ἑπτὰ () ἕτερα () πνεύματα () πονηρότερα () ἑαυτοῦ, () καὶ () ἐλθόντα () κατοικεῖ () ἐκεῖ· () καὶ () γίνεται () τὰ () ἔσχατα () τοῦ () ἀνθρώπου () ἐκείνου () χείρονα () τῶν () πρώτων. ()
[27] Ἐγένετο () δὲ () ἐν () τῷ () λέγειν () αὐτὸν () ταῦτα, () ἐπάρασά () τις () γυνὴ () φωνὴν () ἐκ () τοῦ () ὄχλου () εἶπεν () αὐτῷ, () Μακαρία () ἡ () κοιλία () ἡ () βαστάσασά () σε, () καὶ () μαστοὶ () οὓς () ἐθήλασας. ()
[28] Αὐτὸς () δὲ () εἶπεν, () Μενοῦνγε () μακάριοι () οἱ () ἀκούοντες () τὸν () λόγον () τοῦ () θεοῦ () καὶ () φυλάσσοντες () αὐτόν. ()
[29] Τῶν () δὲ () ὄχλων () ἐπαθροιζομένων () ἤρξατο () λέγειν, () Ἡ () γενεὰ () αὕτη () πονηρά () ἐστιν· () σημεῖον () ἐπιζητεῖ, () καὶ () σημεῖον () οὐ () δοθήσεται () αὐτῇ, () εἰ () μὴ () τὸ () σημεῖον () Ἰωνᾶ () τοῦ () προφήτου. ()
[30] Καθὼς () γὰρ () ἐγένετο () Ἰωνᾶς () σημεῖον () τοῖς () Νινευΐταις, () οὕτως () ἔσται () καὶ () ὁ () υἱὸς () τοῦ () ἀνθρώπου () τῇ () γενεᾷ () ταύτῃ. ()
[31] Βασίλισσα () νότου () ἐγερθήσεται () ἐν () τῇ () κρίσει () μετὰ () τῶν () ἀνδρῶν () τῆς () γενεᾶς () ταύτης, () καὶ () κατακρινεῖ () αὐτούς· () ὅτι () ἦλθεν () ἐκ () τῶν () περάτων () τῆς () γῆς () ἀκοῦσαι () τὴν () σοφίαν () Σολομῶνος, () καὶ () ἰδού, () πλεῖον () Σολομῶνος () ὧδε. ()
[32] Ἄνδρες () Νινευῒ () ἀναστήσονται () ἐν () τῇ () κρίσει () μετὰ () τῆς () γενεᾶς () ταύτης () καὶ () κατακρινοῦσιν () αὐτήν· () ὅτι () μετενόησαν () εἰς () τὸ () κήρυγμα () Ἰωνᾶ, () καὶ () ἰδού, () πλεῖον () Ἰωνᾶ () ὧδε. ()
[33] Οὐδεὶς () δὲ () λύχνον () ἅψας () εἰς () κρύπτην () τίθησιν, () οὐδὲ () ὑπὸ () τὸν () μόδιον, () ἀλλ’ () ἐπὶ () τὴν () λυχνίαν, () ἵνα () οἱ () εἰσπορευόμενοι () τὸ () φέγγος () βλέπωσιν. ()
[34] Ὁ () λύχνος () τοῦ () σώματός () ἐστιν () ὁ () ὀφθαλμός· () ὅταν () οὖν () ὁ () ὀφθαλμός () σου () ἁπλοῦς () ᾖ, () καὶ () ὅλον () τὸ () σῶμά () σου () φωτεινόν () ἐστιν· () ἐπὰν () δὲ () πονηρὸς () ᾖ, () καὶ () τὸ () σῶμά () σου () σκοτεινόν. ()
[35] Σκόπει () οὖν () μὴ () τὸ () φῶς () τὸ () ἐν () σοὶ () σκότος () ἐστίν. ()
[36] Εἰ () οὖν () τὸ () σῶμά () σου () ὅλον () φωτεινόν, () μὴ () ἔχον () τι () μέρος () σκοτεινόν, () ἔσται () φωτεινὸν () ὅλον, () ὡς () ὅταν () ὁ () λύχνος () τῇ () ἀστραπῇ () φωτίζῃ () σε. ()
