Luke 13read and compare multiple versions of the Bible

World English Bible

Luke 13 (WEBP)

[1] Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.
[2] Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
[3] I tell you, no, but unless you repent, you will all perish in the same way.
[4] Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?
[5] I tell you, no, but, unless you repent, you will all perish in the same way.”
[6] He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
[7] He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’
[8] He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.
[9] If it bears fruit, fine; but if not, after that, you can cut it down.’ ”
[10] He was teaching in one of the synagogues on the Sabbath day.
[11] Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.
[12] When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”
[13] He laid his hands on her, and immediately she stood up straight and glorified God.
[14] The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
[15] Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
[16] Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
[17] As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
[18] He said, “What is God’s Kingdom like? To what shall I compare it?
[19] It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
[20] Again he said, “To what shall I compare God’s Kingdom?
[21] It is like yeast, which a woman took and hid in three measures° of flour, until it was all leavened.”
[22] He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
[23] One said to him, “Lord, are they few who are saved?” He said to them,
[24] “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
[25] When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
[26] Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
[27] He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
[28] There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
[29] They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
[30] Behold, there are some who are last who will be first, and there are some who are first who will be last.”
[31] On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”
[32] He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
[33] Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
[34] “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
[35] Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’ ”

Luke 13:21 literally, three sata. 3 sata is about 39 liters or a bit more than a bushel.
Luke 13:35 Psalm 118:26

Scripture quotations are taken from The World English Bible™ of, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 13 (KJVS)

