Luke 13 – read and compare multiple versions of the Bible

World English Bible

Luke 13 (WEBP)

[1] Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.
[2] Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
[3] I tell you, no, but unless you repent, you will all perish in the same way.
[4] Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?
[5] I tell you, no, but, unless you repent, you will all perish in the same way.”
[6] He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
[7] He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’
[8] He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.
[9] If it bears fruit, fine; but if not, after that, you can cut it down.’”
[10] He was teaching in one of the synagogues on the Sabbath day.
[11] Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.
[12] When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”
[13] He laid his hands on her, and immediately she stood up straight and glorified God.
[14] The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
[15] Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
[16] Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
[17] As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
[18] He said, “What is God’s Kingdom like? To what shall I compare it?
[19] It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
[20] Again he said, “To what shall I compare God’s Kingdom?
[21] It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”
[22] He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
[23] One said to him, “Lord, are they few who are saved?” He said to them,
[24] “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
[25] When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
[26] Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
[27] He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
[28] There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
[29] They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
[30] Behold, there are some who are last who will be first, and there are some who are first who will be last.”
[31] On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”
[32] He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
[33] Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
[34] “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
[35] Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

Luke 13:21 Literally, three sata. 3 sata is about 39 liters or a bit more than a bushel.
Luke 13:35

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Luke 13 (KJVS)

[1] There were present () at that season some that told () him of the Galilæans, whose blood Pilate had mingled () with their sacrifices.
[2] And Jesus answering () said () unto them, Suppose ye () that these Galilæans were () sinners above all the Galilæans, because they suffered () such things?
[3] I tell () you, Nay: but, except ye repent, () ye shall all likewise perish. ()
[4] Or those eighteen, upon whom the tower in Siloam fell, () and slew () them, think ye () that they were () sinners above all men that dwelt () in Jerusalem?
[5] I tell () you, Nay: but, except ye repent, () ye shall all likewise perish. ()
[6] He spake () also this parable; A certain man had () a fig tree planted () in his vineyard; and he came () and sought () fruit thereon, and found () none.
[7] Then said he () unto the dresser of his vineyard, Behold, () these three years I come () seeking () fruit on this fig tree, and find () none: cut it down; () why cumbereth () it the ground?
[8] And he answering () said () unto him, Lord, let it alone () this year also, till I shall dig () about it, and dung () it:
[9] and if it bear () fruit, well: and if not, then after that () thou shalt cut it down. ()
[10] And he was () teaching () in one of the synagogues on the sabbath.
[11] And, behold, () there was () a woman which had () a spirit of infirmity eighteen years, and was () bowed together, () and could () in no wise lift up () herself.
[12] And when Jesus saw () her, he called () her to him, and said () unto her, Woman, thou art loosed () from thine infirmity.
[13] And he laid his hands on () her: and immediately she was made straight, () and glorified () God.
[14] And the ruler of the synagogue answered () with indignation, () because that Jesus had healed () on the sabbath day, and said () unto the people, There are () six days in which men ought () to work: () in them therefore come () and be healed, () and not on the sabbath day.
[15] The Lord then answered () him, and said, () Thou hypocrite, doth not each one of you on the sabbath loose () his ox or his ass from the stall, and lead him away () to watering? ()
[16] And ought () not this woman, being () a daughter of Abraham, whom Satan hath bound, () lo, () these eighteen years, be loosed () from this bond on the sabbath day?
[17] And when he had said () these things, all his adversaries () were ashamed: () and all the people rejoiced () for all the glorious things that were done () by him.
[18] Then said he, () Unto what is () the kingdom of God like? and whereunto shall I resemble () it?
[19] It is () like a grain of mustard seed, which a man took, () and cast () into his garden; and it grew, () and waxed () a great tree; and the fowls of the air lodged () in the branches of it.
[20] And again he said, () Whereunto shall I liken () the kingdom of God?
[21] It is () like leaven, which a woman took () and hid () in three measures of meal, till the whole was leavened. ()
[22] And he went () through the cities and villages, teaching, () and journeying () toward Jerusalem.
[23] Then said () one unto him, Lord, are there few that be saved? () And he said () unto them,
[24] Strive () to enter in () at the strait gate: for many, I say () unto you, will seek () to enter in, () and shall not be able. ()
[25] When once the master of the house is risen up, () and hath shut () to the door, and ye begin () to stand () without, and to knock () at the door, saying, () Lord, Lord, open () unto us; and he shall answer () and say () unto you, I know () you not whence ye are: ()
[26] then shall ye begin () to say, () We have eaten () and drunk () in thy presence, and thou hast taught () in our streets.
[27] But he shall say, () I tell () you, I know () you not whence ye are; () depart () from me, all ye workers of iniquity.
[28] There shall be () weeping and gnashing of teeth, when ye shall see () Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust () out.
[29] And they shall come () from the east, and from the west, and from the north, and from the south, and shall sit down () in the kingdom of God.
[30] And, behold, () there are () last which shall be () first, and there are () first which shall be () last.
[31] The same day there came () certain of the Pharisees, saying () unto him, Get thee out, () and depart () hence: for Herod will () kill () thee.
[32] And he said () unto them, Go ye, () and tell () that fox, Behold, () I cast out () devils, and I do () cures to day and to morrow, and the third day I shall be perfected. ()
[33] Nevertheless I must () walk () to day, and to morrow, and the day following: () for it cannot be () that a prophet perish () out of Jerusalem.
[34] O Jerusalem, Jerusalem, which killest () the prophets, and stonest () them that are sent () unto thee; how often would () I have gathered thy children together, () as a hen doth gather her brood under her wings, and ye would () not!
[35] Behold, () your house is left () unto you desolate: and verily I say () unto you, Ye shall not see () me, until the time come () when ye shall say, () Blessed () is he that cometh () in the name of the Lord.