[37] Ἐν () δὲ () τῷ () λαλῆσαι, () ἠρώτα () αὐτὸν () Φαρισαῖός () τις () ὅπως () ἀριστήσῃ () παρ’ () αὐτῷ· () εἰσελθὼν () δὲ () ἀνέπεσεν. ()
[38] Ὁ () δὲ () Φαρισαῖος () ἰδὼν () ἐθαύμασεν () ὅτι () οὐ () πρῶτον () ἐβαπτίσθη () πρὸ () τοῦ () ἀρίστου. ()
[39] Εἶπεν () δὲ () ὁ () κύριος () πρὸς () αὐτόν, () Νῦν () ὑμεῖς () οἱ () Φαρισαῖοι () τὸ () ἔξωθεν () τοῦ () ποτηρίου () καὶ () τοῦ () πίνακος () καθαρίζετε, () τὸ () δὲ () ἔσωθεν () ὑμῶν () γέμει () ἁρπαγῆς () καὶ () πονηρίας. ()
[40] Ἄφρονες, () οὐχ () ὁ () ποιήσας () τὸ () ἔξωθεν () καὶ () τὸ () ἔσωθεν () ἐποίησεν; ()
[41] Πλὴν () τὰ () ἐνόντα () δότε () ἐλεημοσύνην· () καὶ () ἰδού, () πάντα () καθαρὰ () ὑμῖν () ἐστιν. ()
[42] Ἀλλ’ () οὐαὶ () ὑμῖν () τοῖς () Φαρισαίοις, () ὅτι () ἀποδεκατοῦτε () τὸ () ἡδύοσμον () καὶ () τὸ () πήγανον () καὶ () πᾶν () λάχανον, () καὶ () παρέρχεσθε () τὴν () κρίσιν () καὶ () τὴν () ἀγάπην () τοῦ () θεοῦ· () ταῦτα () ἔδει () ποιῆσαι, () κἀκεῖνα () μὴ () ἀφιέναι. ()
[43] Οὐαὶ () ὑμῖν () τοῖς () Φαρισαίοις, () ὅτι () ἀγαπᾶτε () τὴν () πρωτοκαθεδρίαν () ἐν () ταῖς () συναγωγαῖς, () καὶ () τοὺς () ἀσπασμοὺς () ἐν () ταῖς () ἀγοραῖς. ()
[44] Οὐαὶ () ὑμῖν, () γραμματεῖς () καὶ () Φαρισαῖοι, () ὑποκριταί, () ὅτι () ἐστὲ () ὡς () τὰ () μνημεῖα () τὰ () ἄδηλα, () καὶ () οἱ () ἄνθρωποι () περιπατοῦντες () ἐπάνω () οὐκ () οἴδασιν. ()
[45] Ἀποκριθεὶς () δέ () τις () τῶν () νομικῶν () λέγει () αὐτῷ, () Διδάσκαλε, () ταῦτα () λέγων () καὶ () ἡμᾶς () ὑβρίζεις. ()
[46] Ὁ () δὲ () εἶπεν, () Καὶ () ὑμῖν () τοῖς () νομικοῖς () οὐαί, () ὅτι () φορτίζετε () τοὺς () ἀνθρώπους () φορτία () δυσβάστακτα, () καὶ () αὐτοὶ () ἑνὶ () τῶν () δακτύλων () ὑμῶν () οὐ () προσψαύετε () τοῖς () φορτίοις. ()
[47] Οὐαὶ () ὑμῖν, () ὅτι () οἰκοδομεῖτε () τὰ () μνημεῖα () τῶν () προφητῶν, () οἱ () δὲ () πατέρες () ὑμῶν () ἀπέκτειναν () αὐτούς. ()
[48] Ἄρα () μαρτυρεῖτε () καὶ () συνευδοκεῖτε () τοῖς () ἔργοις () τῶν () πατέρων () ὑμῶν· () ὅτι () αὐτοὶ () μὲν () ἀπέκτειναν () αὐτούς, () ὑμεῖς () δὲ () οἰκοδομεῖτε () αὐτῶν () τὰ () μνημεῖα. ()
[49] Διὰ () τοῦτο () καὶ () ἡ () σοφία () τοῦ () θεοῦ () εἶπεν, () Ἀποστελῶ () εἰς () αὐτοὺς () προφήτας () καὶ () ἀποστόλους, () καὶ () ἐξ () αὐτῶν () ἀποκτενοῦσιν () καὶ () ἐκδιώξουσιν· ()
[50] ἵνα () ἐκζητηθῇ () τὸ () αἷμα () πάντων () τῶν () προφητῶν () τὸ () ἐκχυνόμενον () ἀπὸ () καταβολῆς () κόσμου () ἀπὸ () τῆς () γενεᾶς () ταύτης, ()