[1] G1161 There were present G3918 (ImpfInd) at G1722 that season G846 G2540 some G5100 that told G518 (PresActPtc) him G846 of G4012 the Galilaeans G1057, whose G3739 blood G129 Pilate G4091 had mingled G3396 (AorActInd) with G3326 their G846 sacrifices G2378.
[2] And G2532 Jesus G2424 answering G611 (AorPasDepPtc) said G2036 (Aor2ActInd) unto them G846, Suppose ye G1380 (PresActInd) that G3754 these G3778 Galilaeans G1057 were G1096 (Aor2MidDepInd) sinners G268 above G3844 all G3956 the Galilaeans G1057, because G3754 they suffered G3958 (Perf2ActInd) such things G5108?
[3] I tell G3004 (PresActInd) you G5213, Nay G3780: but G235, except G3362 ye repent G3340 (PresActSubj), ye shall G622 all G3956 likewise G5615 perish G622 (FutMidInd).
[4] Or G2228 those G1565 eighteen G1176 G2532 G3638, upon G1909 whom G3739 the tower G4444 in G1722 Siloam G4611 fell G4098 (Aor2ActInd), and G2532 slew G615 (AorActInd) them G846, think ye G1380 (PresActInd) that G3754 they G3778 were G1096 (Aor2MidDepInd) sinners G3781 above G3844 all G3956 men G444 that dwelt G2730 (PresActPtc) in G1722 Jerusalem G2419?
[5] I tell G3004 (PresActInd) you G5213, Nay G3780: but G235, except G3362 ye repent G3340 (PresActSubj), ye shall G622 all G3956 likewise G3668 perish G622 (FutMidInd).
[6] He spake G3004 (ImpfActInd) also G1161 this G5026 parable G3850; A certain G5100 [man] had G2192 (ImpfActInd) a fig tree G4808 planted G5452 (PerfPasPtc) in G1722 his G846 vineyard G290; and G2532 he came G2064 (Aor2ActInd) and sought G2212 (PresActPtc) fruit G2590 thereon G1722 G846, and G2532 found G2147 (Aor2ActInd) none G3756.
[7] Then G1161 said he G2036 (Aor2ActInd) unto G4314 the dresser of his vineyard G289, Behold G2400 (Aor2ActImpr), these three G5140 years G2094 I come G2064 (PresMidPasDepInd) seeking G2212 (PresActPtc) fruit G2590 on G1722 this G5026 fig tree G4808, and G2532 find G2147 (PresActInd) none G3756: cut G1581 it G846 down G1581 (AorActImpr); why G2444 G2532 cumbereth G2673 (PresActInd) it G846 the ground G1093?
[8] And G1161 he answering G611 (AorPasDepPtc) said G3004 (PresActInd) unto him G846, Lord G2962, let G863 it G846 alone G863 (Aor2ActImpr) this G5124 year G2094 also G2532, till G2193 G3755 I shall dig G4626 (AorActSubj) about G4012 it G846, and G2532 dung G906 (Aor2ActSubj) G2874 [it]:
[9] And if G2579 G3303 it bear G4160 (AorActSubj) fruit G2590, [well]: and if not G1490, [then] after that G1519 G3195 (PresActPtc) thou shalt cut G1581 it G846 down G1581 (FutActInd).
[10] And G1161 he was G2258 (ImpfInd) teaching G1321 (PresActPtc) in G1722 one G3391 of the synagogues G4864 on G1722 the sabbath G4521.
[11] And G2532, behold G2400 (Aor2ActImpr), there was G2258 (ImpfInd) a woman G1135 which had G2192 (PresActPtc) a spirit G4151 of infirmity G769 eighteen G1176 G2532 G3638 years G2094, and G2532 was G2258 (ImpfInd) bowed together G4794 (PresActPtc), and G2532 could G1410 (PresMidPasDepPtc) in G1519 no G3361 wise G3838 lift up G352 (AorActInf) [herself].
[12] And G1161 when Jesus G2424 saw G1492 (Aor2ActPtc) her G846, he called G4377 (AorActInd) [her to him], and G2532 said G2036 (Aor2ActInd) unto her G846, Woman G1135, thou art loosed G630 (PerfPasInd) from thine G4675 infirmity G769.
[13] And G2532 he laid G2007 [his] hands G5495 on G2007 (AorActInd) her G846: and G2532 immediately G3916 she was made straight G461 (AorPasInd), and G2532 glorified G1392 (ImpfActInd) God G2316.
[14] And G1161 the ruler of the synagogue G752 answered G611 (AorPasDepPtc) with indignation G23 (PresActPtc), because G3754 that Jesus G2424 had healed G2323 (AorActInd) on the sabbath G4521 day, and said G3004 (ImpfActInd) unto the people G3793, There are G1526 (PresInd) six G1803 days G2250 in G1722 which G3739 men ought G1163 (PresInd) to work G2038 (PresMidPasDepInf): in G1722 them G5025 therefore G3767 come G2064 (PresMidPasDepPtc) and be healed G2323 (PresPasImpr), and G2532 not G3361 on the sabbath G4521 day G2250.
[15] The Lord G2962 then G3767 answered G611 (AorMidDepInd) him G846, and G2532 said G2036 (Aor2ActInd), [Thou] hypocrite G5273, doth G3089 not G3756 each one G1538 of you G5216 on the sabbath G4521 loose G3089 (PresActInd) his G846 ox G1016 or G2228 [his] ass G3688 from G575 the stall G5336, and G2532 lead [him] away G520 (Aor2ActPtc) to watering G4222 (PresActInd)?
[16] And G1161 ought G1163 (ImpfInd) not G3756 this woman G5026, being G5607 (PresPtc) a daughter G2364 of Abraham G11, whom G3739 Satan G4567 hath bound G1210 (AorActInd), lo G2400 (Aor2ActImpr), these eighteen G1176 G2532 G3638 years G2094, be loosed G3089 (AorPasInf) from G575 this G5127 bond G1199 on the sabbath G4521 day G2250?
[17] And G2532 when he G846 had said G3004 (PresActPtc) these things G5023, all G3956 his G846 adversaries G480 (PresMidPasDepPtc) were ashamed G2617 (ImpfPasInd): and G2532 all G3956 the people G3793 rejoiced G5463 (ImpfActInd) for G1909 all G3956 the glorious things G1741 that were done G1096 (PresMidPasDepPtc) by G5259 him G846.
[18] Then G1161 said he G3004 (ImpfActInd), Unto what G5101 is G2076 (PresInd) the kingdom G932 of God G2316 like G3664? and G2532 whereunto G5101 shall I resemble G3666 (FutActInd) it G846?