Luke 13:4 Or, debtors
Luke 13:21 See

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Luke 13 (BYZ)

[1] Παρῆσαν () δέ () τινες () ἐν () αὐτῷ () τῷ () καιρῷ () ἀπαγγέλλοντες () αὐτῷ () περὶ () τῶν () Γαλιλαίων, () ὧν () τὸ () αἷμα () Πιλάτος () ἔμιξεν () μετὰ () τῶν () θυσιῶν () αὐτῶν. ()
[2] Καὶ () ἀποκριθεὶς () ὁ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Δοκεῖτε () ὅτι () οἱ () Γαλιλαῖοι () οὗτοι () ἁμαρτωλοὶ () παρὰ () πάντας () τοὺς () Γαλιλαίους () ἐγένοντο, () ὅτι () τοιαῦτα () πεπόνθασιν; ()
[3] Οὐχί, () λέγω () ὑμῖν· () ἀλλ’ () ἐὰν () μὴ () μετανοῆτε, () πάντες () ὡσαύτως () ἀπολεῖσθε. ()
[4] Ἢ () ἐκεῖνοι () οἱ () δέκα () καὶ () ὀκτώ, () ἐφ’ () οὓς () ἔπεσεν () ὁ () πύργος () ἐν () τῷ () Σιλωὰμ () καὶ () ἀπέκτεινεν () αὐτούς, () δοκεῖτε () ὅτι () οὗτοι () ὀφειλέται () ἐγένοντο () παρὰ () πάντας () ἀνθρώπους () τοὺς () κατοικοῦντας () ἐν () Ἱερουσαλήμ; ()
[5] Οὐχί, () λέγω () ὑμῖν· () ἀλλ’ () ἐὰν () μὴ () μετανοῆτε, () πάντες () ὁμοίως () ἀπολεῖσθε. ()
[6] Ἔλεγεν () δὲ () ταύτην () τὴν () παραβολήν· () Συκῆν () εἶχέν () τις () ἐν () τῷ () ἀμπελῶνι () αὐτοῦ () πεφυτευμένην· () καὶ () ἦλθεν () ζητῶν () καρπὸν () ἐν () αὐτῇ, () καὶ () οὐχ () εὗρεν. ()
[7] Εἶπεν () δὲ () πρὸς () τὸν () ἀμπελουργόν, () Ἰδού, () τρία () ἔτη () ἔρχομαι () ζητῶν () καρπὸν () ἐν () τῇ () συκῇ () ταύτῃ, () καὶ () οὐχ () εὑρίσκω· () ἔκκοψον () αὐτήν· () ἵνα () τί () καὶ () τὴν () γῆν () καταργεῖ; ()
[8] Ὁ () δὲ () ἀποκριθεὶς () λέγει () αὐτῷ, () Κύριε, () ἄφες () αὐτὴν () καὶ () τοῦτο () τὸ () ἔτος, () ἕως () ὅτου () σκάψω () περὶ () αὐτήν, () καὶ () βάλω () κόπρια· ()
[9] κἂν () μὲν () ποιήσῃ () καρπόν· () εἰ () δὲ () μήγε, () εἰς () τὸ () μέλλον () ἐκκόψεις () αὐτήν. ()
[10] Ἦν () δὲ () διδάσκων () ἐν () μιᾷ () τῶν () συναγωγῶν () ἐν () τοῖς () σάββασιν· ()
[11] καὶ () ἰδού, () γυνὴ () ἦν () πνεῦμα () ἔχουσα () ἀσθενείας () ἔτη () δέκα () καὶ () ὀκτώ, () καὶ () ἦν () συγκύπτουσα, () καὶ () μὴ () δυναμένη () ἀνακύψαι () εἰς () τὸ () παντελές. ()
[12] Ἰδὼν () δὲ () αὐτὴν () ὁ () Ἰησοῦς () προσεφώνησεν, () καὶ () εἶπεν () αὐτῇ, () Γύναι, () ἀπολέλυσαι () τῆς () ἀσθενείας () σου. ()