[51] ἀπὸ () τοῦ () αἵματος () Ἄβελ () ἕως () τοῦ () αἵματος () Ζαχαρίου () τοῦ () ἀπολομένου () μεταξὺ () τοῦ () θυσιαστηρίου () καὶ () τοῦ () οἴκου. () Ναί, () λέγω () ὑμῖν, () ἐκζητηθήσεται () ἀπὸ () τῆς () γενεᾶς () ταύτης. ()
[52] Οὐαὶ () ὑμῖν () τοῖς () νομικοῖς, () ὅτι () ἤρατε () τὴν () κλεῖδα () τῆς () γνώσεως· () αὐτοὶ () οὐκ () εἰσήλθετε, () καὶ () τοὺς () εἰσερχομένους () ἐκωλύσατε. ()
[53] Λέγοντος () δὲ () αὐτοῦ () ταῦτα () πρὸς () αὐτούς, () ἤρξαντο () οἱ () γραμματεῖς () καὶ () οἱ () Φαρισαῖοι () δεινῶς () ἐνέχειν, () καὶ () ἀποστοματίζειν () αὐτὸν () περὶ () πλειόνων, ()
[54] ἐνεδρεύοντες () αὐτόν, () ζητοῦντες () θηρεῦσαί () τι () ἐκ () τοῦ () στόματος () αὐτοῦ, () ἵνα () κατηγορήσωσιν () αὐτοῦ. ()

Luke 11:1 Ἰωάννης ¦ WH Ἰωάνης
Luke 11:2a ἡμῶν … οὐρανοῖς ¦ CT om.
Luke 11:2b Ἐλθέτω ¦ WH Ἐλθάτω
Luke 11:2c Γενηθήτω … γῆς ¦ CT om.
Luke 11:4a ἀφίεμεν ¦ CT ἀφίομεν
Luke 11:4b ὀφείλοντι ¦ PT τῷ ὀφείλοντι
Luke 11:4c ἀλλὰ … πονηροῦ ¦ CT om.
Luke 11:5 εἴπῃ ¦ PT ἐρεῖ
Luke 11:6 φίλος ¦ CT PT TR φίλος μου
Luke 11:8a αὐτοῦ φίλον ¦ CT φίλον αὐτοῦ
Luke 11:8b ἀναίδειαν ¦ WH ἀναίδιαν
Luke 11:8c ὅσον ¦ CT PT TR ὅσων
Luke 11:10 ἀνοιγήσεται ¦ NA ανοιγ[ησ]εται ¦ PT ἀνοιχθήσεται
Luke 11:11a ὑμῶν ¦ CT PT ἐξ ὑμῶν
Luke 11:11b ἄρτον μὴ λίθον ἐπιδώσει αὐτῷ ἢ καὶ ἰχθὺν μὴ ¦ TR ἄρτον μὴ λίθον ἐπιδώσει αὐτῷ εἰ καὶ ἰχθὺν μὴ ¦ WH ἰχθὺν μὴ ¦ NA SBL TH ἰχθὺν καὶ
Luke 11:11c ἐπιδώσει αὐτῷ ¦ CT αὐτῷ ἐπιδώσει
Luke 11:12 ἐὰν αἰτήσῃ ᾠὸν μὴ ¦ CT αἰτήσει ᾠὸν
Luke 11:13a πονηροὶ ὑπάρχοντες ¦ PT ὑπάρχοντες πονηροὶ
Luke 11:13b δόματα ἀγαθὰ ¦ TR ἀγαθὰ δόματα
Luke 11:13c ὁ ¦ [NA WH]
Luke 11:13d ἅγιον ¦ PT ἀγαθὸν
Luke 11:14a καὶ αὐτὸ ἦν ¦ [NA] ¦ SBL TH WH om.
Luke 11:14b ἐθαύμασαν ¦ PT ἐθαύμαζον
Luke 11:15a εἶπον ἐν Βεελζεβοὺλ ¦ WH εἶπαν ἐν Βεεζεβοὺλ
Luke 11:15b ἄρχοντι ¦ CT PT τῷ ἄρχοντι
Luke 11:16 παρ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ ¦ CT ἐξ οὐρανοῦ ἐζήτουν παρ αὐτοῦ
Luke 11:18a Βεελζεβοὺλ ¦ WH Βεεζεβοὺλ
Luke 11:18b ἐκβάλλειν με ¦ PT με ἐκβάλλειν
Luke 11:19a Βεελζεβοὺλ ¦ WH Βεεζεβοὺλ
Luke 11:19b ἐκβάλλουσιν ¦ PT ἐκβαλοῦσι
Luke 11:19c κριταὶ ὑμῶν αὐτοὶ ¦ PCK κριταὶ αὐτοὶ ὑμῶν ¦ PT αὐτοὶ κριταὶ ὑμῶν ¦ CT αὐτοὶ ὑμῶν κριταὶ
Luke 11:20 ἐκβάλλω ¦ NA WH [ἐγὼ] ἐκβάλλω
Luke 11:22 ὁ ¦ CT om.