[19] It is G2076 (PresInd) like G3664 a grain G2848 of mustard seed G4615, which G3739 a man G444 took G2983 (Aor2ActPtc), and cast G906 (Aor2ActInd) into G1519 his G1438 garden G2779; and G2532 it grew G837 (AorActInd), and G2532 waxed G1096 (Aor2MidDepInd) G1519 a great G3173 tree G1186; and G2532 the fowls G4071 of the air G3772 lodged G2681 (AorActInd) in G1722 the branches G2798 of it G846.
[20] And G2532 again G3825 he said G2036 (Aor2ActInd), Whereunto G5101 shall I liken G3666 (FutActInd) the kingdom G932 of God G2316?
[21] It is G2076 (PresInd) like G3664 leaven G2219, which G3739 a woman G1135 took G2983 (Aor2ActPtc) and hid G1470 (AorActInd) in G1519 three G5140 measures G4568 of meal G224, till G2193 G3739 the whole G3650 was leavened G2220 (AorPasInd).
[22] And G2532 he went G1279 (ImpfMidPasDepInd) through G2596 the cities G4172 and G2532 villages G2968, teaching G1321 (PresActPtc), and G2532 journeying G4160 (PresMidPtc) G4197 toward G1519 Jerusalem G2419.
[23] Then G1161 said G2036 (Aor2ActInd) one G5100 unto G4314 him G846, Lord G2962, are there few G1487 G3641 that be saved G4982 (PresPasPtc)? And G1161 he said G2036 (Aor2ActInd) unto them G846,
[24] Strive G75 (PresMidPasDepImpr) to enter in G1525 (Aor2ActInf) at G1223 the strait G4728 gate G4439: for G3754 many G4183, I say G3004 (PresActInd) unto you G5213, will seek G2212 (FutActInd) to enter in G1525 (Aor2ActInf), and G2532 shall G2480 not G3756 be able G2480 (FutActInd).
[25] When once G575 G3739 G302 the master of the house G3617 is risen up G1453 (AorPasSubj), and G2532 hath shut G608 (AorActSubj) to the door G2374, and G2532 ye begin G756 (AorMidSubj) to stand G2476 (PerfActInf) without G1854, and G2532 to knock G2925 (PresActInf) at the door G2374, saying G3004 (PresActPtc), Lord G2962, Lord G2962, open G455 (AorActImpr) unto us G2254; and G2532 he shall answer G611 (AorPasDepPtc) and say G2046 (FutActInd) unto you G5213, I know G1492 (PerfActInd) you G5209 not G3756 whence G4159 ye are G2075 (PresInd):
[26] Then G5119 shall ye begin G756 (FutMidInd) to say G3004 (PresActInf), We have eaten G5315 (Aor2ActInd) and G2532 drunk G4095 (Aor2ActInd) in thy G4675 presence G1799, and G2532 thou hast taught G1321 (AorActInd) in G1722 our G2257 streets G4113.
[27] But G2532 he shall say G2046 (FutActInd), I tell G3004 (PresActInd) you G5213, I know G1492 (PerfActInd) you G5209 not G3756 whence G4159 ye are G2075 (PresInd); depart G868 (Aor2ActImpr) from G575 me G1700, all G3956 [ye] workers G2040 of iniquity G93.
[28] There G1563 shall be G2071 (FutInd) weeping G2805 and G2532 gnashing G1030 of teeth G3599, when G3752 ye shall see G3700 (AorMidDepSubj) Abraham G11, and G2532 Isaac G2464, and G2532 Jacob G2384, and G2532 all G3956 the prophets G4396, in G1722 the kingdom G932 of God G2316, and G1161 you G5209 [yourselves] thrust G1544 (PresPasPtc) out G1854.
[29] And G2532 they shall come G2240 (FutActInd) from G575 the east G395, and G2532 [from] the west G1424, and G2532 from G575 the north G1005, and G2532 [from] the south G3558, and G2532 shall sit down G347 (FutPasInd) in G1722 the kingdom G932 of God G2316.
[30] And G2532, behold G2400 (Aor2ActImpr), there are G1526 (PresInd) last G2078 which G3739 shall be G2071 (FutInd) first G4413, and G2532 there are G1526 (PresInd) first G4413 which G3739 shall be G2071 (FutInd) last G2078.
[31] The same G1722 G846 day G2250 there came G4334 (AorActInd) certain G5100 of the Pharisees G5330, saying G3004 (PresActPtc) unto him G846, Get thee out G1831 (Aor2ActImpr), and G2532 depart G4198 (PresMidPasDepImpr) hence G1782: for G3754 Herod G2264 will G2309 (PresActInd) kill G615 (AorActInf) thee G4571.
[32] And G2532 he said G2036 (Aor2ActInd) unto them G846, Go ye G4198 (AorPasDepPtc), and tell G2036 (Aor2ActImpr) that G5026 fox G258, Behold G2400 (Aor2ActImpr), I cast out G1544 (PresActInd) devils G1140, and G2532 I do G2005 (PresActInd) cures G2392 to day G4594 and G2532 to morrow G839, and G2532 the third G5154 [day] I shall be perfected G5048 (PresPasInd).
[33] Nevertheless G4133 I G3165 must G1163 (PresInd) walk G4198 (PresMidPasDepInf) to day G4594, and G2532 to morrow G839, and G2532 the [day] following G2192 (PresPasPtc): for G3754 it cannot be G3756 G1735 (PresMidPasDepInd) that a prophet G4396 perish G622 (Aor2MidInf) out of G1854 Jerusalem G2419.
[34] O Jerusalem G2419, Jerusalem G2419, which G3588 killest G615 (PresActPtc) the prophets G4396, and G2532 stonest G3036 (PresActPtc) them that are sent G649 (PerfPasPtc) unto G4314 thee G846; how often G4212 would G2309 (AorActInd) I have gathered G1996 thy G4675 children G5043 together G1996 (AorActInf), as G3739 G5158 a hen G3733 [doth gather] her G1438 brood G3555 under G5259 [her] wings G4420, and G2532 ye would G2309 (AorActInd) not G3756!
[35] Behold G2400 (Aor2ActImpr), your G5216 house G3624 is left G863 (PresPasInd) unto you G5213 desolate G2048: and G1161 verily G281 I say G3004 (PresActInd) unto you G5213, G3754 Ye shall G1492 not G3364 see G1492 (Aor2ActSubj) me G3165, until G2193 G302 [the time] come G2240 (AorActSubj) when G3753 ye shall say G2036 (Aor2ActSubj), Blessed G2127 (PerfPasPtc) [is] he that cometh G2064 (PresMidPasDepPtc) in G1722 the name G3686 of the Lord G2962.