[13] Καὶ () ἐπέθηκεν () αὐτῇ () τὰς () χεῖρας· () καὶ () παραχρῆμα () ἀνωρθώθη, () καὶ () ἐδόξαζεν () τὸν () θεόν. ()
[14] Ἀποκριθεὶς () δὲ () ὁ () ἀρχισυνάγωγος, () ἀγανακτῶν () ὅτι () τῷ () σαββάτῳ () ἐθεράπευσεν () ὁ () Ἰησοῦς, () ἔλεγεν () τῷ () ὄχλῳ, () Ἓξ () ἡμέραι () εἰσὶν () ἐν () αἷς () δεῖ () ἐργάζεσθαι· () ἐν () ταύταις () οὖν () ἐρχόμενοι () θεραπεύεσθε, () καὶ () μὴ () τῇ () ἡμέρᾳ () τοῦ () σαββάτου. ()
[15] Ἀπεκρίθη () οὖν () αὐτῷ () ὁ () κύριος, () καὶ () εἶπεν, () Ὑποκριταί, () ἕκαστος () ὑμῶν () τῷ () σαββάτῳ () οὐ () λύει () τὸν () βοῦν () αὐτοῦ () ἢ () τὸν () ὄνον () ἀπὸ () τῆς () φάτνης, () καὶ () ἀπαγαγὼν () ποτίζει; ()
[16] Ταύτην () δέ, () θυγατέρα () Ἀβραὰμ () οὖσαν, () ἣν () ἔδησεν () ὁ () Σατανᾶς, () ἰδού, () δέκα () καὶ () ὀκτὼ () ἔτη, () οὐκ () ἔδει () λυθῆναι () ἀπὸ () τοῦ () δεσμοῦ () τούτου () τῇ () ἡμέρᾳ () τοῦ () σαββάτου; ()
[17] Καὶ () ταῦτα () λέγοντος () αὐτοῦ, () κατῃσχύνοντο () πάντες () οἱ () ἀντικείμενοι () αὐτῷ· () καὶ () πᾶς () ὁ () ὄχλος () ἔχαιρεν () ἐπὶ () πᾶσιν () τοῖς () ἐνδόξοις () τοῖς () γινομένοις () ὑπ’ () αὐτοῦ. ()
[18] Ἔλεγεν () δέ, () Τίνι () ὁμοία () ἐστὶν () ἡ () βασιλεία () τοῦ () θεοῦ; () Καὶ () τίνι () ὁμοιώσω () αὐτήν; ()
[19] Ὁμοία () ἐστὶν () κόκκῳ () σινάπεως, () ὃν () λαβὼν () ἄνθρωπος () ἔβαλεν () εἰς () κῆπον () ἑαυτοῦ· () καὶ () ηὔξησεν, () καὶ () ἐγένετο () εἰς () δένδρον () μέγα, () καὶ () τὰ () πετεινὰ () τοῦ () οὐρανοῦ () κατεσκήνωσεν () ἐν () τοῖς () κλάδοις () αὐτοῦ. ()
[20] Πάλιν () εἶπεν, () Τίνι () ὁμοιώσω () τὴν () βασιλείαν () τοῦ () θεοῦ; ()
[21] Ὁμοία () ἐστὶν () ζύμῃ, () ἣν () λαβοῦσα () γυνὴ () ἐνέκρυψεν () εἰς () ἀλεύρου () σάτα () τρία, () ἕως () οὗ () ἐζυμώθη () ὅλον. ()
[22] Καὶ () διεπορεύετο () κατὰ () πόλεις () καὶ () κώμας () διδάσκων, () καὶ () πορείαν () ποιούμενος () εἰς () Ἱερουσαλήμ. ()
[23] Εἶπεν () δέ () τις () αὐτῷ, () Κύριε, () εἰ () ὀλίγοι () οἱ () σῳζόμενοι; () Ὁ () δὲ () εἶπεν () πρὸς () αὐτούς, ()
[24] Ἀγωνίζεσθε () εἰσελθεῖν () διὰ () τῆς () στενῆς () πύλης· () ὅτι () πολλοί, () λέγω () ὑμῖν, () ζητήσουσιν () εἰσελθεῖν, () καὶ () οὐκ () ἰσχύσουσιν. ()