Luke 11:24 λέγει ¦ NA WH [τότε] λέγει
Luke 11:25 σεσαρωμένον ¦ WH [σχολάζοντα] σεσαρωμένον
Luke 11:26a ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ¦ CT ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά
Luke 11:26b ἐλθόντα ¦ CT PT TR εἰσελθόντα
Luke 11:26c γίνεται ¦ TH γείνεται
Luke 11:27 γυνὴ φωνὴν ¦ CT φωνὴν γυνὴ
Luke 11:28a Μενοῦνγε ¦ CT Μενοῦν
Luke 11:28b αὐτόν ¦ CT om.
Luke 11:29a πονηρὰ ¦ CT PT γενεὰ πονηρὰ
Luke 11:29b ἐπιζητεῖ ¦ CT PT ζητεῖ
Luke 11:29c τοῦ προφήτου ¦ CT om.
Luke 11:30a Ἰωνᾶς ¦ WH [ὁ] Ἰωνᾶς
Luke 11:30b σημεῖον τοῖς Νινευΐταις ¦ NA SBL τοῖς Νινευίταις σημεῖον ¦ TH WH τοῖς Νινευείταις σημεῖον
Luke 11:30c ταύτῃ ¦ PT ταύτῃ σημεῖον
Luke 11:31 Σολομῶνος … Σολομῶνος ¦ PT TR Σολομῶντος … Σολομῶντος
Luke 11:32 Νινευῒ ¦ HF Νινευὴ ¦ NA RPmg SBL Νινευῖται ¦ TH WH Νινευεῖται
Luke 11:33a δὲ ¦ CT om.
Luke 11:33b κρύπτην ¦ TR κρυπτὸν
Luke 11:33c οὐδὲ ὑπὸ τὸν μόδιον ¦ [NA] ¦ TH om.
Luke 11:33d φέγγος ¦ NA TH WH φῶς
Luke 11:34a ὀφθαλμός ¦ CT ὀφθαλμός σου
Luke 11:34b οὖν ¦ CT om.
Luke 11:34c καὶ ¦ PCK om.
Luke 11:34d φωτεινὸν … σκοτεινόν ¦ WH φωτινὸν … σκοτινόν
Luke 11:36a φωτεινόν ¦ WH φωτινόν
Luke 11:36b τι μέρος ¦ CT μέρος τι
Luke 11:36c σκοτεινὸν … φωτεινὸν ¦ WH σκοτινὸν … φωτινὸν
Luke 11:37a λαλῆσαι ¦ PT λαλῆσαι αὐτὸν ταῦτα
Luke 11:37b ἠρώτα ¦ CT ἐρωτᾷ
Luke 11:37c τις ¦ CT om.
Luke 11:41a πάντα ¦ PT ἅπαντα
Luke 11:41b ἐστιν ¦ PT ἔσται
Luke 11:42a Ἀλλ ¦ NA27 SBL TH WH Ἀλλὰ
Luke 11:42b ταῦτα ¦ CT PT ταῦτα δὲ
Luke 11:42c ἀφιέναι ¦ CT παρεῖναι
Luke 11:44a γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ¦ CT om.
Luke 11:44b ἄνθρωποι ¦ SBL TH TR WH ἄνθρωποι οἱ ¦ NA ἄνθρωποι [οἱ]
Luke 11:48a μαρτυρεῖτε ¦ CT μάρτυρές ἐστε
Luke 11:48b αὐτῶν τὰ μνημεῖα ¦ CT om.
Luke 11:49 ἐκδιώξουσιν ¦ CT διώξουσιν
Luke 11:50 ἐκχυνόμενον ¦ CT ἐκκεχυμένον
Luke 11:51a τοῦ ¦ CT om.
Luke 11:51b τοῦ ¦ CT om.
Luke 11:52 εἰσήλθετε ¦ CT εἰσήλθατε
Luke 11:53a Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς ¦ PT Λέγοντος δὲ αὐτοῦ πρὸς αὐτοὺς ταῦτα ¦ CT Κἀκεῖθεν ἐξελθόντος αὐτοῦ
Luke 11:53b ἐνέχειν ¦ PCK συνέχειν
Luke 11:54a ζητοῦντες ¦ TR καὶ ζητοῦντες ¦ CT om.
Luke 11:54b ἵνα … αὐτοῦ ¦ CT om.

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.