Young’s Literal Translation

Luke 13 (YLT)

[1] And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;
[2] and Jesus answering said to them, ‘Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
[3] No-I say to you, but, if ye may not reform, all ye even so shall perish.
[4] ‘Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?
[5] No-I say to you, but, if ye may not reform, all ye in like manner shall perish.’
[6] And he spake this simile: ‘A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
[7] and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?
[8] ‘And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;
[9] and if indeed it may bear fruit-;and if not so, thereafter thou shalt cut it off.’
[10] And he was teaching in one of the synagogues on the sabbath,
[11] and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,
[12] and Jesus having seen her, did call her near, and said to her, ‘Woman, thou hast been loosed from thy infirmity;’
[13] and he laid on her his hands, and presently she was set upright, and was glorifying God.
[14] And the chief of the synagogue answering-much displeased that on the sabbath Jesus healed-said to the multitude, ‘Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.’
[15] Then the Lord answered him and said, ‘Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it?
[16] and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?’
[17] And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.
[18] And he said, ‘To what is the reign of God like? and to what shall I liken it?
[19] It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.’
[20] And again he said, ‘To what shall I liken the reign of God?
[21] It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.’
[22] And he was going through cities and villages, teaching, and making progress toward Jerusalem;
[23] and a certain one said to him, ‘Sir, are those saved few?’ and he said unto them,
[24] ‘Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
[25] from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
[26] then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;
[27] and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.
[28] ‘There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;
[29] and they shall come from east and west, and from north and south, and shall recline in the reign of God,
[30] and lo, there are last who shall be first, and there are first who shall be last.’
[31] On that day there came near certain Pharisees, saying to him, ‘Go forth, and be going on hence, for Herod doth wish to kill thee;’
[32] and he said to them, ‘Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected;
[33] but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
[34] ‘Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.
[35] ‘Lo, your house is being left to you desolate, and verily I say to you-ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.’