[25] Ἀφ’ () οὗ () ἂν () ἐγερθῇ () ὁ () οἰκοδεσπότης () καὶ () ἀποκλείσῃ () τὴν () θύραν, () καὶ () ἄρξησθε () ἔξω () ἑστάναι () καὶ () κρούειν () τὴν () θύραν, () λέγοντες, () Κύριε, () κύριε, () ἄνοιξον () ἡμῖν· () καὶ () ἀποκριθεὶς () ἐρεῖ () ὑμῖν, () Οὐκ () οἶδα () ὑμᾶς, () πόθεν () ἐστέ· ()
[26] τότε () ἄρξεσθε () λέγειν, () Ἐφάγομεν () ἐνώπιόν () σου () καὶ () ἐπίομεν, () καὶ () ἐν () ταῖς () πλατείαις () ἡμῶν () ἐδίδαξας. ()
[27] Καὶ () ἐρεῖ, () Λέγω () ὑμῖν, () οὐκ () οἶδα () ὑμᾶς () πόθεν () ἐστέ· () ἀπόστητε () ἀπ’ () ἐμοῦ () πάντες () οἱ () ἐργάται () τῆς () ἀδικίας. ()
[28] Ἐκεῖ () ἔσται () ὁ () κλαυθμὸς () καὶ () ὁ () βρυγμὸς () τῶν () ὀδόντων, () ὅταν () ὄψησθε () Ἀβραὰμ () καὶ () Ἰσαὰκ () καὶ () Ἰακὼβ () καὶ () πάντας () τοὺς () προφήτας () ἐν () τῇ () βασιλείᾳ () τοῦ () θεοῦ, () ὑμᾶς () δὲ () ἐκβαλλομένους () ἔξω. ()
[29] Καὶ () ἥξουσιν () ἀπὸ () ἀνατολῶν () καὶ () δυσμῶν, () καὶ () βορρᾶ () καὶ () νότου, () καὶ () ἀνακλιθήσονται () ἐν () τῇ () βασιλείᾳ () τοῦ () θεοῦ. ()
[30] Καὶ () ἰδού, () εἰσὶν () ἔσχατοι () οἳ () ἔσονται () πρῶτοι, () καὶ () εἰσὶν () πρῶτοι () οἳ () ἔσονται () ἔσχατοι. ()
[31] Ἐν () αὐτῇ () τῇ () ἡμέρᾳ () προσῆλθόν () τινες () Φαρισαῖοι, () λέγοντες () αὐτῷ, () Ἔξελθε () καὶ () πορεύου () ἐντεῦθεν, () ὅτι () Ἡρῴδης () θέλει () σε () ἀποκτεῖναι. ()
[32] Καὶ () εἶπεν () αὐτοῖς, () Πορευθέντες () εἴπατε () τῇ () ἀλώπεκι () ταύτῃ, () Ἰδού, () ἐκβάλλω () δαιμόνια () καὶ () ἰάσεις () ἐπιτελῶ () σήμερον () καὶ () αὔριον, () καὶ () τῇ () τρίτῃ () τελειοῦμαι. ()
[33] Πλὴν () δεῖ () με () σήμερον () καὶ () αὔριον () καὶ () τῇ () ἐχομένῃ () πορεύεσθαι· () ὅτι () οὐκ () ἐνδέχεται () προφήτην () ἀπολέσθαι () ἔξω () Ἱερουσαλήμ. ()
[34] Ἱερουσαλήμ, () Ἱερουσαλήμ, () ἡ () ἀποκτένουσα () τοὺς () προφήτας () καὶ () λιθοβολοῦσα () τοὺς () ἀπεσταλμένους () πρὸς () αὐτήν, () ποσάκις () ἠθέλησα () ἐπισυνάξαι () τὰ () τέκνα () σου, () ὃν () τρόπον () ὄρνις () τὴν () ἑαυτῆς () νοσσιὰν () ὑπὸ () τὰς () πτέρυγας, () καὶ () οὐκ () ἠθελήσατε. ()
[35] Ἰδού, () ἀφίεται () ὑμῖν () ὁ () οἶκος () ὑμῶν () ἔρημος. () Λέγω () δὲ () ὑμῖν () ὅτι () οὐ () μή () με () ἴδητε () ἕως () ἂν () ἥξει, () ὅτε () εἴπητε, () Εὐλογημένος () ὁ () ἐρχόμενος () ἐν () ὀνόματι () κυρίου. ()

Luke 13:1 Πιλάτος ¦ TH WH Πειλάτος
Luke 13:2a ὁ Ἰησοῦς ¦ CT om.
Luke 13:2b τοιαῦτα ¦ CT ταῦτα
Luke 13:3 ὡσαύτως ¦ CT ὁμοίως
Luke 13:4a δέκα καὶ ὀκτώ ¦ CT δεκαοκτώ
Luke 13:4b οὗτοι ¦ CT αὐτοὶ
Luke 13:4c ἀνθρώπους ¦ CT τοὺς ἀνθρώπους ¦ PT [τοὺς] ἀνθρώπους
Luke 13:4d ἐν ¦ CT om.
Luke 13:5a μετανοῆτε ¦ PT WH Μετανοήσητε
Luke 13:5b ὁμοίως ¦ CT ὡσαύτως
Luke 13:6a ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην ¦ CT πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ
Luke 13:6b ζητῶν καρπὸν ¦ TR καρπὸν ζητῶν
Luke 13:7a ἔτη ¦ CT ἔτη ἀφ οὗ
Luke 13:7b ἔκκοψον ¦ TH ἔκκοψον οὖν ¦ NA ἔκκοψον [οὖν]
Luke 13:8a λέγει ¦ PT εἶπεν
Luke 13:8b κόπρια ¦ TR κοπρίαν
Luke 13:9 εἰ δὲ μήγε εἰς τὸ μέλλον ¦ CT εἰς τὸ μέλλον εἰ δὲ μήγε (or μή γε)
Luke 13:11a ἦν ¦ CT om.
Luke 13:11b δέκα καὶ ὀκτώ ¦ CT δεκαοκτώ
Luke 13:11c συγκύπτουσα ¦ TH WH συνκύπτουσα
Luke 13:14a ὄχλῳ ¦ CT ὄχλῳ ὅτι
Luke 13:14b ταύταις ¦ CT αὐταῖς
Luke 13:15a οὖν ¦ CT δὲ
Luke 13:15b Ὑποκριταί ¦ PT TR Ὑποκριτά
Luke 13:15c ἀπαγαγὼν ¦ WH ἀπάγων
Luke 13:17 γινομένοις ¦ TH γεινομένοις
Luke 13:18 δέ ¦ CT οὖν
Luke 13:19 μέγα ¦ CT om.
Luke 13:20 Πάλιν ¦ CT TR Καὶ πάλιν
Luke 13:21 ἐνέκρυψεν ¦ NA [εν]εκρυψεν ¦ PCK PT SBL WH έκρυψεν
Luke 13:22 Ἱερουσαλήμ ¦ CT Ἱεροσόλυμα
Luke 13:24 πύλης ¦ CT θύρας
Luke 13:25 κύριε ¦ CT om.
Luke 13:27a Λέγω ¦ NA SBL WH Λέγων
Luke 13:27b ὑμᾶς ¦ [NA] ¦ SBL WH om.
Luke 13:27c οἱ ἐργάται τῆς ¦ CT ἐργάται
Luke 13:28 ὄψησθε ¦ PCK ὄψεσθε
Luke 13:29 βορρᾶ ¦ CT PT TR ἀπὸ βορρᾶ
Luke 13:31 ἡμέρᾳ προσῆλθον ¦ CT ὥρᾳ προσῆλθαν
Luke 13:32 ἐπιτελῶ ¦ CT ἀποτελῶ
Luke 13:34 ἀποκτένουσα ¦ CT RPmg TR ἀποκτείνουσα ¦ PT ἀποκτέννουσα
Luke 13:35a ἔρημος ¦ [PT] ¦ CT om.
Luke 13:35b Λέγω δὲ ¦ NA WH Λέγω [δὲ] ¦ TR Ἀμὴν δὲ λέγω
Luke 13:35c ὅτι ¦ CT om.
Luke 13:35d με ἴδητε ¦ CT ἴδητέ με
Luke 13:35e ἂν ἥξει ὅτε ¦ HF PT TR ἂν ἥξη ὅτε ¦ SBL ἥξει ὅτε ¦ NA [ἥξει ὅτε] ¦ TH WH om.

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.